Search results for 'Bill Uzgalis' (try it on Scholar)

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  1.  23
    Bill Uzgalis (2006). Interview with Daniel Dennett Conducted by Bill Uzgalis in␣Boston, Massachusetts on December 29, 2004. Minds and Machines 16 (1):7-19.
    A taped conversational interview with Daniel Dennett and Bill Uzgalis covers a wide range of topics arising from Dennett’s thoughts about computing and human beings. The background of Dennett’s work is explored as are his views about mind-brain identity theory, artificial intelligence, functionalism, human exceptionalism, animal culture, language, pain, freedom and determinism, and quality of life.
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  2.  8
    Terry Bynum, Robert Cavalier, James Moor, David Rosenthal & Bill Uzgalis (2004). Daniel Dennett and the Computational Turn. Minds and Machines 14:281-282.
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  3. Anita Allen, Bernard Boxill, Joshua Cohen, R. M. Hare, Bill Lawson, Tommy Lott, Howard McGary, Julius Moravcsik, Laurence Thomas, William Uzgalis, Julie Ward, Bernard Williams & Cynthia Willett (eds.) (1998). Subjugation and Bondage: Critical Essays on Slavery and Social Philosophy. Rowman & Littlefield Publishers.
    This volume addresses a wide variety of moral concerns regarding slavery as an institutionalized social practice. By considering the slave's critical appropriation of the natural rights doctrine, the ambiguous implications of various notions of consent and liberty are examined. The authors assume that, although slavery is undoubtedly an evil social practice, its moral assessment stands in need of a more nuanced treatment. They address the question of what is wrong with slavery by critically examining, and in some cases endorsing, certain (...)
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  4.  3
    Christine M. Riordan, Robert D. Gatewood & Jodi Barnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401 - 412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  5.  45
    William L. Uzgalis (1990). Relative Identity and Locke's Principle of Individuation. History of Philosophy Quarterly 7 (3):283 - 297.
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  6.  20
    W. L. Uzgalis (1988). The Anti-Essential Locke and Natural Kinds. Philosophical Quarterly 38 (152):330-339.
  7.  23
    William Uzgalis, John Locke. Stanford Encyclopedia of Philosophy.
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  8.  40
    Christine M. Riordan, Robert D. Gatewood & JodiBarnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401-412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  9. Brewer Bill (2005). Does Perceptual Experience Have Conceptual Content. In Steup Matthias & Sosa Ernest (eds.), Contemporary Debates in Epistemology. Blackwell
     
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  10.  10
    William Uzgalis (2013). Modes and Bundles: Thiel on Self-Consciousness and Personal Identity in the Seventeenth and Eighteenth Centuries. British Journal for the History of Philosophy 22 (3):604-613.
  11.  30
    William Uzgalis (2009). Anthony Collins on the Emergence of Consciousness and Personal Identity. Philosophy Compass 4 (2):363-379.
    The correspondence between Samuel Clarke and Anthony Collins of 1706–8, while not well known, is a spectacularly good debate between a dualist and a materialist over the possibility of giving a materialist account of consciousness and personal identity. This article puts the Clarke Collins Correspondence in a broader context in which it can be better appreciated, noting that it is really a debate between John Locke and Anthony Collins on one hand, and Samuel Clarke and Joseph Butler on the other. (...)
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  12.  6
    William Uzgalis, Anthony Collins. Stanford Encyclopedia of Philosophy.
  13.  28
    William Uzgalis (2008). Review of Barry Dainton, The Phenomenal Self. [REVIEW] Notre Dame Philosophical Reviews 2008 (12).
  14.  4
    J. Christopher Bill & Leon W. Teft (1969). Space-Time Relations: Effects of Time on Perceived Visual Extent. Journal of Experimental Psychology 81 (1):196.
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  15.  12
    Gene Korienek & William L. Uzgalis (2002). Adaptable Robots. Metaphilosophy 33 (1-2):83-97.
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  16.  3
    Cooke Bill (2003). Iran Moves Toward Secularism. Free Inquiry 23 (2).
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  17.  8
    William Uzgalis (2007). Review of Conal Condren, Stephen Gaukroger, Ian Hunter (Eds.), The Philosopher in Early Modern Europe: The Nature of a Contested Identity. [REVIEW] Notre Dame Philosophical Reviews 2007 (7).
