Search results for 'Bill Andersen' (try it on Scholar)

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  1.  6
    Bill Andersen (2009). Pesa: A Memoir. Educational Philosophy and Theory 41 (7):742-744.
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  2. Henning Andersen & Henning Bergenholtz (2001). Brug af surveys til lingvistiske undersøgelser. Om: Erik Jørgen Hansen/Bjarne Hjorth Andersen: Et sociologisk værktøj. Introduktion til den kvantitative metode. København: Reitzel 2000. I. [REVIEW] Hermes 27:201-209.
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  3. Svend Andersen & Kees van Kooten Niekerk (eds.) (2008). Concern for the Other: Perspectives on the Ethics of K. E. Logstrup. University of Notre Dame Press.
    The Danish philosopher K. E. Løgstrup is best known in the Anglo-American world for his original work in ethics, primarily in _The Ethical Demand _. Løgstrup continued to write extensively on issues in ethics and phenomenology throughout his life, and extracts from some of his later writings are now also available in translation in _Beyond the Ethical Demand_. In _Concern for the Other: The Ethics of K. E. Løgstrup_, eleven scholars examine the structure, intention, and originality of Løgstrup's ethics as (...)
     
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  4. Wayne Andersen (2008). Moving Constants—in the West a Response to “Change at Ise Jingū”. Common Knowledge 14 (3):384-395.
    This essay forms part of an “elegiac symposium” on “what gets lost during paradigm shifts,” and it replies to an earlier contribution to that symposium, “Regarding Change at Ise-Jingu” by Jeffrey M. Perl (14, no. 2 [2008]: 208-20; DOI 10.1215/0961754X-2007-069]) . Andersen argues against or supplements Perl's contention that Japanese attitudes toward change differ radically from those that are standard in the West. Andersen expands on arguments made by Roland Barthes—an explicator and partisan of Japanese thought—to show that (...)
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  5. Nathan Andersen (2014). Shadow Philosophy: Plato’s Cave and Cinema. Routledge.
    Shadow Philosophy: Plato’s Cave and Cinema is an accessible and exciting new contribution to film-philosophy, which shows that to take film seriously is also to engage with the fundamental questions of philosophy. Nathan Andersen brings Stanley Kubrick’s film A Clockwork Orange into philosophical conversation with Plato’s Republic , comparing their contributions to themes such as the nature of experience and meaning, the character of justice, the contrast between appearance and reality, the importance of art, and the impact of images. (...)
     
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  6. Nathan Andersen (2014). Shadow Philosophy: Plato’s Cave and Cinema. Routledge.
    _Shadow Philosophy: Plato’s Cave and Cinema_ is an accessible and exciting new contribution to film-philosophy, which shows that to take film seriously is also to engage with the fundamental questions of philosophy. Nathan Andersen brings Stanley Kubrick’s film _A Clockwork Orange _into philosophical conversation with Plato’s _Republic_, comparing their contributions to themes such as the nature of experience and meaning, the character of justice, the contrast between appearance and reality, the importance of art, and the impact of images. At (...)
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  7. Nathan Andersen (2014). Shadow Philosophy: Plato’s Cave and Cinema. Routledge.
    _Shadow Philosophy: Plato’s Cave and Cinema_ is an accessible and exciting new contribution to film-philosophy, which shows that to take film seriously is also to engage with the fundamental questions of philosophy. Nathan Andersen brings Stanley Kubrick’s film _A Clockwork Orange _into philosophical conversation with Plato’s _Republic_, comparing their contributions to themes such as the nature of experience and meaning, the character of justice, the contrast between appearance and reality, the importance of art, and the impact of images. At (...)
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  8. Holly Andersen (2012). Mechanisms: What Are They Evidence for in Evidence-Based Medicine. Journal of Evaluation in Clinical Practice 18 (5):992-999.
    Even though the evidence‐based medicine movement (EBM) labels mechanisms a low quality form of evidence, consideration of the mechanisms on which medicine relies, and the distinct roles that mechanisms might play in clinical practice, offers a number of insights into EBM itself. In this paper, I examine the connections between EBM and mechanisms from several angles. I diagnose what went wrong in two examples where mechanistic reasoning failed to generate accurate predictions for how a dysfunctional mechanism would respond to intervention. (...)
