Search results for 'Blake Andrée Kessel' (try it on Scholar)

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  1.  7
    Charles E. Butterworth & Blake Andrée Kessel (eds.) (1994). The Introduction of Arabic Philosophy Into Europe. E.J. Brill.
    These essays on the way medieval Arabic philosophy was first introduced into European universities explain their formal working and provide fascinating accounts ...
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  2. Charles E. Butterworth & Andrée K. Blake (1995). The Introduction of Arabic Philosophy into Europe. Tijdschrift Voor Filosofie 57 (4):776-777.
    These essays on the way medieval Arabic philosophy was first introduced into European universities explain their formal working and provide fascinating accounts of the hardy souls who first ventured, literally, into hitherto unknown terrain.
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  3.  8
    William Blake (1997). Simbolismo y extravío en el mundo lírico de Beulah de William Blake. Philosophy 24:59-63.
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  4. Kathleen Blake (2012). Pleasures of Benthamism, K. Blake. Revue D’Études Benthamiennes (11).
    Le propos est précédé par une illustration, la seule de l’ouvrage, extraite d’une Histoire de l’industrie du coton en Grande-Bretagne parue en 1835. Il s’agit de la reproduction d’un dessin représentant le processus d’impression de motifs sur du calicot. On y voit deux hommes travailler, de façon semble-t-il minutieuse, sur deux grandes machines installées dans un atelier spacieux. L’illustration est égayée par les motifs imprimés sur les pans de tissu, qui occupent une grande partie de l’esp..
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  5. Ralph M. Blake (1960). Theories of Scientific Method the Renaissance Through the Nineteenth Century, by Ralph M. Blake, Curt J. Ducasse, and Edward H. Madden. Edited by Edward H. Madden. --. [REVIEW] University of Washington Press.
     
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  6. Gillian Brock & Michael Blake (2015). Debating Brain Drain: May Governments Restrict Emigration? OUP Usa.
    Many of the most skilled and educated citizens of developing countries choose to emigrate. How may those societies respond to these facts? May they ever legitimately prevent the emigration of their citizens? Gillian Brock and Michael Blake debate these questions, and offer distinct arguments about the morality of emigration.
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  7.  7
    Nigel Blake (1997). A Postmodernism Worth Bothering About: A Rejoinder to Cole, Hill and Rikowski. British Journal of Educational Studies 45 (3):293 - 305.
    This paper is a response to one published in the June 1997 edition of the BJES (Cole, Hill & Rikowski, 1997) which criticises the author's claims about the utility of postmodern analysis for studies in education (Blake, 1997).
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  8. Kathleen Blake (2009). Pleasures of Benthamism: Victorian Literature, Utility, Political Economy. OUP Oxford.
    A fresh look at the often-censured but imperfectly understood traditions of Utilitarianism and political economy in relation to Victorian literature and culture. Setting the writings of Bentham, Smith, Malthus, Mill, Dickens, Carlyle, Trollope, Eliot, Gaskell, and Tagore in historical context, Blake widens awareness of commonalities across the age.
     
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  9. Michael Blake (2001). Distributive Justice, State Coercion, and Autonomy. Philosophy and Public Affairs 30 (3):257–296.
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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  10. Nigel Blake (ed.) (1998). Thinking Again: Education After Postmodernism. Bergin & Garvey.
  11.  30
    Nigel Blake (ed.) (2000). Education in an Age of Nihilism. Routledge/Falmer.
    This timely book addresses concerns about educational and moral standards in a world characterised by a growing nihilism.
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  12.  14
    Chai-Youn Kim & Randolph Blake (2005). Psychophysical Magic: Rendering the Visible 'Invisible'. Trends in Cognitive Sciences 9 (8):381-388.
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  13.  78
    Michael Blake (2013). Immigration, Jurisdiction, and Exclusion. Philosophy and Public Affairs 41 (2):103-130.
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  14.  13
    Michael Blake (2016). Justice, Institutions, and Luck. Philosophical Review 125 (1):148-151.
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  15.  31
    Michael Blake (2014). The Right to Exclude. Critical Review of International Social and Political Philosophy 17 (5):521-537.
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  16.  8
    Peter R. Blake & Katherine McAuliffe (2011). “I Had so Much It Didn’T Seem Fair”: Eight-Year-Olds Reject Two Forms of Inequity. Cognition 120 (2):215-224.
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  17.  17
    Frank Tong, Ming Meng & Randolph Blake (2006). Neural Bases of Binocular Rivalry. Trends in Cognitive Sciences 10 (11):502-511.
  18. Godelieve Heteren & Anthony S. Kessel (1995). Beyond the 'Two-Worlds' Perspective in Medicine. Health Care Analysis 3 (4):353-357.
