Search results for 'Bioethics Political aspects' (try it on Scholar)

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  1. Alan R. Petersen (2011). The Politics of Bioethics. Routledge.score: 252.0
    Bioethics as politics -- Bioethics and the politics of expectations -- Engendering consent : bioethics and biobanks -- Missing the big picture : bioethics and stem cell research -- Testing times : bioethics and "do-it-yourself" genetics -- Governing uncertainty : the politics of nanoethics -- Beyond bioethics.
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  2. Tom Koch (2012). Thieves of Virtue: When Bioethics Stole Medicine. Mit Press.score: 216.0
    Bioethics claimed to offer a set of generally applicable, universally accepted guidelines that would simplify complex situations. In Thieves of Virtue, Tom Koch argues that bioethics has failed to deliver on its promises.
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  3. Jean Bethke Elshtain & J. Timothy Cloyd (eds.) (1995). Politics and the Human Body: Assault on Dignity. Vanderbilt University Press.score: 192.0
    Who or what determines the right to die? Do advancing reproductive technologies change reproductive rights? What forces influence cultural standards of beauty? How do discipline, punishment, and torture reflect our attitudes about the human body? In this challenging new book, Jean Bethke Elshtain, a nationally recognized scholar in political science and philosophy, and J. Timothy Cloyd, a strong new voice in social and political science, have assembled a collection of thought-provoking essays on these issues written by some of (...)
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  4. Richard Twine (2007). Thinking Across Species—a Critical Bioethics Approach to Enhancement. Theoretical Medicine and Bioethics 28 (6):509-523.score: 135.0
    Drawing upon a concept of ‘critical bioethics’ [7] this paper takes a species-broad approach to the social and ethical aspects of enhancement. Critical Bioethics aims to foreground interdisciplinarity, socio-political dimensions, as well as reflexivity to what becomes bioethical subject matter. This paper focuses upon the latter component and uses the example of animal enhancement as a way to think about both enhancement generally, and bioethics. It constructs several arguments for including animal enhancement as a part (...)
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  5. Jason Scott Robert, Jane Maienschein & Manfred D. Laubichler (2006). Systems Bioethics and Stem Cell Biology. Journal of Bioethical Inquiry 3 (1-2):19-31.score: 135.0
    The complexities of modern science are not adequately reflected in many bioethical discussions. This is especially problematic in highly contested cases where there is significant pressure to generate clinical applications fast, as in stem cell research. In those cases a more integrated approach to bioethics, which we call systems bioethics, can provide a useful framework to address ethical and policy issues. Much as systems biology brings together different experimental and methodological approaches in an integrative way, systems bioethics (...)
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  6. Joel E. Frader (1992). Political and Interpersonal Aspects of Ethics Consultation. Theoretical Medicine and Bioethics 13 (1).score: 126.0
    Previous papers on ethics consultation in medicine have taken a positivistic approach and lack critical scrutiny of the psychosocial, political, and moral contexts in which consultations occur. This paper discusses some of the contextual factors that require more careful research. We need to know more about what prompts and inhibits consultation, especially what factors effectively prevent house officers and nonphysicians from requesting consultation despite perceived moral conflict in cases. The attitudes and institutional power of attending medical staff seem important, (...)
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  7. Olivette R. Burton (2007). Why Bioethics Cannot Figure Out What to Do with Race. American Journal of Bioethics 7 (2):6 – 12.score: 117.0
    Race and religion are integral parts of bioethics. Harm and oppression, with the aim of social and political control, have been wrought in the name of religion against Blacks and people of color as embodied in the Ten Commandments, the Inquisition, and in the history of the Holy Crusades. Missionaries came armed with Judeo/Christian beliefs went to nations of people of color who had their own belief systems and forced change and caused untold harms because the indigenous belief (...)
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  8. Sirkku K. Hellsten (2008). Global Bioethics: Utopia or Reality? Developing World Bioethics 8 (2):70-81.score: 117.0
    This article discusses what 'global bioethics' means today and what features make bioethical research 'global'. The article provides a historical view of the development of the field of 'bioethics', from medical ethics to the wider study of bioethics in a global context. It critically examines the particular problems that 'global bioethics' research faces across cultural and political borders and suggests some solutions on how to move towards a more balanced and culturally less biased dialogue in (...)