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  9. Holly Andersen (2012). The Case for Regularity in Mechanistic Causal Explanation. Synthese 189 (3):415-432.
    How regular do mechanisms need to be, in order to count as mechanisms? This paper addresses two arguments for dropping the requirement of regularity from the definition of a mechanism, one motivated by examples from the sciences and the other motivated by metaphysical considerations regarding causation. I defend a broadened regularity requirement on mechanisms that takes the form of a taxonomy of kinds of regularity that mechanisms may exhibit. This taxonomy allows precise explication of the degree and location of regular (...)
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  10.  91
    Hanne Andersen (2006). The Cognitive Structure of Scientific Revolutions. Cambridge University Press.
    Thomas Kuhn's Structure of Scientific Revolutions became the most widely read book about science in the twentieth century. His terms 'paradigm' and 'scientific revolution' entered everyday speech, but they remain controversial. In the second half of the twentieth century, the new field of cognitive science combined empirical psychology, computer science, and neuroscience. In this book, the recent theories of concepts developed by cognitive scientists are used to evaluate and extend Kuhn's most influential ideas. Based on case studies of the Copernican (...)
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  11.  39
    Mark A. Davis, Mark G. Andersen & Mary B. Curtis (2001). Measuring Ethical Ideology in Business Ethics: A Critical Analysis of the Ethics Position Questionnaire. [REVIEW] Journal of Business Ethics 32 (1):35 - 53.
    Individual differences in ethical ideology are believed to play a key role in ethical decision making. Forsyths (1980) Ethics Position Questionnaire (EPQ) is designed to measure ethical ideology along two dimensions, relativism and idealism. This study extends the work of Forsyth by examining the construct validity of the EPQ. Confirmatory factor analyses conducted with independent samples indicated three factors – idealism, relativism, and veracity – account for the relationships among EPQ items. In order to provide further evidence of the instruments (...)
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  12. P. B. Andersen, Claus Emmeche, N. O. Finnemann & P. V. Christiansen (eds.) (2000). Downward Causation. University of Aarhus Press.
     
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  13. Holly Andersen & Rick Grush (2009). A Brief History of Time-Consciousness: Historical Precursors to James and Husserl. Journal of the History of Philosophy 47 (2):277-307.
    William James’ Principles of Psychology, in which he made famous the ‘specious present’ doctrine of temporal experience, and Edmund Husserl’s Zur Phänomenologie des inneren Zeitbewusstseins, were giant strides in the philosophical investigation of the temporality of experience. However, an important set of precursors to these works has not been adequately investigated. In this article, we undertake this investigation. Beginning with Reid’s essay ‘Memory’ in Essays on the Intellectual Powers of Man, we trace out a line of development of ideas about (...)
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  14. Anna Paldam Folker, Hanne Andersen & Peter Sandøe (2008). Implicit Normativity in Scientific Advice: Values in Nutrition Scientists' Decisions to Give Public Advice. Perspectives in Biology and Medicine 51 (2):199-206.
  15. Holly Andersen (2013). The Representation of Time in Agency. In Adrian Bardon & Heather Dyke (eds.), Blackwell Companion to Philosophy of Time. Wiley-Blackwell
    This paper outlines some key issues that arise when agency and temporality are considered jointly, from the perspective of psychology, cognitive neuroscience, phenomenology, and action theory. I address the difference between time simpliciter and time as represented as it figures in phenomena like intentional binding, goal-oriented action plans, emulation systems, and ‘temporal agency’. An examination of Husserl’s account of time consciousness highlights difficulties in generalizing his account to include a substantive notion of agency, a weakness inherited by explanatory projects like (...)
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  16. Susan M. Andersen, Inga Reznik & Noah S. Glassman (2005). The Unconscious Relational Self. In Ran R. Hassin, James S. Uleman & John A. Bargh (eds.), The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. Oxford University Press 421-481.
