Search results for 'Bjorn H. Merker' (try it on Scholar)

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  1. Bjorn H. Merker (2005). The Liabilities of Mobility: A Selection Pressure for the Transition to Consciousness in Animal Evolution. Consciousness and Cognition 14 (1):89-114.score: 290.0
  2. Bjorn Merker (2007). Consciousness Without a Cerbral Cortex: A Challenge for Neuroscience and Medicine. Behavioral and Brain Sciences 30 (1):63-81.score: 120.0
    A broad range of evidence regarding the functional organization of the vertebrate brain – spanning from comparative neurology to experimental psychology and neurophysiology to clinical data – is reviewed for its bearing on conceptions of the neural organization of consciousness. A novel principle relating target selection, action selection, and motivation to one another, as a means to optimize integration for action in real time, is introduced. With its help, the principal macrosystems of the vertebrate brain can be seen to form (...)
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  3. Bjorn Merker (2007). Grounding Consciousness: The Mesodiencephalon as Thalamocortical Base. Behavioral and Brain Sciences 30 (1):110-134.score: 120.0
    My response addresses general commentary themes such as my neglect of the forebrain contribution to human consciousness, the bearing of blindsight on consciousness theory, the definition of wakefulness, the significance of emotion and pain perception for consciousness theory, and concerns regarding remnant cortex in children with hydranencephaly. Further specific topics, such as phenomenal and phylogenetic aspects of mesodiencephalic-thalamocortical relations, are also discussed. (Published Online May 1 2007).
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  4. Bjorn Merker (2007). Memory, Imagination, and the Asymmetry Between Past and Future. Behavioral and Brain Sciences 30 (3):325-326.score: 120.0
  5. Bjorn Merker (2006). Ritual Pathology and the Nature of Ritual Culture. Behavioral and Brain Sciences 29 (6):624-625.score: 120.0
    Boyer & Lienard's (B&L's) biological model of ritual achieves a rather straightforward account of features shared by ritual pathology and the idiosyncratic rituals of children; but complexities accrue in extending it to human ritual culture generally. My commentary suggests that the ritual cultural traditions of animals such as songbirds share structural features, handicap-based origin, as well as the enabling neural mechanism of vocal learning with human ritual culture. (Published Online February 8 2007).
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  6. Björn Merker (2008). Consciousness Without a Cerebral Cortex. In Hans Liljenström & Peter Århem (eds.), Consciousness Transitions: Phylogenetic, Ontogenetic, and Physiological Aspects. Elsevier.score: 120.0