Search results for 'Bjørn Thomassen' (try it on Scholar)

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  1. Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.) (2006). The Derrida-Habermas Reader. Edinburgh University Press.
    Jacques Derrida and Jürgen Habermas have long represented opposite camps in contemporary thought. Derrida, who pioneered the intellectual style of inquiry known as deconstruction, ushered in the postmodern age with his dramatic critique of reason; Habermas, on the other hand, has consistently argued in defense of reason, modernity, and the legacy of the Enlightenment. Their many differences led to a long-standing, if scattered, dialogue, evidence of which has been available in only bits and pieces. But now, for the first time, (...)
     
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  2.  14
    Lasse Thomassen (2007). Within the Limits of Deliberative Reason Alone Habermas, Civil Disobedience and Constitutional Democracy. European Journal of Political Theory 6 (2):200-218.
    In this article, I take Habermas's treatment of civil disobedience as a litmus test of the way in which Habermas relates to the imperfectness of democracy. The case of civil disobedience, which Habermas deems to be a normal part of a mature constitutional democracy, shows that Habermas is ultimately unable to submit all decisions and distinctions to the public use of reason as envisaged in his deliberative account of democracy. As a consequence, I argue that we must take the imperfectness (...)
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  3.  51
    Lasse Thomassen (2008). Review Article: Between Deconstruction and Rational Reconstruction. European Journal of Political Theory 7 (3):382-390.
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  4.  32
    Lasse Thomassen (2006). The Inclusion of the Other? Habermas and the Paradox of Tolerance. Political Theory 34 (4):439 - 462.
    In his most recent work, Jürgen Habermas has proposed a deliberative account of tolerance where the norms of tolerance--including the threshold of tolerance and the norms regulating the relationship between the tolerating and the tolerated parties--are the outcomes of deliberations among the citizens affected by the norms. He thinks that in this way, the threshold of tolerance can be rationalized and the relationship between tolerating and tolerated will rest on the symmetrical relations of public deliberations. In this essay, and inspired (...)
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  5.  59
    Colin Allen, Marc Bekoff, George Lauder, F. R. Ankersmit, Tom L. Beauchamp, Carsten Bengt-Pedersen & Niels Thomassen (1998). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Agamben, Diorgio, Homo Sacer: Sovereign Power and Bare Life, Heller-Roazen, Daniel (Transl.), Cambridge, UK, Cambridge University Press, 1998, Pp. 199,£ 30.00,£ 10.95. [REVIEW] Mind 107:428.
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  6.  18
    Marina Prentoulis & Lasse Thomassen (2012). Political Theory in the Square: Protest, Representation and Subjectification. Contemporary Political Theory 12 (3):166-184.
    What, if anything, do the ‘square’ protests and ‘occupy’ movements of 2011 bring to contemporary democratic theory? And how can we, as political theorists, analyse their discourse and do justice to it? We address these questions through an analysis of the Greek and Spanish protest movements of the spring and summer of 2011, the so-called aganaktismenoi and indignados. We trace the centrality of the critique of representation and politics as usual as well as the ideas about horizontality and autonomy in (...)
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  7.  26
    J. Thomassen (1937). Sociologie Van Het Denken? Synthese 2 (1):364 - 370.
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  8.  10
    Camil Ungureanu & Lasse Thomassen (2015). The Post-Secular Debate: Introductory Remarks. The European Legacy 20 (2):103-108.
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  9. L. Thomassen (2006). The Inclusion of the Other?: Habermas and the Paradox of Tolerance. Political Theory 34 (4):439-462.
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  10.  2
    L. Riisgaard & B. Thomassen (2016). Powers of the Mask: Political Subjectivation and Rites of Participation in Local-Global Protest. Theory, Culture and Society 33 (6):75-98.
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  11.  19
    Thomas Iwand & Henry Thomassen (1979). Galbraith's Theory of the Mature Corporation. Theory and Decision 10 (1-4):331-351.
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  12.  37
    Bjørn Thomassen (2012). Reason and Religion in Rawls: Voegelin's Challenge. Philosophia 40 (2):237-252.
    This article argues that we must abandon the still predominant view of modernity as based upon a separation between the secular and the religious - a “separation” which is allegedly now brought into question again in “postsecularity”. It is more meaningful to start from the premise that religion and politics have always co-existed in various fields of tension and will continue to do so. The question then concerns the natures and modalities of this tension, and how one can articulate a (...)
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  13.  8
    Einar Thomassen (2015). Religion and the Individual. J. Rüpke the Individual in the Religions of the Ancient Mediterranean. Pp. X + 549. Oxford: Oxford University Press, 2013. Cased, £100, Us$185. Isbn: 978-0-19-967450-3. [REVIEW] The Classical Review 65 (1):206-208.
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  14.  16
    Petersson Björn (forthcoming). Collective Omissions and Responsibility. Philosophical Papers.
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  15.  16
    Lasse Thomassen (2011). (Not) Just a Piece of Cloth: "Begum", Recognition and the Politics of Representation. Political Theory 39 (3):325 - 351.
    To understand the politics of recognition, one must conceive of it as a politics of representation. Like representation, recognition proceeds at once in a constative and a performative mode, whereby they bring into being what is simultaneously represented or recognized. This structure has paradoxical implications. The politics of recognition is also a politics of representation in the sense that it always involves questions such as, Which representations are recognized? Whose representations are they? The reverse is also true: the politics of (...)
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  16.  13
    Petersson Björn (forthcoming). Co-Responsibility and Causal Involvement. Philosophia.
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  17.  11
    Lasse Thomassen (2012). Derrida: Profanations. By Patrick O'Connor. The European Legacy 17 (7):962-963.
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  18.  6
    Clayton Chin & Lasse Thomassen (2016). Introduction: Analytic, Continental and the Question of a Bridge. European Journal of Political Theory 15 (2):133-137.
