Search results for 'Bill Uzgalis' (try it on Scholar)

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  1. Bill Uzgalis (2006). Interview with Daniel Dennett Conducted by Bill Uzgalis in␣Boston, Massachusetts on December 29, 2004. Minds and Machines 16 (1):7-19.score: 2040.0
    A taped conversational interview with Daniel Dennett and Bill Uzgalis covers a wide range of topics arising from Dennett’s thoughts about computing and human beings. The background of Dennett’s work is explored as are his views about mind-brain identity theory, artificial intelligence, functionalism, human exceptionalism, animal culture, language, pain, freedom and determinism, and quality of life.
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  2. Anita Allen, Bernard Boxill, Joshua Cohen, R. M. Hare, Bill Lawson, Tommy Lott, Howard McGary, Julius Moravcsik, Laurence Thomas, William Uzgalis, Julie Ward, Bernard Williams & Cynthia Willett (1998). Subjugation and Bondage: Critical Essays on Slavery and Social Philosophy. Rowman & Littlefield Publishers.score: 240.0
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  3. Terry Bynum, Robert Cavalier, James Moor, David Rosenthal & Bill Uzgalis (2004). Daniel Dennett and the Computational Turn. Minds and Machines 14:281-282.score: 240.0
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  4. Christine M. Riordan, Robert D. Gatewood & JodiBarnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401-412.score: 30.0
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  5. William L. Uzgalis (1990). Relative Identity and Locke's Principle of Individuation. History of Philosophy Quarterly 7 (3):283 - 297.score: 30.0
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  6. William Uzgalis (2009). Anthony Collins on the Emergence of Consciousness and Personal Identity. Philosophy Compass 4 (2):363-379.score: 30.0
    The correspondence between Samuel Clarke and Anthony Collins of 1706–8, while not well known, is a spectacularly good debate between a dualist and a materialist over the possibility of giving a materialist account of consciousness and personal identity. This article puts the Clarke Collins Correspondence in a broader context in which it can be better appreciated, noting that it is really a debate between John Locke and Anthony Collins on one hand, and Samuel Clarke and Joseph Butler on the other. (...)
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  7. William Uzgalis (2008). Review of Barry Dainton, The Phenomenal Self. [REVIEW] Notre Dame Philosophical Reviews 2008 (12).score: 30.0
  8. William Uzgalis, John Locke. Stanford Encyclopedia of Philosophy.score: 30.0
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  9. W. L. Uzgalis (1988). The Anti-Essential Locke and Natural Kinds. Philosophical Quarterly 38 (152):330-339.score: 30.0
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  10. Gene Korienek & William L. Uzgalis (2002). Adaptable Robots. Metaphilosophy 33 (1-2):83-97.score: 30.0
  11. William Uzgalis (2007). Review of Conal Condren, Stephen Gaukroger, Ian Hunter (Eds.), The Philosopher in Early Modern Europe: The Nature of a Contested Identity. [REVIEW] Notre Dame Philosophical Reviews 2007 (7).score: 30.0
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  12. William Uzgalis, Anthony Collins. Stanford Encyclopedia of Philosophy.score: 30.0
  13. William Uzgalis (2014). Modes and Bundles: Thiel on Self-Consciousness and Personal Identity in the Seventeenth and Eighteenth Centuries. British Journal for the History of Philosophy 22 (3):604-613.score: 30.0
  14. J. Christopher Bill & Leon W. Teft (1969). Space-Time Relations: Effects of Time on Perceived Visual Extent. Journal of Experimental Psychology 81 (1):196.score: 30.0
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  15. Christine M. Riordan, Robert D. Gatewood & Jodi Barnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401 - 412.score: 30.0
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  16. Annie C. Bill (1930). An Englishman's Reply to Einstein. New York, A. A. Beauchamp;.score: 30.0
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  17. Annie C. Bill (1928). The Atom of Mental Energy.score: 30.0
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  18. William Uzgalis (2005). Berkeley and the Westward Course of Empire : On Racism and Ethnocentrism. In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press.score: 30.0
