Search results for 'Blaine McCormick' (try it on Scholar)

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  1. Blaine McCormick (2001). Make Money, Not War: A Brief Critique of Sun Tzu's the Art of War. [REVIEW] Journal of Business Ethics 29 (3):285 - 286.score: 240.0
    Sun Tzu''s text of The Art of War remains a bestsellingand oft-referenced practioner''s book. However, its generalizabilityto the current business environment is questionable. This reviewexamines two central tenets of the book – warfare anddeception – and critiques their relevance in lightof current business practice.
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  2. John P. McCormick (1997). Carl Schmitt's Critique of Liberalism: Against Politics as Technology. Cambridge University Press.score: 60.0
    This is the first in-depth critical appraisal in English of the political, legal, and cultural writings of Carl Schmitt, perhaps this century's most brilliant critic of liberalism. It offers an assessment of this most sophisticated of fascist theorists without attempting either to apologise for or demonise him. Schmitt's Weimar writings confront the role of technology as it finds expression through the principles and practices of liberalism. Contemporary political conditions such as disaffection with liberalism and the rise of extremist political organizations (...)
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  3. Richard A. McCormick (1989). The Critical Calling: Reflections on Moral Dilemmas Since Vatican Ii. Georgetown University Press.score: 60.0
    "Richard McCormick begins The Critical Calling with his personal affirmation of the work of Vatican II: "I believe the Council was a work of the Spirit - ...
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  4. Amy C. McCormick & Robert A. McCormick, The Emperor's New Clothes: Lifting the Ncaa's Veil of Amateurism.score: 60.0
    In The Emperor's New Clothes: Lifting the NCAA's Veil of Amateurism, Professors Amy and Robert McCormick expose a theme common to three areas of law - labor, antitrust, and tax. Each of these laws, in its own way, distinguishes between commercial and amateur activities, regulating the former and exempting the latter. Assuming major college sports to be amateur, these laws have exempted college athletics from regulation, providing them unwarranted shelter. We challenge this assumption by examining in rich detail the (...)
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  5. Ted McCormick (2009). William Petty: And the Ambitions of Political Arithmetic. Oup Oxford.score: 60.0
    The first comprehensive intellectual biography of William Petty , the inventor of 'political arithmetic' and a key figure in the English colonization of Ireland, the institutionalization of experimental science, and early social science.
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  6. Miriam Schleifer McCormick (2014). Believing Against the Evidence: Agency and the Ethics of Belief. Routledge.score: 60.0
    The question of whether it is ever permissible to believe on insufficient evidence has once again become a live question. Greater attention is now being paid to practical dimensions of belief, namely issues related to epistemic virtue, doxastic responsibility, and voluntarism. In this book, McCormick argues that the standards used to evaluate beliefs are not isolated from other evaluative domains. The ultimate criteria for assessing beliefs are the same as those for assessing action because beliefs and actions are both (...)
     
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  7. Matt McCormick (2001). Is It Wrong to Play Violent Video Games? Ethics and Information Technology 3 (4):277–287.score: 30.0
    Many people have a strong intuition that there is something morally objectionable about playing violent video games, particularly with increases in the number of people who are playing them and the games' alleged contribution to some highly publicized crimes. In this paper,I use the framework of utilitarian, deontological, and virtue ethical theories to analyze the possibility that there might be some philosophical foundation for these intuitions. I raise the broader question of whether or not participating in authentic simulations of immoral (...)
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  8. John P. McCormick (2003). Machiavelli Against Republicanism: On the Cambridge School's "Guicciardinian Moments". Political Theory 31 (5):615-643.score: 30.0
    Scholars loosely affiliated with the "Cambridge School" (e.g., Pocock, Skinner, Viroli, and Pettit) accentuate rule of law, common good, class equilibrium, and non-domination in Machiavelli's political thought and republicanism generally but underestimate the Florentine's preference for class conflict and ignore his insistence on elite accountability. The author argues that they obscure the extent to which Machiavelli is an anti-elitist critic of the republican tradition, which they fail to disclose was predominantly oligarchic. The prescriptive lessons these scholars draw from republicanism for (...)
