Search results for 'Bob Bright' (try it on Scholar)

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  1. Ben Caplan & Bob Bright (2005). Fusions and Ordinary Physical Objects. Philosophical Studies 125 (1):61-83.score: 240.0
    In “Tropes and Ordinary Physical Objects”, Kris McDaniel argues that ordinary physical objects are fusions of monadic and polyadic tropes. McDaniel calls his view “TOPO”—for “Theory of Ordinary Physical Objects”. He argues that we should accept TOPO because of the philosophical work that it allows us to do. Among other things, TOPO is supposed to allow endurantists to reply to Mark Heller’s argument for <span class='Hi'>perdurantism</span>. But, we argue in this paper, TOPO does not help endurantists do that; indeed, we (...)
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  2. Bob Bright (2000). The Poverty of Market Contractarianism. Journal of Value Inquiry 34 (2/3):349-357.score: 240.0
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  3. Petr Bob & George A. Mashour (2011). Schizophrenia, Dissociation, and Consciousness. Consciousness and Cognition 20 (4):1042-1049.score: 30.0
  4. Petr Bob (2006). Self-Awareness Deficits in Psychiatric Patients. Neurobiology. Assessment and Treatment. [REVIEW] Journal of Analytical Psychology 51 (2):311-312.score: 30.0
  5. P. Bob (2008). Pain, Dissociation and Subliminal Self-Representations. Consciousness and Cognition 17 (1):355-369.score: 30.0
  6. Walter Schoen, Jae Seung Chang, UnCheol Lee, Petr Bob & George A. Mashour (2011). The Temporal Organization of Functional Brain Connectivity is Abnormal in Schizophrenia but Does Not Correlate with Symptomatology. Consciousness and Cognition 20 (4):1050-1054.score: 30.0
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  7. David S. Bright, Bradley A. Winn & Jason Kanov (2013). Reconsidering Virtue: Differences of Perspective in Virtue Ethics and the Positive Social Sciences. Journal of Business Ethics 119 (4):1-16.score: 30.0
    This paper describes differences in two perspectives on the idea of virtue as a theoretical foundation for positive organizational ethics (POE). The virtue ethics perspective is grounded in the philosophical tradition, has classical roots, and focuses attention on virtue as a property of character. The positive social science perspective is a recent movement (e.g., positive psychology and positive organizational scholarship) that has implications for POE. The positive social science movement operationalizes virtue through an empirical lens that emphasizes virtuous behaviors. From (...)
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  8. Susan Bright (1991). Beyond Sham and Into Pretence. Oxford Journal of Legal Studies 11 (1):136-145.score: 30.0
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  9. Greg Bright (forthcoming). The Greatest Weight: For Solo Recorder Performer (Written for Piers Adams). Journal of Nietzsche Studies.score: 30.0
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  10. C. Bright (1996). EU Competition Policy: Rules, Objectives and Deregulations. Oxford Journal of Legal Studies 16 (4):535-560.score: 30.0
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  11. David S. Bright, Kim S. Cameron & Arran Caza (2006). The Amplifying and Buffering Effects of Virtuousness in Downsized Organizations. Journal of Business Ethics 64 (3):249 - 269.score: 30.0
    Virtuousness refers to the pursuit of the highest aspirations in the human condition. It is characterized by human impact, moral goodness, and unconditional societal betterment. Several writers have recently argued that corporations, in addition to being concerned with ethics, should also emphasize an ethos of virtuousness in corporate action. Virtuousness emphasizes actions that go beyond the “do no harm” assumption embedded in most ethical codes of conduct. Instead, it emphasizes the highest and best of the human condition. This research empirically (...)
