Search results for 'Boaz Cohen' (try it on Scholar)

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  1. Boaz Cohen (1959/1969). Law and Tradition in Judaism. New York, Ktav Pub. House.score: 240.0
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  2. Elan Barenholtz, Elias H. Cohen, Jacob Feldman & Manish Singh (2003). Helen Tager-Flusberg, Daniela Plesa-Skwerer, Susan Faja and Robert M. Joseph (Boston University School of Medicine) People with Williams Syndrome Process Faces Holistically, 11–24 Boaz Keysar, Shuhong Lin (the University of Chicago) and Dale J. Barr (the University of California). [REVIEW] Cognition 89:297-298.score: 240.0
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  3. Boaz Cohen (1957). Law and Ethics in the Light of the Jewish Tradition. New York.score: 240.0
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  4. Ted Cohen (2000). A Correction by Ted Cohen. Journal of Aesthetics and Art Criticism 58 (3):303.score: 120.0
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  5. Howard Cohen (1978). On the Exchange Between Schrag and Cohen, "the Child's Status in the Democratic State". Political Theory 6 (2):249-251.score: 120.0
  6. G. A. Cohen & Simon Kennedy (2005). GA Cohen and the End of Traditional Historical Materialism. Historical Materialism 13 (4):331-344.score: 120.0
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  7. L. Jonathan Cohen (1956). American Thought: A Critical Sketch. By M. R. Cohen (Edited by F. S. Cohen). (The Free Press, Glencoe, Illinois. 1954.Pp. 360. Price $5.00.). [REVIEW] Philosophy 31 (117):166-.score: 120.0
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  8. Joshua Cohen (2001). Money, Politics, Political Equality Joshua Cohen. In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value. Mit Press. 47.score: 120.0
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  9. Jeffrey M. Cohen (1971). Marion D. Cohen. In Charles Goethe Kuper & Asher Peres (eds.), Relativity and Gravitation. New York,Gordon and Breach Science Publishers. 99.score: 120.0
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  10. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.score: 120.0
     
