Search results for 'Bo Brinkman' (try it on Scholar)

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  1.  16
    Bo Brinkman (2013). An Analysis of Student Privacy Rights in the Use of Plagiarism Detection Systems. Science and Engineering Ethics 19 (3):1255-1266.
    Plagiarism detection services are a powerful tool to help encourage academic integrity. Adoption of these services has proven to be controversial due to ethical concerns about students’ rights. Central to these concerns is the fact that most such systems make permanent archives of student work to be re-used in plagiarism detection. This computerization and automation of plagiarism detection is changing the relationships of trust and responsibility between students, educators, educational institutions, and private corporations. Educators must respect student privacy rights when (...)
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  2.  79
    Ronald R. Sims & Johannes Brinkman (2002). Leaders as Moral Role Models: The Case of John Gutfreund at Salomon Brothers. [REVIEW] Journal of Business Ethics 35 (4):327-339.
    The paper describes and discusses unethical behavior in organizations, as a result of (interacting) disputable leadership and ethical climate. This paper presents and analyzes the well-known bond trading scandal at Salomon Brother to demonstrate the development of an unethical organizational culture under the leadership of John Gutfreund. The paper argues that leaders shape and reinforce an ethical or unethical organizational climate by what they pay attention to, how they react to crises, how they behave, how they allocate rewards, and how (...)
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  3.  88
    M. E. Brinkman (1999). Book Reviews : Abraham Kuyper (1837-1920): A Centennial Reader, Edited by James D. Bratt. Carlisle: Paternoster and Grand Rapids: Eerdmans, 1998. 498 Pp. Pb. No Price. ISBN 0-85364-922-7. Creating a Christian World View: Abraham Kuyper's Lectures on Calvinism, by Peter S. Heslam. Carlisle: Paternoster and Grand Rapids: Eerdmans, 1998. 300 Pp. Pb. 14.99. ISBN 0-85364-889-. [REVIEW] Studies in Christian Ethics 12 (2):114-118.
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  4.  86
    David Koepsell, Willem-Paul Brinkman & Sylvia Pont (2015). Human Participants in Engineering Research: Notes From a Fledgling Ethics Committee. Science and Engineering Ethics 21 (4):1033-1048.
    For the past half-century, issues relating to the ethical conduct of human research have focused largely on the domain of medical, and more recently social–psychological research. The modern regime of applied ethics, emerging as it has from the Nuremberg trials and certain other historical antecedents, applies the key principles of: autonomy, respect for persons, beneficence, non-maleficence, and justice to human beings who enter trials of experimental drugs and devices :168–175, 2001). Institutions such as Institutional Review Boards and Ethics Committees oversee (...)
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  5.  10
    Chris Taylor, Dawn Field, Susanna-Assunta Sansone, Rolf Apweiler, Michael Ashburner, Cathy Ball, Pierre-Alain Binz, Alvis Brazma, Ryan Brinkman, Eric Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Graeme Brimes, Barry Smith & Others (2008). Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project. Nature Biotechnology 26:889-896.
    To promote the useability of scientific data deriving from a range of experimental methods, minimal information checklists have been created for a range of assay types, which specify the minimum information which must be provided about a given application of an experimental method in order to ensure that the data is understandable by external users. The Minimum Information for Biological and Biomedical Investigations (MIBBI) project aims to foster the coordinated development of minimum-information checklists and provide a resource for those exploring (...)
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  6.  88
    Chen Bo (2012). A Descriptivist Refutation of Kripke's Modal Argument and of Soames's Defence. Theoria 78 (3):225-260.
    This article systematically challenges Kripke's modal argument and Soames's defence of this argument by arguing that, just like descriptions, names can take narrow or wide scopes over modalities, and that there is a big difference between the wide scope reading and the narrow scope reading of a modal sentence with a name. Its final conclusions are that all of Kripke's and Soames's arguments are untenable due to some fallacies or mistakes; names are not “rigid designators”; if there were rigid designators, (...)