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  18. Mcgary Howard & E. Lawson Bill (1994). [Book Review] Between Slavery and Freedom, Philosophy and American Slavery. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press 104--4.
     
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  19.  2
    Cooke Bill (2003). Islam: Cage It or Unravel It? Free Inquiry 23 (4):43.
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  20.  1
    J. West, K. Bill & L. Martin (2010). What Constitutes Research Ethics in Sport and Exercise Science? Research Ethics 6 (4):147-153.
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  21.  1
    R. H., A. Bill, Mary Hamilton Swindler & Adrien Blanchet (1930). La Morale Et la Loi Dans la Philosophie antiqueAncient PaintingLa Mosaique. Journal of Hellenic Studies 50:369.
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  22. Annie C. Bill (1930). An Englishman's Reply to Einstein. New York, A. A. Beauchamp;.
     
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  23. Cooke Bill (2003). Atheist in a Bunker. Free Inquiry 23 (2):41.
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  24. Cooke Bill (2003). Has the Crucial War Already Been Lost? Free Inquiry 23 (3):54.
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  25. Annie C. Bill (1928). The Atom of Mental Energy.
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  26. William Uzgalis (2005). Berkeley and the Westward Course of Empire : On Racism and Ethnocentrism. In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press
  27. William J. Bennett (1999). The Death of Outrage Bill Clinton and the Assault on American Ideals : [With a New Afterword]. Monograph Collection (Matt - Pseudo).
     
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  28.  8
    Gabriel Vacariu, Quantum Mechanics: Unbelievable Similarities Between My EDWs and Bill Bill Poirier’s ‘Many Interacting Worlds’ (2016).
    Chapter 12 -/- Quantum mechanics: Unbelievable similarities between my EDWs and Bill Bill Poirier’s ‘Many Interacting Worlds’ (2016) .
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  29. Clinton Walker (2007). 'Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music (Pluto Press, 2005); Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class (University of Illinois Press, 2006). [REVIEW] Thesis Eleven 89 (1):128-131.
    Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music ; Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class.
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  30.  53
    Wang Xiaobo (1999). Bill Gates's Bodysuit. Contemporary Chinese Thought 30 (3):65-68.
    In his book The Road Ahead, Bill Gates writes that modern developments in information technology mean that engineers already have the capability to produce real sensations. They can put goggles on you that show colored pictures and give you stereo earphones so that what you see and hear is controlled by computer. Once the hardware and software are sophisticated enough, we will not be able to tell the difference between electronic sounds and images and real sounds and images. The (...)
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  31.  26
    Robert T. Osborn (2008). Bill Poteat. Tradition and Discovery 35 (2):44-47.
    Bill Poteat was a member of Duke University’s Department of Religion and served a term as Chairman, during which I served with him as Director of Undergraduate Studies. I knew him as a brilliant scholar who devoted his exceptional gifts primarily to his teaching and his students. He was charming, gracious, yet we his Duke professorial colleagues never really knew him. One of our ranks suggested that the idea of Bill as a colleague was an oxymoron. Bill (...)
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  32.  19
    R. Melvin Keiser (2009). But Bill . . . ? Tradition and Discovery 36 (2):43-49.
    Fascinated by Tradition and Discovery’s appreciation for Bill Poteat (35:2), I express my gratitude for his brilliant Socratic teaching and graceful mentoring; explore his evocative thought that carried further and integrated Polanyi’s tacit dimension, Merleau-Ponty’s mindbody, Wittgenstein’s linguistic meaning, and Buber’s I and Thou—all except Buber discussed in Tradition and Discovery—and look as well at his other central concerns with imagination, the dialogical, and the differences between spoken and written meaning; engage Bill in some Poteatian meditations interrogating his (...)
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  33.  36
    Kenneth Hobson (2013). Bill Brewer, Perception and Its Objects. [REVIEW] Philosophy in Review 33 (6):437-439.
    In this focused and carefully argued book, Bill Brewer develops and defends the Object View (OV), a version of direct realism. Brewer appropriates for his foundational concept what he considers to be a key insight of the early modern tradition: perceptual experience is an irreducibly relational act of direct acquaintance, the direct object of which constitutes the fundamental nature of experience. While many of the early moderns held—partly as a consequence of the arguments from hallucination and illusion—that the direct (...)