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  9. Li En-Chang (2008). Bioethics in China. Bioethics 22 (8):448-454.score: 117.0
    Historically, the preconditions for the emergence of bioethics in China. were political reforms and their applications. The Hanzhong Euthanasia Case and the publication of Qiu Ren-zong's academic work Bioethics played a significant role in the development of bioethics in China. Other contributory factors include the establishment of the Chinese Society of Medical Ethics/Chinese Medical Association (C.M.A), the publication of the Journal of Chinese Medical Ethics, and the teaching and education of bioethics in China. Major achievements (...)
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  10. Summer Johnson (2006). Multiple Roles and Successes in Public Bioethics: A Response to the Public Forum Critique of Bioethics Commissions. Kennedy Institute of Ethics Journal 16 (2):173-188.score: 114.0
    : National bioethics commissions have been critiqued for a variety of structural, procedural, and political aspects of their work. A more recent critique published by Dzur and Levin uses political philosophy to constructively critique the work of national bioethics commissions as public deliberative forums. However, this public forum critique of bioethics commissions ignores empirical research in political science and normative claims that suggest that advisory commissions can and should have diverse of functions beyond (...)
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  11. Thomas May (2002). Bioethics in a Liberal Society: The Political Framework of Bioethics Decision Making. Johns Hopkins University Press.score: 108.0
    Issues concerning patients' rights are at the center of bioethics, but the political basis for these rights has rarely been examined. In Bioethics in a Liberal Society: The Political Framework of Bioethics Decision Making , Thomas May offers a compelling analysis of how the political context of liberal constitutional democracy shapes the rights and obligations of both patients and health care professionals. May focuses on how a key feature of liberal society -- namely, an (...)
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  12. S. E. Wilmer & Audronė Žukauskaitė (eds.) (2015). Resisting Biopolitics: Philosophical, Political, and Performative Strategies. Routledge.score: 108.0
    The topic of biopolitics is a timely one, and it has become increasingly important for scholars to reconsider how life is objectified, mobilized, and otherwise bound up in politics. This cutting-edge volume discusses the philosophical, social, and political notions of biopolitics, as well as the ways in which biopower affects all aspects of our lives, including the relationships between the human and nonhuman, the concept of political subjectivity, and the connection between art, science, philosophy, and politics. In (...)
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  13. Paul M. McNeill (1993). The Ethics and Politics of Human Experimentation. Cambridge University Press.score: 102.0
    This book focuses on experimentation that is carried out on human beings, including medical research, drug research and research undertaken in the social sciences. It discusses the ethics of such experimentation and asks the question: who defends the interests of these human subjects and ensures that they are not harmed? The author finds that ethical research depends on the adequacy of review by committee. Indeed most countries now rely on research ethics committees for the protection of the interests of the (...)
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  14. R. Song (2005). Christian Bioethics and the Church's Political Worship. Christian Bioethics 11 (3):333-348.score: 102.0
    Christian bioethics springs from the worship that is the response of the Church to the Gospel of Jesus Christ. Such worship is distinctively political in nature, in that it acknowledges Christ as Lord. Because it is a political worship, it can recognize no other lords and no other prior claims on its allegiance: these include the claims of an allegedly universal ethics and politics determined from outside the Church. However the Church is called not just to be (...)
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  15. Vikki Fraser (2001). What's the Moral of the GM Food Story? Journal of Agricultural and Environmental Ethics 14 (2):147-159.score: 99.0
    This paper is an attempt to examine issues and problemsraised by agricultural biotechnology by drawing on the richnessof contemporary ideas in ethical theory and thereby contribute tothe project of establishing new approaches to these problems. Thefundamental argument is that many of the negative aspects ofagricultural biotechnology are generated at the level of theunderlying conceptual frameworks that shape the technology''sinternal modes of organization, rather than the unintendedeffects of the application of an inherently benevolent set oftechniques. If ``food ethics'''' is to (...)
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  16. Eirik Lang Harris (2014). Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy. Philosophy Compass 9 (3):155-164.score: 96.0
    ‘Legalism’ is a term that has long been used to categorize a group of early Chinese philosophers including, but not limited to, Han Fei (Han Feizi), Shen Dao, Shen Buhai, and Shang Yang. However, the usefulness of this term has been contested for nearly as long. This essay has the goal of introducing the idea of ‘Legalism’ and laying out aspects of the political thought of Han Fei, the most prominent of these thinkers. In this essay, I first (...)
