Search results for 'Bikram S. Gill' (try it on Scholar)

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  1.  1
    Jerry H. Gill (1974). Saying and Showing: Radical Themes in Wittgenstein's On Certainty: JERRY H. GILL. Religious Studies 10 (3):279-290.
    There are themes in Wittgenstein's later work which are extremely radical. By ‘radical’ I mean both that they cut to the very root of crucial philosophical issues, and that they tend to be ignored by the established philosophical positions of the day. More specifically, these themes focus on the understanding of epistemological bedrock, and they lead in directions about which it is difficult to get a hearing in major philosophical circles.
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  2. Jerry H. Gill (1968). Paul Tillich's Religious Epistemology: JERRY H. GILL. Religious Studies 3 (2):477-498.
    There is good reason to believe that Paul Tillich would have objected to the title of this paper. Several years ago I heard him begin a lecture on ‘Religious Existentialism’ with the comment, ‘There is no such thing as Religious Existentialism because there is only Religious Existentialism’. Similarly, he might have objected to the present paper's title by suggesting that every search for knowledge is, consciously or unconsciously, a religious search.
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  3.  13
    Eric Gill (1991). Eric Gill's Review of Chesterton's. The Chesterton Review 17 (1):119-122.
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  4. Eric Gill (1920). Mr. Eric Gill's Reply. New Blackfriars 1 (7):434-435.
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  5.  1
    Kulvinder S. Gill & Bikram S. Gill (1994). Mapping in the Realm of Polyploidy: The Wheat Model. Bioessays 16 (11):841-846.
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  6.  13
    Zann Gill (2013). The Other Edge of Ockham's Razor: The A-PR Hypothesis and the Origin of Mind. [REVIEW] Biosemiotics 6 (3):403-419.
    Charles Darwin’s theory of evolution characterized all life as engaged in a “struggle for existence”. To struggle requires internal data processing to detect and interpret patterns to guide behavior, a mechanism to struggle for existence. The cognitive bootstrapping A-PR cycle (Autonomy | Pattern Recognition) couples the origin of life and mind, enabling their symbiotic co-evolution. Life processes energy to create order. Mind processes data to create meaning. Life and mind co-evolve toward increased functional effectiveness, using A-PR feedback cycles that reflect (...)
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  7.  12
    J. S. Gill (1984). How Hermes Trismegistus Was Introduced to Renaissance England: The Influences of Caxton and Ficino's 'Argumentum' on Baldwin and Palfreyman. Journal of the Warburg and Courtauld Institutes 47:222-225.
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  8.  1
    Karamjit S. Gill (2015). Shiva’s Dance of the Relational Interface. AI and Society 30 (2):143-145.
  9.  21
    Mary Louise Gill (2014). The Limits of Teleology in Aristotle's Meteorology IV.12. Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (2):335-50.
    Meteorology IV.12, the final chapter of Aristotle’s “chemical” treatise, is a major text for the traditional view that Aristotle believed in universal teleology, the idea that everything in the cosmos—including the elements, earth, water, air, and fire—is what it is because of the goal or good it serves. But in the context of the rest of Meteorology IV, a different picture emerges. Meteorology IV.1–11 analyze the dispositional properties of material compounds (malleability, elasticity, etc.), examine the behavior of stuffs when heated (...)
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  10.  5
    Stuart G. Finder, Mark J. Bliton, Chandler E. Gill, Thomas L. Davis, Peter E. Konrad & P. D. Charles (2011). Potential Subjects' Responses to an Ethics Questionnaire in a Phase I Study of Deep Brain Stimulation in Early Parkinson's Disease. Journal of Clinical Ethics 23 (3):207-216.
    Background Central to ethically justified clinical trial design is the need for an informed consent process responsive to how potential subjects actually comprehend study participation, especially study goals, risks, and potential benefits. This will be particularly challenging when studying deep brain stimulation and whether it impedes symptom progression in Parkinson’s disease, since potential subjects will be Parkinson’s patients for whom deep brain stimulation will likely have therapeutic value in the future as their disease progresses.Method As part of an expanded informed (...)
