Search results for 'Bioethics Catholic Church' (try it on Scholar)

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  1.  19
    J. Bryan Hehir (1992). Policy Arguments in a Public Church: Catholic Social Ethics and Bioethics. Journal of Medicine and Philosophy 17 (3):347-364.
    This paper is an analysis of the relationship of social ethics and bioethics in Roman Catholic theology. The argument of the paper is that the character of both Catholic moral theology and ecclesiology shape the broadly defined interest of the church in bioethics. The paper examines the common elements of social ethics and bioethics in Catholic teaching, describes how ecclesiology shapes Catholic public policy and uses the examples of abortion and health care (...)
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  2.  1
    Anthony Fisher (2011). Catholic Bioethics for a New Millennium. Cambridge University Press.
    Machine generated contents note: Abbreviations; Preface; Introduction; Part I. How are we to do Bioethics?: Section 1. Context: Challenges and Resources of a New Millennium: 1. Sex and life in post-modernity; 2. Catholic engagement with the culture of modernity; 3. Promising developments; 4. Conclusion; Section 2. Conscience: The Crisis of Authority: 5. The voice of conscience; 6. The voice of the magisterium; 7. Conscience in post-modernity; 8. Where to from here?; Section 3. Cooperation: Should we ever Collaborate with (...)
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  3.  18
    Aaron L. Mackler (2003). Introduction to Jewish and Catholic Bioethics: A Comparative Analysis. Georgetown University Press.
    " This book has been carefully crafted in that spirit.
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  4. Alonzo Church (1957). Clark Joseph T.. Contemporary Science and Deductive Methodology. Proceedings of the American Catholic Philosophical Association, Vol. 26 , Pp. 3–40. [REVIEW] Journal of Symbolic Logic 22 (4):359.
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  5. Alonzo Church (1975). Charlesworth M. J.. Analytical Philosophy. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 1, Pp. 470–473. [REVIEW] Journal of Symbolic Logic 40 (4):595.
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  6. Alonzo Church (1975). Farre G. L.. Peano, Giuseppe. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 11, P. 46. [REVIEW] Journal of Symbolic Logic 40 (4):598.
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  7. Alonzo Church (1975). Farre G. L.. De Morgan, Augustus. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 4, P. 760. [REVIEW] Journal of Symbolic Logic 40 (4):596.
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  8. Alonzo Church (1975). Farre G. L.. Boole, George. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 4, P. 701. [REVIEW] Journal of Symbolic Logic 40 (4):596.
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  9. Alonzo Church (1975). Farre G. L.. Frege, Gottlob. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 6, P. 141. [REVIEW] Journal of Symbolic Logic 40 (4):596.
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  10. Alonzo Church (1975). Gorman M.. Semantics. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 13, Pp. 66–68. [REVIEW] Journal of Symbolic Logic 40 (4):598-599.
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  11. Alonzo Church (1940). Hartman Sylvester. Are There Any Extra-Syllogistic Forms of Reasoning? Proceedings of The American Catholic Philosophical Association, Vol. 15 , Pp. 235–241. [REVIEW] Journal of Symbolic Logic 5 (2):81.
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  12. Alonzo Church (1975). Kiely E. R.. Mathematics, History Of. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 9, Pp. 447–456. [REVIEW] Journal of Symbolic Logic 40 (4):597-598.
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  13. Alonzo Church (1949). Kocourek R. A.. An Evaluation of Symbolic Logic. Proceedings of The American Catholic Philosophical Association, Vol. 22 , Pp. 95–104. [REVIEW] Journal of Symbolic Logic 14 (1):52.
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  14. Alonzo Church (1975). Kloyda T. Λ K.. Bolzano, Bemhard. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 2, P. 653. [REVIEW] Journal of Symbolic Logic 40 (4):596.
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  15. Alonzo Church (1975). Ladrière J. A.. Axiomatic System. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 1, Pp. 1140–1141. [REVIEW] Journal of Symbolic Logic 40 (4):596.
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  16. Alonzo Church (1975). McGuinness B. F.. Russell, Bertrand, Philosophy Of. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 12, Pp. 729–730. [REVIEW] Journal of Symbolic Logic 40 (4):598.
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  17. Alonzo Church (1947). Minoque Gerard P.. The Three Fundamental Laws of Thought in Their Metaphysical and Logical Aspects. Proceedings of the American Catholic Philosophical Association, Vol. 21 , Pp. 83–92. [REVIEW] Journal of Symbolic Logic 12 (3):98-99.
