Search results for 'Bill Anglin' (try it on Scholar)

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  1. Bill Anglin & Stewart Goetz (1982). Evil is Privation. International Journal for Philosophy of Religion 13 (1):3 - 12.
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  2.  22
    Bill Anglin (1977). The Repugnant Conclusion. Canadian Journal of Philosophy 7 (4):745 - 754.
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  3. W. S. Anglin (1990). Free Will and the Christian Faith. Oxford University Press.
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using the idea (...)
     
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  4.  3
    Christine M. Riordan, Robert D. Gatewood & Jodi Barnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401 - 412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  5. Azriel Grysman, Janani Prabhakar, Stephanie M. Anglin & Judith A. Hudson (2013). The Time Travelling Self: Comparing Self and Other in Narratives of Past and Future Events. Consciousness and Cognition 22 (3):742-755.
    Mental time travel research emphasizes the connection between past and future thinking, whereas autobiographical memory research emphasizes the interrelationship of self and memory. This study explored the relationship between self and memory when thinking about both past and future events. Participants reported events from the near and distant past and future, for themselves, a close friend, or an acquaintance. Past events were rated higher in phenomenological quality than future events, and near self events were rated higher in quality than those (...)
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  6.  68
    W. S. Anglin (1981). Backwards Causation. Analysis 41 (2):86 - 91.
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  7.  41
    Christine M. Riordan, Robert D. Gatewood & JodiBarnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401-412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  8. Brewer Bill (2005). Does Perceptual Experience Have Conceptual Content. In Steup Matthias & Sosa Ernest (eds.), Contemporary Debates in Epistemology. Blackwell
     
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  9.  13
    W. S. Anglin (1991). Theology and the Necessity of Natures. Faith and Philosophy 8 (2):225-236.
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  10.  17
    W. S. Anglin (1980). Can God Create a Being He Cannot Control? Analysis 40 (4):220 - 223.
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  11.  18
    W. S. Anglin (1991). Mathematics and Value. Philosophia Mathematica 6 (2):145-173.
  12.  4
    J. Christopher Bill & Leon W. Teft (1969). Space-Time Relations: Effects of Time on Perceived Visual Extent. Journal of Experimental Psychology 81 (1):196.
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  13.  3
    Cooke Bill (2003). Iran Moves Toward Secularism. Free Inquiry 23 (2).
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  14. Mcgary Howard & E. Lawson Bill (1994). [Book Review] Between Slavery and Freedom, Philosophy and American Slavery. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press 104--4.
     
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  15.  2
    G. I. Bill (1999). 790 The Idea of a University. In D. C. Smith & Anne Karin Langslow (eds.), The Idea of a University. J. Kingsley Publishers 51--189.
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  16.  2
    Cooke Bill (2003). Islam: Cage It or Unravel It? Free Inquiry 23 (4):43.
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  17.  1
    J. West, K. Bill & L. Martin (2010). What Constitutes Research Ethics in Sport and Exercise Science? Research Ethics 6 (4):147-153.
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  18.  1
    R. H., A. Bill, Mary Hamilton Swindler & Adrien Blanchet (1930). La Morale Et la Loi Dans la Philosophie antiqueAncient PaintingLa Mosaique. Journal of Hellenic Studies 50:369.
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  19.  22
    W. S. Anglin (1996). Mathematics, a Concise History and Philosophy. Springer.
    This is a concise introductory textbook for a one semester course in the history and philosophy of mathematics. It is written for mathematics majors, philosophy students, history of science students and secondary school mathematics teachers. The only prerequisite is a solid command of pre-calculus mathematics. It is shorter than the standard textbooks in that area and thus more accessible to students who have trouble coping with vast amounts of reading. Furthermore, there are many detailed explanations of the important mathematical procedures (...)
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  20. Gary J. Anglin (1980). Media Exchange. In George S. Maccia (ed.), On Teaching Philosophy. School of Education, Indiana University
     
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  21. Annie C. Bill (1930). An Englishman's Reply to Einstein. New York, A. A. Beauchamp;.
     
