Search results for 'Bill Smyth' (try it on Scholar)

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  1. Ljiljana Brankovic, Yuqing Lin & Bill Smyth (eds.) (2008). Proceedings of the International Workshop on Combinatorial Algorithms, 2007. College Publications.
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  2. Ljiljana Brankovic, Yuqing Lin & Bill Smyth (eds.) (2008). Proceedings of the International Workshop on Combinatorial Algorithms, 2007. College Publications.
     
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  3.  7
    Bryan Smyth (2012). Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics; Timothy Bewes and Timothy Hall, Eds., Georg Lukács: The Fundamental Dissonance of Existence. Aesthetics, Politics, Literature, Review by Bryan Smyth. [REVIEW] Symposium 16 (2):274-280.
  4.  2
    Bryan Smyth (2012). Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics, Review by Bryan Smyth. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 16 (2):274-280.
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  5. Richard A. Smyth (1997). Reading Peirce Reading. Rowman & Littlefield Publishers.
    The founder of American pragmatism, C.S. Peirce, lived as an eccentric, but thought as a dedicated communitarian. In Reading Peirce Reading, Richard Smyth demonstrates that Peirce's early essays presuppose a very distinctive perspective on the history of philosophy. One important mark of a major philosopher, Smyth argues, is that the philosopher causes us to read the history of thought in new ways. Smyth shows not only that Peirce passes that test, but that Peirce's philosophical practice actually did (...)
     
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  6. Bryan Smyth (2011). Generating Sense. Schutzian Research 3:121-132.
    The aim of phenomenology is to provide a critical account of the origins and genesis of the world. This implies that the standpoint of the phenomenologicalreduction is properly extramundane. But it remains an outstanding task to formulate a credible account of the reduction that would be adequate to this seemingly impossible methodological condition. This paper contributes to rethinking the reduction accordingly. Building on efforts to thematize its intersubjective and corporeal aspects, the reduction is approached as a kind of transcendental practice (...)
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  7.  23
    M. Lynnette Smyth & James R. Davis (2004). Perceptions of Dishonesty Among Two-Year College Students: Academic Versus Business Situations. [REVIEW] Journal of Business Ethics 51 (1):63-73.
    This study statistically analyzes two-year college students' attitudes toward cheating via a survey containing academic and business situations that the students evaluated on a seven point scale from unethical to ethical. When both the general questions concerning attitudes about cheating and the opinions on the ethical statements are considered, the business students were generally more unethical in their behavior and attitudes than non-business majors. These results indicate a need for more ethical exposure in business courses to help students distinguish ethical (...)
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  8.  23
    Lenny R. Vartanian & Joshua M. Smyth (2013). Primum Non Nocere: Obesity Stigma and Public Health. [REVIEW] Journal of Bioethical Inquiry 10 (1):49-57.
    Several recent anti-obesity campaigns appear to embrace stigmatization of obese individuals as a public health strategy. These approaches seem to be based on the fundamental assumptions that (1) obesity is largely under an individual’s control and (2) stigmatizing obese individuals will motivate them to change their behavior and will also result in successful behavior change. The empirical evidence does not support these assumptions: Although body weight is, to some degree, under individuals’ personal control, there are a range of biopsychosocial barriers (...)
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  9. Bryan Smyth (2010). Heroism and History in Merleau-Ponty's Existential Phenomenology. Continental Philosophy Review 43 (2):167-191.
    Whereas Phenomenology of Perception concludes with a puzzling turn to “heroism,” this article examines the short essay “Man, the Hero” as a source of insight into Merleau-Ponty’s thought in the early postwar period. In this essay, Merleau-Ponty presented a conception of heroism through which he expressed the attitude toward post-Hegelian philosophy of history that underwrote his efforts to reform Marxism along existential lines. Analyzing this conception of heroism by unpacking the implicit contrasts with Kojève, Aron, Caillois, and Bataille, I show (...)
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  10.  3
    Christine M. Riordan, Robert D. Gatewood & Jodi Barnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401 - 412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  11.  19
    Bryan Smyth (2011). Foucault and Binswanger. Philosophy Today 55 (Supplement):92-101.
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  12.  6
    John Smyth (2012). Developing and Sustaining Critical Reflection in Teacher Education. Education and Culture 9 (1):2.
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  13.  22
    Mark Steyvers, Padhraic Smyth & Chaitanya Chemuduganta (2011). Combining Background Knowledge and Learned Topics. Topics in Cognitive Science 3 (1):18-47.