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  18. Alonzo Church (1975). Nielsen H. A.. Antinomy. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 1, Pp. 621-623. [REVIEW] Journal of Symbolic Logic 40 (4):595.
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  19. Alonzo Church (1975). Thomas I.. Logic, History Of. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 8, Pp. 958–962. [REVIEW] Journal of Symbolic Logic 40 (4):596-597.
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  20. Alonzo Church (1975). Wallace W. A.. Logic, Symbolic. New Catholic Encyclopedia, Prepared by an Editorial Staff at the Catholic University of America, McGraw-Hill Book Company, New York Etc. 1967, Vol. 8, Pp. 962–964. [REVIEW] Journal of Symbolic Logic 40 (4):597.
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  21. Pádraig Corkery (2010). Bioethics, and the Catholic Moral Tradition. Veritas.
     
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  22.  17
    D. Brian Scarnecchia (2010). Bioethics, Law, and Human Life Issues: A Catholic Perspective on Marriage, Family, Contraception, Abortion, Reproductive Technology, and Death and Dying. Scarecrow Press.
    Introduction -- Rational anthropology and the difference between persons and animals -- Human freedom and conscience -- The three moral determinants and doubts of conscience -- The principle of double effect and consequentialism -- Cooperation and scandal -- Virtues--natural and supernatural -- Sin and grace -- Revelation -- Reproductive technologies -- Homosexuality and same-sex marriage -- Contraception -- Abortion -- Marriage and family -- End of life issues -- Appendix A : Summary of Evangelium Vitae -- Appendix B : Summary (...)
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  23.  25
    Patrick Heavey (2013). The Place of God in Synthetic Biology: How Will the Catholic Church Respond? Bioethics 27 (1):36-47.
    Some religious believers may see synthetic biology as usurping God's creative role. The Catholic Church has yet to issue a formal teaching on the field (though it has issued some informal statements in response to Craig Venter's development of a ‘synthetic’ cell). In this paper I examine the likely reaction of the Catholic Magisterium to synthetic biology in its entirety. I begin by examining the Church's teaching role, from its own viewpoint, to set the necessary backround (...)
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  24. Elizabeth Hepburn (1996). Of Life and Death: An Australian Guide to Catholic Bioethics. Dove.
     
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  25.  21
    D. W. Lutz (2004). The Catholic Church, the American Military, and Homosexual Reorientation Therapy. Christian Bioethics 10 (2-3):189-226.
    Homosexual activist groups have targeted the Catholic Church and the American military as institutions especially in need of transformation. Associations of healthcare professionals are also under assault from homosexual activists. It is, nevertheless, appropriate for the Church and the military to defend themselves against this assault, to affirm that homosexuality is incompatible with Christian ethics and military service, and to help homosexuals free themselves from the vice of homosexuality. Arguments that homosexual reorientation therapy is unethical are unsound. (...)
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  26. Mary M. Doyle Roche (2005). Marriage and the Catholic Church: Disputed Questions, by Michael G. Lawler. The National Catholic Bioethics Quarterly 5 (1):202-203.
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  27.  11
    Christopher Robert Kaczor (2005). The Edge of Life: Human Dignity and Contemporary Bioethics. Springer.
    The Edge of Life: Human Dignity and Contemporary Bioethics resituates bioethics in fundamental outlook by challenging both the dominant Kantian and utilitarian approaches to evaluating how new technologies apply to human life. Drawing on an analysis of the dignity of the human person, both as an agent and as the recipient of action, The Edge of Life presents a "theoretical" approach to the problems of contemporary bioethics and applies this approach to various disputed questions. Should conjoined twins (...)
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  28.  5
    Moira McQueen (2009). Bioethics Matters: A Guide for Concerned Catholics. Burns & Oates.
    Sets out Catholic teaching on hotly debated issues such as stem cell research, reproductive technologies, euthanasia and much more.
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  29.  9
    N. Mette (2009). Love as Evidence for the Truth and the Humanity of Faith: A Roman Catholic Perspective on the Significance of "Caritas" in the Life of the Church. Christian Bioethics 15 (2):107-118.