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  11. Hermann Cohen (1971). Reason and Hope: Selections From the Jewish Writings of Hermann Cohen. Norton.score: 120.0
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  12. J. D. Cohen & E. E. Smith (1997). Response From Cohen and Smith. Trends in Cognitive Sciences 1 (4):126-127.score: 120.0
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  13. Morris Raphael Cohen (1970). The Faith of a Liberal. Freeport, N.Y.,Books for Libraries Press.score: 90.0
  14. G. Stuart Adam, Stephanie Craft & Elliot D. Cohen (2004). Three Essays on Journalism and Virtue. Journal of Mass Media Ethics 19 (3 & 4):247 – 275.score: 60.0
    In these essays, we are concerned with virtue in journalism and the media but are mindful of the tension between the commercial foundations of publishing and broadcasting, on the one hand, and journalism's democratic obligations on the other. Adam outlines, first, a moral vision of journalism focusing on individualistic concepts of authorship and craft. Next, Craft attempts to bridge individual and organizational concerns by examining the obligations of organizations to the individuals working within them. Finally, Cohen discusses the importance (...)
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  15. G. A. Cohen (1983). More on Exploitation and the Labour Theory of Value. Inquiry 26 (3):309 – 331.score: 60.0
    In ?The Labour Theory of Value and the Concept of Exploitation? I distinguished between two ways in which the labour theory of value is formulated, both of which are common. In the popular formulation, the amount of value a commodity has depends on how much labour was spent producing it. In the strict formulation, which is so called because it formulates the labour theory of value proper, the amount of value a commodity has depends on nothing about its history but (...)
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  16. Jonathan Cohen (2010). It's Not Easy Being Green : Hardin and Color Relationalism. In Jonathan Cohen & Mohan Matthen (eds.), Color Ontology and Color Science. Mit Press.score: 60.0
    But Hardin hasn’t contented himself with reframing traditional philosoph- ical issues about color in a way that is sensitive to relevant empirical con- straints. In addition, he has been a staunch defender of color eliminativism — the view that there are no colors, qua properties of tables, chairs, and other mind-external objects, and a vociferous critic of several varieties of re- alism about color that have been defended by others (e.g., [Hardin, 2003], [Hardin, 2005]). These other views include the so-called (...)
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  17. Jonathan Cohen (2010). Color Relationalism and Color Phenomenology. In Bence Nanay (ed.), Perceiving the World. Oxford University Press. 13.score: 60.0
    Color relationalism is the view that colors are constituted in terms of relations between subjects and objects. The most historically important form of color relationalism is the classic dispositionalist view according to which, for example red is the disposition to look red to standard observers in standard conditions (mutatis mutandis for other colors).1 However, it has become increasingly apparent in recent years that a commitment to the relationality of colors bears interest that goes beyond dispositionalism (Cohen, 2004; Matthen, 1999, (...)
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  18. Jonathan Cohen (2010). Sounds and Temporality. Oxford Studies in Metaphysics 5:303-320.score: 60.0
    What is the relationship between sounds and time? More specifically, is there something essentially or distinctively temporal about sounds that distinguishes them from, say, colors, shapes, odors, tastes, or other sensible qualities? And just what might this distinctive relation to time consist in? Apart from their independent interest, these issues have a number of important philosophical repercussions. First, if sounds are temporal in a way that other sensible qualities are not, then this would mean that standard lists of paradigm secondary (...)
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  19. Peter J. Cohen (2007). Addiction, Molecules and Morality: Disease Does Not Obviate Responsibility. American Journal of Bioethics 7 (1):21 – 23.score: 60.0
    The author comments on the article “The neurobiology of addiction: Implications for voluntary control of behavior,‘ by S. E. Hyman. The author agrees with Hyman that debate persists whether addiction is a brain disease or a moral condition. The author states that Hyman has not fully answered the question of when addicted persons are responsible for what they do. The author also suggests that addiction is a brain disease and therapy can improve the symptoms of this life-threatening syndrome. Accession Number: (...)
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  20. Richard A. Cohen (2001). Ethics, Exegesis, and Philosophy: Interpretation After Levinas. Cambridge University Press.score: 60.0
    The reputation and influence of Emmanuel Levinas (1906-96) have grown powerfully in recent years. Well known in France in his lifetime, he has since his death become widely regarded as a major European moral philosopher profoundly shaped by his Jewish background. A pupil of Husserl and Heidegger, Levinas pioneered new forms of exegesis with his postmodern readings of the Talmud, and as an ethicist brought together religious and non-religious, Jewish and non-Jewish traditions of contemporary thought. Richard A. Cohen has (...)
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  21. Jonathan Cohen, Philosophy 103: Introduction to Philosophy.score: 60.0
    Instructor: Jonathan Cohen (joncohenREMOVETHIS@aardvark.ucsd.edu (omit text in caps, which reduces automated spam)) office: (732) 445 6163 home: (718) 499 1213 Office hours: Tuesday, 12:30 to 2:00, in Psychology A132 , on Busch Campus.
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  22. Elizabeth D. Almerm, Jeffrey R. Cohen & Louise E. Single (2004). Is It the Kids or the Schedule?: The Incremental Effect of Families and Flexible Scheduling on Perceived Career Success. [REVIEW] Journal of Business Ethics 54 (1):51-65.score: 60.0
    Flexible work arrangements (FWAs) are widely offered in public accounting as a tool to retain valued professional staff. Previous research has shown that participants in FWAs are perceived to be less likely to succeed in their careers in public accounting than individuals in public accounting who do not participate in FWAs (Cohen and Single, 2001). Research has also documented an increasing backlash against family–friendly policies in the workplace as placing unfair burdens on individuals without children. Building directly on a (...)
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  23. Martin Cohen (2007). 101 Ethical Dilemmas. Routledge.score: 60.0
    From overcrowded lifeboats to the censor's pen, Martin Cohen's stimulating and amusing dilemmas will have you scratching your head and laughing out loud in equal measure.
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  24. Jack Cohen (1994). The Collapse of Chaos: Discovering Simplicity in a Complex World. Viking.score: 60.0
    Jack Cohen and Ian Stewart explore the ability of complicated rules to generate simple behaviour in nature through 'the collapse of chaos'.
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  25. Carl Cohen & Tom Regan (2001). The Animal Rights Debate. Rowman & Littlefield Publishers.score: 60.0
    Here, for the first time, the world's two leading authorities--Tom Regan, who argues for animal rights, and Carl Cohen, who argues against them--make their respective case before the public at large.
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  26. E. F. Cohen & C. P. Morley (2009). Children, ADHD, and Citizenship. Journal of Medicine and Philosophy 34 (2):155-180.score: 60.0
    The diagnosis of attention-deficit hyperactivity disorder is a subject of controversy, for a host of reasons. This paper seeks to explore the manner in which children's interests may be subsumed to those of parents, teachers, and society as a whole in the course of diagnosis, treatment, and labeling, utilizing a framework for children's citizenship proposed by Elizabeth Cohen. Additionally, the paper explores aspects of discipline associated with the diagnosis, as well as distributional pathologies resulting from the application of the (...)
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  27. Ed Cohen (2012). A Body Worth Defending. Opening Up a Few Concepts: Introductory Ruminations. Avant 3 (1).score: 60.0
    The following text is an introduction to Ed Cohen’s book A Body Worth Defending: Immunity, Biopolitics and the Apotheosis of the Modern Body. Author investigates the way in which immunology influences the perception of both the human body, and political entities, demonstrating that contemporary conceptualizations of these phenomena exist in a double bind. The historical framework Cohen applies allows for tracing the history of the metaphor of immunity in politics and medicine.
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  28. Marc A. Cohen (2014). Empathy in Business Ethics Education Redux. Business Ethics Journal Review 2:1-7.score: 60.0
    My original paper (Cohen 2012) argued that business ethics education should focus on cultivating empathetic concern. This response clarifies terminology used in that paper and responds to criticisms presented by David Ohreen (2013).
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  29. Mitchell Cohen (2010). Should We Trust Intellectuals? Common Knowledge 16 (1):7-21.score: 60.0
    This article explores the problem of the political responsibilities of intellectuals and philosophers through an appraisal of Michael Walzer's work on the idea of “connected criticism.” The author elaborates the main elements of this theory, shows how it approaches various thinkers, like Herbert Marcuse and Jean-Paul Sartre, and shows where it fits into American intellectual life, particularly the intellectual history of Dissent Magazine and the democratic Left. Walzer's idea of a connected social critic contrasts to Sartre's idea of an “engaged (...)
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  30. Daniel Cohen (2004). Arguments and Metaphors in Philosophy. University Press of America.score: 60.0
    In this book, Daniel Cohen explores the connections between arguments and metaphors, most pronounced in philosophy because philosophical discourse is both thoroughly metaphorical and replete with argumentation.
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  31. Martin Cohen (2008). Political Philosophy: From Plato to Mao. Pluto Press.score: 60.0
    "The central advantages of this book are undoubtedly its lucidity, range and unorthodox approach to presenting key thinkers who have deeply influenced political philosophy. ... This wide range is covered with surprising agility and clarity. The book offers an engaging account of political philosophy where great schools of thought are audaciously summarized in a paragraph or two." --- Times Higher Education Supplement "Reliable and fair... Clear, relaxed, jargon-free and often attractively witty." --- The Philosopher "A handbook of the history of (...)
     
