Search results for 'Bill Throop' (try it on Scholar)

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  1. Ned Hettinger & Bill Throop (1999). Refocusing Ecocentrism. Environmental Ethics 21 (1):3-21.score: 120.0
    Traditional ecocentric ethics relies on an ecology that emphasizes the stability and integrity of ecosystems. Numerous ecologists now focus on natural systems that are less clearly characterized by these properties. We use the elimination and restoration of wolves in Yellowstone to illustrate troubles for traditional ecocentric ethics caused by ecological models emphasizing instability in natural systems. We identify several other problems for a stability-integrity based ecocentrism as well. We show how an ecocentric ethic can avoid these difficulties by emphasizing the (...)
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  2. Bill Throop (1999). Refocusing Ecocentrism. Environmental Ethics 21 (1):3-21.score: 120.0
    Traditional ecocentric ethics relies on an ecology that emphasizes the stability and integrity of ecosystems. Numerous ecologists now focus on natural systems that are less clearly characterized by these properties. We use the elimination and restoration of wolves in Yellowstone to illustrate troubles for traditional ecocentric ethics caused by ecological models emphasizing instability in natural systems. We identify several other problems for a stability-integrity based ecocentrism as well. We show how an ecocentric ethic can avoid these difficulties by emphasizing the (...)
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  3. Charles D. Laughlin & C. Jason Throop (2009). Husserlian Meditations and Anthropological Reflections: Toward a Cultural Neurophenomenology of Experience and Reality. Anthropology of Consciousness 20 (2):130-170.score: 30.0
    Most of us would agree that the world of our experience is different than the extramental reality of which we are a part. Indeed, the evidence pertaining to cultural cosmologies around the globe suggests that virtually all peoples recognize this distinction—hence the focus upon the "hidden" forces behind everyday events. That said, the struggle to comprehend the relationship between our consciousness and reality, even the reality of ourselves, has led to controversy and debate for centuries in Western philosophy. In this (...)
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  4. Christine M. Riordan, Robert D. Gatewood & JodiBarnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401-412.score: 30.0
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  5. Robert Frodeman, Dale Jamieson, J. Baird Callicott, Stephen M. Gardiner, Lori Gruen, Irene J. Klaver, Eugene Hargrove, Ben A. Minteer, Bryan Norton, Clare Palmer, Holmes Rolston, Ricardo Rozzi, James P. Sterba, William M. Throop & Victoria Davion (2007). Commentary on the Future of Environmental Philosophy. Ethics and the Environment 12 (2):117 - 150.score: 30.0
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  6. Charles D. Laughlin & C. Jason Throop (2001). Imagination and Reality: On the Relations Between Myth, Consciousness, and the Quantum Sea. Zygon 36 (4):709-736.score: 30.0
  7. William M. Throop (1989). Relativism and Error: Putnam's Lessons for the Relativist. Philosophy and Phenomenological Research 49 (4):675-686.score: 30.0
  8. William M. Throop & Martha L. Knight (1987). A Pragmatic Reconstruction of the Naturalism/Anti-Naturalism Debate. Journal for the Theory of Social Behaviour 17 (1):93–112.score: 30.0
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  9. William Throop (1998). Defeating the Skeptic. Philosophia 26 (3-4):321-336.score: 30.0
  10. C. Jason Throop (2000). Shifting From a Constructivist to an Experiential Approach to the Anthropology of Self and Emotion. Journal of Consciousness Studies 7 (3):27-52.score: 30.0
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  11. S. P. Schwartz & William Throop (1991). Intuitionism and Vagueness. Erkenntnis 34 (3):347 - 356.score: 30.0
  12. William Throop & Katheryn Doran (1991). Putnam's Realism and Relativity: An Uneasy Balance. [REVIEW] Erkenntnis 34 (3):357--69.score: 30.0
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  13. Keith M. Murphy & C. Jason Throop (eds.) (2010). Toward an Anthropology of the Will. Stanford University Press.score: 30.0
    The contributors to this book draw upon their unique insights and research experience to address fundamental questions, including: What forms does the will take ...
