Search results for 'Bo Brinkman' (try it on Scholar)

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  1. Bo Brinkman (2013). An Analysis of Student Privacy Rights in the Use of Plagiarism Detection Systems. Science and Engineering Ethics 19 (3):1255-1266.score: 120.0
    Plagiarism detection services are a powerful tool to help encourage academic integrity. Adoption of these services has proven to be controversial due to ethical concerns about students’ rights. Central to these concerns is the fact that most such systems make permanent archives of student work to be re-used in plagiarism detection. This computerization and automation of plagiarism detection is changing the relationships of trust and responsibility between students, educators, educational institutions, and private corporations. Educators must respect student privacy rights when (...)
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  2. Chen Bo (2011). Proper Names, Contingency A Priori and Necessity A Posteriori. History and Philosophy of Logic 32 (2):119 - 138.score: 30.0
    After a brief review of the notions of necessity and a priority, this paper scrutinizes Kripke's arguments for supposedly contingent a priori propositions and necessary a posteriori propositions involving proper names, and reaches a negative conclusion, i.e. there are no such propositions, or at least the propositions Kripke gives as examples are not such propositions. All of us, including Kripke himself, still have to face the old question raised by Hume, i.e. how can we justify the necessity and universality of (...)
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  3. Ronald R. Sims & Johannes Brinkman (2002). Leaders as Moral Role Models: The Case of John Gutfreund at Salomon Brothers. [REVIEW] Journal of Business Ethics 35 (4):327-339.score: 30.0
    The paper describes and discusses unethical behavior in organizations, as a result of (interacting) disputable leadership and ethical climate. This paper presents and analyzes the well-known bond trading scandal at Salomon Brother to demonstrate the development of an unethical organizational culture under the leadership of John Gutfreund. The paper argues that leaders shape and reinforce an ethical or unethical organizational climate by what they pay attention to, how they react to crises, how they behave, how they allocate rewards, and how (...)
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  4. Chen Bo (2012). A Descriptivist Refutation of Kripke's Modal Argument and of Soames's Defence. Theoria 78 (3):225-260.score: 30.0
    This article systematically challenges Kripke's modal argument and Soames's defence of this argument by arguing that, just like descriptions, names can take narrow or wide scopes over modalities, and that there is a big difference between the wide scope reading and the narrow scope reading of a modal sentence with a name. Its final conclusions are that all of Kripke's and Soames's arguments are untenable due to some fallacies or mistakes; names are not “rigid designators”; if there were rigid designators, (...)
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  5. Corrado Del Bò (2012). Conscientious Objection and the Morning-After Pill. Journal of Applied Philosophy 29 (2):133-145.score: 30.0
    The so-called ‘morning-after pill’ is a drug that prevents pregnancy if taken no later than 72 hours after presumably fertile sexual intercourse. This article argues against a right of conscientious objection for pharmacists with regard to dispensing this drug. Some arguments that might be advanced in support of this right will be considered and rejected. Section 2 argues that from a philosophical point of view, the most relevant question is not whether the morning-after pill prevents implantation nor is it whether (...)
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  6. Wang Bo (2006). Preface: The World of Zhuang Zi's Thought. Contemporary Chinese Thought 38 (2):19-36.score: 30.0
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  7. Wang Bo (1999). What Did the Ancient Chinese Philosophers Discuss? Contemporary Chinese Thought 30 (4):28-40.score: 30.0
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  8. M. O. U. BO (2007). A Double-Reference Account: Gongsun Long's "White-Horse-Not-Horse" Thesis. Journal of Chinese Philosophy 34 (4):493–513.score: 30.0
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  9. Paul D. Brinkman (2010). Charles Darwin's Beagle Voyage, Fossil Vertebrate Succession, and "The Gradual Birth & Death of Species". [REVIEW] Journal of the History of Biology 43 (2):363 - 399.score: 30.0
    The prevailing view among historians of science holds that Charles Darwin became a convinced transmutationist only in the early spring of 1837, after his Beagle collections had been examined by expert British naturalists. With respect to the fossil vertebrate evidence, some historians believe that Darwin was incapable of seeing or understanding the transmutationist implications of his specimens without the help of Richard Owen. There is ample evidence, however, that he clearly recognized the similarities between several of the fossil vertebrates he (...)
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  10. Wang Bo (2006). Chapter 9. "Zhuang Zi and the Seven Inner Chapters" (Excerpts). Contemporary Chinese Thought 38 (2):9-18.score: 30.0