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  32. Tom Cohen (1994). Anti-Mimesis From Plato to Hitchcock. Cambridge University Press.score: 60.0
    The material elements of writing have long been undervalued, and have been dismissed by recent historicising trends of criticism; but analysis of these elements - sound, signature, letters - can transform our understanding of literary texts. In this book Tom Cohen shows how, in an era of representational criticism and cultural studies, the role of close reading has been overlooked. Arguing that much recent criticism has been caught in potentially regressive models of representation, Professor Cohen undertakes to counter (...)
     
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  33. L. Jonathan Cohen (1989). An Introduction to the Philosophy of Induction and Probability. Oxford University Press.score: 60.0
    Two new philosophical problems surrounding the gradation of certainty began to emerge in the 17th century and are still very much alive today. One is concerned with the evaluation of inductive reasoning, whether in science, jurisprudence, or elsewhere; the other with the interpretation of the mathematical calculus of change. This book, aimed at non-specialists, investigates both problems and the extent to which they are connected. Cohen demonstrates the diversity of logical structures that are available for judgements of probability, and (...)
     
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  34. Joshua Cohen (2006). Is There a Human Right to Democracy? In Christine Sypnowich (ed.), The Egalitarian Conscience: Essays in Honour of G. A. Cohen. Oup Oxford.score: 60.0
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  35. Jack Cohen (2000). Major Philosophers of Jewish Prayer in the Twentieth Century. Fordham University Press.score: 60.0
    Major Philosophers of Jewish Prayer in the Twentieth Century addresses the troubling questions posed by the modern Jewish worshiper, including such obstacles to prayer as the inability to concentrate on the words and meanings of formal liturgy, the paucity of emotional involvement, the lack of theological conviction, the anthropomorphic and particularly the masculine emphasis of prayer nomenclature, and other matters. In assessing these difficultites, Cohen brings to the reader the writings on prayer of some seminal 20th century Jewish theologians. (...)
     