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  12. P. D. Bright & J. Nutt (2009). The Ethics Surrounding HIV, Kidney Donation and Patient Confidentiality. Journal of Medical Ethics 35 (4):270-271.score: 30.0
    For live-related kidney donation, the current UK guidance specifies that the donor has a right to know the recipient’s HIV status. This guidance may prevent some potential recipients from asking friends or family to donate, as they do not wish them to know they are HIV positive. Currently, it is felt necessary that the donor should know the HIV status of the recipient in order to give fully informed consent to the operation. However, the specific medical details are not required (...)
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  13. Daniel Simberloff & Chris Bright (1999). An Introduction to InvasivesLife Out of Bounds: Bioinvasion in a Borderless World. Bioscience 49 (5):414.score: 30.0
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  14. P. L. Bright & R. M. Nelson (2012). A Capacity-Based Approach for Addressing Ancillary Care Needs: Implications for Research in Resource Limited Settings. Journal of Medical Ethics 38 (11):672-676.score: 30.0
    A paediatric clinical trial conducted in a developing country is likely to encounter conditions or illnesses in participants unrelated to the study. Since local healthcare resources may be inadequate to meet these needs, research clinicians may face the dilemma of deciding when to provide ancillary care and to what extent. The authors propose a model for identifying ancillary care obligations that draws on assessments of urgency, the capacity of the local healthcare infrastructure and the capacity of the research infrastructure. The (...)
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  15. Laurence Bright (1960). Order, Goodness, Glory. Philosophical Books 1 (3):20-20.score: 30.0
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  16. Daniel Bright (1900). Potential Things. (With Editorial Reply). The Monist 10 (2):282-293.score: 30.0
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  17. George W. Bright (2009). Research Methodology Textbooks: 1970-1972. Educational Studies 3 (4):191-195.score: 30.0
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  18. Michael H. Bright (1973). The Homiletic Structure of The Wreck of the Deutschland. Renascence 25 (2):95-102.score: 30.0
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  19. Hagen Hartmann, Andreas Bob, Klaus Wirth & Dietmar Schmidtbleicher (2008). Auswirkungen unterschiedlicher Periodisierungs-modelle im Krafttraining auf das Schnellkraft-und Explosivkraftverhalten der oberen Extremität. Philosophy 11 (3):131-142.score: 30.0
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  20. Jerry Miner, George A. Male, George W. Bright, Cole S. Brembeck, Ronald E. Hull, Roger R. Woock, Ralph J. Erickson, Oliver S. Ikenberry, William F. O'neill, William H. Hay, David Neil Silk, Gail Zivin & David Conrad (1975). Book Review Section 1. [REVIEW] Ethics and Behavior 6 (1):38-65.score: 30.0
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  21. Dougherty Bob (2009). Measuring Connections: Analysis of Diffusion MRI. Frontiers in Human Neuroscience 3.score: 30.0
  22. Petr Bob (forthcoming). Quantum Science and the Nature of Mind. Journal of Mind and Behavior.score: 30.0
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  23. Simpson Bob (2001). The Changing Face of British Collective Labour Law. Oxford Journal of Legal Studies 21 (4).score: 30.0
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  24. Brecher Bob (1990). The Kidney Trade: Or, the Customer is Always Wrong. Journal of Medical Ethics 16.score: 30.0
     
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  25. David F. Bright (1982). Ammianus Marcellinus XXXI, 3, 8. Revue Belge de Philologie Et D'Histoire 60 (1):143-144.score: 30.0
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  26. John Bright (1974). A Prophet's Lament and Its Answer: Jeremiah 15:10–21. Interpretation 28 (1):59-74.score: 30.0
    God does not make his call to his servants conditional upon their purging themselves of weakness.... It is precisely in their weakness and frailty—even in their rebellion—that God calls his servants. So it was with Jeremiah; so it is through all the pages of Scripture; and so it is today.