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  9. John P. McCormick (1994). Fear, Technology, and the State: Carl Schmitt, Leo Strauss, and the Revival of Hobbes in Weimar and National Socialist Germany. Political Theory 22 (4):619-652.score: 30.0
    It is striking that one of the most consequential representatives of [the] abstract scientific orientation of the seventeenth century [Thomas Hobbes] became so personalistic. This is because as a juristic thinker he wanted to grasp the reality of societal life just as much as he, as a philosopher and a natural scientist, wanted to grasp the reality of nature.... [J]uristic thought in those days had not yet become so overpowered by the natural sciences that he, in the intensity of his (...)
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  10. Matt McCormick, Immanuel Kant: Metaphysics. Internet Encyclopedia of Philosophy.score: 30.0
    Immanuel Kant is one of the most influential philosophers in the history of Western philosophy. His contributions to metaphysics, epistemology, ethics, and aesthetics have had a profound impact on almost every philosophical movement that followed him. This portion of the Encyclopedia entry will focus on his metaphysics and epistemology in one of his most important works, The Critique of Pure Reason . (All references will be to the A (1781) and B(1787) edition pages in Werner Pluhar's translation. Indianapolis: Hackett, 1996.) (...)
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  11. Miriam McCormick (2011). Taking Control of Belief. Philosophical Explorations 14 (2):169 - 183.score: 30.0
    I investigate what we mean when we hold people responsible for beliefs. I begin by outlining a puzzle concerning our ordinary judgments about beliefs and briefly survey and critique some common responses to the puzzle. I then present my response where I argue a sense needs to be articulated in which we do have a kind of control over our beliefs if our practice of attributing responsibility for beliefs is appropriate. In developing this notion of doxastic control, I draw from (...)
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  12. John P. McCormick (2001). Derrida on Law; or, Poststructuralism Gets Serious. Political Theory 29 (3):395-423.score: 30.0
  13. John P. McCormick (2012). Subdue the Senate: Machiavelli's "Way of Freedom" or Path to Tyranny? Political Theory 40 (6):714 - 735.score: 30.0
    This article analyzes Machiavelli's accounts of the historical figures Agathocles, Clearchus, Appius and Pacuvius to (1) accentuate the Florentine's distinction between tyranny and civic leadership, (2) identify the proper place of elite punishment and popular empowerment in his conception of democratic politics, and (3) criticize contemporary Straussian and "radical" interpreters of Machiavelli for profoundly underestimating the roles that popular judgment and popular rule play within his political thought.
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  14. Matt McCormick (2005). Kant's Theory of Mind in the Critique of Pure Reason's Subjective Deduction. Journal of Value Inquiry 39 (3):353–381.score: 30.0
  15. Orly Fuhrman, Kelly McCormick, Eva Chen, Heidi Jiang, Dingfang Shu, Shuaimei Mao & Lera Boroditsky (2011). How Linguistic and Cultural Forces Shape Conceptions of Time: English and Mandarin Time in 3D. Cognitive Science 35 (7):1305-1328.score: 30.0
    In this paper we examine how English and Mandarin speakers think about time, and we test how the patterns of thinking in the two groups relate to patterns in linguistic and cultural experience. In Mandarin, vertical spatial metaphors are used more frequently to talk about time than they are in English; English relies primarily on horizontal terms. We present results from two tasks comparing English and Mandarin speakers’ temporal reasoning. The tasks measure how people spatialize time in three-dimensional space, including (...)
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  16. John P. McCormick (2002). The Crisis of Constitutional-Social Democracy in the Weimar Republic. European Journal of Political Theory 1 (1):121-128.score: 30.0
  17. John P. McCormick (1995). Dangers of Mythologizing Technology and Politics Nietzsche, Schmitt and the Antichrist. Philosophy and Social Criticism 21 (4):55-92.score: 30.0
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  18. Matt McCormick (2000). Why God Cannot Think. Philo 3 (1):5-19.score: 30.0
    It has been argued that God is omnipresent, that is, present in all places and in all times. Omnipresence is also implied by God’s knowledge, power, and perfection. A Kantian argument shows that in order to be self-aware, apply concepts, and form judgments, in short, to have a mind, there must be objects that are external to a being that it can become aware of and grasp itself in relationship to. There can be no external objects for an omnipresent God, (...)
