Search results for 'Bo Meinertsen' (try it on Scholar)

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Profile: Bo Rode Meinertsen (University of Leeds)
Profile: Bo R. Meinertsen (Tongji University)
  1. Bo Meinertsen (2008). A Relation as the Unifier of States of Affairs. Dialectica 62 (1):1–19.score: 240.0
    This paper is concerned with what I call the ‘problem of unity’ . This is the puzzle of how Armstrong‐like states of affairs are unified. The general approach is ‘relational internalism’: the unifier of such a state of affairs is a relation of some sort in it. A view commonly associated with relational internalism is that if such a relation satisfies a certain ‘naive’ expectation to a relation – that it is related to its relata – then Bradley's regress results. (...)
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  2. Bo Rode Meinertsen (2000). Events, Facts and Causation. Poznan Studies in the Philosophy of the Sciences and the Humanities 76:145-182.score: 240.0
    The paper is concerned with the semantics and metaphysics of events and facts, particularly when they are claimed to be causal relata. I relate these issues to various well-known analyses of causation. The approach to the analysis of events is the property exemplification theory. I defend Kim's fine-grained individuation of events against most of Bennett's objections to it, but agree with Bennett that it is too fine-grained to provide a description of our ordinary thought and talk about events, including causal (...)
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  3. Chen Bo (2011). Proper Names, Contingency A Priori and Necessity A Posteriori. History and Philosophy of Logic 32 (2):119 - 138.score: 30.0
    After a brief review of the notions of necessity and a priority, this paper scrutinizes Kripke's arguments for supposedly contingent a priori propositions and necessary a posteriori propositions involving proper names, and reaches a negative conclusion, i.e. there are no such propositions, or at least the propositions Kripke gives as examples are not such propositions. All of us, including Kripke himself, still have to face the old question raised by Hume, i.e. how can we justify the necessity and universality of (...)
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  4. Chen Bo (2012). A Descriptivist Refutation of Kripke's Modal Argument and of Soames's Defence. Theoria 78 (3):225-260.score: 30.0
    This article systematically challenges Kripke's modal argument and Soames's defence of this argument by arguing that, just like descriptions, names can take narrow or wide scopes over modalities, and that there is a big difference between the wide scope reading and the narrow scope reading of a modal sentence with a name. Its final conclusions are that all of Kripke's and Soames's arguments are untenable due to some fallacies or mistakes; names are not “rigid designators”; if there were rigid designators, (...)
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  5. Corrado Del Bò (2012). Conscientious Objection and the Morning-After Pill. Journal of Applied Philosophy 29 (2):133-145.score: 30.0
    The so-called ‘morning-after pill’ is a drug that prevents pregnancy if taken no later than 72 hours after presumably fertile sexual intercourse. This article argues against a right of conscientious objection for pharmacists with regard to dispensing this drug. Some arguments that might be advanced in support of this right will be considered and rejected. Section 2 argues that from a philosophical point of view, the most relevant question is not whether the morning-after pill prevents implantation nor is it whether (...)
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  6. Chen Bo (2012). Justification of Induction: Russell and Jin Yuelin. A Comparative Study. History and Philosophy of Logic 33 (4):353-378.score: 30.0
    Jin Yuelin (1895?1984), a Chinese logician and philosopher, is greatly influenced by Hume's and Russell's philosophies. How should we respond to Hume's problem of induction? This is an important clue to understand Jin's whole philosophical career. The first section of this paper gives a brief historical review of Russell and Jin. The second section outlines Hume's skeptical arguments against causality and induction. The third section expounds Russell's justification of induction by discussing his views on Hume's skepticism, causality, principle of induction, (...)
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  7. Wang Bo (2006). Preface: The World of Zhuang Zi's Thought. Contemporary Chinese Thought 38 (2):19-36.score: 30.0
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  8. Wang Bo (1999). What Did the Ancient Chinese Philosophers Discuss? Contemporary Chinese Thought 30 (4):28-40.score: 30.0
    Although I do not have any final thoughts about the present topic, it might still be valuable to identify what questions are bothering many Chinese scholars. During an academic meeting last month Professor Yu Dunkang summarized the embarrassing situation confronting the study of Chinese philosophy today, as follows: "The object remains unclear, and the value is misplaced." The phrase "the object remains unclear" means that scholars are not sure what questions need to be studied in relation to what is called (...)
