Search results for 'Bill Warren' (try it on Scholar)

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  1. Patricia Casey Douglas, A. Davidson Ronald & N. Bill (2001). Ethics: Leadership and Accountability the 13th Annual Eben Conference Guest Editors: Christopher Cowton Christopher Cowton/Editorial Introduction Warren French, Harald Zeiss and Andreas Georg Scherer. Journal of Business Ethics 34:361-362.score: 360.0
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  2. Bill Warren (1992). Back to Basics: Problems and Prospects for Applied Philosophy. Journal of Applied Philosophy 9 (1):13-19.score: 240.0
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  3. Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman (1999). Philosophical Dialogues: Arne Naess and the Progress of Philosophy. Rowman & Littlefield Publishers.score: 240.0
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  4. Bill Warren (1997). Refocussing the Subject: The Anarchopsychological Tradition Revisited. Educational Philosophy and Theory 29 (1):89-106.score: 240.0
    (1997). Refocussing the subject: The anarchopsychological tradition revisited. Educational Philosophy and Theory: Vol. 29, No. 1, pp. 89-106. doi: 10.1111/j.1469-5812.1997.tb00530.x.
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  5. James Warren (2004). Facing Death: Epicurus and His Critics. Clarendon Press.score: 60.0
    The ancient philosophical school of Epicureanism tried to argue that death is "nothing to us." Were they right? James Warren provides a comprehensive study and articulation of the interlocking arguments against the fear of death found not only in the writings of Epicurus himself, but also in Lucretius' poem De rerum natura and in Philodemus' work De morte. These arguments are central to the Epicurean project of providing ataraxia (freedom from anxiety) and therefore central to an understanding of Epicureanism (...)
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  6. Mary Anne Warren (1997). Moral Status: Obligations to Persons and Other Living Things. Clarendon Press.score: 60.0
    Mary Anne Warren explores a theoretical question which lies at the heart of practical ethics: what are the criteria for having moral status? In other words, what are the criteria for being an entity towards which people have moral obligations? Some philosophers maintain that there is one intrinsic property--for instance, life, sentience, humanity, or moral agency. Others believe that relational properties, such as belonging to a human community, are more important. In Part I of the book, Warren argues (...)
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  7. Jessica Pierce, Hilde Lindeman Nelson & Karen J. Warren (2002). Feminist Slants on Nature and Health. Journal of Medical Humanities 23 (1):61-72.score: 60.0
    Ecological feminism (or ecofeminism) and feminist bioethics seem to have much in common. They share certain methodological and epistemological concerns, offer similar challenges to traditional philosophy, and take up a number of the same practical issues. The two disciplines have thus far had little or no direct interaction; this is one attempt to begin some conversation and perhaps stimulate some cross-pollination of ideas. The email dialogue engaged an active ecofeminist scholar, Karen Warren, and an active feminist bioethicist, Hilde Nelson, (...)
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  8. Scott Warren (1984). The Emergence of Dialectical Theory: Philosophy and Political Inquiry. University of Chicago Press.score: 60.0
    Scott Warren’s ambitious and enduring work sets out to resolve the ongoing identity crisis of contemporary political inquiry. In the Emergence of Dialectical Theory, Warren begins with a careful analysis of the philosophical foundations of dialectical theory in the thought of Kant, Hegel, and Marx. He then examines how the dialectic functions in the major twentieth-century philosophical movements of existentialism, phenomenology, neomarxism, and critical theory. Numerous major and minor philosophers are discussed, but the emphasis falls on two of (...)
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  9. James Warren (2008). On Defending Socrates. Think 6 (17-18):99-101.score: 60.0
    James Warren responds to Sandis's preceding article.
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  10. Norman Foerster, John Calvin McGalliard, René Wellek, Austin Warren & Wilbur Schramm (eds.) (1941). Literary Scholarship. Chapel Hill, the University of North Carolina Press.score: 60.0
    The study of letters, by Norman Foerster.--Language, by J.C. McGalliard.--Literary history, by René Wellek.--Literary criticism, by Austin Warren.--Imaginative writing, by W.L. Schramm.--Notes.--Bibliography (p. 239-255).
     
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  11. Dorothy E. Vawter, Karen G. Gervais & Warren Kearney (forthcoming). Bill to Resume Federal Funding of Fetal Tissue Transplantation Is Damaging to Women. Irb.score: 36.0
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  12. Daniel Warren (1998). Kant and the Apriority of Space. Philosophical Review 107 (2):179-224.score: 30.0
    In interpretations of the "Transcendental Aesthetic" section of the first Critique, there is a widespread tendency to present Kant as establishing that the representation of space is a condition for individuating or distinguishing objects, and to claim that it is on this basis that Kant establishes the apriority of this representation. The aim of this paper is to criticize this way of interpreting the "Aesthetic," and to defend an alternative interpretation. On this alternative, questions about the formation of the representation (...)
