Search results for 'Bibo Zheng Mix Xie' (try it on Scholar)

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  1. Joseph S. King, Mix Xie, Bibo Zheng & Karl H. Pribram (2000). Maps of Surface Distributions of Electrical Activity in Spectrally Derived Receptive Fields of the Rat's Somatosensory Cortex. Brain and Mind 1 (3):327-349.score: 19200.0
    This study describes the results of experiments motivated by an attempt to understand spectral processing in the cerebral cortex (DeValois and DeValois, 1988; Pribram, 1971, 1991). This level of inquiry concerns processing within a restricted cortical area rather than that by which spatially separate circuits become synchronized during certain behavioral and experiential processes. We recorded neural responses for 55 locations in the somatosensory (barrel) cortex of the rat to various combinations of spatial frequency (texture) and temporal frequency stimulation of their (...)
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  2. Michael Santa Maria, Joseph King, Min Xie, Bibo Zheng, K. H. Pribram, Don Doherty & Karl H. Pribram (1995). Responses of Somatosensory Cortical Neurons to Spatial Frequency and Orientation: A Progress Report. In Joseph E. King & Karl H. Pribram (eds.), Scale in Conscious Experience. Lawrence Erlbaum.score: 8100.0
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  3. Yan'geng Xie (2006). Xi Yang Gu Dai Zheng Zhi Si Xiang Jia: Sugeladi, Bolatu, Yalisiduode = Ancient Political Thinkers: Socrates, Plato, and Aristotle. San Min Shu Ju Gu Fen You Xian Gong Si.score: 360.0
  4. S. King Joseph, Bibo Zheng Mix Xie & H. Pribram Karl (2000). Maps of Surface Distributions of Electrical Activity in Spectrally Derived Receptive Fields of the Rat's Somatosensory Cortex. Brain and Mind 1 (3).score: 198.0
    This study describes the results of experiments motivated by an attempt to understand spectral processing in the cerebral cortex (DeValois and DeValois, 1988; Pribram, 1971, 1991). This level of inquiry concerns processing within a restricted cortical area rather than that by which spatially separate circuits become synchronized during certain behavioral and experiential processes. We recorded neural responses for 55 locations in the somatosensory (barrel) cortex of the rat to various combinations of spatial frequency (texture) and temporal frequency stimulation of their (...)
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  5. István Bibó (2004). Bibó István Egyetemi Előadásai 1942-1949. Kossuth Egyetemi Kiadó.score: 180.0
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  6. Xu Zheng (2009). Fei Fa Zheng Ju Pai Chu Gui Ze. Zhongguo Fa Zhi Chu Ban She.score: 180.0
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  7. Zeshan Zheng (2008). Xing Fa Zong Lun Zheng Yi Wen Ti Bi Jiao Yan Jiu =. Ren Min Chu Ban She.score: 180.0
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  8. Guanying Zheng (2007). Xiangshan Zheng Sshen Yu Tang Daihe Lao Ren Zhu Shu. Aomen Bo Wu Guan.score: 180.0
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  9. Shangang Zhan (2009). Zheng Ju Xie Li Yi Wu Zhi Bi Jiao Fa Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.score: 135.0
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  10. Wenyu Xie (2011). The Concept of Junzi in the Zhongyong. Frontiers of Philosophy in China 6 (4):501-520.score: 120.0
    The concept of junzi is the central issue in the Zhongyong , one of the most important Confucian books. A junzi leads a life starting with the original disposition of cheng 诚(being truthful to the real self). This paper analyzes the disposition of cheng to reveal two kinds of good in human existence, that is, the natural good, which is present in cheng ; and the idea of good, which is a conceptualization of the natural good. The natural good is (...)
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  11. Taijiang Long (2004). Lun Zheng Zhi Tuo Xie: Yi Jia Zhi Wei Zhong Xin de Fen Xi. Huazhong Ke Ji da Xue Chu Ban She.score: 120.0
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  12. Chenguang Xu, Jixiong Deng & Guozhen Zeng (eds.) (2006). Zhi Rong Ru Shu Xin Feng Cu He Xie: She Hui Zhu Yi Rong Ru Guan Dang Zheng Gan Bu Xue Xi du Ben. Hunan Ren Min Chu Ban She.score: 120.0
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  13. Wencui Zhou (2011). She Hui Zhu Yi He Xie She Hui Shi Yu Xia Zheng Fu Xin Yong Wen Ti de Lun Li Shen Shi =. Zhongguo She Hui Ke Xue Chu Ban She.score: 120.0
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  14. Wenyu Xie (2000). Approaching the Dao: From Lao Zi to Zhuang Zi. Journal of Chinese Philosophy 27 (4):469–488.score: 30.0
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  15. Benedetto Lepori, Lukas Baschung & Carole Probst (2010). Patterns of Subject Mix in Higher Education Institutions: A First Empirical Analysis Using the AQUAMETH Database. Minerva 48 (1):73-99.score: 24.0
    Teaching and research are organised differently between subject domains: attempts to construct typologies of higher education institutions, however, often do not include quantitative indicators concerning subject mix which would allow systematic comparisons of large numbers of higher education institutions among different countries, as the availability of data for such indicators is limited. In this paper, we present an exploratory approach for the construction of such indicators. The database constructed in the AQUAMETH project, which includes also data disaggregated at the disciplinary (...)