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  22. Cooke Bill (2003). Atheist in a Bunker. Free Inquiry 23 (2):41.
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  23. Cooke Bill (2003). Has the Crucial War Already Been Lost? Free Inquiry 23 (3):54.
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  24. Annie C. Bill (1928). The Atom of Mental Energy.
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  25.  23
    Bill Uzgalis (2006). Interview with Daniel Dennett Conducted by Bill Uzgalis in␣Boston, Massachusetts on December 29, 2004. Minds and Machines 16 (1):7-19.
    A taped conversational interview with Daniel Dennett and Bill Uzgalis covers a wide range of topics arising from Dennett’s thoughts about computing and human beings. The background of Dennett’s work is explored as are his views about mind-brain identity theory, artificial intelligence, functionalism, human exceptionalism, animal culture, language, pain, freedom and determinism, and quality of life.
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  26. William J. Bennett (1999). The Death of Outrage Bill Clinton and the Assault on American Ideals : [With a New Afterword]. Monograph Collection (Matt - Pseudo).
     
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  27.  8
    Gabriel Vacariu, Quantum Mechanics: Unbelievable Similarities Between My EDWs and Bill Bill Poirier’s ‘Many Interacting Worlds’ (2016).
    Chapter 12 -/- Quantum mechanics: Unbelievable similarities between my EDWs and Bill Bill Poirier’s ‘Many Interacting Worlds’ (2016) .
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  28. Clinton Walker (2007). 'Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music (Pluto Press, 2005); Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class (University of Illinois Press, 2006). [REVIEW] Thesis Eleven 89 (1):128-131.
    Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music ; Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class.
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  29.  53
    Wang Xiaobo (1999). Bill Gates's Bodysuit. Contemporary Chinese Thought 30 (3):65-68.
    In his book The Road Ahead, Bill Gates writes that modern developments in information technology mean that engineers already have the capability to produce real sensations. They can put goggles on you that show colored pictures and give you stereo earphones so that what you see and hear is controlled by computer. Once the hardware and software are sophisticated enough, we will not be able to tell the difference between electronic sounds and images and real sounds and images. The (...)
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  30.  26
    Robert T. Osborn (2008). Bill Poteat. Tradition and Discovery 35 (2):44-47.
    Bill Poteat was a member of Duke University’s Department of Religion and served a term as Chairman, during which I served with him as Director of Undergraduate Studies. I knew him as a brilliant scholar who devoted his exceptional gifts primarily to his teaching and his students. He was charming, gracious, yet we his Duke professorial colleagues never really knew him. One of our ranks suggested that the idea of Bill as a colleague was an oxymoron. Bill (...)
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  31.  19
    R. Melvin Keiser (2009). But Bill . . . ? Tradition and Discovery 36 (2):43-49.
    Fascinated by Tradition and Discovery’s appreciation for Bill Poteat (35:2), I express my gratitude for his brilliant Socratic teaching and graceful mentoring; explore his evocative thought that carried further and integrated Polanyi’s tacit dimension, Merleau-Ponty’s mindbody, Wittgenstein’s linguistic meaning, and Buber’s I and Thou—all except Buber discussed in Tradition and Discovery—and look as well at his other central concerns with imagination, the dialogical, and the differences between spoken and written meaning; engage Bill in some Poteatian meditations interrogating his (...)
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  32.  36
    Kenneth Hobson (2013). Bill Brewer, Perception and Its Objects. [REVIEW] Philosophy in Review 33 (6):437-439.
    In this focused and carefully argued book, Bill Brewer develops and defends the Object View (OV), a version of direct realism. Brewer appropriates for his foundational concept what he considers to be a key insight of the early modern tradition: perceptual experience is an irreducibly relational act of direct acquaintance, the direct object of which constitutes the fundamental nature of experience. While many of the early moderns held—partly as a consequence of the arguments from hallucination and illusion—that the direct (...)
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  33.  72
    M. H. Silver (1997). Patients' Rights in England and the United States of America: The Patient's Charter and the New Jersey Patient Bill of Rights: A Comparison. Journal of Medical Ethics 23 (4):213-220.