  19. Cooke Bill (2003). Islam: Cage It or Unravel It? Free Inquiry 23 (4):43.score: 20.0
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  20. G. I. Bill (1999). 790 The Idea of a University. In D. C. Smith & Anne Karin Langslow (eds.), The Idea of a University. J. Kingsley Publishers. 51--189.score: 20.0
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  21. Brewer Bill (2005). Does Perceptual Experience Have Conceptual Content. In Steup Matthias & Sosa Ernest (eds.), Contemporary Debates in Epistemology. Blackwell.score: 20.0
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  22. Cooke Bill (2003). Iran Moves Toward Secularism. Free Inquiry 23 (2).score: 20.0
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  23. R. H., A. Bill, Mary Hamilton Swindler & Adrien Blanchet (1930). La Morale Et la Loi Dans la Philosophie antiqueAncient PaintingLa Mosaique. Journal of Hellenic Studies 50:369.score: 20.0
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  24. William Uzgalis (2002). David Wiggins, Sameness and Substance Renewed Reviewed By. Philosophy in Review 22 (3):227-229.score: 20.0
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  25. J. West, K. Bill & L. Martin (2010). What Constitutes Research Ethics in Sport and Exercise Science? Research Ethics 6 (4):147-153.score: 20.0
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  26. Cooke Bill (2003). Atheist in a Bunker. Free Inquiry 23 (2):41.score: 20.0
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  27. Immigration Bill (1963). " Birth Rise in Asia Slows Aid Plan. Eugenics Review 54:51.score: 20.0
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  28. Cooke Bill (2003). Has the Crucial War Already Been Lost? Free Inquiry 23 (3):54.score: 20.0
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  29. Mcgary Howard & E. Lawson Bill (1994). [Book Review] Between Slavery and Freedom, Philosophy and American Slavery. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press. 104--4.score: 20.0
     
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  30. Thomas M. Mulligan (1990). Justifying Moral Initiative by Business, with Rejoinders to Bill Shaw and Richard Nunan. Journal of Business Ethics 9 (2):93 - 103.score: 18.0
    In this paper I respond to separate criticisms by Bill Shaw (JBE, July 1988) and Richard Nunan (JBE, December 1988) of my paper A Critique of Milton Friedman's Essay The Social Responsibility of Business Is to Increase Its Profits (JBE, August 1986). Professors Shaw and Nunan identify several points where my argument could benefit from clarification and improvement. They also make valuable contributions to the discussion of the broad issue area of whether and to what extent business should exercise (...)
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  31. Nigel Warburton, Bill Brandt: A Snicket, Halifax, 1937.score: 18.0
    An essay on a photograph of a snicket in Halifax taken by Bill Brandt in 1937 relating it to its original context in Lilliput magazine and to Brandt's links with surrealism.
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  32. John Kilcullen, An Australian Bill of Rights.score: 18.0
    One of the chief arguments against a constitutional Bill of Rights is that it gives judges too much power. The courts interpret the constitution, and from the highest court there is no appeal (though the Constitution can be amended -- a difficult process). As Americans sometimes say, "The US Constitution is whatever the Supreme Court says it is". In many cases the Supreme Court has interpreted the Bill of Rights by means of wire drawn reasoning, reflecting the judges' (...)
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  33. Cynthia Willett (2010). Response to Bill Martin and Andrew Cutrofello on Irony in the Age of Empire. Journal of Speculative Philosophy 24 (1):96-99.score: 18.0
    What a pleasure to have such subtle thinkers and scholars as Bill Martin and Andrew Cutrofello reflect on the relation of irony and comedy to politics and philosophy through their commentary on my new book. To set the tone, Martin begins with a koan, or a parody of one, “What if a tree told a joke in the woods and there was no one there to hear it?” He means, I believe, to sound a warning on the limits of (...)