  17. Holly Andersen (2014). The Development of the ‘Specious Present’ and James’ Views on Temporal Experience. In Dan Lloyd Valtteri Arstila (ed.), Subjective Time: the philosophy, psychology, and neuroscience of temporality. MIT Press 25-42.
    This chapter examines the philosophical discussion concerning the relationship between time, memory, attention, and consciousness, from Locke through the Scottish Common Sense tradition, in terms of its influence on James' development of the specious present doctrine. The specious present doctrine is the view that the present moment in experience is non punctate, but instead comprises some nonzero amount of time; it contrasts with the mathematical view of the present, in which the divide between past and future is merely a point (...)
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  18. Hanne Andersen, Peter Barker & Xiang Chen (1996). Kuhn's Mature Philosophy of Science and Cognitive Psychology. Philosophical Psychology 9 (3):347 – 363.
    Drawing on the results of modem psychology and cognitive science we suggest that the traditional theory of concepts is no longer tenable, and that the alternative account proposed by Kuhn may now be seen to have independent empirical support quite apart from its success as part of an account of scientific change. We suggest that these mechanisms can also be understood as special cases of general cognitive structures revealed by cognitive science. Against this background, incommensurability is not an insurmountable obstacle (...)
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  19.  3
    Christine M. Riordan, Robert D. Gatewood & Jodi Barnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401 - 412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  20.  22
    Steffen Andersen, Glenn W. Harrison, Arne Risa Hole, Morten Lau & E. Elisabet Rutström (2012). Non-Linear Mixed Logit. Theory and Decision 73 (1):77-96.
    We develop an extension of the familiar linear mixed logit model to allow for the direct estimation of parametric non-linear functions defined over structural parameters. Classic applications include the estimation of coefficients of utility functions to characterize risk attitudes and discounting functions to characterize impatience. There are several unexpected benefits of this extension, apart from the ability to directly estimate structural parameters of theoretical interest.
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  21.  55
    Yongtao Hong & Margaret L. Andersen (2011). The Relationship Between Corporate Social Responsibility and Earnings Management: An Exploratory Study. [REVIEW] Journal of Business Ethics 104 (4):461-471.
    In this article, we explore the relationship between corporate social responsibility (CSR) and earnings management (EM). Our CSR index, using KLD data, incorporates information from the following issue areas: the community, corporate governance, diversity, the product, employee relations, the environment, and human rights. Results show that more socially responsible firms have higher quality accruals and less activity-based EM, both of which impact financial reporting quality.
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  22.  44
    Hanne Andersen (2010). Joint Acceptance and Scientific Change: A Case Study. Episteme 7 (3):248-265.
    Recently, several scholars have argued that scientists can accept scientific claims in a collective process, and that the capacity of scientific groups to form joint acceptances is linked to a functional division of labor between the group members. However, these accounts reveal little about how the cognitive content of the jointly accepted claim is formed, and how group members depend on each other in this process. In this paper, I shall therefore argue that we need to link analyses of joint (...)
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  23.  28
    Hanne Andersen & Susann Wagenknecht (2013). Epistemic Dependence in Interdisciplinary Groups. Synthese 190 (11):1881-1898.
    In interdisciplinary research scientists have to share and integrate knowledge between people and across disciplinary boundaries. An important issue for philosophy of science is to understand how scientists who work in these kinds of environments exchange knowledge and develop new concepts and theories across diverging fields. There is a substantial literature within social epistemology that discusses the social aspects of scientific knowledge, but so far few attempts have been made to apply these resources to the analysis of interdisciplinary science. Further, (...)
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  24.  66
    H. Andersen, P. Barker & X. Chen (1998). Kuhn's Theory of Scientific Revolutions and Cognitive Psychology. Philosophical Psychology 11 (1):5-28.
    In a previous article we have shown that Kuhn's theory of concepts is independently supported by recent research in cognitive psychology. In this paper we propose a cognitive re?reading of Kuhn's cyclical model of scientific revolutions: all of the important features of the model may now be seen as consequences of a more fundamental account of the nature of concepts and their dynamics. We begin by examining incommensurability, the central theme of Kuhn's theory of scientific revolutions, according to two different (...)