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  9. Wang Bo (2006). Chapter 9. "Zhuang Zi and the Seven Inner Chapters" (Excerpts). Contemporary Chinese Thought 38 (2):9-18.score: 30.0
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  10. M. O. U. BO (2007). A Double-Reference Account: Gongsun Long's "White-Horse-Not-Horse" Thesis. Journal of Chinese Philosophy 34 (4):493–513.score: 30.0
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  11. Wang Bo (2011). The Discovery and Establishment of Wu. Contemporary Chinese Thought 43 (1):9-29.score: 30.0
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  12. Wang Bo (2006). Chapter 5. "A Discussion of the Equality of Things". Contemporary Chinese Thought 38 (2):70-96.score: 30.0
  13. Jon Alfred Mjoen & Jon Bö (1924). International Biological Registration. The Eugenics Review 16 (3):183.score: 30.0
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  14. M. O. U. BO (2007). Introduction: Methodological Notes. Journal of Chinese Philosophy 34 (4):465–471.score: 30.0
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  15. Wang Bo (1990). Lao Zi and the Xia Culture. Contemporary Chinese Thought 21 (4):34-69.score: 30.0
    The emergence of any idea must have a deep-seated social background, and at the same time there must be an intellectual source that cannot be neglected. That is to say, every idea must have as its foundation some piece of intellectual material that has been handed down by people of the past. Lao Zi once said: "All Things Under Heaven [tianxia wanwu] are born of Existence [you]; Existence [you] is born of Nonexistence [wu]." This does not mean that existence is (...)
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  16. Wang Bo (2006). Chapter 2. "This Human World". Contemporary Chinese Thought 38 (2):37-69.score: 30.0
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  17. Xu Bo (1990). The Third National Conference on Soviet Philosophy. Studies in East European Thought 39 (2):141-148.score: 30.0
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  18. Wang Bo (2013). Chinese Philosophy Education at Peking University. Frontiers of Philosophy in China 8 (2):278-288.score: 30.0
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  19. Chen Bo (2006). The Debate on the Yan–Yi Relation in Chinese Philosophy: Reconstruction and Comments. Frontiers of Philosophy in China 1 (4):539-560.score: 30.0
  20. Chen Bo (2014). The Nature of Logical Knowledge: An Unfinished Agenda of Quine's Philosophy. Philosophical Forum 45 (3):217-249.score: 30.0
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  21. A. Ao, B. Bo & B. A. Bo Ao (1995). Correspondence, Conference Threads and Debate. Apeiron 2 (3).score: 30.0
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  22. Chen Bo (2012). Introduction: Philosophizing Like Dummett. Frontiers of Philosophy in China 7 (3):347-350.score: 30.0
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  23. Gou Bo (2009). Important Sources of Immortal Community of Daoism During the Ming and Qing Dynasties. Religious Studies 4:009.score: 30.0
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  24. Bi Bo & Nicholas Sims-Williams (2010). Sogdian Documents From Khotan, I: Four Economic Documents. Journal of the American Oriental Society 130 (4):497-508.score: 30.0
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  25. Shen Bo (2008). The Revolutionary Appeal of the Legalist School: Contextualized with Cases From 1890 to 1970. Modern Philosophy 4:014.score: 30.0
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  26. Wang Bo (2010). The Flexibility of Gua and Yao—Based on an Interpretation of Yizhuan. Frontiers of Philosophy in China 5 (1):68-93.score: 30.0
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  27. Rosalba Rosato, G. Ciccone, S. Bo, G. F. Pagano, F. Merletti & D. Gregori (2007). Evaluating Cardiovascular Mortality in Type 2 Diabetes Patients: An Analysis Based on Competing Risks Markov Chains and Additive Regression Models. Journal of Evaluation in Clinical Practice 13 (3):422-428.score: 30.0
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  28. Alberto Del Bo & Alberto Zanchetti (1986). Central Command and Reflex Regulation: Cardiovascular Patterns During Behavior. Behavioral and Brain Sciences 9 (2):297.score: 30.0
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  29. Chen Bo (2013). To Be Philosophical, Even If One Will Not Be a Professional Philosopher: The Aim and Mission of Philosophy Education. Frontiers of Philosophy in China 8 (2):247-257.score: 30.0
  30. Dario Gregori, Michele Petrinco, Giulia Barbati, Simona Bo, Alessandro Desideri, Roberto Zanetti, Franco Merletti & Eva Pagano (2009). Extreme Regression Models for Characterizing High‐Cost Patients. Journal of Evaluation in Clinical Practice 15 (1):164-171.score: 30.0
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  31. Corrado Del Bò (2004). L'etica E la Buona Morte. Croatian Journal of Philosophy 4 (1):169-175.score: 30.0
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  32. Chen Bo (2007). Intellectual Journey : An Interview with Susan Haack. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 30.0
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  33. Wang Bo (2006). 'Ren Jian Shi'-This Human World. Contemporary Chinese Thought 38 (2):37-69.score: 30.0
     
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  34. Carlo Bo (1948). Sull'opera di Camus. Humanitas 3 (9):897-912.score: 30.0
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  35. Kuan Bo & Yu Gu (eds.) (2012). Yue du Liang Shuming. Zhongguo Wen Shi Chu Ban She.score: 30.0
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  36. Wang Bo (2006). 'Zhuang Zi He Nei Qi Pian'-Zhuang Zi and the Seven Inner Chapters. Contemporary Chinese Thought 38 (2):9-18.score: 30.0
     
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  37. Corrado del Bò (2002). Tesi della propietà di sè. Filosofia Oggi 7 (3):127.score: 30.0
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  38. Ivica Martinovi (1990). Theories and Inter-Theory Relations in Bo Kovi. International Studies in the Philosophy of Science 4 (3):247 – 262.score: 18.0
    Abstract During 1745?1755 Bo?kovi? explicitly used the concept of scientific theory in three cases: the theory of forces existing in nature, the theory of transformations of geometric loci, and the theory of infinitesimals. The theory first mentioned became the famous theory of natural philosophy in 1758, the second was published in the third volume of his mathematical textbook Elementorum Universae Matheseos (1754), and the third theory was never completed, though Bo?kovi? repeatedly announced it from 1741 on. The treatment of continuity (...)
