Search results for 'Bo Schambelan' (try it on Scholar)

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  1. Alan Paskow, Valerie Parker Sugden, Cynthia Parker, Bob McArthur, Dan Cohen, Bill Rowe, Calvin Schrag, Aryeh Kosman, Bo Schambelan, Marc Briod & Bob Martin (2007). Francis H. Parker, 1920-2004. Proceedings and Addresses of the American Philosophical Association 81 (2):176 - 179.score: 240.0
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  2. Chen Bo (2011). Proper Names, Contingency A Priori and Necessity A Posteriori. History and Philosophy of Logic 32 (2):119 - 138.score: 30.0
    After a brief review of the notions of necessity and a priority, this paper scrutinizes Kripke's arguments for supposedly contingent a priori propositions and necessary a posteriori propositions involving proper names, and reaches a negative conclusion, i.e. there are no such propositions, or at least the propositions Kripke gives as examples are not such propositions. All of us, including Kripke himself, still have to face the old question raised by Hume, i.e. how can we justify the necessity and universality of (...)
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  3. Chen Bo (2012). A Descriptivist Refutation of Kripke's Modal Argument and of Soames's Defence. Theoria 78 (3):225-260.score: 30.0
    This article systematically challenges Kripke's modal argument and Soames's defence of this argument by arguing that, just like descriptions, names can take narrow or wide scopes over modalities, and that there is a big difference between the wide scope reading and the narrow scope reading of a modal sentence with a name. Its final conclusions are that all of Kripke's and Soames's arguments are untenable due to some fallacies or mistakes; names are not “rigid designators”; if there were rigid designators, (...)
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  4. Corrado Del Bò (2012). Conscientious Objection and the Morning-After Pill. Journal of Applied Philosophy 29 (2):133-145.score: 30.0
    The so-called ‘morning-after pill’ is a drug that prevents pregnancy if taken no later than 72 hours after presumably fertile sexual intercourse. This article argues against a right of conscientious objection for pharmacists with regard to dispensing this drug. Some arguments that might be advanced in support of this right will be considered and rejected. Section 2 argues that from a philosophical point of view, the most relevant question is not whether the morning-after pill prevents implantation nor is it whether (...)
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  5. Wang Bo (1999). What Did the Ancient Chinese Philosophers Discuss? Contemporary Chinese Thought 30 (4):28-40.score: 30.0
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  6. Wang Bo (2006). Preface: The World of Zhuang Zi's Thought. Contemporary Chinese Thought 38 (2):19-36.score: 30.0
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  7. Wang Bo (2006). Chapter 9. "Zhuang Zi and the Seven Inner Chapters" (Excerpts). Contemporary Chinese Thought 38 (2):9-18.score: 30.0
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  8. M. O. U. BO (2007). A Double-Reference Account: Gongsun Long's "White-Horse-Not-Horse" Thesis. Journal of Chinese Philosophy 34 (4):493–513.score: 30.0
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  9. Chen Bo (2012). Justification of Induction: Russell and Jin Yuelin. A Comparative Study. History and Philosophy of Logic 33 (4):353-378.score: 30.0
    Jin Yuelin (1895?1984), a Chinese logician and philosopher, is greatly influenced by Hume's and Russell's philosophies. How should we respond to Hume's problem of induction? This is an important clue to understand Jin's whole philosophical career. The first section of this paper gives a brief historical review of Russell and Jin. The second section outlines Hume's skeptical arguments against causality and induction. The third section expounds Russell's justification of induction by discussing his views on Hume's skepticism, causality, principle of induction, (...)
