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Bill E. Lawson [11]Bill Lawson [7]
  1. Frank Dilley, David A. Crocker, Edwin Curley, Rosalind Ladd, Bill Lawson, James Moor, Leslie Francis, Ofelia Schutte, James W. Nickel & Claudia Card (forthcoming). Reports of APA Committees. Proceedings and Addresses of the American Philosophical Association.
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  2. Bill E. Lawson, Peter H. Hare, James Moor, Leslie Francis, Andrew Reck, Jaakko Hintikka, Stefan Bernard Baumrin, Leonard M. Fleck, Louisa Moon & Betsy Newell Decyk (forthcoming). Reports of APA Committees. Proceedings and Addresses of the American Philosophical Association.
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  3. Bill E. Lawson (2011). Sterba on Affirmative Action, or, It Never Was the Bus, It Was Us! Journal of Ethics 15 (3):281-290.
    Professor Sterba argues for two interesting and provocative positions regarding affirmative action. First, affirmative action programs are still needed to ensure diversity in educational institutions of higher learning. Secondly, the proponents and opponents of affirmative action are not as far apart as they seem to think. To this end, he proposes a position that would give weight to race as a category for affirmative action that can withstand the challenges of affirmative action opponents while giving the needed support for affirmative (...)
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  4. Bill E. Lawson (2009). Editor's Introduction. Southern Journal of Philosophy 47 (S1):v-v.
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  5. Bill E. Lawson (2006). Review of Tommie Shelby, We Who Are Dark: The Philosophical Foundations of Black Solidarity. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).
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  6. Bill E. Lawson (2005). Microphone Commandos: Rap Music and Political Philosophy. In D. Darby & T. Shelby (eds.), Hip Hop and Philosophy. Open Court. 2--161.
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  7. Christian Barry, Michael Davis, Peter K. Dews, Aaron V. Garrett, Yusuf Has, Bill E. Lawson, Val Plumwood, Joshua Preiss, Jennifer C. Rubenstein & Avital Simhony (2003). Book Notes. [REVIEW] Ethics 113 (3):734-741.
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  8. Bill E. Lawson (2003). Microphone Commandos: Rap Music and Political Ideology. In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell Pub..
     
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  9. Bill Lawson & Frank Kirkland (eds.) (1999). Frederick Douglass: A Critical Reader. Wiley-Blackwell.
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  10. Anita Allen, Bernard Boxill, Joshua Cohen, R. M. Hare, Bill Lawson, Tommy Lott, Howard McGary, Julius Moravcsik, Laurence Thomas, William Uzgalis, Julie Ward, Bernard Williams & Cynthia Willett (1998). Subjugation and Bondage: Critical Essays on Slavery and Social Philosophy. Rowman & Littlefield Publishers.
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  11. Bill E. Lawson (1997). Property or Persons: On a “Plain Reading” of the United States Constitution. [REVIEW] Journal of Ethics 1 (3):291-303.
    The views of Frederick Douglass, Thurgood Marshall, and Clarence Thomas on how the United States Constitution should be read are examined. Thomas claims that his understanding of the Constitution aligns with Douglass. I conclude that Thomas misunderstands the strategy of Douglass and fails to appreciate the honesty of Marshall.
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  12. Howard Mcgary & Bill E. Lawson (1994). [Book Review] Between Slavery and Freedom, Philosophy and American Slavery. [REVIEW] Ethics 104 (4).
     
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  13. Bill Lawson (1992). Nobody Knows Our Plight. Social Theory and Practice 18 (1):1-20.
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  14. Bill Lawson (1991). African-Americans, Crime Victimization, and Political Obligations. In D. Sank & D. Caplan (eds.), To Be a Victim. Plenum. 141--58.
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  15. Bill Lawson (1991). Politically Oppressed Citizens. Journal of Value Inquiry 25 (4):335-338.
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  16. Bill E. Lawson & J. Patrick Dobel (1991). Compromise and Political Action. Philosophical Quarterly 41 (164):369.
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  17. Bill Lawson (1990). Crime, Minorities, and the Social Contract. Criminal Justice Ethics 9 (2):16-24.
  18. Bill E. Lawson (1989). Locke and the Legal Obligations of Black Americans. Public Affairs Quarterly 3 (3):49-63.
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