Search results for 'Birth control Congresses' (try it on Scholar)

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  1.  23
    J. M. Dieterle (2008). Freedom of Conscience, Employee Prerogatives, and Consumer Choice: Veal, Birth Control, and Tanning Beds. [REVIEW] Journal of Business Ethics 77 (2):191 - 203.
    Does a pharmacist have a right to refuse to fill certain prescriptions? In this paper, I examine cases in which an employee might refuse to do something that is part of his or her job description. I will argue that in some of these cases, an employee does have a right of refusal and in other cases an employee does not. In those cases where the employee does not have a right of refusal, I argue that the refusals (if repeated) (...)
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  2. Henry Davis (1927). Birth Control Ethics Being a Criticism of the Report of a Committee Appointed by the National Council of Public Morals. Burns, Oates & Washbourne Ltd [] 1927.
     
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  3. Zbigniew Bańkowski, J. Barzelatto & Alexander Morgan Capron (eds.) (1989). Ethics and Human Values in Family Planning: Conference Highlights, Papers, and Discussion: Xxii Cioms Conference, Bangkok, Thailand, 19-24 June 1988. [REVIEW] Cioms.
     
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  4.  3
    Merriley Borell (1987). Biologists and the Promotion of Birth Control Research, 1918-1938. Journal of the History of Biology 20 (1):51-87.
    In spite of these efforts in the 1920s and 1930s to initiate ongoing research on contraception, the subject of birth control remained a problem of concern primarily to the social activist rather than to the research scientist or practicing physician.80 In the 1930s, as has been shown, American scientists turned to the study of other aspects of reproductive physiology, while American physicians, anxious to eliminate the moral and medical dangers of contraception, only reluctantly accepted birth control (...)
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  5.  3
    Kathleen A. Tobin (2010). International Birth Control Politics: The Evolution of a Catholic Contraceptive Debate in Latin America. Journal for the Study of Religions and Ideologies 1 (2):66-80.
    Official Catholic opposition to contraception has long been portrayed as a stand that is based in antiquated doctrine and “out of touch” with society and its problems. In fact, Catholic arguments often have been less devoted to doctrine and more reflective of concerns for social justice and human rights. This was certainly the case in Latin America, as international birth control programs evolved in the mid to late 20th century. Programs were targeted at developing nations like those in (...)
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  6. Brittain Blacker (2008). Today and Tomorrow Volume 3 Women, Marriage and the Family: Birth Control and the State Halcyon, or the Future of Monogamy Hymen or the Future of Marriage. Routledge.
    Birth Control and the state: a plea and a forecast by C P Blacker A discussion of the arguments for and against Birth Control, considered from the personal, social and international aspects and its bearings upon the future. Halcyon, or the Future of Monogamy by Vera Brittain Examines the institution of monogamous marriage in the twentieth and twenty-first centuries, through the eyes of a fictional Professor Huxterwin. Hymen, or the Future of Marriage by Norman Haire This (...)
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  7.  49
    M. A. Flannery (1982). Holmes, H. B., B. B. Hoskins and M. Gross (Eds.): 1980, Birth Control and Controlling Birth: Women-Centered Perspectives, Humana Press, Clifton, N.J.; Holmes, H. B., B. B. Hoskins and M. Gross (Eds.): 1981, The Custom-Made Child? Women-Centered Perspectives Humana Press, Clifton, N.J. [REVIEW] Journal of Medicine and Philosophy 7 (2):229-232.
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  8.  42
    A. M. Carr-Saunders & C. P. Blacker (1931). Birth Control Investigation Committee. The Eugenics Review 22 (4):325.
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  9.  31
    H. Yuan Tien (1964). Birth Control in Mainland China: Ideology and Politics. The Eugenics Review 55 (4):213.
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  10.  68
    Andrei A. Buckareff (2007). Mental Overpopulation and Mental Action: Protecting Intentions From Mental Birth Control. Canadian Journal of Philosophy 37 (1):49-65.
    Many philosophers of action afford intentions a central role in theorizing about action and its explanation. Furthermore, current orthodoxy in the philosophy of action has it that intentions play a causal role with respect to the etiology and explanation of action. But action theory is not without its heretics. Some philosophers have challenged the orthodox view. In this paper I examine and critique one such challenge. I consider David-Hillel Ruben's case against the need for intentions to play a causal role (...)
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  11.  1
    Sreenivas (2015). Birth Control in the Shadow of Empire: The Trials of Annie Besant, 1877–1878. Feminist Studies 41 (3):509.
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  12.  13
    John Peel & Faith Schenk (1965). Domiciliary Birth Control: A New Dimension in Negative Eugenics. The Eugenics Review 57 (2):67.
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  13.  9
    Havelock Ellis (1968). Birth-Control and Eugenics. The Eugenics Review 60 (2):76.
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  14.  10
    B. P. H. (1965). What Modern Catholics Think About Birth Control. Review of Metaphysics 19 (1):165-167.
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  15.  9
    Herbert Brewer (1934). Sterilization a Birth Control Method? The Eugenics Review 26 (2):166.
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  16.  4
    Mary D. Lagerwey (1999). Nursing, Social Contexts, and Ideologies in the Early United States Birth Control Movement. Nursing Inquiry 6 (4):250-258.
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  17.  7
    John L. Thomas (1966). "What Modern Catholics Think About Birth Control," Ed. William Birmingham. Modern Schoolman 44 (1):86-87.
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  18.  6
    Ved Sharma (1966). A Plea for Metaphysical Birth Control. World Futures 5 (1):57-68.
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  19.  6
    Han Suyin (1960). Birth Control in China—Recent Aspects. The Eugenics Review 52 (1):19.
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  20. Nikki Colodny (1989). The Politics of Birth Control in a Reproductive Rights Context. In Christine Overall (ed.), The Future of Human Reproduction. Women's Press
     