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  17. Patrick Hannon & Amelia Fleming (eds.) (2006). Contemporary Irish Moral Discourse: Essays in Honour of Patrick Hannon. Columba Press.score: 95.3
    Hugh Connelly, An authentic Celtic voice : the Irish penitential and contemporary discourse on reconciliation -- Padraig Corkery, Bio-ethics and contemporary Irish moral discourse -- Amelia Fleming, The silent voice of creation and moral discourse. -- Raphael Gallagher, CSsR., A church silence in sexual moral discourse? -- Donal Harrington, Moral discourse and journalism. -- Linda Hogan, Contemporary humanitarianism: neutral or impartial? -- Vincent MacNamara, On having a religious morality. -- Enda McDonagh, A discourse on the centrality of justice in moral (...)
     
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  18. A. Dhai (2008). Hiv and Aids in Africa: Social, Political, and Economic Realities. Theoretical Medicine and Bioethics 29 (5):293-296.score: 90.0
    Sub-Saharan Africa bears the brunt of the HIV epidemic, which is fueled by the many ethical, social, and political complexities that make up Africa. In turn, the pandemic has also caused many ethical, social, and political complexities that Africa now grapples with. Being infected with HIV is highly complex and challenging. Regrettably, gender inequality is still pervasive in Africa. The response by African leaders to the pandemic has been, on the whole, shamefully lethargic. For Africa to win its (...)
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  19. Mary Briody Mahowald (2006). Bioethics and Women: Across the Life Span. Oxford University Press.score: 90.0
    All persons, while different from one another, have the same value: this is the author's relatively uncontroversial starting point. Her end point is not uncontroversial: an ideal of justice as human flourishing, based on each person's unique set of capabilities. Because the book's focus is women's health care, gender justice, a necessary component of justice, is central to examination of the issues. Classical pragmatists and feminist standpoint theorists are enlisted in support of a strategy by which gender justice is promoted. (...)
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  20. Muhsin Mahdi & Charles E. Butterworth (eds.) (1992). The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.score: 90.0
    This volume consists of nine essays on the political teaching of such Muslim philosophers as al-Kindi and al-Razi, as well as the more familiar al-Fârâbî, ...
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  21. Bridget Pratt & Bebe Loff (2013). A Framework to Link International Clinical Research to the Promotion of Justice in Global Health. Bioethics 27 (3):n/a-n/a.score: 90.0
    How international research might contribute to justice in global health has not been substantively addressed by bioethics. Theories of justice from political philosophy establish obligations for parties from high-income countries owed to parties from low and middle-income countries. We have developed a new framework that is based on Jennifer Ruger's health capability paradigm to strengthen the link between international clinical research and justice in global health. The ‘research for health justice’ framework provides direction on three aspects of (...)
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  22. Richard Allen (2007). Some Implications Of The Political Aspects Of Personal Knowledge. Tradition and Discovery 34 (3):8-17.score: 90.0
    The political passages in Polanyi’s Personal Knowledge are an integral part of his arguments against ‘objectivism’ and/or a post-critical, personalist, fiduciary and fallibilist philosophy. This paper elaboratesthe social and political implications of Polanyi’s emphasis upon acceptance of one’s situation and the exercise in it of a sense of responsibility to transcendent ideals, as against attempts to start with a clean slate, to overcome all imperfections and to find some simple rule for political policy. Prescriptive duties and rights, (...)
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  23. Race Mathews (2011). Socio-Political Aspects of the Mannix Episcopate 1913-1931: Part II. Australasian Catholic Record, The 88 (2):202.score: 90.0
    Mathews, Race This essay - appearing in two parts - examines aspects of the early and middle phases of the episcopate of Archbishop Daniel Mannix, in the context of a wider study of responses to Catholic social teachings in Victoria between 1891 and 1966. Part I dealt mainly with Mannix's significance and early life, and the focus in Part II is on the episcopate up to and including the onset of the Great Depression.
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  24. Mark J. Cherry (2011). Sex, Abortion, and Infanticide: The Gulf Between the Secular and the Divine. Christian Bioethics 17 (1):25-46.score: 90.0
    This paper critically explores key aspects of the gulf between traditional Christian bioethics and the secular moral reflections that dominate contemporary bioethics. For example, in contrast to traditional Christian morality, the established secular bioethics judges extramarital sex acts among consenting persons, whether of the same or different sexes, as at least morally permissible, affirms sexual freedom for children to develop their own sexual identity, and holds the easy availability of abortion and infanticide as central to the (...)