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  34. Benjamin R. Bates (2006). Care of the Self and American Physicians' Place in the "War on Terror": A Foucauldian Reading of Senator Bill Frist, M.D. Journal of Medicine and Philosophy 31 (4):385 – 400.score: 18.0
    American physicians are increasingly concerned that they are losing professional control. Other analysts of medical power argue that physicians have too much power. This essay argues that current analyses are grounded in a structuralist reading of power. Deploying Michel Foucault's "care of the self" and rhetorician Raymie McKerrow's "critical rhetoric," this essay claims that medical power is better understood as a way that medical actors take on power through rhetoric rather than a force that has power over medical actors. Through (...)
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  35. William Calvin, Bill Calvin's Brainstorm.score: 18.0
    That’s Bill Calvin, whose brain is worthy of study in its own right. Technically, he’s a theoretical neurophysiologist and affiliate professor of psychiatry and behavioral sciences at the University of Washington. But he’s also known as a scientist with a wide-ranging intellect and a prolific (and accessible) writer who constantly offers remarkable insights about the world around him. As I sat down to interview Calvin in his book-lined Seattle home last Fall, I recalled the comments of someone who had (...)
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  36. Austen Clark, Comments on Bill Lycan, "More Layers of Perceptual Content&Quot.score: 18.0
    I'm very happy here to be sandwiched between Lycan and Millikan, two of the living philosophers from whom I've probably learned the most, and to whom I am the most grateful. Plus the intermediary position is appropriate for someone commenting on intermediary representations in vision. There's much to like in Bill's account of "layering" in visual representation. For one, it makes explicit and publicizes the notion that there are multiple layers of representation involved even in the seemingly simple (...)
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  37. T. Helme (1991). The Voluntary Euthanasia (Legalization) Bill (1936) Revisited. Journal of Medical Ethics 17 (1):25-29.score: 18.0
    In view of the continuing debate on euthanasia, the restrictions and safeguards which were introduced into the Voluntary Euthanasia (Legislation) Bill 1936 are discussed. Proposals for a new Terminal Care and Euthanasia Bill are suggested, based on some of the principles of the Mental Health Act 1983.
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  38. Jacqueline A. Laing (2004). Mental Capacity Bill - A Threat to the Vulnerable. New Law Journal 154:1165.score: 18.0
    Helga Kuhse suggested in 1985 at a session of the World Federation of Right to Die Societies in Nice, that once dehydration to death became legal and routine in hospitals, people would, on seeing the horror of it, seek the lethal injection. The strategy of legalising passive euthanasia is itself flawed. Laing argues that the Mental Capacity Bill threatens the vulnerable by inviting breaches of arts 2,3,5,8, and 14 of the European Convention on Human Rights. Most at risk are (...)
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  39. Jennifer Moore (2013). Proposed Changes to New Zealand's Medicines Legislation in the Medicines Amendment Bill 2011. Journal of Bioethical Inquiry 10 (1):59-66.score: 18.0
    This article evaluates New Zealand’s Medicines Amendment Bill 2011. This Bill is currently before Parliament and will amend the Medicines Act 1981. On June 20, 2011, the Australian and New Zealand governments announced their decision to proceed with a joint scheme for the regulation of therapeutic products such as medicines, medical devices, and new medical interventions. Eventually, the joint arrangements will be administered by a single regulatory agency: the Australia New Zealand Therapeutic Products Agency. The medicines regulations in (...)
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  40. Cynthia A. Freeland (1999). Bill Viola and the Video Sublime. Film-Philosophy 3 (1).score: 18.0
    Bill Viola _Reasons for Knocking at an Empty House, Writings 1973-1994_ Edited by Robert Violette in collaboration with the author Introduction by Jean-Christophe Ammann Thames and Hudson, 1995/reprinted 1998 ISBN: 0-500-27837-7 301 pp.
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  41. Bruce Janz, On State of Florida Bill 0837: Relating to Student & Faculty Academic Freedom.score: 18.0
    I have prepared this page in the spirit of Bill 0837, that is, to engage in reasoned reflection on a piece of legislation in Florida. I also wish to clarify the nature of my classes to students, so that they know what to expect. This page is not official UCF policy, nor is it the policy of the Department of Philosophy, in which I teach. It is simply a statement to my students, as well as a reasoned analysis of (...)
