Search results for 'Bill Smyth' (try it on Scholar)

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  1. Ljiljana Brankovic, Yuqing Lin & Bill Smyth (eds.) (2008). Proceedings of the International Workshop on Combinatorial Algorithms, 2007. College Publications.
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  2. Ljiljana Brankovic, Yuqing Lin & Bill Smyth (eds.) (2008). Proceedings of the International Workshop on Combinatorial Algorithms, 2007. College Publications.
     
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  3.  6
    Bryan Smyth (2012). Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics; Timothy Bewes and Timothy Hall, Eds., Georg Lukács: The Fundamental Dissonance of Existence. Aesthetics, Politics, Literature, Review by Bryan Smyth. [REVIEW] Symposium 16 (2):274-280.
  4. Bryan Smyth (2012). Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics, Review by Bryan Smyth. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 16 (2):274-280.
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  5. Richard A. Smyth (1997). Reading Peirce Reading. Rowman & Littlefield Publishers.
    The founder of American pragmatism, C.S. Peirce, lived as an eccentric, but thought as a dedicated communitarian. In Reading Peirce Reading, Richard Smyth demonstrates that Peirce's early essays presuppose a very distinctive perspective on the history of philosophy. One important mark of a major philosopher, Smyth argues, is that the philosopher causes us to read the history of thought in new ways. Smyth shows not only that Peirce passes that test, but that Peirce's philosophical practice actually did (...)
     
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  6. Bryan Smyth (2011). Generating Sense. Schutzian Research 3:121-132.
    The aim of phenomenology is to provide a critical account of the origins and genesis of the world. This implies that the standpoint of the phenomenologicalreduction is properly extramundane. But it remains an outstanding task to formulate a credible account of the reduction that would be adequate to this seemingly impossible methodological condition. This paper contributes to rethinking the reduction accordingly. Building on efforts to thematize its intersubjective and corporeal aspects, the reduction is approached as a kind of transcendental practice (...)
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  7.  23
    M. Lynnette Smyth & James R. Davis (2004). Perceptions of Dishonesty Among Two-Year College Students: Academic Versus Business Situations. [REVIEW] Journal of Business Ethics 51 (1):63-73.
    This study statistically analyzes two-year college students' attitudes toward cheating via a survey containing academic and business situations that the students evaluated on a seven point scale from unethical to ethical. When both the general questions concerning attitudes about cheating and the opinions on the ethical statements are considered, the business students were generally more unethical in their behavior and attitudes than non-business majors. These results indicate a need for more ethical exposure in business courses to help students distinguish ethical (...)
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  8.  20
    Lenny R. Vartanian & Joshua M. Smyth (2013). Primum Non Nocere: Obesity Stigma and Public Health. [REVIEW] Journal of Bioethical Inquiry 10 (1):49-57.
    Several recent anti-obesity campaigns appear to embrace stigmatization of obese individuals as a public health strategy. These approaches seem to be based on the fundamental assumptions that (1) obesity is largely under an individual’s control and (2) stigmatizing obese individuals will motivate them to change their behavior and will also result in successful behavior change. The empirical evidence does not support these assumptions: Although body weight is, to some degree, under individuals’ personal control, there are a range of biopsychosocial barriers (...)
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  9. Bryan Smyth (2010). Heroism and History in Merleau-Ponty's Existential Phenomenology. Continental Philosophy Review 43 (2):167-191.
    Whereas Phenomenology of Perception concludes with a puzzling turn to “heroism,” this article examines the short essay “Man, the Hero” as a source of insight into Merleau-Ponty’s thought in the early postwar period. In this essay, Merleau-Ponty presented a conception of heroism through which he expressed the attitude toward post-Hegelian philosophy of history that underwrote his efforts to reform Marxism along existential lines. Analyzing this conception of heroism by unpacking the implicit contrasts with Kojève, Aron, Caillois, and Bataille, I show (...)
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  10.  3
    Christine M. Riordan, Robert D. Gatewood & Jodi Barnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401 - 412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  11.  5
    John Smyth (2012). Developing and Sustaining Critical Reflection in Teacher Education. Education and Culture 9 (1):2.
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  12.  10
    Bryan Smyth (2007). Résumé: Sur la fausseté de fa “fausse conscience”. Chiasmi International 9:145-145.
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  13.  6
    Mark Steyvers, Padhraic Smyth & Chaitanya Chemuduganta (2011). Combining Background Knowledge and Learned Topics. Topics in Cognitive Science 3 (1):18-47.