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  21. Jing-Bao Nie (2010). China's Birth Control Program Through Feminist Lenses. In Jackie Leach Scully, Laurel Baldwin-Ragaven & Petya Fitzpatrick (eds.), Feminist Bioethics: At the Center, on the Margins. Johns Hopkins University Press
     
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  22.  1
    이경희 (2008). Sex and Birth-Control : Social-Ethics and Lntegrated Accesses to an Abortion. Journal of Ethics 1 (69):191-213.
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  23.  7
    Norman E. Himes (1928). Work of Birth Control Clinics. The Eugenics Review 20 (3):157.
  24.  7
    C. P. Blacker (1960). Population, Religion and Birth Control: Conference Held in Zurich of the Marriage Guidance Commission of the International Union of Family Organizations, June 17th to 20th, 1959. [REVIEW] The Eugenics Review 51 (4):217.
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  25.  7
    Norman E. Himes (1939). Laws Relating to Birth Control in the United States and its Territories. The Eugenics Review 31 (2):135.
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  26.  7
    Frank W. White (1936). Birth-Control. The Eugenics Review 28 (2):163.
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  27.  7
    B. Dunlop (1932). My Fight for Birth Control. The Eugenics Review 24 (1):38.
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  28.  6
    C. V. Drysdale (1928). Scientific Bases of Birth Control. The Eugenics Review 20 (3):173.
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  29.  10
    C. V. Drysdale (1923). Birth Control and Eugenics in Holland. The Eugenics Review 15 (3):472.
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  30.  10
    Michael Fielding (1935). Planned Parenthood: A Guide to Birth Control. The Eugenics Review 27 (1):59.
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  31.  9
    E. M. Holmes (1936). Birth-Control Methods. The Eugenics Review 28 (2):135.
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  32.  24
    Carl Cohen (1969). Sex, Birth Control, and Human Life. Ethics 79 (4):251-262.
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  33.  5
    H. A. Shapiro (1936). Birth Control and its Opponents. The Eugenics Review 28 (1):69.
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  34.  3
    Ved P. Sharma (1966). A Plea for Metaphysical Birth Control. World Futures 5 (1):57-68.
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  35.  17
    Francis J. Dore (1932). The Case Against Birth Control. Thought: A Journal of Philosophy 6 (4):685-691.
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  36.  5
    D. V. Glass (1935). Birth Control in Asia. The Eugenics Review 27 (1):53.
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  37.  8
    Margaret Hadley Jackson (1957). Progress Report on Birth Control. The Eugenics Review 49 (1):42.
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  38.  7
    Warner Fite (1916). Birth-Control and Biological Ethics. International Journal of Ethics 27 (1):50-66.
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  39.  7
    C. V. Drysdale (1933). Roman Catholic Methods of Birth Control. The Eugenics Review 25 (3):187.
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  40.  4
    C. P. Blacker (1928). Some More Medical Views on Birth Control. The Eugenics Review 20 (2):111.
  41.  13
    Nahum Wolf Goldstein (1918). Birth Control as a Socio-Economic Panacea. International Journal of Ethics 28 (4):515-520.
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  42.  13
    Robert Redfield (1935). Book Review:The Case Against Birth Control. Edward Roberts Moore; Judgment on Birth Control. Raoul de Guchteneere. [REVIEW] Ethics 45 (2):240-.
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  43.  5
    Hannah M. Stone (1937). Birth Control Wins. The Eugenics Review 29 (2):113.
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  44.  3
    C. V. Drysdale (1925). Eugenics and Birth Control. The Eugenics Review 17 (3):186.
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  45.  12
    Alan Wertheimer (1998). Ellen H. Moskowitz and Bruce Jennings, Eds., Coerced Contraception? Moral and Policy Challenges of Long‐Acting Birth Control:Coerced Contraception? Moral and Policy Challenges of Long‐Acting Birth Control. Ethics 108 (2):429-431.
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  46.  2
    P. H. B. (1965). What Modern Catholics Think About Birth Control. [REVIEW] Review of Metaphysics 19 (1):165-167.
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  47.  2
    Noonax (1927). Birth Control Ethics? Modern Schoolman 4 (2):24-24.
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  48.  9
    J. Bury (1982). The Politics of Contraception: Birth Control in the Year 2001. Journal of Medical Ethics 8 (4):208-209.
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  49. Merriley Borell (1987). Biologists and the Promotion of Birth Control Research, 1918?1938. Journal of the History of Biology 20 (1):51-87.
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  50.  2
    Margaret Jackson (1937). Cancer, Heart Disease, and Birth Control. The Eugenics Review 29 (1):60.
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