    The Patient's Charter has been in effect for nearly five years. This article considers the purpose and value of the document through a comparison with the New Jersey Patient Bill of Rights. Patient rights statements have been posted in American hospitals for more than twenty years. However, the New Jersey document and the patient rights programme it established seven years ago, have proven to be economically effective, successful in their representation of patients and enforceable, due to the adoption of (...)
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  34.  57
    Thomas M. Mulligan (1990). Justifying Moral Initiative by Business, with Rejoinders to Bill Shaw and Richard Nunan. Journal of Business Ethics 9 (2):93 - 103.
    In this paper I respond to separate criticisms by Bill Shaw (JBE, July 1988) and Richard Nunan (JBE, December 1988) of my paper A Critique of Milton Friedman's Essay The Social Responsibility of Business Is to Increase Its Profits (JBE, August 1986). Professors Shaw and Nunan identify several points where my argument could benefit from clarification and improvement. They also make valuable contributions to the discussion of the broad issue area of whether and to what extent business should exercise (...)
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  35.  7
    Nadine Lehrer (2010). (Bio)Fueling Farm Policy: The Biofuels Boom and the 2008 Farm Bill. [REVIEW] Agriculture and Human Values 27 (4):427-444.
    In the mid-2000s, rising gas prices, political instability, pollution, and fossil fuel depletion brought renewable domestic energy production onto the policy agenda. Biofuels, or fuels made from plant materials, came to be seen as America’s hope for energy security, environmental conservation, and rural economic revitalization. Yet even as the actual environmental, economic, and energy contributions of a biofuels boom remained debatable, support for biofuels swelled and became a prominent driver of not only US energy policy but of US farm policy (...)
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  36.  3
    Bill George & Sue McKibbon (1993). Interview: Bill George. Business Ethics: The Magazine of Corporate Responsibility 7 (6):17-19.
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  37.  32
    Nigel Warburton, Bill Brandt: A Snicket, Halifax, 1937.
    An essay on a photograph of a snicket in Halifax taken by Bill Brandt in 1937 relating it to its original context in Lilliput magazine and to Brandt's links with surrealism.
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  38.  19
    Y. M. Barilan (2004). Is the Clock Ticking for Terminally Ill Patients in Israel? Preliminary Comment on a Proposal for a Bill of Rights for the Terminally Ill. Journal of Medical Ethics 30 (4):353-357.
    This paper presents and discusses a recent Israeli proposal to legislate on the rights of the dying patient. A gap exists between elitist biases of the committee proposing the law, and popular values and sentiments. The proposed law divides the dying patients into two groups: “those who wish to go on living” and “those who wish to die”. The former will have a right to life prolonging extraordinary care. It is not clear who would foot the bill for this (...)
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  39.  28
    T. Helme (1991). The Voluntary Euthanasia (Legalization) Bill (1936) Revisited. Journal of Medical Ethics 17 (1):25-29.
    In view of the continuing debate on euthanasia, the restrictions and safeguards which were introduced into the Voluntary Euthanasia (Legislation) Bill 1936 are discussed. Proposals for a new Terminal Care and Euthanasia Bill are suggested, based on some of the principles of the Mental Health Act 1983.
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  40.  11
    Cynthia A. Freeland (1999). Bill Viola and the Video Sublime. Film-Philosophy 3 (1).
    Bill Viola _Reasons for Knocking at an Empty House, Writings 1973-1994_ Edited by Robert Violette in collaboration with the author Introduction by Jean-Christophe Ammann Thames and Hudson, 1995/reprinted 1998 ISBN: 0-500-27837-7 301 pp.
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  41.  25
    Bruce Janz, On State of Florida Bill 0837: Relating to Student & Faculty Academic Freedom.
    I have prepared this page in the spirit of Bill 0837, that is, to engage in reasoned reflection on a piece of legislation in Florida. I also wish to clarify the nature of my classes to students, so that they know what to expect. This page is not official UCF policy, nor is it the policy of the Department of Philosophy, in which I teach. It is simply a statement to my students, as well as a reasoned analysis of (...)
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  42.  20
    Theda Skocpol (1997). The G.I. Bill and U.S. Social Policy, Past and Future. Social Philosophy and Policy 14 (2):95.
    The fiftieth anniversary of the death of President Franklin Delano Roosevelt arrived only months after the 1994 U.S. elections brought to power conservative Republican congressional majorities determined to reverse key legacies of Roosevelt's New Deal. At this juncture of special poignancy for many of those assembled at the “Little White House” in Warm Springs, Georgia on April 12, 1995, President Bill Clinton offered remarks on “Remembering Franklin D. Roosevelt.” “Like our greatest presidents,” Clinton eulogized, Roosevelt “showed us how to (...)