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  7.  91
    Chen Bo (2011). Proper Names, Contingency A Priori and Necessity A Posteriori. History and Philosophy of Logic 32 (2):119 - 138.
    After a brief review of the notions of necessity and a priority, this paper scrutinizes Kripke's arguments for supposedly contingent a priori propositions and necessary a posteriori propositions involving proper names, and reaches a negative conclusion, i.e. there are no such propositions, or at least the propositions Kripke gives as examples are not such propositions. All of us, including Kripke himself, still have to face the old question raised by Hume, i.e. how can we justify the necessity (...)
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  8.  6
    Erin E. Gill & Fiona Sl Brinkman (2011). The Proportional Lack of Archaeal Pathogens: Do Viruses/Phages Hold the Key? Bioessays 33 (4):248-254.
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  9.  9
    Jon Alfred Mjoen & Jon Bö (1924). International Biological Registration. The Eugenics Review 16 (3):183.
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  10.  11
    Chen Bo (2014). Six Groups of Paradoxes in Ancient China From the Perspective of Comparative Philosophy. Asian Philosophy 24 (4):363-392.
    This paper divides the sophisms and paradoxes put forth by Chinese thinkers of the pre-Qin period of China into six groups: paradoxes of motion and infinity, paradoxes of class membership, semantic paradoxes, epistemic paradoxes, paradoxes of relativization, other logical contradictions. It focuses on the comparison between the Chinese items and the counterparts of ancient Greek and even of contemporary Western philosophy, and concludes that there turn out to be many similar elements of philosophy and logic at the beginnings of Chinese (...)
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  11.  8
    Gabriel Brinkman (1957). The Reason of State. New Scholasticism 31 (4):580-583.
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  12.  11
    Philippe Rocca-Serra, Alan Ruttenberg, Martin J. O'Connor, Patricia L. Whetzel, Daniel Schober, Jay Greenbaum, Mélanie Courtot, Ryan R. Brinkman, Susanna Assunta Sansone & Richard Scheuermann (2011). Overcoming the Ontology Enrichment Bottleneck with Quick Term Templates. Applied Ontology 6 (1):13-22.
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  13.  14
    Mélanie Courtot, Frank Gibson, Allyson L. Lister, James Malone, Daniel Schober, Ryan R. Brinkman & Alan Ruttenberg (2011). MIREOT: The Minimum Information to Reference an External Ontology Term. Applied Ontology 6 (1):23-33.
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  14. David Koepsell, Willem-Paul Brinkman & Sylvia Pont (2014). Human Research Ethics Committees in Technical Universities. Journal of Empirical Research on Human Research Ethics 9 (3):67-73.
    Human research ethics has developed in both theory and practice mostly from experiences in medical research. Human participants, however, are used in a much broader range of research than ethics committees oversee, including both basic and applied research at technical universities. Although mandated in the United States, the United Kingdom, Canada, and Australia, non-medical research involving humans need not receive ethics review in much of Europe, Asia, Latin America, and Africa. Our survey of the top 50 technical universities in the (...)
     
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  15.  25
    Chen Bo (2012). Justification of Induction: Russell and Jin Yuelin. A Comparative Study. History and Philosophy of Logic 33 (4):353-378.
    Jin Yuelin (1895?1984), a Chinese logician and philosopher, is greatly influenced by Hume's and Russell's philosophies. How should we respond to Hume's problem of induction? This is an important clue to understand Jin's whole philosophical career. The first section of this paper gives a brief historical review of Russell and Jin. The second section outlines Hume's skeptical arguments against causality and induction. The third section expounds Russell's justification of induction by discussing his views on Hume's skepticism, causality, principle of induction, (...)
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  16.  24
    Corrado Del Bò (2012). Conscientious Objection and the Morning-After Pill. Journal of Applied Philosophy 29 (2):133-145.