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  39. Kevin O'Rourke & Kyu-bo Yi (2013). Singing Like a Cricket, Hooting Like an Owl: Selected Poems of Yi Kyu-Bo. Philosophy East and West 63 (2).score: 18.0
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  40. Dge-ʼ & Dun-Bsam-Gtan (2006). Tshad Ma'i Sñiṅ Bo Bsdus Grwa'i Rnam Gźag Blo Ldan Rigs Mdzod. Mi-Rigs Dpe-Skrun-Khaṅ.score: 18.0
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  41. Dge-ʼdun-Bsam-Gtan (2006). Tshad Ma'i Sñiṅ Bo Bsdus Grwa'i Rnam Gźag Blo Ldan Rigs Mdzod. Mi-Rigs Dpe-Skrun-Khaṅ.score: 18.0
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  42. Bo S. Svensson (1985). Det objektivt-reellt möjliga. Med en kommentar av Bo Svensson. Res Publica 1:135-156.score: 18.0
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  43. Peter Beilharz (2007). Review: Max Koch, Roads to Post-Fordism: Labour Markets and Social Structures in Europe (Ashgate, 2006); Christian Joerges, Bo Strath and Peter Wagner (Eds), The Economy as a Polity: The Political Constitution of Contemporary Capitalism (UCL, 2005). [REVIEW] Thesis Eleven 91 (1):143-145.score: 15.0
    Review: Max Koch, Roads to Post-Fordism: Labour Markets and Social Structures in Europe ; Christian Joerges, Bo Strath and Peter Wagner , The Economy as a Polity: The Political Constitution of Contemporary Capitalism.
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  44. Steven F. Geisz (2008). Mou, Bo, Davidson's Philosophy and Chinese Philosophy: Constructive Engagement. Dao: A Journal of Comparative Philosophy 7 (4):457-460.score: 15.0
  45. Gary McCarron (1989). Sociobiology and the Justification of Political Action: A Commentary on Bo Shu. [REVIEW] Biology and Philosophy 4 (1):81-84.score: 15.0
  46. Gerard Magill (2007). A Church That Can and Cannot Change: The Development of Catholic Moral Teaching. By John T. Noonan Jr, Social Traps and the Problem of Trust. By Bo Rothstein, Living Together & Christian Ethics. By Adrian Thatcher and More Lasting Unions: Christianity, the Family, and Society. By Stephen G. Post. [REVIEW] Heythrop Journal 48 (4):647–649.score: 15.0
  47. Edward H. Hagen & Nicole Hess (2000). Sweet Savage Love: FA, BO, and SES in the EEA. Behavioral and Brain Sciences 23 (4):604-605.score: 15.0
    Proxies of mate value must be evolutionarily salient. Gangestad & Simpson (G&S) have made a good case that fluctuating asymmetry is an important proxy of male mate value that correlates well with genetic and developmental quality. The use of financial variables as proxies for male investment ability by Gangestad, Simpson, and virtually every other investigator of human mating in evolutionary perspective, is, however, more problematic. Correspondence:a1 Address correspondence to the first author. Department of Anthropology, University of California, Santa Barbara, CA (...)
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  48. Xianduan Shi (2007). Wang, Bo 王博, the Philosophy of Zhuangzi 莊子哲學. Dao: A Journal of Comparative Philosophy 6 (4):429-431.score: 15.0
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  49. Carine Defoort (1999). Response to Wang Bo's Paper. Contemporary Chinese Thought 30 (4):41-43.score: 15.0
    Allow me first to congratulate the speaker for his most interesting talk. His strategy is well taken and convincing: Look at a Zhuangzi chapter that has been largely neglected by philosophers, identify its concerns, and read other Zhuangzi chapters through these concerns, rather than as mere variants of Western "philosophy." The concerns of the chapter "The Human World" lie, first of all, with staying alive when giving political advice or being sent on a diplomatic mission. The art of staying alive (...)
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  50. Michael Winterbottom (1994). Tacitus' Dialogus Domenico Bo: Le principali problematiche del Dialogus de Oratoribus. (Spudasmata, 51.) Panorarnica storico-critica dal 1426 al 1990, con in appendice: restituzione critica del testo alla luce di nuova classificazione dei codici. Pp. 462. Hildesheim, Zurich and New York: Georg olms Verlag, 1993. Paper, DM 88. [REVIEW] The Classical Review 44 (01):57-58.score: 15.0
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