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  1. Bill Martin, Auslegung: A Journal of Philosophy, Volume 16, Number 2 (Summer, 1990): Book Reviews. [REVIEW]
    Review of J. Fisher Solomon's "Discourse and Reference in the Nuclear Age"; Diane P. Michefelder's "Dialogue and Deconstruction: The Gadamer-Derrida Encounter"; Rodolphe Gasche's "The Tain of the Mirror: Derrida and the Philosophy of Reflection"; Michael H. McCarthy's "The Crisis in Philosophy"; Amy Gutman and Dennis Thompson's "Ethics and Politics: Cases and Comments".
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  2. Bill Martin (2010). A New Chapter in the Politics of Irony: Cynthia Willett's Irony in the Age of Empire. Journal of Speculative Philosophy 24 (1):78-84.
    What if a tree told a joke in the woods and there was no one there to hear it? Occasionally I watch The Ellen DeGeneres Show. I have appreciated Ellen as a comedian since she first came on the public scene, and one part of her talk show that I enjoy is the dancing in the opening segment, where Ellen dances to music played by a DJ, and she goes up into the audience and the overwhelmingly female audience dances with (...)
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  3. Bill Martin (2010). Review of John D. Caputo, Linda Martin Alcoff (Eds.), St. Paul Among the Philosophers. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
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  4. Bill Martin, Andrew Cutrofello & Cynthia Willett (2010). 4. Critical Discussion. Journal of Speculative Philosophy 24 (1).
     
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  5. Bill Martin (2009). 3 Continental Marxist Thought. In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum. 127.
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  6. Bill Martin (2005). Are There Rogue Philosophers? Derrida, at Last. Radical Philosophy Review 8 (2):143-155.
    In Rogues, Jacques Derrida once again examines some central concepts in political theory and ethics, in the context of the post-9/11world and the present American drive to reforge global hegemony. The book is important not only for what it says about the concepts of sovereignty, unconditionality, law, and justice, but also for engaging in an extended way with the thought of Plato, Aristotle, and especially Kant. Bill Martin argues that Derrida’s thought is vitally significant for radical politics. He compares Rogues, (...)
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  7. Bill Martin (2003). Ayn Rand and The Music of Rush: Rhapsodic Reflections. Journal of Ayn Rand Studies 5 (1).
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  8. Bill Martin (2003). Replies to Chris Matthew Sciabarra's Fall 2002 Article: Ayn Rand and The Music of Rush: Rhapsodic Reflections. Journal of Ayn Rand Studies 5 (1):189 - 213.
    Martin replies to Sciabarra's essay on Rand, Rush, and progressive rock with critical reflections from a Marxist perspective. Focusing on the film version of The Fountainhead, which shares much in common with film noir and Socialist Realism, Martin rejects as reification Rand's emphasis on property as the defining feature of human life. Her dismissal of rock music has overtones of racism and Eurocentrism. The rock band Rush may have drawn inspiration from Howard Roark, but two other real-life role models would (...)
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  9. Bill Martin (2000). Community, Modernity, Legitimation. [REVIEW] Human Studies 23 (2):195-201.
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  10. Bill Martin (2000). The Radical Project: Sartrean Investigations. Rowman & Littlefield Publishers.
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  11. Bill Martin (1999). Existential Marxism, the Next Chapter: Martin J. Beck Matuštík's Specters of Liberation. Radical Philosophy Review 2 (2):139-151.
  12. Bill Martin (1999). Existential Marxism, the Next Chapter. Radical Philosophy Review 2 (2):139-151.
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  13. Bill Martin (1998). The Australian Middle Class and the Asia-Pacific Century. Thesis Eleven 55 (1):61-82.
    In what directions is the Australian `new' middle class developing as we move towards the `Asia-Pacific century'? This paper reviews the basic structural features of the group during most of the 20th century, and suggests that a number of the arrangements which had delivered high status, material privileges and security to the group are becoming increasingly problematic. It examines evidence of the growing importance of Asian opportunities to the Australian middle class, and indications of responses to these. Interpreted in the (...)
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  14. Bill Martin (1996). Specters of Marx. International Philosophical Quarterly 36 (2):243-245.
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  15. Bill Martin (1995/1998). Humanism and its Aftermath: The Shared Fate of Deconstruction and Politics. Humanity Books.
  16. Bill Martin (1995). Why I Write Such Flawed Books. Social Epistemology 9 (4):375 – 378.
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  17. Bill Martin (1994). Norman K. Denzin., Lmages of Postmodern Society: Social Theory and Contemporary Cinema. International Studies in Philosophy 26 (4):119-121.
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  18. Bill Martin (1994). Post-Modernism and Political Commitment. Radical Philosophy Review of Books 10 (10):18-29.
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  19. Bill Martin (1993). [Book Review] Matrix and Line, Derrida and the Possibilities of Postmodern Social Theory. [REVIEW] Social Theory and Practice 19:93-109.
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  20. Bill Martin (1993). Liberalism: Modern and Postmodern. Social Epistemology 7 (1):75 – 81.
  21. Bill Martin (1993). The Idea of Enablement. Man and World 26 (4):457-466.
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  22. Bill Martin (1990). Politics and Culture. Radical Philosophy Review of Books 2 (2):1-4.
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  23. Bill Martin (1990). The Moral Atmosphere. Southwest Philosophy Review 6 (1):89-97.
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  24. Bill Martin (1990). The Philosophy of Alain Locke. Radical Philosophy Review of Books 1 (1):16-18.
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  25. Bill Martin (1989). Altarity (Review). Philosophy and Literature 13 (1):185-186.
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  26. Bill Martin (1989). How Marxism Became Analytic. Journal of Philosophy 86 (11):659-666.
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  27. Bill Martin (1989). To the Lighthouse and the Feminist Path to Postmodernity. Philosophy and Literature 13 (2):307-315.
  28. Bill Martin (1989). Altarity (Review). Philosophy and Literature 13 (1):185-186.
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  29. Bill Martin & A. Levine (1989). How Marxism Became Analytic in Eighty-Sixth Annual Meeting American Philosophical Association, Eastern Division. Journal of Philosophy 86 (11):659-668.
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  30. Bill Martin (1988). The Enlightenment's Talking Cure. Southwest Philosophy Review 4 (1):33-43.
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  31. Ivan Szelenyi & Bill Martin (1988). The Three Waves of New Class Theories. Theory and Society 17 (5):645-667.
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  32. Bill Martin (1987). Return to the Land of Weird Theologies. Social Epistemology 1 (2):203 – 209.
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