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  25.  87
    Holly Andersen (2013). When to Expect Violations of Causal Faithfulness and Why It Matters. Philosophy of Science (5):672-683.
    I present three reasons why philosophers of science should be more concerned about violations of causal faithfulness (CF). In complex evolved systems, mechanisms for maintaining various equilibrium states are highly likely to violate CF. Even when such systems do not precisely violate CF, they may nevertheless generate precisely the same problems for inferring causal structure from probabilistic relationships in data as do genuine CF-violations. Thus, potential CF-violations are particularly germane to experimental science when we rely on probabilistic information to uncover (...)
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  26. Holly Andersen (2015). Mental Causation. In N. Levy J. Clausen (ed.), Springer Handbook of Neuroethics. Springer
    The problem of mental causation in contemporary philosophy of mind concerns the possibility of holding two different views that are in apparent tension. The first is physicalism, the view that there is nothing more to the world than the physical. The second is that the mental has genuine causal efficacy in a way that does not reduce to pure physical particle-bumping. This article provides a historical background to this question, with focus on Davidson’s anomalous monism and Kim’s causal exclusion problem. (...)
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  27.  64
    Hanne Andersen (2000). Kuhn's Account of Family Resemblance: A Solution to the Problem of Wide-Open Texture. [REVIEW] Erkenntnis 52 (3):313-337.
    It is a commonly raised argument against thefamily resemblance account of concepts that, on thisaccount, there is no limit to a concept's extension.An account of family resemblance which attempts toprovide a solution to this problem by including bothsimilarity among instances and dissimilarity tonon-instances has been developed by the philosopher ofscience Thomas Kuhn. Similar solutions have beenhinted at in the literature on family resemblanceconcepts, but the solution has never received adetailed investigation. I shall provide areconstruction of Kuhn's theory and argue that (...)
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  28. Hanne Andersen (2001). Critical Notice: Kuhn, Conant and Everything-a Full or Fuller Account. Philosophy of Science 68 (2):258-262.
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  29.  56
    Stig Brorson & Hanne Andersen (2001). Stabilizing and Changing Phenomenal Worlds: Ludwik Fleck and Thomas Kuhn on Scientific Literature. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 32 (1):109-129.
    In the work of both Ludwik Fleck and Thomas Kuhn the scientific literature plays important roles for stability and change of scientific phenomenal worlds. In this article we shall introduce the analyses of scientific literature provided by Fleck and Kuhn, respectively. From this background we shall discuss the problem of how divergent thinking can emerge in a dogmatic atmosphere. We shall argue that in their accounts of the factors inducing changes of scientific phenomenal worlds Fleck and Kuhn offer substantially different (...)
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  30.  4
    Anna Julie Rasmussen, Mette Ebbesen & Svend Andersen (2012). Nanoethics—A Collaboration Across Disciplines. NanoEthics 6 (3):185-193.
    The field of nanoscience and nanotechnology is expanding rapidly, promising great benefits for society in the form of better medicine, more efficient energy production, new types of materials, etc. Naturally, in order for the science and technology to live up to these promises, it is important to continue scientific research and development, but equally important is the ethical dimension. Giving attention to the social, ethical and legal aspects of the field, among others, will help in developing a fully responsible—and thereby (...)
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  31. S. Andersen (1996). Book Reviews : Theological Voices in Medical Ethics, Edited by Stephen Lammers & Allen Verhey. Grand Rapids, Michigan, Eerdmans, 1993. 256pp. Pb. No Price. [REVIEW] Studies in Christian Ethics 9 (2):105-109.
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  32. Xiang Chen, Hanne Andersen & Peter Barker (1998). Kuhn's Theory of Scientific Revolutions and Cognitive Psychology. Philosophical Psychology 11 (1):5 – 28.
    In a previous article we have shown that Kuhn's theory of concepts is independently supported by recent research in cognitive psychology. In this paper we propose a cognitive re-reading of Kuhn's cyclical model of scientific revolutions: all of the important features of the model may now be seen as consequences of a more fundamental account of the nature of concepts and their dynamics. We begin by examining incommensurability, the central theme of Kuhn's theory of scientific revolutions, according to two different (...)