    Statistical topic models provide a general data - driven framework for automated discovery of high-level knowledge from large collections of text documents. Although topic models can potentially discover a broad range of themes in a data set, the interpretability of the learned topics is not always ideal. Human-defined concepts, however, tend to be semantically richer due to careful selection of words that define the concepts, but they may not span the themes in a data set exhaustively. In this study, we (...)
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  14.  17
    Bryan Smyth (2011). Foucault and Binswanger. Philosophy Today 55 (Supplement):92-101.
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  15.  37
    Christine M. Riordan, Robert D. Gatewood & JodiBarnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401-412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  16.  5
    Ailbhe Smyth (1993). The 'X' Case: Women and Abortion in the Republic of Ireland, 1992. [REVIEW] Feminist Legal Studies 1 (2):163-177.
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  17.  2
    Bryan Smyth (2007). Merleau-Ponty and the Generation of Animals. Phaenex 2 (2):170-215.
    Merleau-Ponty recognized that phenomenology's methodological coherence required that it reject anthropocentricity and extend its scope beyond the human realm. But he also recognized that this does not change the central role played by human consciousness in phenomenology, which he thus construed as a practical, humanistic project based on 'ontological faith'. Merleau-Ponty's phenomenological contributions concerning animals, then, and in particular his notion of 'interanimality', need to be understood as 'generative' contributions toward the realization of a singular common world. While this does (...)
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  18.  9
    Bryan Smyth (2010). Merleau-Ponty and the “Naturalization” of Phenomenology. Philosophy Today 54 (Supplement):153-162.
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  19.  46
    Richard Smyth (1970). A Note on 'the Space-Time World'. Mind 79 (313):144.
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  20.  2
    Carrol Preston, Deborah Ashby & Rosalind Smyth (2004). Adjusting for Publication Bias: Modelling the Selection Process. Journal of Evaluation in Clinical Practice 10 (2):313-322.
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  21. Richard A. Smyth (1978). Forms of Intuition: An Historical Introduction to the Transcendental Aesthetic. M. Nijhoff.
  22.  10
    Bryan Smyth (2011). Ted Toadvine, Merleau-Ponty's Philosophy of Nature. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (2):251-255.
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  23.  7
    Darragh Smyth (1997). On the Normalization of Coherent Contrast and the Semantics of Synchronization. Behavioral and Brain Sciences 20 (4):697-698.
    This commentary describes some extensions of the Phillips & Singer model of contextual interactions to cater for the contrast- and extent-dependency of surround facilitation and suppression. I also comment briefly on some semantic problems with what exactly the role of synchronization might be: input preprocessing or output postprocessing?
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  24.  5
    Bryan Smyth (2010). Matthew Ratcliffe, Feelings of Being: Phenomenology, Psychiatry and the Sense of Reality Reviewed By. Philosophy in Review 30 (2):132-134.
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  25.  4
    J. Christopher Bill & Leon W. Teft (1969). Space-Time Relations: Effects of Time on Perceived Visual Extent. Journal of Experimental Psychology 81 (1):196.
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  26.  12
    Bryan Smyth (2007). On the Falseness of “False Consciousness”. Chiasmi International 9:131-144.
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  27.  3
    M. B. Smyth (1971). A Diagrammatic Treatment of Syllogistic. Notre Dame Journal of Formal Logic 12 (4):483-488.
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  28.  4
    Kevin Smyth (1958). The Kingdom of Free Men. Philosophical Studies 8:154-156.
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  29.  1
    Michael B. Smyth (2006). The Constructive Maximal Point Space and Partial Metrizability. Annals of Pure and Applied Logic 137 (1):360-379.
    We argue that constructive maximality [P. Martin-Löf, Notes on Constructive Mathematics, Almqvist and Wicksell, Stockholm, 1970] can with advantage be employed in the study of maximal point spaces, and related questions in quantitative domain theory. The main result concerns partial metrizability of ω-continuous domains.
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  30.  11
    Charles Smyth (1944). Masters of Political Thought. Vol. 1: Plato to Machiavelli. By Michael B. Foster. (Harrap. Pp. 294. Price 10s. 6d.). Philosophy 19 (74):276-.
  31.  3
    Bryan Smyth (2007). Riassunto: Sulla falsita della “falsa coscienza”. Chiasmi International 9:146-146.
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  32.  10
    Uri Abraham, James Cummings & Clifford Smyth (2007). Some Results in Polychromatic Ramsey Theory. Journal of Symbolic Logic 72 (3):865 - 896.