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  19.  7
    Michael Blake (forthcoming). On Emergencies and Emigration: How to Justify Compulsory Medical Service. Journal of Medical Ethics:medethics-2016-103493.
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  20.  38
    Nigel Blake (ed.) (2003). The Blackwell Guide to the Philosophy of Education. Blackwell Pub..
    "The Blackwell Guide to Philosophy of Education" is state-of-the-art map to the field as well as a valuable reference book.
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  21.  66
    Randolph Blake, Duje Tadin, Kenith V. Sobel, Tony A. Raissian & Sang Chul Chong (2006). Strength of Early Visual Adaptation Depends on Visual Awareness. Pnas Proceedings of the National Academy of Sciences of the United States of America 103 (12):4783-4788.
  22.  52
    Ross Kessel (2002). NH Harris. Philosophy 27:250-86.
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  23. R. R. Blake (2001). A Primer on Binocular Rivalry, Including Current Controversies. Brain and Mind 2 (1):5-38.
    Among psychologists and vision scientists,binocular rivalry has enjoyed sustainedinterest for decades dating back to the 19thcentury. In recent years, however, rivalry''saudience has expanded to includeneuroscientists who envision rivalry as a tool for exploring the neural concomitants ofconscious visual awareness and perceptualorganization. For rivalry''s potential to berealized, workers using this tool need toknow details of this fascinating phenomenon,and providing those details is the purpose ofthis article. After placing rivalry in ahistorical context, I summarize major findingsconcerning the spatial characteristics and thetemporal dynamics (...)
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  24.  4
    Michael Blake (forthcoming). Agency, Coercion, and Global Justice: A Reply to My Critics. Law and Philosophy:1-23.
    Mathias Risse, Andrea Sangiovanni, and Kok-Chor Tan have offered some subtle and powerful criticisms of the ideas given in my Justice and Foreign Policy. Three themes in particular recur in their critiques. The first is that the arguments I make in that book rest upon unjustified, arbitrary, or contradictory premises. The second is that the use of coercion in the analysis of distributive justice is a mistake. The third is that the global institutional set represents, contrary to my arguments, an (...)
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  25.  57
    R. W. I. Kessel (1989). British Medical Association: 1988, Philosophy & Practice of Medical Ethics, B.M. A., London, 94 Pp. Plus Appendices, Etc., 9.50 (Paper). [REVIEW] Journal of Medicine and Philosophy 14 (6):709-710.
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  26.  19
    Randolph Blake, Thomas J. Palmeri, Rene Marois & Chai-Youn Kim (2005). On the Perceptual Reality of Synesthetic Color. In Robertson, C. L. & N. Sagiv (eds.), Synesthesia: Perspectives From Cognitive Neuroscience. Oxford University Press
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  27.  24
    Ralph M. Blake (1930). The Major Traditions of European Philosophy. [REVIEW] Journal of Philosophy 27 (12):327-331.
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  28.  33
    Darren Natale, Cecilia N. Arighi, Winona C. Barker, Judith A. Blake, Carol J. Bult, Michael Caudy, Harold J. Drabkin, Peter D’Eustachio, Alexei V. Evsikov, Hongzhan Huang, Jules Nchoutmboube, Natalia V. Roberts, Barry Smith, Jian Zhang & Cathy H. Wu (2011). The Protein Ontology: A Structured Representation of Protein Forms and Complexes. Nucleic Acids Research 39 (1):D539-D545.
    The Protein Ontology (PRO) provides a formal, logically-based classification of specific protein classes including structured representations of protein isoforms, variants and modified forms. Initially focused on proteins found in human, mouse and Escherichia coli, PRO now includes representations of protein complexes. The PRO Consortium works in concert with the developers of other biomedical ontologies and protein knowledge bases to provide the ability to formally organize and integrate representations of precise protein forms so as to enhance accessibility to results of protein (...)
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  29.  57
    Michael Blake (2012). Immigration, Association, and Antidiscrimination. Ethics 122 (4):748-762.
  30. Michael Blake (2001). Distributive Justice, State Coercion, and Autonomy. Philosophy and Public Affairs 30 (3):257-296.
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  31. Michael Blake & Mathias Risse (2009). Is There a Human Right to Free Movement? Immigration and Original Ownership of the Earth. Notre Dame Journal of Law, Ethics and Public Policy 23 (133):166.
    1. Among the most striking features of the political arrangements on this planet is its division into sovereign states.1 To be sure, in recent times, globalization has woven together the fates of communities and individuals in distant parts of the world in complex ways. It is partly for this reason that now hardly anyone champions a notion of sovereignty that would entirely discount a state’s liability the effects that its actions would have on foreign nationals. Still, state sovereignty persists as (...)
