Search results for 'Bill Throop' (try it on Scholar)

1000+ found
Order:
  1.  24
    Ned Hettinger & Bill Throop (1999). Refocusing Ecocentrism. Environmental Ethics 21 (1):3-21.
    Traditional ecocentric ethics relies on an ecology that emphasizes the stability and integrity of ecosystems. Numerous ecologists now focus on natural systems that are less clearly characterized by these properties. We use the elimination and restoration of wolves in Yellowstone to illustrate troubles for traditional ecocentric ethics caused by ecological models emphasizing instability in natural systems. We identify several other problems for a stability-integrity based ecocentrism as well. We show how an ecocentric ethic can avoid these difficulties by emphasizing the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  2.  15
    Bill Throop (1999). Refocusing Ecocentrism. Environmental Ethics 21 (1):3-21.
    Traditional ecocentric ethics relies on an ecology that emphasizes the stability and integrity of ecosystems. Numerous ecologists now focus on natural systems that are less clearly characterized by these properties. We use the elimination and restoration of wolves in Yellowstone to illustrate troubles for traditional ecocentric ethics caused by ecological models emphasizing instability in natural systems. We identify several other problems for a stability-integrity based ecocentrism as well. We show how an ecocentric ethic can avoid these difficulties by emphasizing the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  3.  7
    C. Jason Throop (2012). On Inaccessibility and Vulnerability: Some Horizons of Compatibility Between Phenomenology and Psychoanalysis. Ethos: Journal of the Society for Psychological Anthropology 40 (1):75-96.
  4.  3
    Christine M. Riordan, Robert D. Gatewood & Jodi Barnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401 - 412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   18 citations  
  5.  8
    Keith M. Murphy & C. Jason Throop (eds.) (2010). Toward an Anthropology of the Will. Stanford University Press.
    The contributors to this book draw upon their unique insights and research experience to address fundamental questions, including: What forms does the will take ...
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  6.  1
    C. Jason Throop (2002). Experience, Coherence, and Culture: The Significance of Dilthey's 'Descriptive Psychology' for the Anthropology of Consciousness. Anthropology of Consciousness 13 (1):2-26.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  7.  5
    Douglas Hollan & C. Jason Throop (2008). Whatever Happened to Empathy?: Introduction. Ethos: Journal of the Society for Psychological Anthropology 36 (4):385-401.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  8.  59
    Charles D. Laughlin & C. Jason Throop (2001). Imagination and Reality: On the Relations Between Myth, Consciousness, and the Quantum Sea. Zygon 36 (4):709-736.
  9. Cheryl Mattingly, Nancy C. Lutkehaus & C. Jason Throop (2008). Bruner's Search for Meaning: A Conversation Between Psychology and Anthropology. Ethos: Journal of the Society for Psychological Anthropology 36 (1):1-28.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  10. C. Jason Throop & Charles D. Laughlin (2007). Anthropology of Consciousness. In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge University Press 631-669.
     
    Export citation  
     
    My bibliography   2 citations  
  11.  13
    C. Jason Throop (2005). Hypocognition, a “Sense of the Uncanny,” and the Anthropology of Ambiguity: Reflections on Robert I. Levy's Contribution to Theories of Experience in Anthropology. Ethos: Journal of the Society for Psychological Anthropology 33 (4):499-511.
  12. Brewer Bill (2005). Does Perceptual Experience Have Conceptual Content. In Steup Matthias & Sosa Ernest (eds.), Contemporary Debates in Epistemology. Blackwell
     
    Export citation  
     
    My bibliography   2 citations  
  13. William Throop (ed.) (2000). Environmental Restoration: Ethics, Theory, and Practice. Humanity Books.
  14.  1
    C. Jason Throop (2008). On the Problem of Empathy: The Case of Yap, Federated States of Micronesia. Ethos: Journal of the Society for Psychological Anthropology 36 (4):402-426.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  15.  39
    Christine M. Riordan, Robert D. Gatewood & JodiBarnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401-412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  16.  26
    William M. Throop (1989). Relativism and Error: Putnam's Lessons for the Relativist. Philosophy and Phenomenological Research 49 (4):675-686.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  17.  59
    Charles D. Laughlin & C. Jason Throop (2009). Husserlian Meditations and Anthropological Reflections: Toward a Cultural Neurophenomenology of Experience and Reality. Anthropology of Consciousness 20 (2):130-170.
    Most of us would agree that the world of our experience is different than the extramental reality of which we are a part. Indeed, the evidence pertaining to cultural cosmologies around the globe suggests that virtually all peoples recognize this distinction—hence the focus upon the "hidden" forces behind everyday events. That said, the struggle to comprehend the relationship between our consciousness and reality, even the reality of ourselves, has led to controversy and debate for centuries in Western philosophy. In this (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  18.  34
    Robert Frodeman, Dale Jamieson, J. Baird Callicott, Stephen M. Gardiner, Lori Gruen, Irene J. Klaver, Eugene Hargrove, Ben A. Minteer, Bryan Norton, Clare Palmer, Holmes Rolston, Ricardo Rozzi, James P. Sterba, William M. Throop & Victoria Davion (2007). Commentary on the Future of Environmental Philosophy. Ethics and the Environment 12 (2):117 - 150.
    Direct download  
     
