Search results for 'Biswatosh Saha' (try it on Scholar)

72 found
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  1.  7
    Biswatosh Saha & Shubhashis Gangopadhyay (2007). Building a Pedagogy Around Action and Emotion: Experiences of Blind Opera of Kolkata. [REVIEW] AI and Society 21 (1-2):57-71.
    Contemporary knowledge systems have given too much importance to visual symbols, the written word for instance, as the repository of knowledge. The primacy of the written word and the representational world built around it is, however, under debate—especially from recent insights derived from cognitive science that seeks to bring back action, intent and emotion within the core of cognitive science (Freeman and Nunez in J Consciousness Stud 6(11/12), 1999). It is being argued that other sensory experiences, apart from the visual, (...)
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  2.  10
    Biswatosh Saha & Ram Kumar Kakani (2007). Knowledge, Power and Action: Towards an Understanding of Implementation Failures in a Government Scheme. [REVIEW] AI and Society 21 (1-2):72-92.
    Conceptual knowledge inspires imagination. On the other hand, it is a claim to power as well. Multiple knowledge claims often, therefore, are engaged in a contest. This contest can take the form of several discourses. Extant power structures play a significant role in lending (or not lending) a voice to one or several such discourses. To one with the power to govern, knowledge claims flowing from abstract concepts generated in an elite discourse not only inspires imagination but also often leads (...)
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  3. D. Passigli, R. Sarkar, S. Paul, Pamela S. Saha & Subrata Saha (2011). Ethics of End-of-Life Care: The Need for Improved Communication Among Physicians, Patients, and Families. Ethics in Biology, Engineering and Medicine 2 (1):45-69.
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  4.  18
    Monica Saha & Geoffrey Darnton (2005). Green Companies or Green Con‐Panies: Are Companies Really Green, or Are They Pretending to Be? Business and Society Review 110 (2):117-157.
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  5. M. Saha & G. Darnton (forthcoming). Green Companies or Green Con-Panies. Business and Society Review.
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  6.  94
    Yu P. Rybakov & B. Saha (1995). Soliton Model of Atom. Foundations of Physics 25 (12):1723-1731.
    The Einstein-de Broglie soliton concept is applied to simulate stationary states of an electron in a hydrogen atom. According to this concept, the electron is described by the localized regular solutions to some nonlinear equations. It is shown that the electron-solilon center travels along some stationary orbit around the Coulomb center. The electromagnetic radiation is absent as the Poynting vector has non-wave asymptote O(r −3)after averaging over angles.
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  7.  3
    N. Saha & F. S. Sheikh (1988). Inbreeding Levels in Khartoum. Journal of Biosocial Science 20 (3):333.
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  8.  4
    Nurul Alam, Sajal K. Saha, Abdur Razzaque & Jeroen K. van GinneKen (2001). The Effect of Divorce on Infant Mortality in a Remote Area of Bangladesh. Journal of Biosocial Science 33 (2):271-278.
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  9.  7
    Debika Saha (1997). A Quest for Meaning-An Approach. Indian Philosophical Quarterly 24 (2):237-252.
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  10.  14
    Debika Saha (2007). The Ethical Aspects of Environmental Issues. The Proceedings of the Twenty-First World Congress of Philosophy 1:187-192.
    Environmental debates are frequent nowadays. It is a common trend to seek the solutions of these issues in the fields of science and technology. There are at least two main arguments in support of this view. The first is that science provides objective answers that are based on fact. And the second is that the ecological threat that confronts us can only be measured with the help of advanced technology. The present paper tries to show that although science and technology (...)
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  11.  13
    Nashid Kamal, Unnati R. Saha, Mehrab Ali Khan & Radheshyam Bairagi (2007). Use of Periodic Abstinence in Bangladesh: Do They Really Understand? Journal of Biosocial Science 39 (1):27.
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  12.  1
    Mariane Espitalie & Subrata Saha (2014). Ethical and Current Issues with Organ Transplants in Developed and Developing Countries. Ethics in Biology, Engineering and Medicine: An International Journal 5 (4):287-300.
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  13.  11
    Subashis Paul & Subrata Saha (2013). Re-Thinking the Brooklyn Free Clinic: An Ethical Systems Engineering Approach for Implementing Triage. Ethics in Biology, Engineering and Medicine 4 (2):153-163.
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  14.  2
    Helene de Burgh-Woodman & Amitav Saha (2014). The Role of Business Education in Building Business Leadership for 21st Century Responsiveness and Environmental Stewardship: Should Business Education Be Re-Developed? Proceedings of the International Association for Business and Society 25:305-310.
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  15.  21
    Shandip Saha (2007). The Movement of Bhakti Along a North-West Axis: Tracing the History of the Puṣṭimārg Between the Sixteenth and Nineteenth Centuries. [REVIEW] International Journal of Hindu Studies 11 (3):299-318.
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  16.  8
    Debika Saha (2008). Early Buddhist Thought and Post-Modernism. Proceedings of the Xxii World Congress of Philosophy 8:237-244.
    Buddhism traces its origin to the teachings of the historical figure of Gautama, the Buddha. Buddhist system addresses perennial human concerns and articulates profound insights into human nature and thus provides a practical context against the back ground of which it is possible to unravel the meaning of lives. Different branches of this school developed various scriptural traditions. Among them early Buddhist thought branched out into diversity of orders, schools of thought and teaching lineages. Wisdom and compassion are the distinctive (...)