    The article summarizes and critically analyzes the encyclical letter of Pope Benedict XVI “Deus Caritas est.” This document discusses “diaconia” in the Roman Catholic Church in view of its biblical and theological foundations, its characteristics, and the position of works of mercy within the general self-understanding of the church. In going beyond the text, the author emphasizes the political dimension of church-based charity, the need to respond to the challenge of the principle of solidarity by contemporary (...)
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  30.  30
    J. P. Bishop & D. R. Morrison (2011). The Roman Catholic Church, Biopolitics, and the Vegetative State. Christian Bioethics 17 (2):165-184.
    Compelled by recent public and politicized cases in which withdrawal of nutrition and hydration were at issue, this essay examines recent Church statements and argues that the distinction between private and public forms of human life is being lost. Effacing the distinction between the sphere of the home (oikos), where the maintenance of life (zoē) occurs, and the city (polis), where political and public life (bios) occurs, may have unforeseen and unwanted consequences. Through their well-intentioned efforts to preserve the (...)
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  31. D. W. Amundsen & O. W. Mandahl (1995). Ecumenical in Spite of Ourselves: A Protestant Assessment of Roman Catholic, Eastern Orthodox, and Anglican Catholic Approaches to Bioethics. Christian Bioethics 1 (2):213-245.
    A Christian approach to the issues that constitute bioethics is inevitable for us who cherish the truth of historic, creedal, trinitarian Christianity. Scripture teaches and the Greek and Latin Church Fathers as well as the Reformers aver that man, created in the image of God, has an inherent, if vestigial, sense of right and wrong and a conscience however marred by the fall and by rebellion. We must believe that we share this most basic ecumenism with all humanity, (...)
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  32.  2
    Ciprian Ghisa (2014). The Greek-Catholic Church In Romania Facing The Challenges Of The Post-Modern Society. Journal for the Study of Religions and Ideologies 13 (38):195-219.
    Starting mostly with the second half of the 20th century, the churches and the religious communities are facing the challenges raised by the process of secularization, which is considered by some sociologists of religion as irreversible. The most affected ones were / are the traditional churches and the most obvious area where this phenomenon has become very visible is the Western Europe. This study aims to analyze the situation of the traditional churches in Romania, with a special focus on the (...)
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  33.  1
    Johan Konings & Geraldo Luiz de Mori (2012). A evolução da Igreja Católica no Brasil à luz de pesquisas recentes (The evolution of the Catholic Church in Brazil at the light of recent research) - DOI: 10.5752/P.2175-5841.2012v10n28p1208. [REVIEW] Horizonte 10 (28):1208-1229.
    O artigo aqui apresentado propõe uma leitura teológico-pastoral dos resultados do último Censo do IBGE 2010– Instituto Brasileiro de Geografia e Estatística – sobre religião no Brasil, publicados em julho de 2012, recorrendo também ao estudo da Fundação Getúlio Vargas – O novo mapa das religiões – publicado em 2011, e à pesquisa encomendada pela Arquidiocese de Belo Horizonte sobre Valores e religião na região metropolitana, cuja realização se deu em 2012. A leitura proposta pelo artigo toma em conta sobretudo (...)
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  34.  2
    Albert S. Moraczewski (1991). The Human Genome Project and the Catholic Church (1). Journal International de Bioethique= International Journal of Bioethics 2 (4):229-234.
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  35. R. Randall Rainey, Gerard Magill & Norman Ford (1998). Abortion and Public Policy: An Interdisciplinary Investigation Within the Catholic Church. Bioethics 12 (1):85-85.
     
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  36. Basil Cole (2011). Church, State, and Society: An Introduction to Catholic Social Doctrine by J. Brian Benestad. The National Catholic Bioethics Quarterly 11 (4):803-805.
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  37.  1
    Newton Darwin Andrade Cabral (2013). Repercussões da romanização da Igreja nos anos iniciais da Universidade Católica de Pernambuco (Repercussions of the Romanization of the church during the initial years of the Catholic University of Pernambuco) - DOI: 10.5752/P.2175-5841.2013v11n29p230. [REVIEW] Horizonte 11 (29):230-253.
    No período em que a Igreja Católica vivia um processo conhecido como romanização, no Brasil começaram a surgir Faculdades e Universidades Católicas. Adjetivadas, tais instituições de ensino superior implicavam a alocação de recursos os mais variados por parte do aparelho eclesiástico, pois a qualificação atribuída era acompanhada da expectativa de um desempenho específico dentro do mais amplo processo de romanização. Este artigo objetiva abordar o contexto eclesial da época e, nele, a compreensão da Igreja acerca da sua relação com a (...)