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  27. Barry P. Bright (1989). Chapter Eight Overview and Conclusions. In , Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge. 174.score: 30.0
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  28. B. P. Bright (1989). Epistemological Vandalism: Psychology in the Study of Adult Education. In Barry P. Bright (ed.), Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge. 34--64.score: 30.0
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  29. Susan Bright (2001). Liability for the Bad Behaviour of Others. Oxford Journal of Legal Studies 21 (2):311-330.score: 30.0
    This article considers the question of whether a landowner should be responsible for nuisance behaviour which is committed by other people from his land. Recent years have seen a number of cases being brought, particularly against local authority landlords, as victims of nuisance try to get someone to do something about the problem. The case law is somewhat mixed on this and the courts have shown a readiness to apply the approach followed in the more traditional nuisance cases involving pollution (...)
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  30. Laurence Bright, T. R. Miles & Errol E. Harris (1962). Religion and the Scientific Outlook.Revelation Through Reason. Philosophical Quarterly 12 (48):286.score: 30.0
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  31. Barry P. Bright (ed.) (1989). Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge.score: 30.0
     
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  32. B. Bright (1989). The Epistemological Imperative. In Barry P. Bright (ed.), Theory and Practice in the Study of Adult Education: The Epistemological Debate. Routledge.score: 30.0
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  33. Michael Bright (1985). The Poetry of Art. Journal of the History of Ideas 46 (2):259-277.score: 30.0
     
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  34. Laurence Bright (1960). Whitehead's Philosophy of Physics. New York, Sheed and Ward.score: 30.0
     
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  35. William Fishbein & Pnina F. Bright (1986). Revising Sleep Cycle Theory? Behavioral and Brain Sciences 9 (3):404.score: 30.0
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  36. M. Kukleta, P. Bob, M. Brázdil, R. Roman & I. Rektor (2010). The Level of Frontal-Temporal Beta-2 Band EEG Synchronization Distinguishes Anterior Cingulate Cortex From Other Frontal Regions. Consciousness and Cognition 19 (4):879-886.score: 30.0
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  37. Jennifer M. Rodd, Peter Bright & Helen E. Moss (2002). Tigers and Teapots: What Does It Mean to Be Alive? Trends in Cognitive Sciences 6 (10):409-410.score: 30.0
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  38. G. Underwood & J. E. H. Bright (1996). Cognition with and Without Awareness. In , Implicit Cognition. Oxford University Press.score: 30.0
     
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  39. G. Underwood & J. E. H. Bright (1996). How Implicit is Implicit Learning. In , Implicit Cognition. Oxford University Press.score: 30.0
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  40. Glenn Hughes (2011). Ulterior Significance in the Art of Bob Dylan. Journal of Macrodynamic Analysis 6.score: 24.0
    This essay examines the songwriting art of Bob Dylan as a vehicle for exploring and clarifying elements in Bernard Lonergan’s analysis of art. The elements focused upon include Lonergan’s treatment of symbols and symbolic meaning as the communicative medium of art, and, at greater length, Lonergan’s account of art’s capacity for what he calls “ulterior significance,” its ability to suggest depths of meaning—including divine or ultimate meaning—that we surmise to lie beyond our comprehension. Examining songs from the full range of (...)
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  41. Bob Hale (1999). Intuition and Reflection in Arithmetic: Bob Hale. Aristotelian Society Supplementary Volume 73 (1):75–98.score: 21.0
    [Michael Potter] If arithmetic is not analytic in Kant's sense, what is its subject matter? Answers to this question can be classified into four sorts according as they posit logic, experience, thought or the world as the source, but in each case we need to appeal to some further process if we are to generate a structure rich enough to represent arithmetic as standardly practised. I speculate that this further process is our reflection on the subject matter already obtained. This (...)