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  17.  7
    Dipal Chatterjee, F. Xavier & Subrata Saha (2013). The Role of the Sunshine Act in Reducing Conflict of Interest in Medical Research and Patient Care. Ethics in Biology, Engineering and Medicine 4 (2):103-119.
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  18.  2
    Subrata Saha (2013). Preface: Ethical Issues in Biomedical Engineering. Ethics in Biology, Engineering and Medicine 4 (1):27.
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  19.  2
    Subrata Saha (2012). Preface: 7th International Conference on Ethical Issues in Biomedical Engineering. Ethics in Biology, Engineering and Medicine 3 (1-3).
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  20.  3
    Subrata Saha & Pamela S. Saha (2011). Meeting Report: Sixth International Conference on Ethical Issues in Biomedical Engineering. Ethics in Biology, Engineering and Medicine 2 (4):365-385.
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  21.  3
    K. C. Saha (2002). Learning From the Ethnic Conflict and the Internal Displacement in Tripura in Northeast India. Human Rights Review 3 (3):50-64.
    The ethnic conflict between tribals and non-tribals compounded by the insurgency has disturbed the peace in the state for more than 20 years and also resulted in the internal displacement of thousands of people. In order to restore peace and to prevent future internal displacement it would be necessary to give to the tribals their due share in governance.
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  22.  13
    Shandip Saha (2010). The Philosophy of the Vāllabha School of Vedānta (Review). Philosophy East and West 60 (1):pp. 128-129.
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  23.  2
    Subrata Saha (2010). Introduction to Ethics in Biology, Engineering & Medicine - An International Journal. Ethics in Biology, Engineering and Medicine 1 (1):1-2.
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  24.  3
    A. Rahmani Hanzaki, S. K. Saha & P. V. M. Rao (2005). Analysis of a Six-Bar Rack-and-Pinion Steering Linkage. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 04-08.
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  25.  3
    Md Jahangir Alom, Abdul Quddus, Mohammad Amirul Islam, V. G. Rao, K. B. Saha, J. Bhat & B. K. Tiwary (2012). Jbs Jbs. Journal of Biosocial Science 44 (5).
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  26.  8
    Sukharanjan Saha (2004). Advaita Epistemology and Metaphysics: An Outline of Indian Non-Realism (Review). Philosophy East and West 54 (2):264-268.
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  27.  2
    Subrata Saha & Andrey Galper (2013). The Ethical Basis of Drug Donation to Third World Countries. Ethics in Biology, Engineering and Medicine 4 (1):29-46.
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  28.  1
    V. G. Rao, K. B. Saha, J. Bhat, B. K. Tiwary & A. Abbad (2012). Exploring Knowledge and Health-Seeking Behaviour Related to Sexually Transmitted Infections Among the Tribal Population of Madhya Pradesh, Central India. Journal of Biosocial Science 44 (5):625-629.
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  29.  1
    Bruce J. Biddle & Lawrence J. Saha (2005). The Untested Accusation: Principals, Research Knowledge, and Policy Making in Schools. R&L Education.
    Here, the authors address questions about the utilization of knowledge from social research and offer evidence that challenges allegations about the 'awful reputation' of educational research and its supposed lack of impact.
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  30. David S. Dinhofer & Subrata Saha (2013). Ethical Issues of Radiation Use in Medicine. Ethics in Biology, Engineering and Medicine 4 (2):165-181.
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  31. Jitendra Śāha (2008). Dvādaśāra-Nayacakra Kā Dārśanika Adhyayana. Śrutaratnākara Evaṃ Śrī Jinakāntisāgarasūri Smāraka Ṭrasṭa.
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  32. Nagīna Jī Śāha (ed.) (2000). Jaina Theory of Multiple Facets of Reality and Truth =. Motilal Banarsidass Publishers & Bhogilal Leherchand Institute of Indology.
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  33. Bhogībhāī Śāha (2008). Mr̥tyu-Avatāra: Svāmīśrī Mr̥tyujayānandajī Prabodhita "Mr̥tyupurāṇa" Para Ādhārita. Tīrthakr̥pā Prakāśana.
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  34. Azhar Hussain & Subrata Saha (2014). Paying Kidney Donors: Cost Efficient, Increase Kidney Supply and Protect the Poor. Ethics in Biology, Engineering and Medicine: An International Journal 5 (4):279-286.
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  35. Nashid Kamal, Unnati R. Saha, Mehrab Ali Khan & Radheshyam Bairagi (2007). Use of Periodic Abstinence in Bangladesh: Do They Really Understand? Journal of Biosocial Science 39 (1):27.
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  36. Yaniuska Lescaille & Pamela S. Saha (2013). Psychopaths: Should They Be Punished for Their Unlucky Brains? Ethics in Biology, Engineering and Medicine 4 (2):121-129.
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  37. J. N. Mohanty, S. R. Saha, Amita Chatterjee, Tushar Kanti Sarkar & Sibajiban Bhattacharyya (2008). Indian Logic. In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press
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  38. X. Peng, J. Huang, R. J. Biggar, J. Wohlfahrt, T. Westergaard, M. Melbye, G. Mostafa, A. Razzaque, A. M. Sarder & S. K. Saha (1999). 1999 ESCAP Population Data Sheet. Population and Development Indicators for Asia and the Pacific 1999. ICPD Plus 5. Fulfilling the Commitment. [REVIEW] Journal of Biosocial Science 31 (4):487-503.
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  39. Nagin Ji Saha (1992). A Study of Jayanta Bhaṭṭa's Nyāyamañjarī, a Mature Sanskrit Work on Indian Logic. Can Be Had From, Parshva Prakashan.
     