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  38.  5
    Patrick Hutchings (2014). Hans Küng, Can We Save the Catholic Church!? London, William Collins, 2013, 345 Pp. An Open Letter to Pope Francis? Or ‘Sleepers Awake!’. [REVIEW] Sophia 53 (3):401-410.
    Hans Küng is a well-known, and harsh, critic of doctrine of papal infallibility declared at Vatican I, 1870–1871. It leads—he argues—not to transparent certainty, but away from it. A propos ‘infallibility’ and the still-running scandals of child sexual abuse by members of the Catholic clergy, he writes:…While Rome no longer dares to proclaim formally infallible doctrines, it still envelopes all of its doctrinal pronouncements with an aura of infallibility, as though the Pope’s words were a direct expression of God’s (...)
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  39.  4
    Innocent-Maria V. Szaniszlo (2011). The Process of Democratization and Political Communication in the Roman Catholic Church. Journal for the Study of Religions and Ideologies 10 (29):26-42.
    When we ask modern questions about democracy and democratization, we have to clarify the meaning of these words. It has been 21 years since the Velvet Revolution and we still think that it had to do with democracy and the democratization of our Czechoslovak society in that time, as if the common use of the word "democratization" makes possible the expression or the vindicate one´s own opinion. There is a question whether the majority of our society was thinking this way. (...)
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  40.  4
    James Drane (2006). Stopping Nutrition and Hydration Technologies: A Conflict Between Traditional Catholic Ethics and Church Authority. Christian Bioethics 12 (1):11-28.
    This article focuses on the troubling effects of the secular values of individual freedom and autonomy and their impact on laws regarding suicide and euthanasia. The author argues that in an increasingly secularized culture, death and dying are losing their meaning and are not thought of within a moral framework. The debate regarding the provision of artificial nutrition and hydration is critically considered in light of the history of Catholic morality as well as within the modern healthcare context, and (...)
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  41.  8
    James F. Keenan (2010). Ethics of the Word: Voices in the Catholic Church Today. Rowman & Littlefield Publishers, Inc..
    The book covers topics ranging from difficult confrontations to apologies to the language of faith, hope, and love.
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  42.  4
    Gabriel Andreescu (2012). The Romanian Church United With Rome (Greek-Catholic) Under Pressure: The ROC's Bad Behavior as Good Politics. Journal for the Study of Religions and Ideologies 11 (32):227-255.
    The study discusses the paradox of the failure of the Romanian Church United with Rome, Greek-Catholic (RCUR) to assert itself after 1990, in the context of a revival of the life of all other religious communities. The significant decrease in the number of Greek-Catholic believers and the difficulties in exercising their rights are germane to the limits of democracy in Romania. No other vulnerable communities, neither immigrants, gays, Roma,nor Jehovah's Witnesses, have been denied, all this time, the (...)
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  43.  9
    C. Delkeskamp-Hayes (2001). Christian Credentials for Roman Catholic Health Care: Medicine Versus the Healing Mission of the Church. Christian Bioethics 7 (1):117-150.
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  44. Augustine C. Achilihu (2006). Ethics of Human Life: Issues, Problems & Implications. Snaap Press.
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  45. Stéphane Bauzon (2011). Le Devenir Humain: Réflexions Éthiques Sur les Fins de la Nature. Presses Universitaires de France.
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  46. Maurizio Pietro Faggioni (2004). La Vita Nelle Nostre Mani: Manuale di Bioetica Teologica. Edizioni Camilliane.
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  47. Luis González Morán (2006). De la Bioética-- Al Bioderecho: Libertad, Vida y Muerte. Universidad Pontificia de Comillas.
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  48. Nikolaus Knoepffler (2012). Der Beginn der Menschlichen Person Und Bioethische Konfliktfälle: Anfragen an Das Lehramt. Herder.
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  49. Tomasz P. Terlikowski (2009). Nowa Kultura Życia: Apologia Bioetyki Katolickiej. Wydawn. "Fronda Pl.".
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  50.  16
    Douglas Kirsner (2012). Max Charlesworth: A Philosopher in the World. [REVIEW] Sophia 51 (4):561-569.
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