    The so-called ‘morning-after pill’ is a drug that prevents pregnancy if taken no later than 72 hours after presumably fertile sexual intercourse. This article argues against a right of conscientious objection for pharmacists with regard to dispensing this drug. Some arguments that might be advanced in support of this right will be considered and rejected. Section 2 argues that from a philosophical point of view, the most relevant question is not whether the morning-after pill prevents implantation nor is it whether (...)
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  17. Carlo Bo (1948). Sull'opera di Camus. Humanitas 3 (9):897-912.
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  18.  7
    Chen Bo (2014). The Nature of Logical Knowledge: An Unfinished Agenda of Quine's Philosophy. Philosophical Forum 45 (3):217-249.
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  19.  4
    Leslier Maureen Valenzuela Fernández, Spencer Henson & George Brinkman (2005). Food Safety Regulations: Source of Competitiveness for the Future Development of the Chilean Beef Exports Sector. Theoria 14 (1):73-81.
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  20.  10
    Paul D. Brinkman (2010). Charles Darwin's Beagle Voyage, Fossil Vertebrate Succession, and "The Gradual Birth & Death of Species". [REVIEW] Journal of the History of Biology 43 (2):363 - 399.
    The prevailing view among historians of science holds that Charles Darwin became a convinced transmutationist only in the early spring of 1837, after his Beagle collections had been examined by expert British naturalists. With respect to the fossil vertebrate evidence, some historians believe that Darwin was incapable of seeing or understanding the transmutationist implications of his specimens without the help of Richard Owen. There is ample evidence, however, that he clearly recognized the similarities between several of the fossil vertebrates he (...)
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  21. Wang Bo (2013). Chinese Philosophy Education at Peking University. Frontiers of Philosophy in China 8 (2):278-288.
     
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  22.  7
    Wang Bo (1990). Lao Zi and the Xia Culture. Contemporary Chinese Thought 21 (4):34-69.
    The emergence of any idea must have a deep-seated social background, and at the same time there must be an intellectual source that cannot be neglected. That is to say, every idea must have as its foundation some piece of intellectual material that has been handed down by people of the past. Lao Zi once said: "All Things Under Heaven [tianxia wanwu] are born of Existence [you]; Existence [you] is born of Nonexistence [wu]." This does not mean that existence is (...)
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  23.  21
    Wang Bo (2006). Preface: The World of Zhuang Zi's Thought. Contemporary Chinese Thought 38 (2):19-36.
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  24.  7
    Wang Bo (2006). Chapter 2. "This Human World". Contemporary Chinese Thought 38 (2):37-69.
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  25.  6
    John Brinkman (2007). Leadership and Small Business. Proceedings of the International Association for Business and Society 18:518-520.
    This paper focuses on research being undertaken to establish what the leadership gaps in SMEs are, as perceived by the SME leaders, and what can be doneby academia to address them given that many smaller organisations have nobody within their organisations with whom to identify effective leadership.
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  26.  6
    Chen Bo (2006). The Debate on the Yan–Yi Relation in Chinese Philosophy: Reconstruction and Comments. Frontiers of Philosophy in China 1 (4):539-560.
  27.  17
    Wang Bo (1999). What Did the Ancient Chinese Philosophers Discuss? Contemporary Chinese Thought 30 (4):28-40.
    Although I do not have any final thoughts about the present topic, it might still be valuable to identify what questions are bothering many Chinese scholars. During an academic meeting last month Professor Yu Dunkang summarized the embarrassing situation confronting the study of Chinese philosophy today, as follows: "The object remains unclear, and the value is misplaced." The phrase "the object remains unclear" means that scholars are not sure what questions need to be studied in relation to what is called (...)
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  28.  5
    Xu Bo (1990). The Third National Conference on Soviet Philosophy. Studies in East European Thought 39 (2):141-148.
