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Blake D. Dutton [13]Blake Dutton [1]Blake Dean Dutton [1]
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Profile: Blake Dutton (Loyola University, Chicago)
  1. Blake Dutton (2006). Emotions in Ancient and Medieval Philosophy. Review of Metaphysics 60 (1):162-163.
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  2. Blake D. Dutton, Benedict de Spinoza. Internet Encyclopedia of Philosophy.
  3. Blake D. Dutton (2004). Divine Sovereignty and the Causal Power of Creatures : Aquinas's Answer to the Mutakallimun. In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic Pub..
  4. Blake D. Dutton (2003). Spinoza's Heresy: Immortality and the Jewish Mind (Review). Journal of the History of Philosophy 41 (1):130-131.
  5. Blake D. Dutton (2003). Descartes's Dualism and the One Principal Attribute Rule. British Journal for the History of Philosophy 11 (3):395 – 415.
  6. Blake D. Dutton (2002). The Cambridge Companion to Augustine (Review). Journal of the History of Philosophy 40 (1):118-119.
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  7. Blake D. Dutton (2001). Al-Ghazālī on Possibility and the Critique of Causality. Medieval Philosophy and Theology 10 (1):23-46.
    One of the most striking features of speculative theology (kalaam) as it developed within the Ash'arite tradition of Islam is its denial of causal power to creatures. Much like Malebranche in the seventeenth century, the Ash'arites saw this denial as a natural extension of monotheism and were led as a result to embrace an occasionalist account of causality. According to their analysis, causal power is identical with creative power, and since God is the sole and sovereign creator, God is the (...)
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  8. Blake D. Dutton (2001). On Possibility and the Critique of Causality. Medieval Philosophy and Theology 10:23-46.
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  9. Blake D. Dutton (2000). Descartes and the Last Scholastics (Review). Journal of the History of Philosophy 38 (2):275-277.
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  10. Blake D. Dutton (1999). Physics and Metaphysics in Descartes and Galileo. Journal of the History of Philosophy 37 (1):49-71.
  11. Blake D. Dutton (1996). Indifference, Necessity, and Descartes's Derivation of the Laws of Motion. Journal of the History of Philosophy 34 (2):193-212.
    Indifference, Necessity, and Descartes's Derivation of the Laws of Motion BLAKE D. DUTTON WHILE WORKING ON Le Monde, his first comprehensive scientific treatise, Des- cartes writes the following to Mersenne: "I think that all those to whom God has given the use of this reason have an obligation to employ it principally in the endeavor to know him and to know themselves. This is the task with which I began my studies; and I can say that I would not have (...)
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  12. Blake D. Dutton (1996). Nicholas of Autrecourt and William of Ockham on Atomism, Nominalism, and the Ontology of Motion. Medieval Philosophy and Theology 5 (1):63-85.
     
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  13. Blake D. Dutton (1993). Suarezian Foundations of Descartes' Ontological Argument. Modern Schoolman 70 (4):245-258.
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  14. Blake D. Dutton (1993). The Ontological Argument. American Catholic Philosophical Quarterly 67 (4):431-450.
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