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  25. David Archard, Monique Deveaux, Neil Manson & Daniel Weinstock (eds.) (2013). Reading Onora O'neill. Routledge.score: 87.0
    Onora O’Neill is one of the foremost moral philosophers writing today. Her work on ethics and bioethics, political philosophy and the philosophy of Kant is extremely influential. Her landmark Reith Lectures on trust did much to establish the subject not only on the philosophical and political agenda but in the world of media, business and law more widely. Reading Onora O’Neill is the first book to examine and critically appraise the work of this important thinker. It includes (...)
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  26. Mi-Kyung Kim (2009). Oversight Framework Over Oocyte Procurement for Somatic Cell Nuclear Transfer: Comparative Analysis of the Hwang Woo Suk Case Under South Korean Bioethics Law and U.S. Guidelines for Human Embryonic Stem Cell Research. Theoretical Medicine and Bioethics 30 (5):367-384.score: 85.0
    We examine whether the current regulatory regime instituted in South Korea and the United States would have prevented Hwang’s potential transgressions in oocyte procurement for somatic cell nuclear transfer, we compare the general aspects and oversight framework of the Bioethics and Biosafety Act in South Korea and the US National Academies’ Guidelines for Human Embryonic Stem Cell Research, and apply the relevant provisions and recommendations to each transgression. We conclude that the Act would institute centralized oversight under governmental (...)
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  27. Harry Brighouse (2009). Moral and Political Aspects of Education. In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press.score: 84.0
  28. William Stempsey (2011). Religion and Bioethics: Can We Talk? [REVIEW] Journal of Bioethical Inquiry 8 (4):339-350.score: 84.0
    Religious voices were important in the early days of the contemporary field of bioethics but have now become decidedly less prominent. This is unfortunate because religious elements are essential parts of the most foundational aspects of bioethics. The problem is that there is an incommensurability between religious language and languages of public discourse such as the “public reason” of John Rawls. To eliminate what is unique in religious language is to lose something essential. This paper examines the (...)
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  29. Radmila Nakarada (1990). Political Aspects of Intercultural Dialogue. World Futures 28 (1):5-11.score: 84.0
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  30. M. Kajava (1998). Roman Onomastics in the Greek East: Social and Political Aspects. A D Rizakis (Ed.). The Classical Review 48 (2):369-371.score: 84.0
  31. Scott Mann (2010). Bioethics in Perspective: Corporate Power, Public Health and Political Economy. Cambridge University Press.score: 84.0
    This book addresses corporate power, global inequality and sustainability in shaping health outcomes.
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  32. Natalie Dandekar (1993). Privacy+ Theoretical, Legal, and Political Aspects-an Understanding for Embodied Persons. Philosophical Forum 24 (4):331-348.score: 84.0
     
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  33. Michael Freeden (2001). Ideology. Political Aspects. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 11--7174.score: 84.0
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  34. Leonid Grinin, Dmitry Beliaev & Andrey Korotayev (eds.) (2008). Hierarchy and Power in the History of Civilisations: Political Aspects of Modernity. Librocom.score: 84.0
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  35. Saulius Kanisauskas (2003). Universalism in the Light of Synergetic Paradigm: Philiosophical and Political Aspects. Dialogue and Universalism 13 (1-2):39-50.score: 84.0
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  36. H. Lubbe (forthcoming). Political Organizations in Modernization Processes-Constitutional Political Aspects (Revolution and the Concept of Constitution During Hegel's Years in Jena, 1801-1806). [REVIEW] Hegel-Studien.score: 84.0
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  37. Race Mathews (2011). Socio-Political Aspects of the Mannix Episcopate 1913-1931 Part I. Australasian Catholic Record, The 88 (1):3.score: 84.0
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  38. Virpi Mäkinen (ed.) (2010). The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.score: 84.0
     
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  39. Heliodor Muszynski (1992). Moral and Political Aspects of School Reform: The Example of Poland. Paideia 16:93.score: 84.0
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  40. D. Pavlov (1980). Carter Doctrine-the Ideological and Political Aspects. Filosoficky Casopis 28 (2):250-258.score: 84.0
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  41. Elvio Baccarini, Questions of Life and Death.score: 81.0
    The research started with a definition of the general ethical background to be applied in bioethical discussions, particularly regarding aspects of morality that have to be enforced by the community. Only those moral beliefs that can be accepted by consensus in a free discussion can be enforced. It follows that the basic principle of a well ordered society is the equality (and possible upwards extension) of the basic liberties. Therefore, whenever it is possible to respect the principle of autonomy (...)