    In philosophy and political theory, divisions come and go, but some persist despite being obviously problematic. The analytic and Continental divide is one such division. In political philosophy and political theory, the division has been particularly pronounced. Analytic and Continental thinkers are divided not only over substantial issues but also over the very nature of political theorising. In spite of this fundamental nature, theorists often seem to assume that, as a division, the analytic/Continental divide requires no explanation. We suggest that, (...)
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  19.  21
    E. Bjorn, P. Rossel & S. Holm (1999). Can the Written Information to Research Subjects Be Improved?--An Empirical Study. Journal of Medical Ethics 25 (3):263-267.
    OBJECTIVES: To study whether linguistic analysis and changes in information leaflets can improve readability and understanding. DESIGN: Randomised, controlled study. Two information leaflets concerned with trials of drugs for conditions/diseases which are commonly known were modified, and the original was tested against the revised version. SETTING: Denmark. PARTICIPANTS: 235 persons in the relevant age groups. MAIN MEASURES: Readability and understanding of contents. RESULTS: Both readability and understanding of contents was improved: readability with regard to both information leaflets and understanding with (...)
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  20.  11
    Lasse Thomassen (2013). Communicative Reason, Deconstruction, and Foundationalism: Reply to White and Farr. Political Theory 41 (3):0090591713476871.
    How should we read Jürgen Habermas, and is it possible to defend a nonfoundationalist conception of communicative reason? In “‘No-Saying’ in Habermas,” Stephen K. White and Evan Robert Farr read Habermas’s writings on civil disobedience through the idea of no-saying, which they believe to be “just as primordial” as consensus or yes-saying in Habermas’s theory of communicative reason. By underlining this otherwise underdeveloped aspect of no-saying in Habermas’s work, White and Farr believe that it is possible to avoid an unwarranted (...)
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  21.  10
    Lasse Thomassen (2011). Deliberative Democracy and Provisionality. Contemporary Political Theory 10 (4):423-443.
    Drawing on the work of Jacques Derrida, I propose a deconstructive reading of Gutmann and Thompson’s theory of deliberative democracy. The deconstructive reading starts from their concept of provisionality, and I argue that provisionality has consequences beyond those admitted by Gutmann and Thompson. While provisionality is an essential part of Gutmann and Thompson’s theory of deliberative democracy, it also dislocates the principles and distinctions on which their theory rests. Although Gutmann and Thompson try to control the effects of provisionality – (...)
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  22.  18
    Lasse Thomassen (2011). Talal Asad, Wendy Brown, Judith Butler and Saba Mahmood, Is Critique Secular? Blasphemy, Injury, and Free Speech (Berkeley, CA: University of California Press, 2009), 154 Pp. ISBN 978-0-9823294-1-2 (Pbk), $16.95. [REVIEW] Critical Horizons 12 (1):103-107.
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  23.  3
    Bjørn Thomassen (2014). Debating Modernity as Secular Religion: Hans Kelsen's Futile Exchange with Eric Voegelin. History and Theory 53 (3):435-450.
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  24.  13
    Lasse Thomassen (2010). Derrida, Time, and Political Subjectivity. Radical Philosophy Review 13 (2):209-214.
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  25.  7
    Lasse Thomassen (2005). De/Reconstructing Terrorism. Theory and Event 7 (4).
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  26.  12
    Lasse Thomassen (2000). Deconstruction and Pragmatism. Continental Philosophy Review 33 (4):499-502.
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  27.  5
    Lasse Thomassen (2010). Unstable Universalities: Poststructuralism and Radical Politics. Contemporary Political Theory 9 (1):137.
  28.  11
    Einar Thomassen (2004). More Magic P. Mirecki, M. Meyer (Edd.): Magic and Ritual in the Ancient World . (Religions in the Graeco-Roman World 141.) Pp. XVII + 468, Ills. Leiden, Boston, and Cologne: Brill, 2002. Cased, €161/Us$187. Isbn: 90-04-11676-. [REVIEW] The Classical Review 54 (02):443-.
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  29.  11
    Lasse Thomassen (2009). Deconstruction After Derrida. Ethics and Global Politics 2 (4):383-388.
    Over the last years, there has been a steady stream of books published on deconstruction and the work of Jacques Derrida in addition to the many books by Derrida himself. Derrida’s death on 8 October 2004 in no way stopped this wealth of publications, including texts on Derrida, deconstruction, and politics. There have been a number of books on Derrida,1 including edited volumes,2 and there is now a Derrida journal, Derrida Today. This is in addition to posthumously published works by (...)
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  30.  4
    Lasse Thomassen (2005). Review: Bound by Identity. [REVIEW] Political Theory 33 (3):420 - 425.
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  31.  12
    Lasse Thomassen (2004). Zwischen Recht Und Moral: Neuere Ansätze der Rechts- Und Demokratietheorie. MIT Grundtexten Von Karl-Otto Apel Und Ingeborg Maus. European Journal of Philosophy 12 (1):149–152.
    Books Reviewed:René von Schomberg and Peter Niesen.
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  32.  3
    Lasse Thomassen (2010). Political Theory in a Provisional Mode. Critical Review of International Social and Political Philosophy 13 (4):453-473.
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  33.  5
    Arnold J. W. M. Thomassen & Ruud G. J. Meulenbroek (1997). Do We Need an Encompassing Speed/Accuracy Trade-Off Theory? Behavioral and Brain Sciences 20 (2):322-323.
    Even if we recognize that the delta-lognormal model provides an excellent fit to a large variety of data, the question remains as to what we actually learn from such a model, which could be seen as merely another multiparameter account? Do we welcome such an encompassing account, or do we expect to learn more from the limitations that become apparent when applying dedicated models addressing specific classes of movements?
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  34.  2
    Hans-Leo Teulings & Arnold J. W. M. Thomassen (1989). Is Handwriting a Mixed Strategy or a Mixture of Strategies? Behavioral and Brain Sciences 12 (2):232.
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  35.  2
    Lasse Thomassen (2007). Wendy Brown: Regulating Aversion: Tolerance in the Age of Identity and Empire. Princeton University Press, Princeton, 2006. Foro Interno. Anuario de Teoría Política 7:171-174.
  36.  1
    Lasse Thomassen (2006). Jürgen Habermas: Zwischen Naturalismus und Religion: Philosophische Aufsätze. Suhrkamp, Frankfurt am Main, 2005. Foro Interno. Anuario de Teoría Política 6:187-189.
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  37.  1
    Lasse Thomassen (2009). Joan Wallach Scott: The Politics of the Veil. Princeton University Press, Princeton, 2007. Foro Interno. Anuario de Teoría Política 9:246-249.
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  38. Lasse Thomassen (2003). Hent de Vries, Religion and Violence: Philosophical Perspectives From Kant to Derrida Reviewed By. Philosophy in Review 23 (2):98-100.
     