    Export citation  
     
    My bibliography  
  19. C. Jason Throop (2010). In the Midst of Action. In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press 28.
    No categories
     
    Export citation  
     
    My bibliography  
  20.  21
    William Throop (1998). Defeating the Skeptic. Philosophia 26 (3-4):321-336.
  21.  4
    J. Christopher Bill & Leon W. Teft (1969). Space-Time Relations: Effects of Time on Perceived Visual Extent. Journal of Experimental Psychology 81 (1):196.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  22. Mcgary Howard & E. Lawson Bill (1994). [Book Review] Between Slavery and Freedom, Philosophy and American Slavery. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press 104--4.
     
    Export citation  
     
    My bibliography   1 citation  
  23.  21
    S. P. Schwartz & William Throop (1991). Intuitionism and Vagueness. Erkenntnis 34 (3):347 - 356.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  24.  2
    Susanna Throop (2014). Malcolm Barber, The Crusader States. New Haven and London: Yale University Press, 2012. Pp. Xvii, 476 Plus 15 Black-and-White Plates; 2 Black-and-White Figures and 21 Maps. $38. ISBN: 9780300113129. [REVIEW] Speculum 89 (1):158-159.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25.  15
    William Throop & Katheryn Doran (1991). Putnam's Realism and Relativity: An Uneasy Balance. [REVIEW] Erkenntnis 34 (3):357--69.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  26.  10
    William Throop (1999). Faking Nature. Environmental Ethics 21 (3):329-332.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27.  16
    William M. Throop & Martha L. Knight (1987). A Pragmatic Reconstruction of the Naturalism/Anti-Naturalism Debate. Journal for the Theory of Social Behaviour 17 (1):93–112.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  28.  13
    C. Jason Throop (2000). Shifting From a Constructivist to an Experiential Approach to the Anthropology of Self and Emotion. Journal of Consciousness Studies 7 (3):27-52.
    This paper investigates the limits of the constructivist approach to the study of self and emotion in anthropology and outlines a viable alternative to this perspective, namely an experiential approach. The roots of the experiential and constructivist approaches to self and emotion in anthropology are traced to the work of William James and George Herbert Mead respectively. The limitations of the constructivist perspective are explored through a discussion of James's radical empirical doctrine, Anthony P. Cohen's work on creative self-consciousness, and (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  29.  12
    William Throop (2007). A Clear Division of Labor Within Environmental Philosophy. Ethics and the Environment 12 (2):147-149.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  30.  2
    Charles D. Laughlin & C. Jason Throop (2003). Experience, Culture, and Reality: The Significance of Fisher Information for Understanding the Relationship Between Alternative States of Consciousness and the Structures of Reality. International Journal of Transpersonal Studies 22:7-26.
    The majority of the world’s cultures encourage or require members to enter alternative states of consciousness while involved in religious rituals. The question is, why? This paper suggests an explanation for the culturally prescribed ASC from the view of Fisher information. It argues from the position, first put forward by Emile Durkheim in his magnum opus, The Elementary Forms of the Religious Life, that all religions are grounded in reality. It suggests that many of the structural elements of cultural cosmologies (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  31.  3
    Cooke Bill (2003). Iran Moves Toward Secularism. Free Inquiry 23 (2).
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  32.  5
    William Throop (1996). Truth in Philosophy. Philosophy and Phenomenological Research 56 (3):719-723.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  33.  2
    Cooke Bill (2003). Islam: Cage It or Unravel It? Free Inquiry 23 (4):43.
    Direct download  
     
    Export citation  
     
    My bibliography  
  34.  1
    Elizabeth A. Throop (2010). Psychotherapy in Everday Life. Ole Dreier. New York: Cambridge University Press. 2008. Xi+314pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  35.  1
    J. West, K. Bill & L. Martin (2010). What Constitutes Research Ethics in Sport and Exercise Science? Research Ethics 6 (4):147-153.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36.  1
    R. H., A. Bill, Mary Hamilton Swindler & Adrien Blanchet (1930). La Morale Et la Loi Dans la Philosophie antiqueAncient PaintingLa Mosaique. Journal of Hellenic Studies 50:369.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37. Annie C. Bill (1930). An Englishman's Reply to Einstein. New York, A. A. Beauchamp;.
     