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  11. Chen Bo (2012). Justification of Induction: Russell and Jin Yuelin. A Comparative Study. History and Philosophy of Logic 33 (4):353-378.score: 30.0
    Jin Yuelin (1895?1984), a Chinese logician and philosopher, is greatly influenced by Hume's and Russell's philosophies. How should we respond to Hume's problem of induction? This is an important clue to understand Jin's whole philosophical career. The first section of this paper gives a brief historical review of Russell and Jin. The second section outlines Hume's skeptical arguments against causality and induction. The third section expounds Russell's justification of induction by discussing his views on Hume's skepticism, causality, principle of induction, (...)
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  12. B. R. Brinkman & J. S. (1972). On Sacramental Man: I Language Patterning. Heythrop Journal 13 (4):371–401.score: 30.0
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  13. Chris Taylor, Dawn Field, Susanna-Assunta Sansone, Rolf Apweiler, Michael Ashburner, Cathy Ball, Pierre-Alain Binz, Alvis Brazma, Ryan Brinkman, Eric Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Graeme Brimes, Barry Smith & et al (2008). Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project. Nature Biotechnology 26:889-896.score: 30.0
    The Minimum Information for Biological and Biomedical Investigations (MIBBI) project aims to foster the coordinated development of minimum-information checklists and provide a resource for those exploring the range of extant checklists.
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  14. M. O. U. BO (2007). Introduction: Methodological Notes. Journal of Chinese Philosophy 34 (4):465–471.score: 30.0
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  15. B. R. Brinkman & J. S. (1973). On Sacramental Man: V The Way of Sacramental Operationalism. Heythrop Journal 14 (4):396–416.score: 30.0
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  16. B. R. Brinkman & J. S. (1973). On Sacramental Man: II The Way of Intimacy. Heythrop Journal 14 (1):5–34.score: 30.0
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  17. B. R. Brinkman (1984). Theology Present to Itself: A Tribute to Karl Rahner. Heythrop Journal 25 (3):257–259.score: 30.0
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  18. Wang Bo (2013). Chinese Philosophy Education at Peking University. Frontiers of Philosophy in China 8 (2):278-288.score: 30.0
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  19. Chen Bo (2012). Introduction: Philosophizing Like Dummett. Frontiers of Philosophy in China 7 (3):347-350.score: 30.0
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  20. Wang Bo (2011). The Discovery and Establishment of Wu. Contemporary Chinese Thought 43 (1):9-29.score: 30.0
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  21. B. R. Brinkman (1991). Notes and Comments. Heythrop Journal 32 (4):539–543.score: 30.0
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  22. B. R. Brinkman & J. S. (1973). On Sacramental Man: III The Socially Operational Way. Heythrop Journal 14 (2):162–243.score: 30.0
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  23. B. R. Brinkman & J. S. (1973). On Sacramental Man: IV The Way of Interiorization. Heythrop Journal 14 (3):280–306.score: 30.0
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  24. B. R. Brinkman (1966). Some Catholic Theologizing Today. Heythrop Journal 7 (3):310–314.score: 30.0
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  25. B. R. Brinkman (1975). 'Sacramental Man'and Speech Acts Again. Heythrop Journal 16 (4):418–420.score: 30.0
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  26. Erin E. Gill & Fiona Sl Brinkman (2011). The Proportional Lack of Archaeal Pathogens: Do Viruses/Phages Hold the Key? Bioessays 33 (4):248-254.score: 30.0
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  27. Wang Bo (2006). Chapter 5. "A Discussion of the Equality of Things". Contemporary Chinese Thought 38 (2):70-96.score: 30.0
  28. A. Ao, B. Bo & B. A. Bo Ao (1995). Correspondence, Conference Threads and Debate. Apeiron 2 (3).score: 30.0
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  29. Corrado Del Bò (2004). L'etica E la Buona Morte. Croatian Journal of Philosophy 4 (1).score: 30.0
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  30. Alberto Del Bo & Alberto Zanchetti (1986). Central Command and Reflex Regulation: Cardiovascular Patterns During Behavior. Behavioral and Brain Sciences 9 (2):297.score: 30.0
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  31. Chen Bo (2007). Intellectual Journey : An Interview with Susan Haack. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 30.0
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  32. Gou Bo (2009). Important Sources of Immortal Community of Daoism During the Ming and Qing Dynasties. Religious Studies 4:009.score: 30.0
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  33. Wang Bo (1990). Lao Zi and the Xia Culture. Contemporary Chinese Thought 21 (4):34-69.score: 30.0
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  34. Wang Bo (2006). 'Ren Jian Shi'-This Human World. Contemporary Chinese Thought 38 (2):37-69.score: 30.0
     
