Search results for 'Bikram S. Gill' (try it on Scholar)

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  1. Kulvinder S. Gill & Bikram S. Gill (1994). Mapping in the Realm of Polyploidy: The Wheat Model. Bioessays 16 (11):841-846.score: 870.0
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  2. Eric Gill (1991). Eric Gill's Review of Chesterton's. The Chesterton Review 17 (1):119-122.score: 780.0
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  3. J. S. Gill (1984). How Hermes Trismegistus Was Introduced to Renaissance England: The Influences of Caxton and Ficino's 'Argumentum' on Baldwin and Palfreyman. Journal of the Warburg and Courtauld Institutes 47:222-225.score: 420.0
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  4. Zann Gill (2013). The Other Edge of Ockham's Razor: The A-PR Hypothesis and the Origin of Mind. [REVIEW] Biosemiotics 6 (3):403-419.score: 420.0
    Charles Darwin’s theory of evolution characterized all life as engaged in a “struggle for existence”. To struggle requires internal data processing to detect and interpret patterns to guide behavior, a mechanism to struggle for existence. The cognitive bootstrapping A-PR cycle (Autonomy | Pattern Recognition) couples the origin of life and mind, enabling their symbiotic co-evolution. Life processes energy to create order. Mind processes data to create meaning. Life and mind co-evolve toward increased functional effectiveness, using A-PR feedback cycles that reflect (...)
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  5. Rosalind Gill & Christina Scharff (eds.) (2011). New Femininities: Postfeminism, Neoliberalism, and Subjectivity. Palgrave Macmillan.score: 420.0
    Machine generated contents note: -- Acknowledgements -- Preface; A.McRobbie -- Notes on Contributors -- Introduction; C.Scharff & R.Gill -- PART I: SEXUAL SUBJECTIVITY AND THE MAKEOVER PARADIGM -- Pregnant Beauty: Maternal Femininities under Neoliberalism; I.Tyler -- The Right to Be Beautiful: Postfeminist Identity and Consumer Beauty Advertising; M.M.Lazar -- Spicing It Up: Sexual Entrepreneurs and The Sex Inspectors; L.Harvey & R.Gill -- '(M)Other-in-Chief: Michelle Obama and the Ideal of Republican Womanhood'; L.Guerrero -- Scourging the Abject Body: Ten Years (...)
     
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  6. Mary Louise Gill (2004). Part I: Analysis of Dynamic Categories: Aristotle's Distinction Between Change and Activity. [REVIEW] Axiomathes 14 (1-3):3-22.score: 300.0
    Aristotle's conception of being is dynamic. He believes that a thing is most itself when engaged in its proper activities, governed by its nature. This paper explores this idea by focusing on Metaphysics , a text that continues the investigation of substantial being initiated inMetaphysics Z. Q.1 claims that there are two potentiality-actuality distinctions, one concerned with potentiality in the strict sense, which is involved in change, the other concerned with potentiality in another sense, which he says is more useful (...)
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  7. T. Scaltsas, David Charles & Mary Louise Gill (eds.) (1994). Unity, Identity, and Explanation in Aristotle's Metaphysics. Oxford University Press.score: 300.0
    This volume presents fourteen essays by leading figures in the fields of ancient philosophy and contemporary metaphysics, discussing Aristotle's theory of the unity and identity of substances, a topic that remains at the center of metaphysical enquiry. The contributors examine the nature of essences, how they differ from other components of substance, and how they are related to these other components. The central questions discussed are: What does Aristotle mean by "potentiality" and "actuality?" How do these concepts explicate matter and (...)
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  8. Michael Gill, A Moral Defense of Oregon's Physician-Assisted Suicide Law.score: 300.0
    Since 1998, physician-assisted suicide has been legal in the American state of Oregon. In this paper, I defend Oregon’s physician-assisted suicide (PAS) law against two of the most common objections raised against it. First, I try to show that it is not intrinsically wrong for someone with a terminal disease to kill herself. Second, I try to show that it is not intrinsically wrong for physicians to assist someone with a terminal disease who has reasonable grounds for wanting to kill (...)
     
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  9. Mary Louise Gill (2005). Aristotle's. Journal of the History of Philosophy 43 (3).score: 300.0
    : Aristotle's metaphysics has stimulated intense renewed debate in the past twenty years. Much of the discussion has focused on Metaphysics Z, Aristotle's fascinating and difficult investigation of substance (ousia), and to a lesser extent on H and Θ. The place of the central books within the larger project of First Philosophy in the Metaphysics has engaged scholars since antiquity, and that relationship has also been reexamined. In addition, scholars have been exploring the Metaphysics from various broader perspectives—first, in relation (...)