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  33.  16
    Hanne Andersen (2013). Conceptual Development and Dynamic Realism. Studia Philosophica Estonica 5 (2):133-151.
    This paper focuses on Thomas S. Kuhn's work on taxonomic concepts and how it relates to empirical work from the cognitive sciences on categorization and conceptual development. I shall first review the basic features of Kuhn's family resemblance account and compare to work from the cognitive sciences. I shall then show how Kuhn's account can be extended to cover the development of new taxonomies in science, and I shall illustrate by a detailed case study that Kuhn himself mentioned only briefly (...)
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  34.  94
    Holly Andersen (2011). Mechanisms, Laws, and Regularities. Philosophy of Science 78 (2):325-331.
    Leuridan (2010) argued that mechanisms cannot provide a genuine alternative to laws of nature as a model of explanation in the sciences, and advocates Mitchell’s (1997) pragmatic account of laws. I first demonstrate that Leuridan gets the order of priority wrong between mechanisms, regularity, and laws, and then make some clarifying remarks about how laws and mechanisms relate to regularities. Mechanisms are not an explanatory alternative to regularities; they are an alternative to laws. The existence of stable regularities in nature (...)
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  35. Holly Andersen, Two Causal Mistakes in Wegner's Illusion of Conscious Will.
    Daniel Wegner argues that our feelings of conscious will are illusory: these feelings are not causally involved in the production of action, which is rather governed by unconscious neural processes. I argue that Wegner's interpretation of neuroscientific results rests on two fallacious causal assumptions, neither of which are supported by the evidence. Each assumption involves a Cartesian disembodiment of conscious will, and it is this disembodiment that results in the appearance of causal inefficacy, rather than any interesting features of conscious (...)
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  36. Hanne Andersen & Nancy J. Nersessian (2000). Nomic Concepts, Frames, and Conceptual Change. Philosophy of Science 67 (3):241.
  37.  4
    R. Pedersen, P. Nortvedt, M. Nordhaug, A. Slettebo, K. H. Grothe, M. Kirkevold, B. S. Brinchmann & B. Andersen (2008). In Quest of Justice? Clinical Prioritisation in Healthcare for the Aged. Journal of Medical Ethics 34 (4):230-235.
    Background: A fair distribution of healthcare services for older patients is an important challenge, but qualitative research exploring clinicians’ consideration in daily clinical prioritisation in healthcare services for the aged is scarce.Objectives: To explore what kind of criteria, values, and other relevant considerations are important in clinical prioritisations in healthcare services for older patients.Design: A semi-structured interview-guide was used to interview 45 clinicians working with older patients. The interviews were analysed qualitatively using hermeneutical content analysis and template organising style.Participants: 20 (...)
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  38.  7
    M. E. J. Nielsen, X. Landes & M. M. Andersen (2013). Should We Equalize Status in Order to Equalize Health? Public Health Ethics 6 (1):104-113.
    If it is true, as suggested by Sir Michael Marmot and other researchers, that status impacts health and therefore accounts for some of the social gradient in health, then it seems to be the case that it would be possible to bring about more equality in health by equalizing status. The purpose of this article is to analyze this suggestion. First, we suggest a working definition of what status precisely is. Second, following a luck egalitarian approach to distributive justice, we (...)
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  39.  45
    Eric Oberheim, Hanne Andersen & Paul Hoyningen-Huene (1996). On Incommensurability. Studies in History and Philosophy of Science Part A 27 (1):131-141.
  40. Holly Andersen, Causation and the Awareness of Agency.
    I criticize the tendency to address the causal role of awareness in agency in terms of the awareness of agency, and argue that this distorts the causal import of experimental results in significant ways. I illustrate, using the work of Shaun Gallagher, how the tendency to focus on the awareness of agency obscures the role of extrospective awareness by considering it only in terms of what it contributes to the awareness of agency. Focus on awareness of agency separates awareness from (...)
