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Bo Wang [5]Boqi Wang [1]
  1. Jason Low & Bo Wang (2011). On the Long Road to Mentalism in Children's Spontaneous False-Belief Understanding: Are We There Yet? Review of Philosophy and Psychology 2 (3):411-428.
    We review recent anticipatory looking and violation-of-expectancy studies suggesting that infants and young preschoolers have spontaneous (implicit) understanding of mind despite their known problems until later in life on elicited (explicit) tests of false-belief reasoning. Straightforwardly differentiating spontaneous and elicited expressions of complex mental state understanding in relation to an implicit-explicit knowledge framework may be challenging; early action predictions may be based on behavior rules that are complementary to the mentalistic attributions under consideration. We discuss that the way forward for (...)
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  2. Bo Wang (2010). The Flexibility of Gua and Yao —Based on an Interpretation of Yizhuan. Frontiers of Philosophy in China 5 (1):68-93.
    In Yizhuan ’s interpretation of The Book of Changes , the book’s fundamental concepts, xiang 象 (images) and ci 辞 (words), play different roles. Concepts, including yin and yang, firmness and gentleness, sancai 三才 (three fundamentals), and the wuxing 五行 (five active elements), are used to interpret The Book of Changes through the interpretation of images, while the core Confucian values, such as benevolence and righteousness, are used to interpret The Book of Changes because of their connection with words of (...)
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  3. Bo Wang (2009). Beijing: Yi Zuo Shi Qu Jian Zhu Zhe Xue de Cheng Shi. Liaoning Ke Xue Ji Shu Chu Ban She.
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  4. Boqi Wang (2005). Jin Dai Fa Lü Si Chao Yu Zhongguo Gu You Wen Hua. Qing Hua da Xue Chu Ban She.
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  5. Bokun Zhu & Bo Wang (eds.) (2004). Zhongguo Zhe Xue Yu Yi Xue: Zhu Bokun Xian Sheng Ba Shi Shou Qing Ji Nian Wen Ji. Beijing da Xue Chu Ban She.
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  6. Bo Wang (1990). Lao-Zi and the Xia Culture. Chinese Studies in Philosophy 21 (4):34-69.
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