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  36. Andrew I. Cohen (2014). Philosophy, Ethics, and Public Policy: An Introduction. Routledge.score: 60.0
    What makes a policy work? What should policies attempt to do, and what ought they not do? These questions are at the heart of both policy-making and ethics. Philosophy, Ethics and Public Policy: An Introduction examines these questions and more. Andrew I. Cohen uses contemporary examples and controversies, mainly drawn from policy in a North American context, to illustrate important flashpoints in ethics and public policy, such as: public policy and globalization: sweatshops; medicine and the developing world; immigration marriage, (...)
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  37. G. A. Cohen (2006). Thanks. In Christine Sypnowich (ed.), The Egalitarian Conscience: Essays in Honour of G. A. Cohen. Oup Oxford.score: 60.0
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  38. L. Jonathan Cohen (1986). The Dialogue of Reason. Cambridge University Press.score: 60.0
    Johnathan Cohen's book provides a lucid and penetrating treatment of the fundamental issues of contemporary analytical philosophy. This field now spans a greater variety of topics and divergence of opinion than fifty years ago, and Cohen's book addresses the presuppositions implicit to it and the patterns of reasoning on which it relies.
     
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  39. Randy Cohen (2002). The Good, the Bad & the Difference: How to Tell Right From Wrong in Everyday Situations. Doubleday.score: 60.0
    The man behind the New York Times Magazine ’s immensely popular column “The Ethicist”–syndicated in newspapers across the United States and Canada as “Everyday Ethics”–casts an eye on today’s manners and mores with a provocative, thematic collection of advice on how to be good in the real world. Every week in his column on ethics, Randy Cohen takes on conundrums presented in letters from perplexed people who want to do the right thing (or hope to get away with doing (...)
     
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  40. Sylvère Lotringer & Sande Cohen (eds.) (2001). French Theory in America. Routledge.score: 60.0
    What does it mean to"do theory" in America? In what ways has "French Theory" changed American intellectual and artistic life? How different is it from what French intellectuals themselves conceived, and what does all this tell us about American intellectual life? Is "French Theory" still a significant force in America, raising conceptual questions not easily answered? In this volume of new work--including the French writers Julia Kristeva, Jacques Derrida, Jean Baudrillard, and Gilled Delezue, as well as essays by Sylvere Lotringer (...)
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  41. G. A. Cohen (1989). On the Currency of Egalitarian Justice. Ethics 99 (4):906-944.score: 30.0
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  42. Stewart Cohen (2002). Basic Knowledge and the Problem of Easy Knowledge. Philosophy and Phenomenological Research 65 (2):309-329.score: 30.0
  43. Stewart Cohen (1998). Contextualist Solutions to Epistemological Problems: Scepticism, Gettier, and the Lottery. Australasian Journal of Philosophy 76 (2):289 – 306.score: 30.0
    (1998). Contextualist solutions to epistemological problems: Scepticism, Gettier, and the lottery. Australasian Journal of Philosophy: Vol. 76, No. 2, pp. 289-306. doi: 10.1080/00048409812348411.
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  44. Stewart Cohen (1988). How to Be a Fallibilist. Philosophical Perspectives 2:91-123.score: 30.0
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  45. L. Jonathan Cohen (1981). Can Human Irrationality Be Experimentally Demonstrated? Behavioral and Brain Sciences 4 (3):317-370.score: 30.0
    The object of this paper is to show why recent research in the psychology of deductive and probabilistic reasoning does not have.
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  46. G. A. Cohen (2000). If You're an Egalitarian, How Come You're so Rich. Journal of Ethics 4 (1-2):1-26.score: 30.0
    Many people, including many egalitarian political philosophers, professa belief in equality while enjoying high incomes of which they devotevery little to egalitarian purposes. The article critically examinesways of resolving the putative inconsistency in the stance of thesepeople, in particular, that favouring an egalitarian society has noimplications for behaviour in an unequal one; that what''s bad aboutinequality is a social division that philanthropy cannot reduce; thatprivate action cannot ensure that others have good lives; that privateaction can only achieve a ``drop in (...)
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  47. Carl Cohen (1997). Do Animals Have Rights? Ethics and Behavior 7 (2):91 – 102.score: 30.0
    A right, unlike an interest, is a valid claim, or potential claim, made by a moral agent, under principles that govern both the claimant and the target of the claim. Animals cannot be the bearers of rights because the concept of rights is essentially human; it is rooted in and has force within a human moral world.
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  48. Joshua Cohen (2004). Minimalism About Human Rights: The Most We Can Hope For? Journal of Political Philosophy 12 (2):190–213.score: 30.0
  49. Marshall Cohen (1984). Moral Skepticism and International Relations. Philosophy and Public Affairs 13 (4):299-346.score: 30.0
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  50. G. A. Cohen (2003). Facts and Principles. Philosophy and Public Affairs 31 (3):211–245.score: 30.0
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