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  16. Gábor Kovács (1999). Can Power Be Humanized? The Notions of Elite and Legitimation in István Bibó's Political Philosophy. Studies in East European Thought 51 (4):307-327.score: 24.0
    Istvan Bibó was the clandestine politological authority during the late Kadar period, and was rediscovered after the fall of communism. The essay examines and reconstructs the notions of elite and legitimation in Bibó''s political philosophy. As a young thinker he confronted the value crisis between the two world wars. He was influenced by Oswald Spengler''s and Ortega y Gasset''s theories of elites. The essay analyses the similarities and differences in their views. In Bibó''s conceptual world, the theory of elites is (...)
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  17. Catriona Hayes & Gordon D. Murray (1995). Case Mix Adjustment in Comparative Audit. Journal of Evaluation in Clinical Practice 1 (2):105-111.score: 21.0
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  18. Norihiro Kamide (2003). Classical Linear Logics with Mix Separation Principle. Mathematical Logic Quarterly 49 (2):201-209.score: 21.0
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  19. Ariel Linden & Steven Goldberg (2007). The Case‐Mix of Chronic Illness Hospitalization Rates in a Managed Care Population: Implications for Health Management Programmes. Journal of Evaluation in Clinical Practice 13 (6):947-951.score: 21.0
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  20. Simon Shengjian Xie (2009). What is Kant: A Compatibilist or an Incompatibilist? A New Interpretation of Kant's Solution to the Free Will Problem. Kant-Studien 100 (1):53-76.score: 20.0
    There are generally two controversial issues over Kant's solution to the free will problem. One is over whether he is a compatibilist or an incompatibilist and the other is over whether his solution is a success. In this paper, I will argue, regarding the first controversy, that “compatibilist” and “incompatibilist” are not the right terms to describe Kant for his unique views on freedom and determinism; but that of the two, incompatibilist is the more accurate description. Regarding the second controversy, (...)
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  21. Wenyu Xie (2009). The Enlightenment: Conscience and Authority in Judgment. [REVIEW] Frontiers of Philosophy in China 4 (2):264-281.score: 20.0
    There were two prevailing sentiments in Europe after the Reformation: One opposing papal authority and one advocating individual freedom. This paper analyzes these two sentiments and finds that the concept of conscience is crucial in understanding them. The issue of conscience is about judging truth and good, and in initiating the Reformation, Martin Luther heavily appealed to his conscience while countering Catholic attacks. With the wide dispersal of the Reformation, Luther’s notion of conscience was well received among his supporters throughout (...)
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  22. Yiwei Zheng (2002). Sartre on Authenticity. Sartre Studies International 8 (2):127-140.score: 20.0
  23. Xialing Xie (2009). Aesthetic Judgment: The Power of the Mind in Understanding Confucianism. [REVIEW] Frontiers of Philosophy in China 4 (1):38-51.score: 20.0
    Mou Zongsan incorrectly uses Kant’s practical reason to interpret Confucianism. The saying that “what is it that we have in common in our minds? It is the li 理 (principles) and the yi 义 (righteousness)” reveals how Mencius explains the origin of li and yi through a theory of common sense. In “the li and the yi please our minds, just as the flesh of beef and mutton and pork please our mouths,” “please” is used twice, proving aesthetic judgment is (...)
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  24. Qingyin Liang & Yun Xie (2011). How Critical is the Dialectical Tier? Argumentation 25 (2):229-242.score: 20.0
    This paper addresses the issue of the relationship between Ralph Johnson’s idea of dialectical tier and the critical scrutiny function in argument. We first give a concise articulation of the critical view of argument, and then probe into both the apparent similarities and deep discrepancies between the critical view of argument and Johnson’s views on the dialectical tier and manifest rationality. On that basis, we disprove the conjecture that the presence of a dialectical tier indicates that the thesis in argument (...)