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  19. Mircea Steriade, D. A. McCormick & Terrence J. Sejnowski (1993). Thalamocortical Oscillations in the Sleeping and Aroused Brain. Science 262:679-85.score: 30.0
  20. Peter McCormick (1983). Moral Knowledge and Fiction. Journal of Aesthetics and Art Criticism 41 (4):399-410.score: 30.0
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  21. Bill McCormick (2000). The Island of Dr. Haraway. Environmental Ethics 22 (4):409-418.score: 30.0
    Donna Haraway’s cyberfeminism has shown considerable appeal on an interdisciplinary level. Her basic premise is that by the end of the twentieth century the boundary between humans and machines has become increasingly porous, and, whether we acknowledge it or not, we are already cyborgs. She also posits this cyborg identity as an acceptable emblem for progressive politics. I disagree, and cite such writers as Susan Bordo, Sharona Ben-Tov, and Jhan Hochman to highlight some of the weaknesses of her position. I (...)
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  22. Samuel McCormick (2009). The Political Identity of the Philosopher: Resistance, Relative Power, and the Endurance of Potential. Philosophy and Rhetoric 42 (1):pp. 72-91.score: 30.0
  23. John McCormick (2007). Rousseau's Rome and the Repudiation of Populist Republicanism. Critical Review of International Social and Political Philosophy 10 (1):3-27.score: 30.0
  24. William McCormick (2013). Jacques Maritain on Political Theology. European Journal of Political Theory 12 (2):175-194.score: 30.0
    While ‘political theology’ has attracted widespread attention for decades, it is often taken to be too fideist for orthodox Christianity and too illiberal for secular politics. But in the work of Jacques Maritain one finds a defence of a certain political theology, one whose character is key to grasping Maritain’s justification of another controversial concept: ‘Christian philosophy’. In this study I draw out Maritain’s distinction between Christian philosophy and theology, paying particular attention to the relevance of their differences in the (...)
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  25. Samuel McCormick (2005). The Artistry of Obedience: From Kant to Kingship. Philosophy and Rhetoric 38 (4):302-327.score: 30.0
  26. James P. McCormick (1956). Japan: The Mask and the Mask-Like Face. Journal of Aesthetics and Art Criticism 15 (2):198-204.score: 30.0
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  27. John F. McCormick (1936). Must There Be a Christian Philosophy? Proceedings of the American Catholic Philosophical Association 12:30-37.score: 30.0
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  28. Miriam McCormick (2009). Comments on Walter Ott's “What Can Causal Claims Mean?”. Philosophia 37 (3):471-473.score: 30.0
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  29. Peter McCormick (1974). Identity and Difference. By Martin Heidegger, Translated by Joan Stambaugh. New York: Harper and Row, 1969. Pp. 146. Dialogue 13 (01):217-220.score: 30.0
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  30. Mildred K. Cho, Sara L. Tobin, Henry T. Greely, Jennifer McCormick, Angie Boyce & David Magnus (2008). Strangers at the Benchside: Research Ethics Consultation. American Journal of Bioethics 8 (3):4 – 13.score: 30.0
    Institutional ethics consultation services for biomedical scientists have begun to proliferate, especially for clinical researchers. We discuss several models of ethics consultation and describe a team-based approach used at Stanford University in the context of these models. As research ethics consultation services expand, there are many unresolved questions that need to be addressed, including what the scope, composition, and purpose of such services should be, whether core competencies for consultants can and should be defined, and how conflicts of interest should (...)
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  31. Richard A. McCormick (1978). Freedman on the Rights of the Voiceless. Journal of Medicine and Philosophy 3 (3):211-221.score: 30.0
  32. Adam Nishimura, Jantey Carey, Patricia Erwin, Jon Tilburt, M. Murad & Jennifer McCormick (2013). Improving Understanding in the Research Informed Consent Process: A Systematic Review of 54 Interventions Tested in Randomized Control Trials. [REVIEW] BMC Medical Ethics 14 (1):28.score: 30.0
    Obtaining informed consent is a cornerstone of biomedical research, yet participants comprehension of presented information is often low. The most effective interventions to improve understanding rates have not been identified.