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  42. E. Q. Adams & P. W. Cobb (1922). The Effect on Foveal Vision of Bright (and Dark) Surroundings. V. Journal of Experimental Psychology 5 (1):39.score: 21.0
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  43. Patrick Brown (2011). Response to Glenn Hughes, “Ulterior Significance in the Art of Bob Dylan”. Journal of Macrodynamic Analysis 6.score: 21.0
    This essay—originally a conference response to Glenn Hughes’ essay—explores how themes and notions in Lonergan’s philosophy of art extend in surprising and often unnoticed ways into the larger whole of Lonergan’s thought. By the same token, the broader framework of Lonergan’s philosophy sheds a great deal of interesting light on his philosophy of art. The essay explores this mutual illumination in the context of Hughes’ reflections on “ulterior significance.” For example, it relates Lonergan’s notion of art to his heuristic of (...)
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  44. Percy W. Cobb (1916). The Effect on Foveal Vision of Bright Surroundings-III. Journal of Experimental Psychology 1 (5):419.score: 21.0
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  45. Bob Corbett, Bob Corbett's Comments On Peter Singer's Analysis That Leads to Speciesism.score: 18.0
    As we begin our exploration of our relationship with animals, we come face to face with Peter Singer and his insistence that speciesism is a vice. It is important to come to know what he means by speciesism, why he regards it as a moral mistake.
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  46. George B. Kauffman (2012). Bob B. He: Two-Dimensional X-Ray Diffraction. [REVIEW] Foundations of Chemistry 14 (2):187-188.score: 18.0
    Bob B. He: Two-dimensional X-ray diffraction Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9135-8 Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  47. Stephen Jay Gould, "The Pattern of Life's History" Stuart Kauffman: Steve is Extremely Bright, Inventive. He Thoroughly Understands Paleontology; He Thoroughly Understands Evolutionary Biology. He Has.. [REVIEW]score: 18.0
    Stuart Kauffman: Steve is extremely bright, inventive. He thoroughly understands paleontology; he thoroughly understands evolutionary biology. He has performed an enormous service in getting people to think about punctuated equilibrium, because you see the process of stasis/sudden change, which is a puzzle. It's the cessation of change for long periods of time. Since you always have mutations, why don't things continue changing? You either have to say that the particular form is highly adapted, optimal, and exists in a stable (...)
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  48. Yuh-Jia Chen & Thomas Li-Ping Tang (2013). The Bright and Dark Sides of Religiosity Among University Students: Do Gender, College Major, and Income Matter? [REVIEW] Journal of Business Ethics 115 (3):531-553.score: 18.0
    We develop a theoretical model involving religiosity [intrinsic (I), extrinsic-social (E s), and extrinsic-personal (E p), Time 1], Machiavellianism (Time 2), and propensity to engage in unethical behavior (Time 2) to investigate direct and indirect paths. We collected two-wave panel data from 359 students who had some work experiences. For the whole sample, intrinsic religiosity (I) indirectly curbed unethical intentions through the absence of Machiavellianism, the bright side of religiosity. Both extrinsic-social (E s) and extrinsic-personal (E p) directly, while (...)
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  49. Jenefer M. Robinson (2010). Bob Solomon and William James: A Rapprochement. Emotion Review 2 (1):53-60.score: 18.0
    Bob Solomon used to inveigh against William James’ theory of emotions, but he eventually arrived at a rapprochement with James and James’s recent successors. In particular, James suggested that emotions are initiated by the “automatic, instinctive” appraisals that register important information in the body and are recorded by body-mapping brain areas. In recent work Solomon describes the judgments he thinks constitute emotions as felt bodily appraisals in similar fashion.
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  50. Piotr Winkielman (2010). Bob Zajonc and the Unconscious Emotion. Emotion Review 2 (4):353-362.score: 18.0
    This article focuses on Bob Zajonc’s views on unconscious emotion, especially in the context of the debates about the independence of affect and cognition. Historically, Bob was always interested in the “mere”—basic, fundamental processes. His empirical demonstrations of precognitive and preconscious emotional processes, combined with his elegant expositions of them, sharply contrasted with cold and complex cognitive models. Interestingly, Bob tended to believe that whereas the causes of emotion can be unconscious, the emotional state itself tends to be conscious. However, (...)
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