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  10. Mary Louise Gill, Method and Metaphysics in Plato's Sophist and Statesman. Stanford Encyclopedia of Philosophy.score: 300.0
    The Sophist and Statesman are late Platonic dialogues, whose relative dates are established by their stylistic similarity to the Laws, a work that was apparently still “on the wax” at the time of Plato's death (Diogenes Laertius III.37). These dialogues are important in exhibiting Plato'sviews on method and metaphysics after he criticized his own most famous contribution to the history of philosophy, the theory of separate, immaterial forms, in the Parmenides. The Statesman also offers a transitional statement of Plato's political (...)
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  11. Robin Gill (2006). Health Care and Christian Ethics. Cambridge University Press.score: 300.0
    How can Christian ethics make a significant contribution to health care ethics in today's Western, pluralistic society? Robin Gill examines the 'moral gaps' in secular accounts of health care ethics and the tensions within specifically theological accounts. He explores the healing stories in the Synoptic Gospels, identifying four core virtues present within them - compassion, care, faith and humility - that might bring greater depth to a purely secular interpretation of health care ethics. Each of these virtues is examined (...)
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  12. Christopher Gill (2006/2009). The Structured Self in Hellenistic and Roman Thought. Oxford University Press.score: 300.0
    Christopher Gill offers a new analysis of what is innovative in Hellenistic--especially Stoic and Epicurean--philosophical thinking about selfhood and personality. His wide-ranging discussion of Stoic and Epicurean ideas is illustrated by a more detailed examination of the Stoic theory of the passions and a new account of the history of this theory. His study also tackles issues about the historical study of selfhood and the relationship between philosophy and literature, especially the presentation of the collapse of character in Plutrarch's (...)
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  13. Tepper L. Gill & Woodford W. Zachary (2011). Two Mathematically Equivalent Versions of Maxwell's Equations. Foundations of Physics 41 (1):99-128.score: 300.0
    This paper is a review of the canonical proper-time approach to relativistic mechanics and classical electrodynamics. The purpose is to provide a physically complete classical background for a new approach to relativistic quantum theory. Here, we first show that there are two versions of Maxwell’s equations. The new version fixes the clock of the field source for all inertial observers. However now, the (natural definition of the effective) speed of light is no longer an invariant for all observers, but depends (...)
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  14. Christopher Gill, Tim Whitmarsh & John Wilkins (eds.) (2009). Galen and the World of Knowledge. Cambridge University Press.score: 300.0
    Machine generated contents note: Introduction Christopher Gill, Tim Whitmarsh and John Wilkins: 1. Galen's library Vivian Nutton; 2. Conventions of prefatory self-presentation in Galen's On the Order of My Own Books Jason König; 3. Demiurge and emperor in Galen's world of knowledge Rebecca Flemming; 4. Shock and awe: the performance dimension of Galen's anatomy demonstrations Maud Gleason; 5. Galen's un-Hippocratic case-histories G. E. R. Lloyd; 6. Staging the past, staging oneself: Galen on Hellenistic exegetical traditions Heinrich von Staden; 7. (...)
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  15. Mary Louise Gill (2012). Philosophos: Plato's Missing Dialogue. Oxford University Press.score: 300.0
    Forms in question -- A philosophical exercise -- The contest between Heraclitus and Parmenides -- Knowledge as expertise -- Appearances of the Sophist -- Refining the statesman -- The philosopher's object.
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  16. John Adlam, Irwin Gill, Shane N. Glackin, Brendan D. Kelly, Christopher Scanlon & Seamus Mac Suibhne (2013). Perspectives on Erving Goffman's “Asylums” Fifty Years On. Medicine, Health Care and Philosophy 16 (3):605-613.score: 300.0
    Erving Goffman’s “Asylums” is a key text in the development of contemporary, community-orientated mental health practice. It has survived as a trenchant critique of the asylum as total institution, and its publication in 1961 in book form marked a further stage in the discrediting of the asylum model of mental health care. In this paper, some responses from a range of disciplines to this text, 50 years on, are presented. A consultant psychiatrist with a special interest in cultural psychiatry and (...)