    Statistical topic models provide a general data - driven framework for automated discovery of high-level knowledge from large collections of text documents. Although topic models can potentially discover a broad range of themes in a data set, the interpretability of the learned topics is not always ideal. Human-defined concepts, however, tend to be semantically richer due to careful selection of words that define the concepts, but they may not span the themes in a data set exhaustively. In this study, we (...)
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  14.  14
    Bryan Smyth (2007). Résumé: Sur la fausseté de fa “fausse conscience”. Chiasmi International 9:145-145.
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  15.  10
    M. B. Smyth (1972). The Prescriptivist Definition Of 'Better'. Analysis 33 (October):4-9.
    ‘A is a better X than B’ is to mean the same as ‘If one is choosing an X, then, if one chooses B, one ought to choose A’ (R. M. Hare, The Language of Morals, p. 184).
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  16.  8
    Austin Smyth (1924). Supplement to Cambridge Review. Vol. Xlv., No. 1112. The Birds of Aristophanes. Lecture Given by Dr Verrall, 1903. Pp. 5. Cambridge: Deighton, Bell and Co., Ltd., February 22, 1924. 6d. [REVIEW] The Classical Review 38 (7-8):205-206.
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  17.  40
    Christine M. Riordan, Robert D. Gatewood & JodiBarnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401-412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  18.  3
    Bryan Smyth (2007). Merleau-Ponty and the Generation of Animals. Phaenex 2 (2):170-215.
    Merleau-Ponty recognized that phenomenology's methodological coherence required that it reject anthropocentricity and extend its scope beyond the human realm. But he also recognized that this does not change the central role played by human consciousness in phenomenology, which he thus construed as a practical, humanistic project based on 'ontological faith'. Merleau-Ponty's phenomenological contributions concerning animals, then, and in particular his notion of 'interanimality', need to be understood as 'generative' contributions toward the realization of a singular common world. While this does (...)
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  19.  2
    Carrol Preston, Deborah Ashby & Rosalind Smyth (2004). Adjusting for Publication Bias: Modelling the Selection Process. Journal of Evaluation in Clinical Practice 10 (2):313-322.
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  20.  46
    Richard Smyth (1970). A Note on 'the Space-Time World'. Mind 79 (313):144.
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  21.  16
    Bryan Smyth (2011). Ted Toadvine, Merleau-Ponty's Philosophy of Nature. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (2):251-255.
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  22. Richard A. Smyth (1978). Forms of Intuition: An Historical Introduction to the Transcendental Aesthetic. M. Nijhoff.
  23.  9
    Bryan Smyth (2010). Merleau-Ponty and the “Naturalization” of Phenomenology. Philosophy Today 54 (Supplement):153-162.
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  24.  5
    Ailbhe Smyth (1993). The 'X' Case: Women and Abortion in the Republic of Ireland, 1992. [REVIEW] Feminist Legal Studies 1 (2):163-177.
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  25.  4
    Austin Smyth (1910). Aristophanes, Frogs, 1028–1029 (Dindorf). The Classical Review 24 (07):211-212.
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  26.  4
    W. R. Smyth (1949). Interpretations Propertianae. Classical Quarterly 43 (3-4):118-.
    The amount of criticism heaped upon persuadent has obscured consideration of the meaning of picta; for it is this word which carries the weight of the line. Tracing the sequence of thought in the passage will show where the emphasis lies. There is throughout a comparison, either expressed , or implied , between the artless manifestations of nature and their cultivated, trained, or man-made counterparts; ‘wild flowers are more beautiful to behold than cultivated ones; similarly ivy and arbutus which grow (...)
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  27.  4
    W. R. Smyth (1948). Propertius IV. Ii. 37. The Classical Review 62 (01):14-.
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  28.  4
    W. R. Smyth (1942). Statius, Silvae, 2.1.130. The Classical Review 56 (03):112-113.
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  29.  4
    W. R. Smyth (1948). Statius, Silvae I. Ii. 183. The Classical Review 62 (01):14-.
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  30.  4
    Austin Smyth (1923). Two Problems in Aeschylus The Problem of the Agamemnon. By E. S. Hoernle, I.C.S. A Pamphlet. 8vo. Pp. Iii + 42. Oxford : Basil Blackwell, 1921. 2s. Net. The Recognition Scene in the Choephoroe. By E. S. Hoernle, I.C.S. A Pamphlet. 8vo. Pp. Iii + 28. Oxford : Basil Blackwell, 1922. 2s. Net. [REVIEW] The Classical Review 37 (7-8):187-.
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  31.  17
    Bryan Smyth (2007). On the Falseness of “False Consciousness”. Chiasmi International 9:131-144.
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  32.  6
    Herbert Weir Smyth (1906). Earle's Medea—A Statement. The Classical Review 20 (02):128-129.