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  25. Xiuyan Guo, Li Zheng, Lei Zhu, Zhiliang Yang, Chao Chen, Lei Zhang, Wendy Ma & Zoltan Dienes (2011). Acquisition of Conscious and Unconscious Knowledge of Semantic Prosody. Consciousness and Cognition 20 (2):417-425.score: 20.0
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  26. Yiwei Zheng (2001). On Pure Reflection in Sartre's. Sartre Studies International 7 (1):19-42.score: 20.0
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  27. Wenyu Xie (2008). An, Yanming, the Idea of Cheng (Sincerity/Reality) in the History of Chinese Philosophy. Dao: A Journal of Comparative Philosophy 7 (2):211-213.score: 20.0
  28. Lan Zheng (1988). Incommensurability and Scientific Rationality. International Studies in the Philosophy of Science 2 (2):227 – 236.score: 20.0
  29. Yiwei Zheng (2001). Ockham's Connotation Theory and Ontological Elimination. Journal of Philosophical Research 26:623-634.score: 20.0
    The importance of the connotation theory in Ockham’s semantics and metaphysics can hardly be overstated---it is the main mechanism that brings forth Ockham’s famous ontological elimination. Yet none of the extant interpretations can satisfactorily accommodate three widely accepted theses: (1) there is no synonym in mental language; (2) a connotative term has a semantically equivalent nominal definition; and (3) there are simple connotative terms in Ockham’s mental language. In this paper I offer an interpretation that I argue can accommodate all.
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  30. Yujian Zheng (2001). Akrasia, Picoeconomics, and a Rational Reconstruction of Judgment Formation in Dynamic Choice. Philosophical Studies 104 (3):227-251.score: 20.0
    This paper contrasts a picoeconomic approach to theexplanation of akrasia with Davidson's divided-mind approach and defends theformer in a wider context. The distinctive merits of a picoeconomic model of mindlie in the following aspects: First, it relies on a scientifically well-groundeddiscovery about motivational dynamics of animals for its explanation of preference change,which elucidates or materializes some philosophers' speculations both about thepossible mismatch between valuation and motivation and about the relevance of temporalfactors to akrasia. Second, it grounds the necessity of endogenous (...)
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  31. Yiwei Zheng (1997). Ontology and Ethics in Sartre'sBeing and Nothingness: On the Conditions of the Possibility of Bad Faith. Southern Journal of Philosophy 35 (2):265-287.score: 20.0
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  32. Yuxin Zheng (2001). Dynamic Interactions with the Philosophy of Mathematics. Theoria 16 (3):437-459.score: 20.0
    Dynamic interaction is said to occur when two significanrly different fields A and B come into relation, and their interaction is dynamic in the sense that at first the flow of ideas is principally from A to B, but later ideas from B come to influence A. Two examples are given of dynamic interactions with the philosophy of mathematics. The first is with philosophy of scicnce, and the sccond with computer science. The analysis enables Lakatos to be charactcrised as the (...)
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  33. Wangeng Zheng (2010). Tracing the Source of the Idea of Time in Yizhuan. Frontiers of Philosophy in China 5 (1):51-67.score: 20.0
    By examining the propositions “waiting for the proper time to act”, “keeping up with the time”, “accommodating oneself to timeliness”, and “the meaning of a timely mean”, this paper examines the relationship between the idea of time conceived of in Yizhuan 易传 (Commentaries to the Book of Changes ), Zuozhuan 左传 (Annals of Spring and Autumn with Zuo Qiuming’s Commentaries) and Guoyu 国语 (Comments on State Affairs) as well as the related thoughts of Confucianism, Daoism and the Yin-Yang School. It (...)
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  34. Geoff Rayner-Canham & Zheng Zheng (2008). Naming Elements After Scientists: An Account of a Controversy. [REVIEW] Foundations of Chemistry 10 (1):13-18.score: 20.0
    Over the last two hundred years, there have been many occasions where the name of a newly-discovered element has provoked controversy and dissent but in modern times, the naming of elements after scientists has proved to be particularly contentious. Here we recount the threads of this story, predominantly through discourses in the popular scientific journals, the first major discussion on naming an element after a scientist (Moseley); the first definitive naming after a scientist (Curie); and the first naming after (...)
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  35. Wangeng Zheng (2006). A Brief Explanation of the Chu Bamboo Slips Hengxian. Frontiers of Philosophy in China 1 (3):418-431.score: 20.0
    The discovery of Hengxian and the formation of the category of hengxian are an important recapitulation and creative integration of the theory of the ontological Dao (Tao) in the Pre-Qin period. The cosmology of "self-creating and self-functioning" in Hengxian and the theory of "self-creating and self-evolving" in Liezi and Zhuangzi can be mutually interpreted. It indicates that the theory of transformation of qi entered a quite mature state in the Warring States Period.