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  29.  5
    Jacques Dubochet, Sheila Ommeh, Aidan Budd, Mtakai Vald Ngara, Isaac Njaci, Etienne P. de Villiers, Erin E. Gill, Fiona Sl Brinkman, John R. Speakman & Colin Selman (unknown). Insights & Perspectives. Bioessays 33:240 - 242.
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  30.  15
    Wang Bo (2006). Chapter 9. "Zhuang Zi and the Seven Inner Chapters" (Excerpts). Contemporary Chinese Thought 38 (2):9-18.
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  31.  5
    B. R. Brinkman (1996). Due Vedute di Roma. Heythrop Journal 37 (2):176–192.
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  32. Chen Bo (2013). To Be Philosophical, Even If One Will Not Be a Professional Philosopher: The Aim and Mission of Philosophy Education. Frontiers of Philosophy in China 8 (2):247-257.
  33.  9
    Wang Bo (2011). The Discovery and Establishment of Wu. Contemporary Chinese Thought 43 (1):9-29.
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  34.  4
    Bi Bo & Nicholas Sims-Williams (2010). Sogdian Documents From Khotan, I: Four Economic Documents. Journal of the American Oriental Society 130 (4):497-508.
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  35.  4
    Wang Bo (2010). The Flexibility of Gua and Yao—Based on an Interpretation of Yizhuan. Frontiers of Philosophy in China 5 (1):68-93.
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  36.  4
    A. Ao, B. Bo & B. A. Bo Ao (1995). Correspondence, Conference Threads and Debate. Apeiron 2 (3).
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  37.  1
    Paul D. Brinkman (2013). Museums and Empire: Natural History, Human Cultures and Colonial Identities. Annals of Science 70 (1):114-115.
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  38.  3
    Shen Bo (2008). The Revolutionary Appeal of the Legalist School: Contextualized with Cases From 1890 to 1970. Modern Philosophy 4:014.
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  39.  8
    B. R. Brinkman & J. S. (1973). On Sacramental Man: II The Way of Intimacy. Heythrop Journal 14 (1):5–34.
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  40.  8
    Wang Bo (2006). Chapter 5. "A Discussion of the Equality of Things". Contemporary Chinese Thought 38 (2):70-96.
  41.  3
    Gou Bo (2009). Important Sources of Immortal Community of Daoism During the Ming and Qing Dynasties. Religious Studies 4:009.
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  42.  12
    M. O. U. BO (2007). A Double-Reference Account: Gongsun Long's "White-Horse-Not-Horse" Thesis. Journal of Chinese Philosophy 34 (4):493–513.
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  43.  3
    Chen Bo (2012). Introduction: Philosophizing Like Dummett. Frontiers of Philosophy in China 7 (3):347-350.
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  44.  2
    John Brinkman (forthcoming). Harmony, Attribute of the Sacred and Phenomenal in Aquinas and Kūkai. Buddhist-Christian Studies.
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  45.  2
    Rosalba Rosato, G. Ciccone, S. Bo, G. F. Pagano, F. Merletti & D. Gregori (2007). Evaluating Cardiovascular Mortality in Type 2 Diabetes Patients: An Analysis Based on Competing Risks Markov Chains and Additive Regression Models. Journal of Evaluation in Clinical Practice 13 (3):422-428.
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  46.  5
    B. R. Brinkman (1984). Theology Present to Itself: A Tribute to Karl Rahner. Heythrop Journal 25 (3):257–259.
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  47.  7
    B. R. Brinkman & J. S. (1973). On Sacramental Man: V The Way of Sacramental Operationalism. Heythrop Journal 14 (4):396–416.
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  48.  6
    M. O. U. BO (2007). Introduction: Methodological Notes. Journal of Chinese Philosophy 34 (4):465–471.
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  49.  3
    B. R. Brinkman (1991). Notes and Comments. Heythrop Journal 32 (4):539–543.
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  50.  3
    B. R. Brinkman & J. S. (1973). On Sacramental Man: III The Socially Operational Way. Heythrop Journal 14 (2):162–243.
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