    Export citation  
     
    My bibliography  
  38. Cooke Bill (2003). Atheist in a Bunker. Free Inquiry 23 (2):41.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  39. Cooke Bill (2003). Has the Crucial War Already Been Lost? Free Inquiry 23 (3):54.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  40. Annie C. Bill (1928). The Atom of Mental Energy.
    No categories
     
    Export citation  
     
    My bibliography  
  41. Keith M. Murphy & C. Jason Throop (2010). Willing Contours : Locating Volition in Anthropological Theory. In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press
    No categories
     
    Export citation  
     
    My bibliography  
  42. Jason Throop (2011). Book Review Response. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 39 (3):1-1.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  43. William Throop (2000). Eradicating the Aliens: Restoration and Exotic Species. In Environmental Restoration: Ethics, Theory, and Practice. Humanity Books 179--191.
     
    Export citation  
     
    My bibliography  
  44.  22
    Bill Uzgalis (2006). Interview with Daniel Dennett Conducted by Bill Uzgalis in␣Boston, Massachusetts on December 29, 2004. Minds and Machines 16 (1):7-19.
    A taped conversational interview with Daniel Dennett and Bill Uzgalis covers a wide range of topics arising from Dennett’s thoughts about computing and human beings. The background of Dennett’s work is explored as are his views about mind-brain identity theory, artificial intelligence, functionalism, human exceptionalism, animal culture, language, pain, freedom and determinism, and quality of life.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  45. William J. Bennett (1999). The Death of Outrage Bill Clinton and the Assault on American Ideals : [With a New Afterword]. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  46. Clinton Walker (2007). 'Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music (Pluto Press, 2005); Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class (University of Illinois Press, 2006). [REVIEW] Thesis Eleven 89 (1):128-131.
    Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music ; Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  47.  52
    Wang Xiaobo (1999). Bill Gates's Bodysuit. Contemporary Chinese Thought 30 (3):65-68.
    In his book The Road Ahead, Bill Gates writes that modern developments in information technology mean that engineers already have the capability to produce real sensations. They can put goggles on you that show colored pictures and give you stereo earphones so that what you see and hear is controlled by computer. Once the hardware and software are sophisticated enough, we will not be able to tell the difference between electronic sounds and images and real sounds and images. (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  48.  7
    Nadine Lehrer (2010). (Bio)Fueling Farm Policy: The Biofuels Boom and the 2008 Farm Bill. [REVIEW] Agriculture and Human Values 27 (4):427-444.
    In the mid-2000s, rising gas prices, political instability, pollution, and fossil fuel depletion brought renewable domestic energy production onto the policy agenda. Biofuels, or fuels made from plant materials, came to be seen as America’s hope for energy security, environmental conservation, and rural economic revitalization. Yet even as the actual environmental, economic, and energy contributions of a biofuels boom remained debatable, support for biofuels swelled and became a prominent driver of not only US energy policy but of US farm policy (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  49.  25
    Robert T. Osborn (2008). Bill Poteat. Tradition and Discovery 35 (2):44-47.
    Bill Poteat was a member of Duke University’s Department of Religion and served a term as Chairman, during which I served with him as Director of Undergraduate Studies. I knew him as a brilliant scholar who devoted his exceptional gifts primarily to his teaching and his students. He was charming, gracious, yet we his Duke professorial colleagues never really knew him. One of our ranks suggested that the idea of Bill as a colleague was an oxymoron. (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  50.  19
    R. Melvin Keiser (2009). But Bill . . . ? Tradition and Discovery 36 (2):43-49.
    Fascinated by Tradition and Discovery’s appreciation for Bill Poteat (35:2), I express my gratitude for his brilliant Socratic teaching and graceful mentoring; explore his evocative thought that carried further and integrated Polanyi’s tacit dimension, Merleau-Ponty’s mindbody, Wittgenstein’s linguistic meaning, and Buber’s I and Thou—all except Buber discussed in Tradition and Discovery—and look as well at his other central concerns with imagination, the dialogical, and the differences between spoken and written meaning; engage Bill in some Poteatian meditations (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000