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  17. Jerry H. Gill (2000). Reply to Ron Hall's Review. Tradition and Discovery 27 (3):35-35.score: 300.0
    This brief comment is a point-by-point response to some elements of Ron Hall’s review of my recent book, The Tacit Mode: Michael Polanyi’s Postmodern Philosophy.
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  18. S. P. Gill (1998). Body Language: The Unspoken Dialogue of Bodies in Rhythm. Proceedings of the Essli Workshop on Mutual Knowledge, Common Ground and Public Information. Gill Sp (1999) Mediation and Communication of Information in the Cultural Interface. In Special Issue on Science, Technology and Society. Ai Soc 13:1-17.score: 300.0
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  19. Karamjit S. Gill (1989). Reflections on Participatory Design. AI and Society 3 (4):297-314.score: 300.0
    The human-centred debate in Britain focuses on the idea of human-machine symbiosis, and the “Dialogue” debate in Scandinavia focuses on the deep understanding of human communication, through a process of inner reflection. Both of these debates provide a framework for the participatory design of AI systems.The emergence of “social Europe” creates the desirability for a sharing of social and cultural knowledge and resources among the citizens of Europe. This raises the possibility of exploiting the potential of new technology for the (...)
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  20. Christopher Gill (2013). The Transformation of Aristotle's Ethics in Roman Philosophy. In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press.score: 300.0
     
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  21. L. Wright, J. S. Zaltzman, J. Gill & G. V. R. Prasad (2013). Kidney Transplant Tourism: Cases From Canada. Medicine, Health Care and Philosophy 16 (4):921-924.score: 280.0
    Canada has a marked shortfall between the supply and demand for kidneys for transplantation. Median wait times for deceased donor kidney transplantation vary from 5.8 years in British Columbia, 5.2 years in Manitoba and 4.5 years in Ontario to a little over 2 years in Quebec and Nova Scotia. Living donation provides a viable option for some, but not all people. Consequently, a small number of people travel abroad to undergo kidney transplantation by commercial means. The extent to which they (...)
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  22. Michael Gill (2008). Variability and Moral Phenomenology. Phenomenology and the Cognitive Sciences 7 (1):99-113.score: 240.0
    Many moral philosophers in the Western tradition have used phenomenological claims as starting points for philosophical inquiry; aspects of moral phenomenology have often been taken to be anchors to which any adequate account of morality must remain attached. This paper raises doubts about whether moral phenomena are universal and robust enough to serve the purposes to which moral philosophers have traditionally tried to put them. Persons’ experiences of morality may vary in a way that greatly limits the extent to which (...)
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  23. Mary Louise Gill (2005). Aristotle's Metaphysics Reconsidered. Journal of the History of Philosophy 43 (3):223-241.score: 240.0
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  24. Mary Louise Gill (2001). Plato's Reception of Parmenides. John A. Palmer. Mind 110 (439):806-810.score: 240.0
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  25. Mary Louise Gill (2003). Review: Aristotle's Theory of Substance: The Categories and Metaphysics Zeta. [REVIEW] Mind 112 (447):583-586.score: 240.0
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  26. Michael B. Gill (2000). Shaftesbury's Two Accounts of the Reason to Be Virtuous. Journal of the History of Philosophy 38 (4):529-548.score: 240.0
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  27. Mary Louise Gill (2005). Myles Burnyeat's Map of Metaphysics Zeta. [REVIEW] Philosophical Quarterly 55 (218):114–121.score: 240.0
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  28. Michael Gill (2000). Hume’s Progressive View of Human Nature. Hume Studies 26 (1):87-108.score: 240.0
    How much of the “science of man” that Hume goes on to develop is a recapitulation of the work of the other British philosophers and how much is new? When is Hume borrowing the insights of those who came before and when is he innovating? It is difficult to answer these questions, and not just because the rules of attribution in the eighteenth century were looser than in ours. For at times the verve with which Hume writes can lead one (...)