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  41.  11
    P. Nortvedt, R. Pedersen, K. H. Grothe, M. Nordhaug, M. Kirkevold, A. Slettebo, B. S. Brinchmann & B. Andersen (2008). Clinical Prioritisations of Healthcare for the Aged--Professional Roles. Journal of Medical Ethics 34 (5):332-335.
    Background: Although fair distribution of healthcare services for older patients is an important challenge, qualitative research exploring clinicians’ considerations in clinical prioritisation within this field is scarce. Objectives: To explore how clinicians understand their professional role in clinical prioritisations in healthcare services for old patients. Design: A semi-structured interview-guide was employed to interview 45 clinicians working with older patients. The interviews were analysed qualitatively using hermeneutical content analysis. Participants: 20 physicians and 25 nurses working in public hospitals and nursing homes (...)
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  42.  21
    Paul Hoyningen-Huene, Eric Oberheim & Hanne Andersen (1996). On Incommensurability. Studies in History and Philosophy of Science Part A 27 (1):131-141.
  43.  9
    Margaret L. Andersen & John S. Dejoy (2011). Corporate Social and Financial Performance: The Role of Size, Industry, Risk, R&D and Advertising Expenses as Control Variables. Business and Society Review 116 (2):237-256.
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  44.  95
    Hanne Andersen (1997). Craig Dilworth: Scientific Progress. A Study Concerning the Nature of the Relation Between Successive Scientific Theories. Craig Dilworth: The Metaphysics of Science. An Account of Modern Science in Terms of Principles, Laws and Theories. [REVIEW] Erkenntnis 47 (2):265-271.
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  45.  30
    Hanne Andersen & Brian Hepburn, Scientific Change. Internet Encyclopedia of Philosophy.
    Scientific Change How do scientific theories, concepts and methods change over time? Answers to this question have historical parts and philosophical parts. There can be descriptive accounts of the recorded differences over time of particular theories, concepts, and methods—what might be called the shape of scientific change. Many stories of scientific change attempt to give […].
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  46.  33
    Hanne Andersen (2013). The Second Essential Tension: On Tradition and Innovation in Interdisciplinary Research. Topoi 32 (1):3-8.
    In his analysis of “the essential tension between tradition and innovation” Thomas S. Kuhn focused on the apparent paradox that, on the one hand, normal research is a highly convergent activity based upon a settled consensus, but, on the other hand, the ultimate effect of this tradition-bound work has invariably been to change the tradition. Kuhn argued that, on the one hand, without the possibility of divergent thought, fundamental innovation would be precluded. On the other hand, without a strong emphasis (...)
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  47.  35
    Nathan Andersen (2010). The Certainty of Sense-Certainty. Idealistic Studies 40 (3):215-234.
    Commentators on the Phenomenology of Spirit have offered careful but conflicting accounts of Hegel’s chapter on sense-certainty, either defending his starting point and analysis or challenging it on its own terms for presupposing too much. Much of the disagreement regarding both the subject matter and success of Hegel’s chapter on sense-certainty can be traced to misunderstandings regarding the nature and role of certainty itself in the Phenomenology of Spirit. Specifically, such confusions can be traced to a failure to appreciate the (...)
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  48.  8
    Hanne Andersen (1996). Categorization, Anomalies and the Discovery of Nuclear Fission. Studies in History and Philosophy of Science Part B 27 (4):463-492.
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  49.  53
    Lise Marie Andersen, Functionalism and Embodied, Embedded Mind - The Extended Story.
    In “The Mind Incarnate” Shapiro argues that research in the area of embodied, embedded mind and cognition undermines a functionalist program. In contrast Clark, in “Pressing the Flesh”, argues that embodied, embedded approaches can be viewed as extended functionalistic approaches. In the light of these arguments my thesis is devoted to elucidating the logical relation between functionalism and embodied, embedded approaches. I argue that the functionalist programme is not undermined by embodied and embedded approaches. Shapiro argues that research of embodied, (...)
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  50.  40
    Christine M. Riordan, Robert D. Gatewood & JodiBarnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401-412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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