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  35. Carlo Bo (1948). Sull'opera di Camus. Humanitas 3 (9):897-912.score: 30.0
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  36. Bi Bo & Nicholas Sims-Williams (2010). Sogdian Documents From Khotan, I: Four Economic Documents. Journal of the American Oriental Society 130 (4):497-508.score: 30.0
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  37. Chen Bo (2013). To Be Philosophical, Even If One Will Not Be a Professional Philosopher: The Aim and Mission of Philosophy Education. Frontiers of Philosophy in China 8 (2):247-257.score: 30.0
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  38. Chen Bo (2006). The Debate on the Yan–Yi Relation in Chinese Philosophy: Reconstruction and Comments. Frontiers of Philosophy in China 1 (4):539-560.score: 30.0
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  39. Wang Bo (2010). The Flexibility of Gua and Yao—Based on an Interpretation of Yizhuan. Frontiers of Philosophy in China 5 (1):68-93.score: 30.0
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  40. Shen Bo (2008). The Revolutionary Appeal of the Legalist School: Contextualized with Cases From 1890 to 1970. Modern Philosophy 4:014.score: 30.0
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  41. Xu Bo (1990). The Third National Conference on Soviet Philosophy. Studies in East European Thought 39 (2):141-148.score: 30.0
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  42. Kuan Bo & Yu Gu (eds.) (2012). Yue du Liang Shuming. Zhongguo Wen Shi Chu Ban She.score: 30.0
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  43. Wang Bo (2006). 'Zhuang Zi He Nei Qi Pian'-Zhuang Zi and the Seven Inner Chapters. Contemporary Chinese Thought 38 (2):9-18.score: 30.0
     
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  44. B. R. Brinkman (1995). Allargando-Poco-a-Poco-an Essay Review. Heythrop Journal-a Quarterly Review of Philosophy and Theology 36 (1):65-72.score: 30.0
     
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  45. Bryan Brinkman (2013). A.B. Gallia Remembering the Roman Republic. Culture, Politics and History Under the Principate. Pp. Xiv + 319, Ills, Maps. Cambridge: Cambridge University Press, 2012. Cased, £60, US$95. ISBN: 978-1-107-01260-8. [REVIEW] The Classical Review 63 (2):531-533.score: 30.0
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  46. Martien E. Brinkman (2003). A Response to Ward. In Willem B. Drees (ed.), Is Nature Ever Evil?: Religion, Science, and Value. Routledge. 100--265.score: 30.0
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  47. M. E. Brinkman (1999). Bratt, Abraham Kuyper: A Centennial Reader, and Heslam, Creating a Christian World View. Studies in Christian Ethics 12:114-117.score: 30.0
     
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  48. S. J. Brinkman (2013). „Creation” and „Creature”. Bijdragen 18 (4):359-374.score: 30.0
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  49. John T. Brinkman (forthcoming). Cosmology and Consciousness. Buddhist-Christian Studies.score: 30.0
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  50. Klaus Brinkman (2003). Doctoral Dissertations 2002-2003. Review of Metaphysics 57:215-230.score: 30.0
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