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  13. Mary Anne Warren (2000). The Moral Difference Between Infanticide and Abortion: A Response to Robert Card. Bioethics 14 (4):352–359.score: 30.0
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  14. Karen J. Warren (1990). The Power and the Promise of Ecological Feminism. Environmental Ethics 12 (2):125-146.score: 30.0
    Ecological feminism is the position that there are important connections-historical, symbolic, theoretical-between the domination of women and the domination of nonhuman nature. I argue that because the conceptual connections between the dual dominations of women and nature are located in an oppressive patriarchal conceptual framework characterized by a logic of domination, (1) the logic of traditional feminism requires the expansion of feminism to include ecological feminism and (2) ecological feminism provides a framework for developing a distinctively feminist environmental ethic. I (...)
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  15. Mary Anne Warren (2009). On the Moral and Legal Status of Abortion. In Steven M. Cahn (ed.), Exploring Ethics: An Introductory Anthology. Oxford University Press. 43-61.score: 30.0
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  16. James Warren (2001). Lucretius, Symmetry Arguments, and Fearing Death. Phronesis 46 (4):466-491.score: 30.0
    This paper identifies two possible versions of the Epicurean 'Symmetry argument', both of which claim that post mortem non-existence is relevantly like prenatal non-existence and that therefore our attitude to the former should be the same as that towards the latter. One version addresses the fear of the state of being dead by making it equivalent to the state of not yet being born; the other addresses the prospective fear of dying by relating it to our present retrospective attitude to (...)
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  17. Karen J. Warren (1987). Feminism and Ecology: Making Connections. Environmental Ethics 9 (1):3-20.score: 30.0
    The current feminist debate over ecology raises important and timely issues about the theoretical adequacy of the four leading versions of feminism-liberal feminism, traditional Marxist feminism, radical feminism, and socialist feminism. In this paper I present a minimal condition account of ecological feminism, or ecofeminism. I argue that if eco-feminism is true or at least plausible, then each of the four leading versions of feminism is inadequate, incomplete, or problematic as a theoretical grounding for eco-feminism. I conclude that, if eco-feminism (...)
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  18. Thomas W. Dunfee & Danielle E. Warren (2001). Is Guanxi Ethical? A Normative Analysis of Doing Business in China. Journal of Business Ethics 32 (3):191 - 204.score: 30.0
    This paper extends the discussion of guanxi beyond instrumental evaluations and advances a normative assessment of guanxi. Our discussion departs from previous analyses by not merely asking, Does guanxi work? but rather Should corporations use guanxi? The analysis begins with a review of traditional guanxi definitions and the changing economic and legal environment in China, both necessary precursors to understanding the role of guanxi in Chinese business transactions. This review leads us to suggest that there are distinct types of, and (...)
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  19. Mark E. Warren (1996). What Should We Expect From More Democracy?: Radically Democratic Responses to Politics. Political Theory 24 (2):241-270.score: 30.0
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  20. Mary Anne Warren (1977). Secondary Sexism and Quota Hiring. Philosophy and Public Affairs 6 (3):240-261.score: 30.0
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  21. James Warren (2002). Epicurus and Democritean Ethics: An Archaeology of Ataraxia. Cambridge University Press.score: 30.0
    The Epicurean philosophical system has enjoyed much recent scrutiny, but the question of its philosophical ancestry remains largely neglected. It has often been thought that Epicurus owed only his physical theory of atomism to the fifth-century BC philosopher Democritus, but this study finds that there is much in his ethical thought which can be traced to Democritus. It also finds important influences on Epicurus in Democritus' fourth-century followers such as Anaxarchus and Pyrrho, and in Epicurus' disagreements with his own Democritean (...)
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  22. James Warren (2006). Epicureans and the Present Past. Phronesis 51 (4):362-387.score: 30.0
    This essay offers a reading of a difficult passage in the first book of Lucretius' "De Rerum Natura" in which the poet first explains the Epicurean account of time and then responds to a worry about the status of the past (1.459-82). It identifies two possible readings of the passage, one of which is compatible with the claim that the Epicureans were presentists about the past. Other evidence, particularly from Cicero "De Fato", suggests that the Epicureans maintained that all true (...)
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  23. Christine M. Riordan, Robert D. Gatewood & JodiBarnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401-412.score: 30.0
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  24. Mary Anne Warren (1988). Ivf and Women's Interests: An Analysis of Feminist Concerns. Bioethics 2 (1):37–57.score: 30.0
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  25. Dona Warren (1999). Externalism and Causality: Simulation and the Prospects for a Reconciliation. Mind and Language 14 (1):154-176.score: 30.0
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  26. Mary Anne Warren (1989). The Abortion Struggle in America. Bioethics 3 (4):320–332.score: 30.0
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  27. Virginia L. Warren (1985). Explaining Masochism. Journal for the Theory of Social Behaviour 15 (2):103–129.score: 30.0
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  28. Mark Warren (1985). Nietzsche and Political Philosophy. Political Theory 13 (2):183-212.score: 30.0
  29. Daniel Warren (2001). Reality and Impenetrability in Kant's Philosophy of Nature. Routledge.score: 30.0
    This book highlights Kant's fundamental contrast between the mechanistic and dynamical conceptions of matter, which is central to his views about the foundations of physics, and is best understood in terms of the contrast between objects of sensibility and things in themselves.