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  29. Mary Louise Gill (1987). Matter and Flux in Plato's Timaeus. Phronesis 32 (1):34-53.score: 240.0
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  30. Christopher Gill (1979). Plato's Atlantis Story and the Birth of Fiction. Philosophy and Literature 3 (1):64-78.score: 240.0
  31. Mary Louise Gill (1980). Aristotle's Theory of Causal Action in "Physics" III 3. Phronesis 25 (2):129 - 147.score: 240.0
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  32. ML Gill (2000). Review. The Order of Nature in Aristotle's Physics: Place and the Elements. HS Lang. British Journal for the Philosophy of Science 51 (3):549-557.score: 240.0
  33. Karamjit S. Gill (2012). The Transformation of the Human Dimension in the Cyberspace. AI and Society 27 (4):429-430.score: 240.0
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  34. Michael B. Gill (1996). A Philosopher in His Closet: Reflexivity and Justification in Hume's Moral Theory. Canadian Journal of Philosophy 26 (2):231 - 255.score: 240.0
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  35. Mary Louise Gill (2005). Review: Myles Burnyeat's Map of Metaphysics Zeta. [REVIEW] Philosophical Quarterly 55 (218):114 - 121.score: 240.0
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  36. C. Gill (1999). Review. Plato's Charmides and the Socratic Ideal of Rationality. WT Schmid. The Classical Review 49 (2):434-436.score: 240.0
  37. Jerry H. Gill (1974). Saying and Showing: Radical Themes in Wittgenstein's "On Certainty". Religious Studies 10 (3):279 - 290.score: 240.0
  38. Christopher Gill (1979). Warman Welliver: Character, Plot and Thought in Plato's Timaeus—Critias. (Philosophia Antiqua, XXXIII.) Pp. 65. Leiden: Brill, 1977. Paper, Fl. 20. [REVIEW] The Classical Review 29 (01):163-164.score: 240.0
  39. Mary Louise Gill (1980). Aristotle's Theory of Causal Action in Physics III 31. Phronesis 25 (1):129-147.score: 240.0
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  40. Karamjit S. Gill (1996). The Human-Centred Movement: The British Context. [REVIEW] AI and Society 10 (2):109-126.score: 240.0
    The cornerstone of the British human-centred tradition lies in the two notions, human machine symbiosis and socially useful technology. The contemporary tradition has its roots in the LUCAS PLAN of the 1970s and has recently been shaped by a number of European social and technological movements in Scandianvia, Germany, France, Ireland and Italy. The emergence of the information society places the human-centred debate in wider socio-economic and cultural contexts. The paper explores the shaping of the European dimension of the human-centred (...)
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  41. Stuart G. Finder, Mark J. Bliton, Chandler E. Gill, Thomas L. Davis, Peter E. Konrad & P. D. Charles (2011). Potential Subjects' Responses to an Ethics Questionnaire in a Phase I Study of Deep Brain Stimulation in Early Parkinson's Disease. Journal of Clinical Ethics 23 (3):207-216.score: 240.0
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  42. Christopher Gill (1990). Aristotle on Virtue Nancy Sherman: The Fabric of Character: Aristotle's Theory of Virtue. Pp. Xiv + 213. Oxford: Clarendon Press, 1989. £22.50. [REVIEW] The Classical Review 40 (02):319-320.score: 240.0
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  43. Karamjit S. Gill (2013). Editorial: 25th Anniversary Volume 28.1. [REVIEW] AI and Society 28 (1):1-5.score: 240.0
  44. Mary Louise Gill (2008). Philosophy (K.M.) Sayre Metaphysics and Method in Plato's Statesman. Cambridge UP, 2006. Pp. Xii + 265. £45. 9780521866088. [REVIEW] Journal of Hellenic Studies 128:280-.score: 240.0
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  45. Christopher Gill (1988). Plato's Stranger. The Classical Review 38 (02):225-.score: 240.0
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  46. Karamjit S. Gill (2002). Knowledge Networking in Cross-Cultural Settings. AI and Society 16 (3):252-277.score: 240.0
    Knowledge networking in the cross-cultural setting here focuses on promoting a culture of shared communication, values and knowledge, seeking cooperation through valorisation of diversity. The process is seen here in terms of creating new alliances of creators, users, mediators and facilitators of knowledge. At the global level, knowledge networking is seen as a symbiotic relationship between local and global knowledge resources. This focus is informed by the human-centred vision of the information society, which seeks a symbiotic relationship between technology and (...)
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  47. Mary Louise Gill (2003). A More Socratic Meno R. Weiss: Virtue in the Cave. Moral Inquiry in Plato's Meno. Pp. X + 229. Oxford: Oxford University Press, 2001. Cased, £35. Isbn: 0-19-514076-. [REVIEW] The Classical Review 53 (02):299-.score: 240.0
  48. Karamjit S. Gill (2007). Birthday Issue Volume 21.4: From Judgement to Calculation. [REVIEW] AI and Society 21 (4):387-392.score: 240.0
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