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  34.  72
    M. H. Silver (1997). Patients' Rights in England and the United States of America: The Patient's Charter and the New Jersey Patient Bill of Rights: A Comparison. Journal of Medical Ethics 23 (4):213-220.
    The Patient's Charter has been in effect for nearly five years. This article considers the purpose and value of the document through a comparison with the New Jersey Patient Bill of Rights. Patient rights statements have been posted in American hospitals for more than twenty years. However, the New Jersey document and the patient rights programme it established seven years ago, have proven to be economically effective, successful in their representation of patients and enforceable, due to the adoption of (...)
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  35.  57
    Thomas M. Mulligan (1990). Justifying Moral Initiative by Business, with Rejoinders to Bill Shaw and Richard Nunan. Journal of Business Ethics 9 (2):93 - 103.
    In this paper I respond to separate criticisms by Bill Shaw (JBE, July 1988) and Richard Nunan (JBE, December 1988) of my paper A Critique of Milton Friedman's Essay The Social Responsibility of Business Is to Increase Its Profits (JBE, August 1986). Professors Shaw and Nunan identify several points where my argument could benefit from clarification and improvement. They also make valuable contributions to the discussion of the broad issue area of whether and to what extent business should exercise (...)
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  36.  7
    Nadine Lehrer (2010). (Bio)Fueling Farm Policy: The Biofuels Boom and the 2008 Farm Bill. [REVIEW] Agriculture and Human Values 27 (4):427-444.
    In the mid-2000s, rising gas prices, political instability, pollution, and fossil fuel depletion brought renewable domestic energy production onto the policy agenda. Biofuels, or fuels made from plant materials, came to be seen as America’s hope for energy security, environmental conservation, and rural economic revitalization. Yet even as the actual environmental, economic, and energy contributions of a biofuels boom remained debatable, support for biofuels swelled and became a prominent driver of not only US energy policy but of US farm policy (...)
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  37.  3
    Bill George & Sue McKibbon (1993). Interview: Bill George. Business Ethics: The Magazine of Corporate Responsibility 7 (6):17-19.
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  38.  32
    Nigel Warburton, Bill Brandt: A Snicket, Halifax, 1937.
    An essay on a photograph of a snicket in Halifax taken by Bill Brandt in 1937 relating it to its original context in Lilliput magazine and to Brandt's links with surrealism.
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  39.  19
    Y. M. Barilan (2004). Is the Clock Ticking for Terminally Ill Patients in Israel? Preliminary Comment on a Proposal for a Bill of Rights for the Terminally Ill. Journal of Medical Ethics 30 (4):353-357.
    This paper presents and discusses a recent Israeli proposal to legislate on the rights of the dying patient. A gap exists between elitist biases of the committee proposing the law, and popular values and sentiments. The proposed law divides the dying patients into two groups: “those who wish to go on living” and “those who wish to die”. The former will have a right to life prolonging extraordinary care. It is not clear who would foot the bill for this (...)
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  40.  28
    T. Helme (1991). The Voluntary Euthanasia (Legalization) Bill (1936) Revisited. Journal of Medical Ethics 17 (1):25-29.
    In view of the continuing debate on euthanasia, the restrictions and safeguards which were introduced into the Voluntary Euthanasia (Legislation) Bill 1936 are discussed. Proposals for a new Terminal Care and Euthanasia Bill are suggested, based on some of the principles of the Mental Health Act 1983.
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  41.  11
    Cynthia A. Freeland (1999). Bill Viola and the Video Sublime. Film-Philosophy 3 (1).
    Bill Viola _Reasons for Knocking at an Empty House, Writings 1973-1994_ Edited by Robert Violette in collaboration with the author Introduction by Jean-Christophe Ammann Thames and Hudson, 1995/reprinted 1998 ISBN: 0-500-27837-7 301 pp.
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  42.  25
    Bruce Janz, On State of Florida Bill 0837: Relating to Student & Faculty Academic Freedom.
    I have prepared this page in the spirit of Bill 0837, that is, to engage in reasoned reflection on a piece of legislation in Florida. I also wish to clarify the nature of my classes to students, so that they know what to expect. This page is not official UCF policy, nor is it the policy of the Department of Philosophy, in which I teach. It is simply a statement to my students, as well as a reasoned analysis of (...)