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  42. M. H. Silver (1997). Patients' Rights in England and the United States of America: The Patient's Charter and the New Jersey Patient Bill of Rights: A Comparison. Journal of Medical Ethics 23 (4):213-220.score: 18.0
    The Patient's Charter has been in effect for nearly five years. This article considers the purpose and value of the document through a comparison with the New Jersey Patient Bill of Rights. Patient rights statements have been posted in American hospitals for more than twenty years. However, the New Jersey document and the patient rights programme it established seven years ago, have proven to be economically effective, successful in their representation of patients and enforceable, due to the adoption of (...)
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  43. Laura McEnaney (2011). Veterans' Welfare, the GI Bill and American Demobilization. Journal of Law, Medicine and Ethics 39 (1):41-47.score: 18.0
    This essay examines World War II's health consequences in the United States by looking at postwar welfare debates about the GI Bill. She reveals how citizens came to expect a robust postwar welfare state to address the health legacies of their warfare state.
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  44. Jacqueline A. Laing (2005). The Mental Capacity Bill 2004: Human Rights Concerns. Family Law Journal 35:137-143.score: 18.0
    The Mental Capacity Bill endangers the vulnerable by inviting human rights abuse. It is perhaps these grave deficiencies that prompted the warnings of the 23rd Report of the Joint Committee on Human Rights highlighting the failure of the legislation to supply adequate safeguards against Articles 2, 3 and 8 incompatibilities. Further, the fact that it is the mentally incapacitated as a class that are thought ripe for these and other kinds of intervention, highlights the Article 14 discrimination inherent in (...)
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  45. Joanne Grainger (2008). A Nurse's Perspective on the Victorian Euthanasia Bill. Chisholm Health Ethics Bulletin 14 (1):4.score: 18.0
    Grainger, Joanne This article explores the proposed Victorian Medical Treatment (Physician Assisted Dying) Bill from a nursing perspective. Public trust of the nursing profession will be lessened with the introduction of any law that permits euthanasia or assisted suicide. In Australian society, care of the dying is a compelling social duty and responsibility. In health and social terms, this is known as palliative care, whereby the provision of physical, psychological, spiritual and emotional support to terminally ill people and their (...)
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  46. Marcia Riordan (2008). Victorian Abortion Law Reform Bill 2008. Chisholm Health Ethics Bulletin 14 (2):7.score: 18.0
    Riordan, Marcia This report on the Victorian Abortion Law Reform Bill 2008 particularly considers the fact that it has denied health care professionals any right of conscientious objection. It sees this as part of an international attempt to deny conscientious objection against abortion, and to enforce abortion as an international human right.
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  47. Bill Cain (1992). Bill Cain on the Conference. Clr James Journal 3 (1):7-16.score: 18.0
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  48. Norman Ford (2007). Stop Press: Human Cloning Bill in Victorian Parliament. Chisholm Health Ethics Bulletin 12 (3):12.score: 18.0
    Ford, Norman Victoria's Minister for Health, the Hon. Bronwyn Pike MLA introduced a Bill to allow therapeutic cloning in Victoria on March 13, 2007. If this Bill is passed, Victoria would be the first State to permit somatic cell nuclear transfer (therapeutic cloning) and thereby open the way for the destruction of cloned human embryos for therapeutic purposes and medical research.
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  49. Bill Kaul (1993). Bill, Why Do You Stare at That Dog as If He Could Tell You Something. Between the Species 9 (3):10.score: 18.0
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  50. Nadine Lehrer (2010). (Bio)Fueling Farm Policy: The Biofuels Boom and the 2008 Farm Bill. [REVIEW] Agriculture and Human Values 27 (4):427-444.score: 18.0
    In the mid-2000s, rising gas prices, political instability, pollution, and fossil fuel depletion brought renewable domestic energy production onto the policy agenda. Biofuels, or fuels made from plant materials, came to be seen as America’s hope for energy security, environmental conservation, and rural economic revitalization. Yet even as the actual environmental, economic, and energy contributions of a biofuels boom remained debatable, support for biofuels swelled and became a prominent driver of not only US energy policy but of US farm policy (...)
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