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  30. Mark E. Warren (2002). What Can Democratic Participation Mean Today? Political Theory 30 (5):677-701.score: 30.0
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  31. Howard C. Warren (1918). Mechanism Versus Vitalism, in the Domain of Psychology. Philosophical Review 27 (6):597-615.score: 30.0
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  32. Danielle E. Warren, Thomas W. Dunfee & Naihe Li (2004). Social Exchange in China: The Double-Edged Sword of Guanxi. [REVIEW] Journal of Business Ethics 55 (4):355 - 372.score: 30.0
    We present two studies that examine the effects of guanxi on multiple social groups from the perspective of Chinese business people. Study 1 (N = 203) tests the difference in perceived effects of six guanxi contextualizations. Study 2 (N = 195) examines the duality of guanxi as either helpful or harmful to social groups, depending on the contextualization. Findings suggest guanxi may result in positive as well as negative outcomes for focal actors and the aggregate.
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  33. Mary Anne Warren (1987). A Reply to Holmes on Gendercide. Bioethics 1 (2):189–198.score: 30.0
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  34. Karen Warren (2002). Response to My Critics. Ethics and the Environment 7 (2):39-59.score: 30.0
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  35. William H. Warren (2005). Direct Perception: The View From Here. Philosophical Topics 33 (1):335-361.score: 30.0
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  36. Nicolas Warren (2005). Von der Psychologie Zur Phänomenologie: Husserls Weg in Die Phänomenologie der “Logischen Untersuchungen”. Husserl Studies 21 (2):165-176.score: 30.0
  37. W. Preston Warren (1934). The "Ego-Centric" Fallacy in Axiology. International Journal of Ethics 44 (2):211-221.score: 30.0
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  38. J. Warren (2003). Sextus Empiricus and the Tripartition of Time. Phronesis 48 (4):313 - 343.score: 30.0
    A discussion of the arguments against the existence of time based upon its tripartition into past, present, and future found in SE M 10.197-202. It uncovers Sextus' major premises and assumptions for these arguments and, in particular, criticises his argument that the past and future do not exist because the former is no longer and the latter is not yet. It also places these arguments within the larger structure of Sextus' arguments on time in SE M 10 and considers these (...)
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  39. James Warren (2008). Stoicism and Emotion (Review). Journal of the History of Philosophy 46 (4):pp. 633-634.score: 30.0
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  40. Richard C. Warren (1993). Codes of Ethics: Bricks Without Straw. Business Ethics 2 (4):185–191.score: 30.0
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  41. Mark E. Warren (2008). Deliberation Under Nonideal Conditions: A Reply to Lenard and Adler. Journal of Social Philosophy 39 (4):656-665.score: 30.0
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  42. Karen J. Warren (1999). Environmental Justice: Some Ecofeminist Worries About a Distributive Model. Environmental Ethics 21 (2):151-161.score: 30.0
    I argue that the framing of environmental justice issues in terms of distribution is problematic. Using insights about the connections between institutions of human oppression and the domination of the natural environment, as well as insights into nondistributive justice, I argue for a nondistributive model to supplement, complement, and in some cases preempt the distributive model. I conclude with a discussion of eight features of such a nondistributive conception of justice.
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  43. Mark Warren (1981). On Ball, "Marx and Darwin: A Reconsideration". Political Theory 9 (2):260-263.score: 30.0
  44. Roland L. Warren (1941). Philosophy and Social Science in the Field of Values. Journal of Philosophy 38 (15):404-409.score: 30.0
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  45. William Warren (1998). Philosophical Dimensions of Personal Construct Psychology. Routledge.score: 30.0
    This book traces the philosophical history of Personal Construct Psychology through the broad and complex tradition of phenomenology and thinkers such as Spinoza, Hegel and Heidegger.
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  46. Edward W. Warren (1964). Consciousness in Plotinus. Phronesis 9 (2):83 - 97.score: 30.0
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  47. Richard C. Warren (2002). The Responsible Shareholder: A Case Study. Business Ethics 11 (1):14–24.score: 30.0
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  48. Mark E. Warren (2005). What Should and Should Not Be Said: Deliberating Sensitive Issues. Journal of Social Philosophy 37 (2):163–181.score: 30.0
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  49. P. Warren (1997). Should Marxists Be Liberal Egalitarians? Journal of Political Philosophy 5 (1):47–68.score: 30.0
  50. Tessa Warren & Keith Rayner (2004). Top-Down Influences in the Interactive Alignment Model: The Power of the Situation Model. Behavioral and Brain Sciences 27 (2):211-211.score: 30.0
    Pickering & Garrod's (P&G's) model is an innovative and important step in the study of naturalistic language. However, the simplicity of its mechanisms for dialogue coordination may be overstated and the hypothesized direct priming channel between interlocutors' situation models is questionable. A complete specification of the model will require more investigation of the role of top-down inhibition among representations.
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