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  43.  20
    Theda Skocpol (1997). The G.I. Bill and U.S. Social Policy, Past and Future. Social Philosophy and Policy 14 (2):95.
    The fiftieth anniversary of the death of President Franklin Delano Roosevelt arrived only months after the 1994 U.S. elections brought to power conservative Republican congressional majorities determined to reverse key legacies of Roosevelt's New Deal. At this juncture of special poignancy for many of those assembled at the “Little White House” in Warm Springs, Georgia on April 12, 1995, President Bill Clinton offered remarks on “Remembering Franklin D. Roosevelt.” “Like our greatest presidents,” Clinton eulogized, Roosevelt “showed us how to (...)
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  44.  18
    Austen Clark, Comments on Bill Lycan, "More Layers of Perceptual Content&Quot.
    I'm very happy here to be sandwiched between Lycan and Millikan, two of the living philosophers from whom I've probably learned the most, and to whom I am the most grateful. Plus the intermediary position is appropriate for someone commenting on intermediary representations in vision. There's much to like in Bill 's account of "layering" in visual representation. For one, it makes explicit and publicizes the notion that there are multiple layers of representation involved even in the seemingly simple (...)
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  45.  24
    William Calvin, Bill Calvin's Brainstorm.
    That’s Bill Calvin, whose brain is worthy of study in its own right. Technically, he’s a theoretical neurophysiologist and affiliate professor of psychiatry and behavioral sciences at the University of Washington. But he’s also known as a scientist with a wide-ranging intellect and a prolific (and accessible) writer who constantly offers remarkable insights about the world around him. As I sat down to interview Calvin in his book-lined Seattle home last Fall, I recalled the comments of someone who had (...)
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  46.  6
    Bill Cain (1992). Bill Cain on the Conference. Clr James Journal 3 (1):7-16.
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  47.  16
    Cynthia Willett (2010). Response to Bill Martin and Andrew Cutrofello on Irony in the Age of Empire. Journal of Speculative Philosophy 24 (1):96-99.
    What a pleasure to have such subtle thinkers and scholars as Bill Martin and Andrew Cutrofello reflect on the relation of irony and comedy to politics and philosophy through their commentary on my new book. To set the tone, Martin begins with a koan, or a parody of one, “What if a tree told a joke in the woods and there was no one there to hear it?” He means, I believe, to sound a warning on the limits of (...)
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  48.  19
    John Kilcullen, An Australian Bill of Rights.
    One of the chief arguments against a constitutional Bill of Rights is that it gives judges too much power. The courts interpret the constitution, and from the highest court there is no appeal (though the Constitution can be amended -- a difficult process). As Americans sometimes say, "The US Constitution is whatever the Supreme Court says it is". In many cases the Supreme Court has interpreted the Bill of Rights by means of wire drawn reasoning, reflecting the judges' (...)
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  49.  13
    Benjamin R. Bates (2006). Care of the Self and American Physicians' Place in the "War on Terror": A Foucauldian Reading of Senator Bill Frist, M.D. Journal of Medicine and Philosophy 31 (4):385 – 400.
    American physicians are increasingly concerned that they are losing professional control. Other analysts of medical power argue that physicians have too much power. This essay argues that current analyses are grounded in a structuralist reading of power. Deploying Michel Foucault's "care of the self" and rhetorician Raymie McKerrow's "critical rhetoric," this essay claims that medical power is better understood as a way that medical actors take on power through rhetoric rather than a force that has power over medical actors. Through (...)
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  50.  8
    Jacqueline A. Laing (2005). The Mental Capacity Bill 2004: Human Rights Concerns. Family Law Journal 35:137-143.
    The Mental Capacity Bill endangers the vulnerable by inviting human rights abuse. It is perhaps these grave deficiencies that prompted the warnings of the 23rd Report of the Joint Committee on Human Rights highlighting the failure of the legislation to supply adequate safeguards against Articles 2, 3 and 8 incompatibilities. Further, the fact that it is the mentally incapacitated as a class that are thought ripe for these and other kinds of intervention, highlights the Article 14 discrimination inherent in (...)
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