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  10. Wang Bo (2011). The Discovery and Establishment of Wu. Contemporary Chinese Thought 43 (1):9-29.score: 30.0
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  11. M. O. U. BO (2007). Introduction: Methodological Notes. Journal of Chinese Philosophy 34 (4):465–471.score: 30.0
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  12. Wang Bo (1990). Lao Zi and the Xia Culture. Contemporary Chinese Thought 21 (4):34-69.score: 30.0
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  13. Wang Bo (2013). Chinese Philosophy Education at Peking University. Frontiers of Philosophy in China 8 (2):278-288.score: 30.0
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  14. Gou Bo (2009). Important Sources of Immortal Community of Daoism During the Ming and Qing Dynasties. Religious Studies 4:009.score: 30.0
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  15. Bi Bo & Nicholas Sims-Williams (2010). Sogdian Documents From Khotan, I: Four Economic Documents. Journal of the American Oriental Society 130 (4):497-508.score: 30.0
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  16. Chen Bo (2014). The Nature of Logical Knowledge: An Unfinished Agenda of Quine's Philosophy. Philosophical Forum 45 (3):217-249.score: 30.0
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  17. Shen Bo (2008). The Revolutionary Appeal of the Legalist School: Contextualized with Cases From 1890 to 1970. Modern Philosophy 4:014.score: 30.0
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  18. Wang Bo (2006). Chapter 5. "A Discussion of the Equality of Things". Contemporary Chinese Thought 38 (2):70-96.score: 30.0
  19. Wang Bo (2006). Chapter 2. "This Human World". Contemporary Chinese Thought 38 (2):37-69.score: 30.0
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  20. Chen Bo (2012). Introduction: Philosophizing Like Dummett. Frontiers of Philosophy in China 7 (3):347-350.score: 30.0
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  21. Wang Bo (2010). The Flexibility of Gua and Yao—Based on an Interpretation of Yizhuan. Frontiers of Philosophy in China 5 (1):68-93.score: 30.0
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  22. Xu Bo (1990). The Third National Conference on Soviet Philosophy. Studies in East European Thought 39 (2):141-148.score: 30.0
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  23. Rosalba Rosato, G. Ciccone, S. Bo, G. F. Pagano, F. Merletti & D. Gregori (2007). Evaluating Cardiovascular Mortality in Type 2 Diabetes Patients: An Analysis Based on Competing Risks Markov Chains and Additive Regression Models. Journal of Evaluation in Clinical Practice 13 (3):422-428.score: 30.0
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  24. A. Ao, B. Bo & B. A. Bo Ao (1995). Correspondence, Conference Threads and Debate. Apeiron 2 (3).score: 30.0
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  25. Alberto Del Bo & Alberto Zanchetti (1986). Central Command and Reflex Regulation: Cardiovascular Patterns During Behavior. Behavioral and Brain Sciences 9 (2):297.score: 30.0
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  26. Chen Bo (2006). The Debate on the Yan–Yi Relation in Chinese Philosophy: Reconstruction and Comments. Frontiers of Philosophy in China 1 (4):539-560.score: 30.0
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  27. Dario Gregori, Michele Petrinco, Giulia Barbati, Simona Bo, Alessandro Desideri, Roberto Zanetti, Franco Merletti & Eva Pagano (2009). Extreme Regression Models for Characterizing High‐Cost Patients. Journal of Evaluation in Clinical Practice 15 (1):164-171.score: 30.0
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  28. Corrado Del Bò (2004). L'etica E la Buona Morte. Croatian Journal of Philosophy 4 (1).score: 30.0
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  29. Chen Bo (2007). Intellectual Journey : An Interview with Susan Haack. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.score: 30.0
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  30. Wang Bo (2006). 'Ren Jian Shi'-This Human World. Contemporary Chinese Thought 38 (2):37-69.score: 30.0
     
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  31. Carlo Bo (1948). Sull'opera di Camus. Humanitas 3 (9):897-912.score: 30.0
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  32. Chen Bo (2013). To Be Philosophical, Even If One Will Not Be a Professional Philosopher: The Aim and Mission of Philosophy Education. Frontiers of Philosophy in China 8 (2):247-257.score: 30.0
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  33. Kuan Bo & Yu Gu (eds.) (2012). Yue du Liang Shuming. Zhongguo Wen Shi Chu Ban She.score: 30.0
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  34. Wang Bo (2006). 'Zhuang Zi He Nei Qi Pian'-Zhuang Zi and the Seven Inner Chapters. Contemporary Chinese Thought 38 (2):9-18.score: 30.0
     
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  35. Corrado del Bò (2002). Tesi della propietà di sè. Filosofia Oggi 7 (3):127.score: 30.0
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  36. Jon Alfred Mjoen & Jon Bö (1924). International Biological Registration. The Eugenics Review 16 (3):183.score: 30.0
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  37. Ivica Martinovi (1990). Theories and Inter-Theory Relations in Bo Kovi. International Studies in the Philosophy of Science 4 (3):247 – 262.score: 18.0
    Abstract During 1745?1755 Bo?kovi? explicitly used the concept of scientific theory in three cases: the theory of forces existing in nature, the theory of transformations of geometric loci, and the theory of infinitesimals. The theory first mentioned became the famous theory of natural philosophy in 1758, the second was published in the third volume of his mathematical textbook Elementorum Universae Matheseos (1754), and the third theory was never completed, though Bo?kovi? repeatedly announced it from 1741 on. The treatment of continuity (...)