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  43.  18
    Austen Clark, Comments on Bill Lycan, "More Layers of Perceptual Content&Quot.
    I'm very happy here to be sandwiched between Lycan and Millikan, two of the living philosophers from whom I've probably learned the most, and to whom I am the most grateful. Plus the intermediary position is appropriate for someone commenting on intermediary representations in vision. There's much to like in Bill 's account of "layering" in visual representation. For one, it makes explicit and publicizes the notion that there are multiple layers of representation involved even in the seemingly simple (...)
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  44.  24
    William Calvin, Bill Calvin's Brainstorm.
    That’s Bill Calvin, whose brain is worthy of study in its own right. Technically, he’s a theoretical neurophysiologist and affiliate professor of psychiatry and behavioral sciences at the University of Washington. But he’s also known as a scientist with a wide-ranging intellect and a prolific (and accessible) writer who constantly offers remarkable insights about the world around him. As I sat down to interview Calvin in his book-lined Seattle home last Fall, I recalled the comments of someone who had (...)
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  45.  6
    Bill Cain (1992). Bill Cain on the Conference. Clr James Journal 3 (1):7-16.
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  46.  16
    Cynthia Willett (2010). Response to Bill Martin and Andrew Cutrofello on Irony in the Age of Empire. Journal of Speculative Philosophy 24 (1):96-99.
    What a pleasure to have such subtle thinkers and scholars as Bill Martin and Andrew Cutrofello reflect on the relation of irony and comedy to politics and philosophy through their commentary on my new book. To set the tone, Martin begins with a koan, or a parody of one, “What if a tree told a joke in the woods and there was no one there to hear it?” He means, I believe, to sound a warning on the limits of (...)
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  47.  19
    John Kilcullen, An Australian Bill of Rights.
    One of the chief arguments against a constitutional Bill of Rights is that it gives judges too much power. The courts interpret the constitution, and from the highest court there is no appeal (though the Constitution can be amended -- a difficult process). As Americans sometimes say, "The US Constitution is whatever the Supreme Court says it is". In many cases the Supreme Court has interpreted the Bill of Rights by means of wire drawn reasoning, reflecting the judges' (...)
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  48.  13
    Benjamin R. Bates (2006). Care of the Self and American Physicians' Place in the "War on Terror": A Foucauldian Reading of Senator Bill Frist, M.D. Journal of Medicine and Philosophy 31 (4):385 – 400.
    American physicians are increasingly concerned that they are losing professional control. Other analysts of medical power argue that physicians have too much power. This essay argues that current analyses are grounded in a structuralist reading of power. Deploying Michel Foucault's "care of the self" and rhetorician Raymie McKerrow's "critical rhetoric," this essay claims that medical power is better understood as a way that medical actors take on power through rhetoric rather than a force that has power over medical actors. Through (...)
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  49.  8
    Jacqueline A. Laing (2005). The Mental Capacity Bill 2004: Human Rights Concerns. Family Law Journal 35:137-143.
    The Mental Capacity Bill endangers the vulnerable by inviting human rights abuse. It is perhaps these grave deficiencies that prompted the warnings of the 23rd Report of the Joint Committee on Human Rights highlighting the failure of the legislation to supply adequate safeguards against Articles 2, 3 and 8 incompatibilities. Further, the fact that it is the mentally incapacitated as a class that are thought ripe for these and other kinds of intervention, highlights the Article 14 discrimination inherent in (...)
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  50.  7
    Jennifer Moore (2013). Proposed Changes to New Zealand's Medicines Legislation in the Medicines Amendment Bill 2011. Journal of Bioethical Inquiry 10 (1):59-66.
    This article evaluates New Zealand’s Medicines Amendment Bill 2011. This Bill is currently before Parliament and will amend the Medicines Act 1981. On June 20, 2011, the Australian and New Zealand governments announced their decision to proceed with a joint scheme for the regulation of therapeutic products such as medicines, medical devices, and new medical interventions. Eventually, the joint arrangements will be administered by a single regulatory agency: the Australia New Zealand Therapeutic Products Agency. The medicines regulations in (...)
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