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  39.  1
    Niels Thomassen (1997). The Concept of Sin in Modern Ethics. Semiotica 117 (2-4):113-126.
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  40. Susan Fox Buchanan, J. M. Desrochers, D. B. Henry, G. Thomassen & P. H. Barrett Jr (2002). A Mediation/Medical Advisory Panel Model for Resolving Disputes About End-of-Life Care. Journal of Clinical Ethics 13 (3):188.
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  41. Deirdre Good, Einar Thomassen & Louis Painchaud (1991). Le Traité TripartiteLe Traite Tripartite. Journal of the American Oriental Society 111 (3):665.
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  42. Lasse Thomassen (2006). A Bizarre, Even Opaque Practice: Habermas on Constitutionalism and Democracy. In Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.), The Derrida-Habermas Reader. Edinburgh University Press
     
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  43. L. Thomassen (2005). Book Review: Bound by Identity. [REVIEW] Political Theory 33 (3):420-425.
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  44. Lasse Thomassen (2010). Habermas: A Guide for the Perplexed. Continuum.
    Introduction -- Towards a critical theory of society -- The public sphere -- Communicative action and reason -- Discourse ethics -- Deliberative democracy -- The new political constellation.
     
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  45. Niels Thomassen (1987). Habermas' Discourse Ethics. Danish Yearbook of Philosophy 24:77-96.
     
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  46. Lasse Thomassen (2006). Introduction: Between Deconstruction and Rational Reconstruction. In Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.), The Derrida-Habermas Reader. Edinburgh University Press 1--7.
     
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  47. L. Thomassen (2011). Just a Piece of Cloth: Begum, Recognition and the Politics of Representation. Political Theory 39 (3):325-351.
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  48. Lasse Thomassen (2003). Review Of Jürgen Habermas' On The Pragmatics Of Social Interaction: Preliminary Studies In The Theory Of Communicative Action And The Liberating Power Of Symbols: Philosophical Essays. [REVIEW] Florida Philosophical Review 3 (2):87-96.
     
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  49. B. Thomassen (1990). Schriftgemässe Philosophie als philosophische Laienmeditation? Erwägungen zu einem Versuch Michael Thennissens. Philosophia Reformata 55 (1):1-15.
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  50. Lasse Thomassen (2007). Towards a Cosmopolitics of Heterogeneity : Borders, Communities and Refugees in Angelopoulos' Balkan Trilogy. In Diane Morgan & Gary Banham (eds.), Cosmopolitics and the Emergence of a Future. Palgrave Macmillan
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