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  32. Ralph M. Blake (1929). The Rôle of Experience in Descartes' Theory of Method. II. Philosophical Review 38 (3):201-218.
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  33.  8
    Valarie Blake, Steve Joffe & Eric Kodish (2011). Harmonization of Ethics Policies in Pediatric Research. Journal of Law, Medicine & Ethics 39 (1):70-78.
    The International Conference on Harmonization of Technical Requirements for Registration of Pharmaceuticals for Human Use (ICH) was formed over 20 years ago with a goal of harmonizing research regulations among the European Union, United States, and Japan. Harmonization was intended to speed approval of pharmaceuticals, avoid unnecessary repetition of studies, and ensure protection of research participants. This paper examines United States, European Union, and ICH pediatric research regulations in five domains: parental permission, assent/dissent, payment, risk/benefit and inclusion of disabled children/wards (...)
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  34.  16
    Ralph M. Blake (1930). The World as an Organic Whole. [REVIEW] Journal of Philosophy 27 (8):216-218.
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  35.  44
    R. W. I. Kessel (1992). Uffe Juul Jensen and Gavin Mooney (Editors): 1990, Changing Values in Medical and Health Care Decision Making, John Wiley & Sons, 195 Pp., Chichester, 21.50; New York, $57.50. [REVIEW] Journal of Medicine and Philosophy 17 (4):479-480.
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  36.  5
    Nigel Blake & Jan Masschelein (2003). Critical Theory and Critical Pedagogy. In The Blackwell Guide to the Philosophy of Education. Blackwell Pub. 38--56.
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  37.  90
    Michael Blake & Mathias Risse (2008). Migration, Territoriality, and Culture. In Ryberg Jesper & Petersen Thomas (eds.), New Waves in Applied Ethics. Palgrave
    Little work has been done to explore the moral foundations of the state’s right to territory.1 In modern times, the state has mostly been assumed to be a territorial unit, and no need was perceived to reflect on precisely what justifies its territorial jurisdiction. The state’s territoriality is related to another topic that has remained under-theorized: immigration. There is, moreover, an obvious relationship between these topics: the more powerful a state’s rights over its territory, the more powerful the right to (...)
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  38.  9
    Robert Sekuler, Scott Nj Watamaniuk & Randolph Blake (2002). Perception of Visual Motion. Stevens Handbook of Experimental Psychology 1.
  39.  15
    Eugene Carson Blake (1966). A United Church. Thought: A Journal of Philosophy 41 (1):52-60.
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  40.  67
    Michael Blake, International Justice. Stanford Encyclopedia of Philosophy.
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  41.  48
    Michael Blake & Mathias Risse (2008). Two Models of Equality and Responsibility. Canadian Journal of Philosophy 38 (2):165-199.
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  42.  11
    Charlie Blake & Frida Beckman (2010). Shadows of Cruelty. Angelaki 15 (1):1-12.
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  43.  10
    Ralph M. Blake (1928). Temps, Espace, Relativité. [REVIEW] Journal of Philosophy 25 (23):642-643.
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  44. Pierre Pica, Stuart Jackson, Randolph Blake & Nikolaus Troje (2011). Comparing Biological Motion in Two Distinct Human Societies. PLoS ONE 6 (12):e28391.
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  45.  53
    Nigel Blake (1992). Modernity and the Problem of Cultural Pluralism. Journal of Philosophy of Education 26 (1):39–50.
  46.  2
    Michael Blake (2015). Justice and Foreign Policy: A Reply to My Critics. Ethics and International Affairs 29 (3):301-314.
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  47.  18
    Suhkyung Kim, Randolph Blake & Chai-Youn Kim (2013). Is “Σ” Purple or Green? Bistable Grapheme-Color Synesthesia Induced by Ambiguous Characters. Consciousness and Cognition 22 (3):955-964.
    People with grapheme-color synesthesia perceive specific colors when viewing different letters or numbers. Previous studies have suggested that synesthetic color experience can be bistable when induced by an ambiguous character. However, the exact relationship between processes underlying the identity of an alphanumeric character and the experience of the induced synesthetic color has not been examined. In the present study, we explored this by focusing on the temporal relation of inducer identification and color emergence using inducers whose identity could be rendered (...)
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  48. William Blake & Geoffrey Keynes (1994). The Marriage of Heaven and Hell. Monograph Collection (Matt - Pseudo).
     
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  49.  2
    C. Blake & G. L. S. Shackle (1962). Decision, Order and Time in Human Affairs. Philosophical Quarterly 12 (48):266.
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  50.  3
    Catherine Gowthorpe, John Blake & Jack Dowds (2002). Testing the Bases of Ethical Decision-Making: A Study of the New Zealand Auditing Profession. Business Ethics 11 (2):143–156.
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