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  11.  64
    T. Scaltsas, David Charles & Mary Louise Gill (eds.) (1994). Unity, Identity, and Explanation in Aristotle's Metaphysics. Oxford University Press.
    This volume presents fourteen essays by leading figures in the fields of ancient philosophy and contemporary metaphysics, discussing Aristotle's theory of the unity and identity of substances, a topic that remains at the center of metaphysical enquiry. The contributors examine the nature of essences, how they differ from other components of substance, and how they are related to these other components. The central questions discussed are: What does Aristotle mean by "potentiality" and "actuality?" How do these concepts explicate matter and (...)
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  12.  70
    Mary Louise Gill (2004). Part I: Analysis of Dynamic Categories: Aristotle's Distinction Between Change and Activity. [REVIEW] Axiomathes 14 (1-3):3-22.
    Aristotle's conception of being is dynamic. He believes that a thing is most itself when engaged in its proper activities, governed by its nature. This paper explores this idea by focusing on Metaphysics , a text that continues the investigation of substantial being initiated inMetaphysics Z. Q.1 claims that there are two potentiality-actuality distinctions, one concerned with potentiality in the strict sense, which is involved in change, the other concerned with potentiality in another sense, which he says is more useful (...)
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  13.  56
    Mary Louise Gill (2005). Aristotle's Metaphysics Reconsidered. Journal of the History of Philosophy 43 (3):223-241.
    Aristotle's metaphysics has stimulated intense renewed debate in the past twenty years. Much of the discussion has focused on Metaphysics Z, Aristotle's fascinating and difficult investigation of substance , and to a lesser extent on H and Θ. The place of the central books within the larger project of First Philosophy in the Metaphysics has engaged scholars since antiquity, and that relationship has also been reexamined. In addition, scholars have been exploring the Metaphysics from various broader perspectives—first, in relation to (...)
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  14. Michael Gill, A Moral Defense of Oregon's Physician-Assisted Suicide Law.
    Since 1998, physician-assisted suicide has been legal in the American state of Oregon. In this paper, I defend Oregon’s physician-assisted suicide (PAS) law against two of the most common objections raised against it. First, I try to show that it is not intrinsically wrong for someone with a terminal disease to kill herself. Second, I try to show that it is not intrinsically wrong for physicians to assist someone with a terminal disease who has reasonable grounds for wanting to kill (...)
     
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  15.  37
    Mary Louise Gill (2005). Aristotle's. Journal of the History of Philosophy 43 (3).
    : Aristotle's metaphysics has stimulated intense renewed debate in the past twenty years. Much of the discussion has focused on Metaphysics Z, Aristotle's fascinating and difficult investigation of substance (ousia), and to a lesser extent on H and Θ. The place of the central books within the larger project of First Philosophy in the Metaphysics has engaged scholars since antiquity, and that relationship has also been reexamined. In addition, scholars have been exploring the Metaphysics from various broader perspectives—first, in relation (...)
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  16.  33
    Mary Louise Gill, Method and Metaphysics in Plato's Sophist and Statesman. Stanford Encyclopedia of Philosophy.
    The Sophist and Statesman are late Platonic dialogues, whose relative dates are established by their stylistic similarity to the Laws, a work that was apparently still “on the wax” at the time of Plato's death (Diogenes Laertius III.37). These dialogues are important in exhibiting Plato'sviews on method and metaphysics after he criticized his own most famous contribution to the history of philosophy, the theory of separate, immaterial forms, in the Parmenides. The Statesman also offers a transitional statement of Plato's political (...)
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  17.  8
    John Adlam, Irwin Gill, Shane N. Glackin, Brendan D. Kelly, Christopher Scanlon & Seamus Mac Suibhne (2013). Perspectives on Erving Goffman's “Asylums” Fifty Years On. Medicine, Health Care and Philosophy 16 (3):605-613.
    Erving Goffman’s “Asylums” is a key text in the development of contemporary, community-orientated mental health practice. It has survived as a trenchant critique of the asylum as total institution, and its publication in 1961 in book form marked a further stage in the discrediting of the asylum model of mental health care. In this paper, some responses from a range of disciplines to this text, 50 years on, are presented. A consultant psychiatrist with a special interest in cultural psychiatry and (...)