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  33. Peter McCormick (1987). Real Fictions. Journal of Aesthetics and Art Criticism 46 (2):259-270.score: 30.0
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  34. John McCormick (2009). The End of the West? Crisis and Change in the Atlantic Order - by Jeffrey Anderson, G. John Ikenberry, and Thomas Risse. Ethics and International Affairs 23 (1):80-82.score: 30.0
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  35. Miriam McCormick (2004). Hume, Wittgenstein and the Impact of Skepticism. History of Philosophy Quarterly 21 (4):417-434.score: 30.0
  36. Kelly McCormick (2015). Companions in Innocence: Defending a New Methodological Assumption for Theorizing About Moral Responsibility. Philosophical Studies 172 (2):515-533.score: 30.0
    The contemporary philosophical debate on free will and moral responsibility is rife with appeal to a variety of allegedly intuitive cases and principles. As a result, some have argued that many strands of this debate end in “dialectical stalemates,” boiling down to bedrock, seemingly intractable disagreements about intuition . Here I attempt to carve out a middle ground between conventional reliance on appeal to intuition and intuitional skepticism in regards to the philosophical discussion of moral responsibility in particular. The main (...)
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  37. Peter McCormick (2012). Globalization and Cosmopolitanism. Journal of Philosophical Research 37 (Supplement):251-261.score: 30.0
    This paper focuses on four brief points only: first, the general character of today’s understandings of globalization; then, one substantive danger that arises from this general understanding of globalization; third, by contrast, the universal character of just one of the most important traditional understandings of cosmopolitanism; and, finally, on what might bring together a certain globalization and a certain cosmopolitanism into something more than either just a so-called European or African “anthropocentric ethics.” The key conceptual resource highlighted is that of (...)
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  38. Peter James McCormick (1985). Husserl and Frege. Journal of the History of Philosophy 23 (1):121-124.score: 30.0
  39. John F. McCormick (1939). Quaestiones Disputandae. New Scholasticism 13 (4):368-374.score: 30.0
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  40. Suzanne McCormick & Irving Thalberg (1967). Trying. Dialogue 6 (01):29-46.score: 30.0
  41. Lera Boroditsky, Orly Fuhrman & Kelly McCormick (2011). Do English and Mandarin Speakers Think About Time Differently? Cognition 118 (1):123-129.score: 30.0
    Time is a fundamental domain of experience. In this paper we ask whether aspects of language and culture affect how people think about this domain. Specifically, we consider whether English and Mandarin speakers think about time differently. We review all of the available evidence both for and against this hypothesis, and report new data that further support and refine it. The results demonstrate that English and Mandarin speakers do think about time differently. As predicted by patterns in language, Mandarin speakers (...)
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  42. Miriam McCormick (2005). Compelled Belief. American Philosophical Quarterly 42 (3):157-169.score: 30.0
  43. Peter McCormick (1985). Feelings and Fictions. Journal of Aesthetics and Art Criticism 43 (4):375-383.score: 30.0
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  44. John P. McCormick (2010). Machiavellian Democracy. Cambridge University Press.score: 30.0
    Machine generated contents note: 1. Introduction: class, liberty, and popular government; Part I: 2. Peoples, patricians, and the prince; 3. Democratic republics and the oppressive appetite of young nobles; Part II: 4. The benefits and limits of popular participation and judgment; 5. Elections, lotteries and class specific institutions; 6. Political trials and 'the free way of life'; Part III: 7. Republicanism and democracy; 8. Post-electoral republics and the people's tribunate revived.
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  45. P. A. McCormick (1997). Orienting Attention Without Awareness. Journal of Experimental Psychology 23:168-180.score: 30.0
  46. John F. McCormick (1931). St. Thomas the Teacher (First Part). Modern Schoolman 9 (1):3-4.score: 30.0
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  47. Susan McCormick (1967). The Beneficial and the Harmful. Analysis 28 (2):64 -.score: 30.0
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  48. John F. McCormick (1933). The Philosophy of the Present. New Scholasticism 7 (3):264-267.score: 30.0
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  49. John P. McCormick (2001). Justice, Interpretation, and Violence: A Rejoinder to Corson. Political Theory 29 (6):876-881.score: 30.0
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  50. Peter McCormick (1977). Truth and Method. New Scholasticism 51 (3):423-426.score: 30.0
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