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  40. Sukharanjan Saha (1982). Advaita Theory of Illusion. Progressive Publishers.
     
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  41. Dipankar Saha, C. Hazra & Darryl Macer (2000). Bioethics And Ecosustainability. Eubios Journal of Asian and International Bioethics 10 (6):181-183.
     
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  42. Dipankar Saha & Darryl Macer (2005). Bioethics in Property Rights and Biosafety of Biotech-Governance: Role of Behaviourome Mapping. Eubios Journal of Asian and International Bioethics 15 (3):76-82.
    In understanding the implicative resonance of biotech applications research and development, it is necessary to apply the intricate consonance of bioethics studies like behaviourome studies in the form of mental mapping in diverse groups of society for trying to resolve moral issues such as IPR or biosafety. Social perception analysis being the subjective domain of bioethics and related biotechnological issues are the functional epitome in ensuring benevolent biotechnological entrepreneurship development. In this pursuit studies of social genomics can ascertain the positive (...)
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  43. Dipankar Saha, C. Hazra & D. Macer (2000). Commentary on Tsuchiya. Eubios Journal of Asian and International Bioethics 10 (6):181-182.
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  44. Unnati Rani Saha, M. A. Khan, Moarrita Begum & Radheshyam Bairagi (2004). Determinants of Pill Failure in Rural Bangladesh. Journal of Biosocial Science 36 (1):39-50.
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  45. Debika Saha (2000). " Duties to Oneself"-A Reflection. Indian Philosophical Quarterly 27 (4):439-444.
     
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  46. Sukharanjan Saha (2003). Epistemology in Pracina and Navya Nyaya. Jadavpur University.
     
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  47. Subrata Saha (2011). George Bugliarello: In Memoriam. Ethics in Biology, Engineering and Medicine 2 (1):77-82.
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  48. Sukharanjan Saha (1994). Gaṅgeśa on Self-Mentioning Words. In A. Chakrabarti & B. K. Matilal (eds.), Knowing From Words. Kluwer 367--384.
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  49. Shandip Saha (2007). Hinduism, Gurus and Globalization. In Peter Beyer & Lori G. Beaman (eds.), Religion, Globalization and Culture. Brill 6--485.
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  50. Sukharanjan Saha (2003). Inner Sense and 'Higher Order Consciousness': An Indian Perspective. In Perspectives on Consciousness. New Delhi: Munshiram Manoharlal
     
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