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  18.  9
    Tepper L. Gill & Woodford W. Zachary (2011). Two Mathematically Equivalent Versions of Maxwell's Equations. Foundations of Physics 41 (1):99-128.
    This paper is a review of the canonical proper-time approach to relativistic mechanics and classical electrodynamics. The purpose is to provide a physically complete classical background for a new approach to relativistic quantum theory. Here, we first show that there are two versions of Maxwell’s equations. The new version fixes the clock of the field source for all inertial observers. However now, the (natural definition of the effective) speed of light is no longer an invariant for all observers, but depends (...)
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  19.  7
    Jerry H. Gill (2000). Reply to Ron Hall's Review. Tradition and Discovery 27 (3):35-35.
    This brief comment is a point-by-point response to some elements of Ron Hall’s review of my recent book, The Tacit Mode: Michael Polanyi’s Postmodern Philosophy.
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  20.  2
    Jerry H. Gill (1978). Reasons of the Heart: A Polanyian Reflection: JERRY H. GILL. Religious Studies 14 (2):143-157.
    Reasoning about religion would seem to involve both explicit and tacit factors. These latter are what Pascal had in mind when he spoke of the ‘reasons of the heart which the reason knows not of’. Moreover, these reasons of the heart are the more interesting by virtue of being at least the more difficult and perhaps the more crucial. In these pages I want to examine the notion of reasons of the heart from the angle provided by the insights of (...)
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  21. Rosalind Gill & Christina Scharff (eds.) (2011). New Femininities: Postfeminism, Neoliberalism, and Subjectivity. Palgrave Macmillan.
    Machine generated contents note: -- Acknowledgements -- Preface; A.McRobbie -- Notes on Contributors -- Introduction; C.Scharff & R.Gill -- PART I: SEXUAL SUBJECTIVITY AND THE MAKEOVER PARADIGM -- Pregnant Beauty: Maternal Femininities under Neoliberalism; I.Tyler -- The Right to Be Beautiful: Postfeminist Identity and Consumer Beauty Advertising; M.M.Lazar -- Spicing It Up: Sexual Entrepreneurs and The Sex Inspectors; L.Harvey & R.Gill -- '(M)Other-in-Chief: Michelle Obama and the Ideal of Republican Womanhood'; L.Guerrero -- Scourging the Abject Body: Ten Years (...)
     
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  22.  6
    Mary Louise Gill (2012). Philosophos: Plato's Missing Dialogue. Oxford University Press.
    Forms in question -- A philosophical exercise -- The contest between Heraclitus and Parmenides -- Knowledge as expertise -- Appearances of the Sophist -- Refining the statesman -- The philosopher's object.
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  23. Mary Louise Gill (2012). Philosophos: Plato's Missing Dialogue. Oxford University Press Uk.
    Mary Louise Gill presents a bold new explanation of the fact that the dialogue which Plato promised to write on the Philosopher, complementing the Sophist and the Statesman, is missing. Gill argues that he left it unwritten in order to stimulate his readers and encourage them to work out, for themselves, the portrait it would have contained.
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  24. Christopher Gill (2013). The Transformation of Aristotle's Ethics in Roman Philosophy. In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press
     
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  25.  7
    Jerry H. Gill (2000). The Tacit Mode: Michael Polanyi's Postmodern Philosophy. State University of New York Press.
    Explores the thought of twentieth-century philosopher Michael Polanyi.
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  26.  2
    Michael B. Gill (forthcoming). Love of Humanity in Shaftesbury’s Moralists. British Journal for the History of Philosophy:1-19.
    ABSTRACTShaftesbury believed that the height of virtue was impartial love for all of humanity. But Shaftesbury also harboured grave doubts about our ability to develop such an expansive love. In The Moralists, Shaftesbury addressed this problem. I show that while it may appear on the surface that The Moralists solves the difficulty, it in fact remains unresolved. Shaftesbury may not have been able to reconcile his view of the content of virtue with his view of our motivational psychology.
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  27.  76
    Mary Louise Gill (2003). Review: Aristotle's Theory of Substance: The Categories and Metaphysics Zeta. [REVIEW] Mind 112 (447):583-586.