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  33.  7
    Bryan Smyth (2007). Riassunto: Sulla falsita della “falsa coscienza”. Chiasmi International 9:146-146.
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  34.  3
    M. B. Smyth (1971). A Diagrammatic Treatment of Syllogistic. Notre Dame Journal of Formal Logic 12 (4):483-488.
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  35.  7
    Darragh Smyth (1997). On the Normalization of Coherent Contrast and the Semantics of Synchronization. Behavioral and Brain Sciences 20 (4):697-698.
    This commentary describes some extensions of the Phillips & Singer model of contextual interactions to cater for the contrast- and extent-dependency of surround facilitation and suppression. I also comment briefly on some semantic problems with what exactly the role of synchronization might be: input preprocessing or output postprocessing?
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  36.  4
    J. Christopher Bill & Leon W. Teft (1969). Space-Time Relations: Effects of Time on Perceived Visual Extent. Journal of Experimental Psychology 81 (1):196.
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  37.  5
    Bryan Smyth (2010). Matthew Ratcliffe, Feelings of Being: Phenomenology, Psychiatry and the Sense of Reality Reviewed By. Philosophy in Review 30 (2):132-134.
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  38.  22
    John Vignaux Smyth (1998). Music Theory in Late Kafka. Angelaki 3 (2):169 – 181.
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  39.  15
    Uri Abraham, James Cummings & Clifford Smyth (2007). Some Results in Polychromatic Ramsey Theory. Journal of Symbolic Logic 72 (3):865 - 896.
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  40.  5
    W. R. Smyth (1947). Statius, Silvae I. 6. 73–4 and Martial, I. 41. 3–5. The Classical Review 61 (02):46-47.
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  41.  11
    Bryan Smyth (2008). Merleau-Ponty's Phenomenology. Symposium: The Canadian Journal of Continental Philosophy 12 (2):186-195.
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  42.  2
    W. R. Smyth (1951). Interpretationes Propertianae II. Classical Quarterly 1 (1-2):74-.
    The commentators for the most part observe a religious silence on pars extrema; yet there is a difficulty, as the meaning required ‘the least important part’, or ‘the merest fringe’, is hardly justified by usage. The words should mean ‘the last part’ (cf. Cic. Verr. 2. 1. 36. 92 ‘in codicis extrema cera’, 2. 2. 78.
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  43.  2
    Michael B. Smyth (2006). The Constructive Maximal Point Space and Partial Metrizability. Annals of Pure and Applied Logic 137 (1):360-379.
    We argue that constructive maximality [P. Martin-Löf, Notes on Constructive Mathematics, Almqvist and Wicksell, Stockholm, 1970] can with advantage be employed in the study of maximal point spaces, and related questions in quantitative domain theory. The main result concerns partial metrizability of ω-continuous domains.
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  44.  10
    P. D. Smyth (1989). Hegel's Circular Epistemology. Irish Philosophical Journal 6 (2):303-311.
  45.  12
    Charles Smyth (1944). Masters of Political Thought. Vol. 1: Plato to Machiavelli. By Michael B. Foster. (Harrap. Pp. 294. Price 10s. 6d.). Philosophy 19 (74):276-.
  46.  10
    Bryan Smyth (2011). The Meontic and the Militant: On Merleau-Ponty's Relation to Fink∗. International Journal of Philosophical Studies 19 (5):669 - 699.
    Abstract This paper clarifies the relationship between Merleau-Ponty?s Phenomenology of Perception and Fink?s Sixth Cartesian Meditation with regard to ?the idea of a transcendental theory of method?. Although Fink?s text played a singularly important role in the development of Merleau-Ponty?s postwar thought, contrary to recent claims made by Ronald Bruzina this influence was not positive. Reconstructing the basic methodological claims of each text, in particular with regard to the being of the phenomenologist, the nature of the productivity that makes phenomenology (...)
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  47.  9
    Bryan Smyth (2007). Desire and Distance. Symposium: The Canadian Journal of Continental Philosophy 11 (1):188-193.
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  48.  4
    Herbert Weir Smyth (1903). Harrison on Theognis Studies in Theognis, Together with a Text of the Poems. By E. Harrison, B.A., Fellow of Trinity College, Cambridge. Cambridge: University Press, 1902. Pp. Xii, 336. 10s. 6d. Net. [REVIEW] The Classical Review 17 (07):352-356.
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  49.  8
    Bryan Smyth (2007). The Things Themselves. Symposium: The Canadian Journal of Continental Philosophy 11 (2):468-471.
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  50.  4
    Kevin Smyth (1958). The Kingdom of Free Men. Philosophical Studies 8:154-156.
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