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  42. T. M. Wilkinson (2011). Ethics and the Acquisition of Organs. OUP Oxford.score: 81.0
    Transplantation is a medically successful and cost-effective way to treat people whose organs have failed--but not enough organs are available to meet demand. Ethics and the Acquisition of Organs is concerned with the major ethical problems raised by policies for acquiring organs. The main topics are the rights of the dead, the role of the family, opt in and opt out systems, the conscription of organs, living organ donation from adults and children, directed donation and priority for donors, and the (...)
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  43. Harold Kincaid & Jennifer McKitrick, Introduction to Establishing Medical Reality: Essays in the Metaphysics and Epistemology of Biomedical Science.score: 81.0
    Medicine has been a very fruitful source of significant issues for philosophy over the last 30 years. The vast majority of the issues discussed have been normative—they have been problems in morality and political philosophy that now make up the field called bioethics. However, biomedical science presents many other philosophical questions that have gotten relatively little attention, particularly topics in metaphysics, epistemology and philosophy of science. This volume focuses on problems in these areas as they surface in biomedical (...)
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  44. Darrel Moellendorf & Heather Widdows (eds.) (2014). The Routledge Handbook of Global Ethics. Routledge.score: 81.0
    Global ethics focuses on the most pressing contemporary ethical issues - poverty, global trade, terrorism, torture, pollution, climate change and the management of scarce recourses. It draws on moral and political philosophy, political and social science, empirical research, and real world policy and activism. The Routledge Handbook of Global Ethics brings together leading international scholars to present concise and authoritative overviews of the most significant issues and ideas in global ethics. The essays are structured into six key topics: (...)
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  45. Yannis Stavrakakis (1999). Lacan and the Political. Routledge.score: 80.0
    Yannis Stavrakakis moves beyond the standard discussion of the Lacanian concept of the subject in a socio-political context, toward an analysis of the objective side of human experience. In the first part of Lacan and the Political, the author highlights Lacan's innovative understanding of the sociopolitical field and offers a straightforward and systematic assessment of the importance of Lanca's categories and theoretical construction for concrete political analysis. The second half of he book applies Lacanian theory to specific (...)
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  46. Noëlle McAfee (2008). Democracy and the Political Unconscious. Columbia University Press.score: 80.0
    The political unconscious -- Modernity's traumas -- Targeting the public sphere -- The repetition compulsion or the endless war on terror -- Recovering community -- Deliberative democracy -- Feminist theory, politics, and freedom -- Public knowledge -- Three models of democratic deliberation -- The limits of deliberation, democratic myths, new frontiers -- Media and the public sphere -- Epilogue.
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  47. Patrick Hayden (2009). Political Evil in a Global Age: Hannah Arendt and International Theory. Routledge.score: 80.0
    Violating the human status : the evil of genocide and crimes against humanity -- Superfluous humanity : the evil of global poverty -- Citizens of nowhere : the evil of statelessness -- Effacing the political : the evil of neoliberal globalization.
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  48. Chiara Bottici (2007). A Philosophy of Political Myth. Cambridge University Press.score: 80.0
    In this book, Chiara Bottici argues for a philosophical understanding of political myth. Bottici shows that myth is a process, one of continuous work on a basic narrative pattern that responds to a need for significance. Human beings need meaning in order to master the world they live in, but they also need significance in order to live in a world that is less indifferent to them. This is particularly true in the realm of politics. Political myths are (...)
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  49. Jane Bennett (2010). Vibrant Matter: A Political Ecology of Things. Duke University Press.score: 80.0
    The force of things -- The agency of assemblages -- Edible matter -- A life of metal -- Neither vitalism nor mechanism -- Stem cells and the culture of life -- Political ecologies -- Vitality and self-interest.
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  50. David E. Guinn (ed.) (2006). Handbook of Bioethics and Religion. Oxford University Press.score: 80.0
    What role should religion play in a religiously pluralistic liberal society? Public bioethics unavoidably raises this question in a particularly insistent fashion. As the 20 papers in this collection demonstrate, the issues are complex and multifaceted. The authors address specific and highly contested issues as assisted suicide, stem cell research, cloning, reproductive health, and alternative medicine as well as more general questions such as who legitimately speaks for religion in public bioethics, what religion can add to our understanding (...)
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