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  36. Donald Gillies & Yuxin Zheng (2001). Dynamic Interactions with the Philosophy of Mathematics. Theoria 16 (3):437-459.score: 20.0
    Dynamic interaction is said to occur when two significanrly different fields A and B come into relation, and their interaction is dynamic in the sense that at first the flow of ideas is principally from A to B, but later ideas from B come to influence A. Two examples are given of dynamic interactions with the philosophy of mathematics. The first is with philosophy of scicnce, and thc sccond with computer science. Theanalysis cnables Lakatos to be charactcrised as thc first (...)
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  37. Shu Li & Xiaofei Xie (2006). A New Look at the “Asian Disease” Problem: A Choice Between the Best Possible Outcomes or Between the Worst Possible Outcomes? Thinking and Reasoning 12 (2):129 – 143.score: 20.0
    The “Asian disease” problem (Tversky & Kahneman, 1981) demonstrated behaviour in contradiction to the invariance axiom of EU theory. However, the risky choice behaviour was simply seen by the equate-to-differentiate model as a choice between the best possible outcomes or a choice between the worst possible outcomes. It was then argued that a way in which frame influences choice is through the perceived difference between possible outcomes. A “judgement” task was designed to examine whether the knowledge of “the value difference (...)
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  38. Tanveer Zia, Yeslam Al-Saggaf, Md Zahidul Islam, Lihong Zheng & John Weckert (2009). The Digital Divide in Asia. Journal of Information Ethics 18 (2):50-76.score: 20.0
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  39. Wenyu Xie (2007). Process Studies in China (I). Process Studies 36 (2):354-357.score: 20.0
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  40. Yujian Zheng (2003). A Tacit Form of Comparative Philosophy: Reflection on a Case in Rational Choice Theory. Dao: A Journal of Comparative Philosophy 2 (2):291-309.score: 20.0
  41. Yiwei Zheng (1999). Configurations and Properties of Objects in Wittgenstein's Tractatus. Philosophical Investigations 22 (2):136–164.score: 20.0
  42. Xueming Luo & Qinqin Zheng (2013). Reciprocity in Corporate Social Responsibility and Channel Performance: Do Birds of a Feather Flock Together? Journal of Business Ethics 118 (1):203-213.score: 20.0
    Corporate social responsibility (CSR) is more and more important in the supply chain. Drawing from the stakeholder theory and channel relational reciprocity literature, we develop and empirically support a theoretical framework. Our framework predicts that CSR reciprocity between buyer and seller firms in a supply chain affects channel tie intensity and channel sales performance (main effects) and that market competition may amplify these influences (moderated effects). The framework reveals important implications regarding the role of reciprocal CSR for channel relationship management.
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  43. Yiwei Zheng (2003). Ethics in the Confucian Tradition. Journal of Chinese Philosophy 30 (1):130–133.score: 20.0
  44. Yiwei Zheng (2000). On Sartre's “Non-Positional Consciousness”. Southwest Philosophy Review 16 (1):141-149.score: 20.0
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  45. Yuxin Zheng (1991). Philosophy of Mathematics in China. Philosophia Mathematica 6 (2):174-199.score: 20.0
  46. Yiwei Zheng (2002). On Freedom in Sartre's Being and Nothingness. Southwest Philosophy Review 18 (1):173-184.score: 20.0
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  47. Li-Jing Wang & Xin Xie (2008). 论积极的中庸——进取互利. Proceedings of the Xxii World Congress of Philosophy 10:601-612.score: 20.0
    Active reciprocity is a process of human harmonious development, which is based on reciprocity. Reciprocity is the result of trichotomy and the expression of golden mean; Active reciprocity is the expression of active golden mean, which discards the passive part of reciprocity. Active reciprocity is a form of rational collectivism which, generally speaking, has two rules for individual communication behavior, namely mutually benefiting and mutually tolerating. It also has three rules for individual behavior, namely benefiting the others without harming oneself, (...)
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  48. Yiwei Zheng (1998). Metaphysical Simplicity and Semantical Complexity of Connotative Terms in Ockham's Mental Language. Modern Schoolman 75 (4):253-264.score: 20.0
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  49. Wenyu Xie (2002). The Concept of Freedom: The Platonic-Augustinian-Lutheran-Kierkegaardian Tradition. University Press of America.score: 20.0
  50. Xi Zhong Zheng (1992). On the Maximality of Some Pairs of P-T Degrees. Notre Dame Journal of Formal Logic 34 (1):29-35.score: 20.0
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