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  33.  3
    Bryan Smyth (2011). Kascha Semonovitch and Neal DeRoo, Eds. , Merleau-Ponty at the Limits of Art, Religion, and Perception . Reviewed By. Philosophy in Review 31 (1):70-73.
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  34.  8
    Bryan Smyth (2011). The Meontic and the Militant: On Merleau-Ponty's Relation to Fink∗. International Journal of Philosophical Studies 19 (5):669 - 699.
    Abstract This paper clarifies the relationship between Merleau-Ponty?s Phenomenology of Perception and Fink?s Sixth Cartesian Meditation with regard to ?the idea of a transcendental theory of method?. Although Fink?s text played a singularly important role in the development of Merleau-Ponty?s postwar thought, contrary to recent claims made by Ronald Bruzina this influence was not positive. Reconstructing the basic methodological claims of each text, in particular with regard to the being of the phenomenologist, the nature of the productivity that makes phenomenology (...)
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  35.  3
    Bryan Smyth (2011). Erika Abrams and Ivan Chvatík, Eds. , Jan Patočka and the Heritage of Phenomenology: Centenary Papers . Reviewed By. Philosophy in Review 31 (5):310-313.
  36.  12
    John Smyth (1972). The Prisoner's Dilemma II. Mind 81 (323):427-431.
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  37.  12
    John Vignaux Smyth (1998). Music Theory in Late Kafka. Angelaki 3 (2):169 – 181.
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  38.  2
    Herbert Weir Smyth (1906). Earle's Medea—A Statement. The Classical Review 20 (02):128-129.
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  39.  6
    Lisa Smyth (2012). The Social Politics of Breastfeeding: Norms, Situations and Policy Implications. Ethics and Social Welfare 6 (2):182-194.
    This paper explores the social and emotional consequences of three major assumptions about human action underpinning breastfeeding promotion campaigns in the UK. Drawing on Joas's critique of instrumental accounts of rational action, the paper illustrates the ways in which these campaigns firstly contribute to the moralisation of motherhood; secondly value highly individualised, de-contextualised forms of action; and thirdly promote an objectified view of the human body as a pliable instrument of human intentions. The consequences of these assumptions, as they shape (...)
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  40.  7
    Richard A. Smyth (2002). Peirce's Normative Science Revisited. Transactions of the Charles S. Peirce Society 38 (1/2):283 - 306.
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  41.  10
    Richard Smyth (1986). A Metaphysical Reading of the First Meditation. Philosophical Quarterly 36 (145):483-503.
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  42.  5
    Bryan Smyth (2007). Desire and Distance. Symposium: The Canadian Journal of Continental Philosophy 11 (1):188-193.
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  43.  5
    Bryan Smyth (2008). Merleau-Ponty's Phenomenology. Symposium: The Canadian Journal of Continental Philosophy 12 (2):186-195.
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  44.  2
    Matthieu Smyth (2009). Prière eucharistique et christologie. Le témoignage des liturgies gallicanes et hispaniques. Revue des Sciences Religieuses 83 (2):219-238.
    La section narrative de bien des anaphores anciennes, latines principalement mais pas uniquement, reposait sur une structure tripartite. Elles présentaient une action de grâce au Père pour l’envoi de son Fils, pour la Passion rédemptrice et pour l’adoption divine. Cette section christologique est l’héritage des élaborations théologiques les plus anciennes qui trouvent place dans le Nouveau Testament. Ces formules, malgré des relents de subordinatianisme, ont réussi à se frayer une place dans les Sacramentaires francs, bien que ces derniers appartiennent à (...)
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  45.  4
    Richard Smyth (1993). Human Morality. Review of Metaphysics 47 (2):387-389.
  46.  4
    P. D. Smyth (1989). Hegel's Circular Epistemology. Irish Philosophical Journal 6 (2):303-311.
  47.  4
    Richard Smyth (1977). The Pragmatic Maxim in 1878. Transactions of the Charles S. Peirce Society 13 (2):93 - 111.
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  48.  4
    W. R. Smyth (1953). An Umbrian Ezra Pound? Giuliano Bonazzi: Propertius Resartus. Elegiarum libri a diuturna interpolatione redempti. Pp. xx+369. Rome: Bretschneider, 1951. Paper. [REVIEW] The Classical Review 3 (02):101-102.
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  49.  4
    John Smyth (1990). Life in Schools: An Introduction to Critical Pedagogy in the Foundations of Education. Educational Theory 40 (2):267-280.
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  50.  3
    Bryan Smyth (2007). The Things Themselves. Symposium: The Canadian Journal of Continental Philosophy 11 (2):468-471.
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