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  38. Kevin O'Rourke & Kyu-bo Yi (2013). Singing Like a Cricket, Hooting Like an Owl: Selected Poems of Yi Kyu-Bo. Philosophy East and West 63 (2).score: 18.0
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  39. Dge-ʼ & Dun-Bsam-Gtan (2006). Tshad Ma'i Sñiṅ Bo Bsdus Grwa'i Rnam Gźag Blo Ldan Rigs Mdzod. Mi-Rigs Dpe-Skrun-Khaṅ.score: 18.0
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  40. Dge-ʼdun-Bsam-Gtan (2006). Tshad Ma'i Sñiṅ Bo Bsdus Grwa'i Rnam Gźag Blo Ldan Rigs Mdzod. Mi-Rigs Dpe-Skrun-Khaṅ.score: 18.0
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  41. Bo S. Svensson (1985). Det objektivt-reellt möjliga. Med en kommentar av Bo Svensson. Res Publica 1:135-156.score: 18.0
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  42. Steven F. Geisz (2008). Mou, Bo, Davidson's Philosophy and Chinese Philosophy: Constructive Engagement. Dao: A Journal of Comparative Philosophy 7 (4):457-460.score: 15.0
  43. Gary McCarron (1989). Sociobiology and the Justification of Political Action: A Commentary on Bo Shu. [REVIEW] Biology and Philosophy 4 (1):81-84.score: 15.0
  44. Gerard Magill (2007). A Church That Can and Cannot Change: The Development of Catholic Moral Teaching. By John T. Noonan Jr, Social Traps and the Problem of Trust. By Bo Rothstein, Living Together & Christian Ethics. By Adrian Thatcher and More Lasting Unions: Christianity, the Family, and Society. By Stephen G. Post. [REVIEW] Heythrop Journal 48 (4):647–649.score: 15.0
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  45. Carine Defoort (1999). Response to Wang Bo's Paper. Contemporary Chinese Thought 30 (4):41-43.score: 15.0
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  46. Edward H. Hagen & Nicole Hess (2000). Sweet Savage Love: FA, BO, and SES in the EEA. Behavioral and Brain Sciences 23 (4):604-605.score: 15.0
    Proxies of mate value must be evolutionarily salient. Gangestad & Simpson (G&S) have made a good case that fluctuating asymmetry is an important proxy of male mate value that correlates well with genetic and developmental quality. The use of financial variables as proxies for male investment ability by Gangestad, Simpson, and virtually every other investigator of human mating in evolutionary perspective, is, however, more problematic. Correspondence:a1 Address correspondence to the first author. Department of Anthropology, University of California, Santa Barbara, CA (...)
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  47. Xianduan Shi (2007). Wang, Bo 王博, the Philosophy of Zhuangzi 莊子哲學. Dao: A Journal of Comparative Philosophy 6 (4):429-431.score: 15.0
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  48. R. G. M. Nisbet (1966). Lexicon Horatianvm Dominigus Bo, Lexicon Horatianum. Vol. I: A–K. Pp. Xiii+276. Hildesheim: Olms, 1965. Cloth, DM. 49.80. [REVIEW] The Classical Review 16 (03):325-327.score: 15.0
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  49. Michael Winterbottom (1994). Tacitus' Dialogus Domenico Bo: Le principali problematiche del Dialogus de Oratoribus. (Spudasmata, 51.) Panorarnica storico-critica dal 1426 al 1990, con in appendice: restituzione critica del testo alla luce di nuova classificazione dei codici. Pp. 462. Hildesheim, Zurich and New York: Georg olms Verlag, 1993. Paper, DM 88. [REVIEW] The Classical Review 44 (01):57-58.score: 15.0
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  50. L. R. Higgins (1895). Boλoμai in Homer. The Classical Review 9 (08):393-395.score: 15.0
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