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  14. William Throop (1999). Faking Nature. Environmental Ethics 21 (3):329-332.score: 30.0
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  15. William Throop (2007). A Clear Division of Labor Within Environmental Philosophy. Ethics and the Environment 12 (2):147-149.score: 30.0
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  16. C. Jason Throop (2012). On Inaccessibility and Vulnerability: Some Horizons of Compatibility Between Phenomenology and Psychoanalysis. Ethos 40 (1):75-96.score: 30.0
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  17. J. Christopher Bill & Leon W. Teft (1969). Space-Time Relations: Effects of Time on Perceived Visual Extent. Journal of Experimental Psychology 81 (1):196.score: 30.0
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  18. William Throop (1996). Truth in Philosophy. Philosophy and Phenomenological Research 56 (3):719-723.score: 30.0
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  19. Annie C. Bill (1930). An Englishman's Reply to Einstein. New York, A. A. Beauchamp;.score: 30.0
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  20. Annie C. Bill (1928). The Atom of Mental Energy.score: 30.0
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  21. Douglas Hollan & C. Jason Throop (2008). Whatever Happened to Empathy?: Introduction. Ethos 36 (4):385-401.score: 30.0
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  22. Cheryl Mattingly, Nancy C. Lutkehaus & C. Jason Throop (2008). Bruner's Search for Meaning: A Conversation Between Psychology and Anthropology. Ethos 36 (1):1-28.score: 30.0
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  23. Keith M. Murphy & C. Jason Throop (2010). Willing Contours : Locating Volition in Anthropological Theory. In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press.score: 30.0
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  24. Christine M. Riordan, Robert D. Gatewood & Jodi Barnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401 - 412.score: 30.0
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  25. C. Jason Throop & Charles D. Laughlin (2007). Anthropology of Consciousness. In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge University Press. 631-669.score: 30.0
     
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  26. Jason Throop (2011). Book Review Response. [REVIEW] Ethos 39 (3):1-1.score: 30.0
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  27. C. Jason Throop (2002). Experience, Coherence, and Culture: The Significance of Dilthey's 'Descriptive Psychology' for the Anthropology of Consciousness. Anthropology of Consciousness 13 (1):2-26.score: 30.0
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  28. William Throop (ed.) (2000). Environmental Restoration: Ethics, Theory, and Practice. Humanity Books.score: 30.0
  29. C. Jason Throop (2005). Hypocognition, a “Sense of the Uncanny,” and the Anthropology of Ambiguity: Reflections on Robert I. Levy's Contribution to Theories of Experience in Anthropology. Ethos 33 (4):499-511.score: 30.0
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  30. C. Jason Throop (2010). In the Midst of Action. In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press. 28.score: 30.0
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  31. C. Jason Throop (2008). On the Problem of Empathy: The Case of Yap, Federated States of Micronesia. Ethos 36 (4):402-426.score: 30.0
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  32. Elizabeth A. Throop (2010). Psychotherapy in Everday Life. Ole Dreier. New York: Cambridge University Press. 2008. Xi+314pp. [REVIEW] Ethos 38 (1):1-3.score: 30.0
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  33. C. Jason Throop (2010). Philosophers Since the Time of the ancientGreekshave Tended to Categorize Subjective Expe-Rience According to Three Basic Faculties. These Include the Faculty of Percep-Tion (Cognition, Intellection, Memory), the Faculty of Feeling (Emotion, Affect, Sensation), and the Faculty of Will (Volition, Conflation, Intention). While This Tripartite Set has Long Informed Philosophical and Later Psychological Models of the Fundamental Structures of Subjective Experience, the Faculty of Will has Remained Largely ... [REVIEW] In Keith M. Murphy & C. Jason Throop (eds.), Toward an Anthropology of the Will. Stanford University Press. 28.score: 20.0
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  34. Cooke Bill (2003). Islam: Cage It or Unravel It? Free Inquiry 23 (4):43.score: 20.0
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  35. Cooke Bill (2003). Atheist in a Bunker. Free Inquiry 23 (2):41.score: 20.0
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  36. Brewer Bill (2005). Does Perceptual Experience Have Conceptual Content. In Steup Matthias & Sosa Ernest (eds.), Contemporary Debates in Epistemology. Blackwell.score: 20.0
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  37. Cooke Bill (2003). Has the Crucial War Already Been Lost? Free Inquiry 23 (3):54.score: 20.0