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  28.  46
    Jerry H. Gill (1967). Wittgenstein's Philosophical Investigations. International Philosophical Quarterly 7 (2):305-310.
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  29.  24
    Mary Louise Gill (1987). Matter and Flux in Plato's Timaeus. Phronesis 32 (1):34-53.
  30.  72
    Mary Louise Gill (2001). Plato's Reception of Parmenides. John A. Palmer. Mind 110 (439):806-810.
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  31.  40
    Michael B. Gill (2000). Shaftesbury's Two Accounts of the Reason to Be Virtuous. Journal of the History of Philosophy 38 (4):529-548.
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  32.  16
    Mary Louise Gill (1993). Aristotle's Two Systems. Review of Metaphysics 46 (3):616-617.
  33.  16
    Mary Louise Gill (2003). Plato's Phaedrus and the Method of Hippocrates. Modern Schoolman 80 (4):295-314.
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  34.  33
    Christopher Gill (1979). Plato's Atlantis Story and the Birth of Fiction. Philosophy and Literature 3 (1):64-78.
  35.  18
    Mary Louise Gill (1993). Primary Ousia: An Essay on Aristotle's "Metaphysics" Z and H. [REVIEW] Journal of the History of Philosophy 31 (2):278-280.
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  36.  10
    Jerry H. Gill (2008). Wittgenstein's Turnabout. Philosophy Today 52 (2):188-196.
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  37.  23
    Michael B. Gill (1996). A Philosopher in His Closet: Reflexivity and Justification in Hume's Moral Theory. Canadian Journal of Philosophy 26 (2):231 - 255.
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  38.  20
    Mary Louise Gill (1980). Aristotle's Theory of Causal Action in "Physics" III 3. Phronesis 25 (2):129 - 147.
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  39.  7
    I. I. I. Gill & Paul H. Morris (1974). On Subcreative Sets and s-Reducibility. Journal of Symbolic Logic 39 (4):669-677.
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  40.  5
    Mary Louise Gill (2015). PLATO, SOPHIST. P. Crivelli Plato's Account of Falsehood. A Study of the Sophist. Pp. Xii + 309. Cambridge: Cambridge University Press, 2012. Cased, £57, US$99. ISBN: 978-0-521-19913-1. [REVIEW] The Classical Review 65 (1):53-55.
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  41.  14
    Mary Louise Gill (1980). Aristotle's Theory of Causal Action in Physics III 31. Phronesis 25 (1):129-147.
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  42.  4
    Christopher Gill (1996). Ethical Reflection and the Shaping of Character: Plato's Republic and Stoicism. Proceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1):193-225.
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  43.  7
    Jerry H. Gill (1994). Re-Exploring Plato's Cave. Philosophy Today 38 (1):98-111.
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  44.  10
    Jon Ivan Gill (2013). Erin Manning. “Propositions for the Verge: William Forsythe's Choreographic Objects”. Process Studies 42 (1):154-156.
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  45.  11
    Jerry H. Gill (1974). Saying and Showing: Radical Themes in Wittgenstein's "On Certainty". Religious Studies 10 (3):279 - 290.
  46.  24
    Michael Gill (2000). Hume’s Progressive View of Human Nature. Hume Studies 26 (1):87-108.
    How much of the “science of man” that Hume goes on to develop is a recapitulation of the work of the other British philosophers and how much is new? When is Hume borrowing the insights of those who came before and when is he innovating? It is difficult to answer these questions, and not just because the rules of attribution in the eighteenth century were looser than in ours. For at times the verve with which Hume writes can lead one (...)
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  47.  1
    Christopher Gill & G. X. Santas (1980). Socrates: Philosophy in Plato's Early Dialogues. Journal of Hellenic Studies 100:221.
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  48.  4
    Richard Gill (2005). Chesterton's Realism. Renascence 57 (3):203-217.
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  49.  23
    ML Gill (2000). Review. The Order of Nature in Aristotle's Physics: Place and the Elements. HS Lang. British Journal for the Philosophy of Science 51 (3):549-557.
  50.  8
    Mary Louise Gill (1980). Aristotle's Theory of Causal Action in Physics III 31. Phronesis 25 (1):129-147.
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