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  38. Cooke Bill (2003). Iran Moves Toward Secularism. Free Inquiry 23 (2).score: 20.0
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  39. G. I. Bill (1999). 790 The Idea of a University. In D. C. Smith & Anne Karin Langslow (eds.), The Idea of a University. J. Kingsley Publishers. 51--189.score: 20.0
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  40. R. H., A. Bill, Mary Hamilton Swindler & Adrien Blanchet (1930). La Morale Et la Loi Dans la Philosophie antiqueAncient PaintingLa Mosaique. Journal of Hellenic Studies 50:369.score: 20.0
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  41. Mcgary Howard & E. Lawson Bill (1994). [Book Review] Between Slavery and Freedom, Philosophy and American Slavery. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press. 104--4.score: 20.0
     
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  42. Charles D. Laughlin & C. Jason Throop (2003). Experience, Culture, and Reality: The Significance of Fisher Information for Understanding the Relationship Between Alternative States of Consciousness and the Structures of Reality. International Journal of Transpersonal Studies 22:7-26.score: 20.0
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  43. William Throop (2000). Eradicating the Aliens: Restoration and Exotic Species. In , Environmental Restoration: Ethics, Theory, and Practice. Humanity Books. 179--191.score: 20.0
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  44. Susanna Throop (2014). Malcolm Barber, The Crusader States. New Haven and London: Yale University Press, 2012. Pp. Xvii, 476 Plus 15 Black-and-White Plates; 2 Black-and-White Figures and 21 Maps. $38. ISBN: 9780300113129. [REVIEW] Speculum 89 (1):158-159.score: 20.0
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  45. J. West, K. Bill & L. Martin (2010). What Constitutes Research Ethics in Sport and Exercise Science? Research Ethics 6 (4):147-153.score: 20.0
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  46. Bill Uzgalis (2006). Interview with Daniel Dennett Conducted by Bill Uzgalis in␣Boston, Massachusetts on December 29, 2004. Minds and Machines 16 (1):7-19.score: 15.0
    A taped conversational interview with Daniel Dennett and Bill Uzgalis covers a wide range of topics arising from Dennett’s thoughts about computing and human beings. The background of Dennett’s work is explored as are his views about mind-brain identity theory, artificial intelligence, functionalism, human exceptionalism, animal culture, language, pain, freedom and determinism, and quality of life.
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  47. Thomas M. Mulligan (1990). Justifying Moral Initiative by Business, with Rejoinders to Bill Shaw and Richard Nunan. Journal of Business Ethics 9 (2):93 - 103.score: 12.0
    In this paper I respond to separate criticisms by Bill Shaw (JBE, July 1988) and Richard Nunan (JBE, December 1988) of my paper A Critique of Milton Friedman's Essay The Social Responsibility of Business Is to Increase Its Profits (JBE, August 1986). Professors Shaw and Nunan identify several points where my argument could benefit from clarification and improvement. They also make valuable contributions to the discussion of the broad issue area of whether and to what extent business should exercise (...)
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  48. Nigel Warburton, Bill Brandt: A Snicket, Halifax, 1937.score: 12.0
    An essay on a photograph of a snicket in Halifax taken by Bill Brandt in 1937 relating it to its original context in Lilliput magazine and to Brandt's links with surrealism.
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  49. John Kilcullen, An Australian Bill of Rights.score: 12.0
    One of the chief arguments against a constitutional Bill of Rights is that it gives judges too much power. The courts interpret the constitution, and from the highest court there is no appeal (though the Constitution can be amended -- a difficult process). As Americans sometimes say, "The US Constitution is whatever the Supreme Court says it is". In many cases the Supreme Court has interpreted the Bill of Rights by means of wire drawn reasoning, reflecting the judges' (...)
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  50. Cynthia Willett (2010). Response to Bill Martin and Andrew Cutrofello on Irony in the Age of Empire. Journal of Speculative Philosophy 24 (1):96-99.score: 12.0
    What a pleasure to have such subtle thinkers and scholars as Bill Martin and Andrew Cutrofello reflect on the relation of irony and comedy to politics and philosophy through their commentary on my new book. To set the tone, Martin begins with a koan, or a parody of one, “What if a tree told a joke in the woods and there was no one there to hear it?” He means, I believe, to sound a warning on the limits of (...)
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