Search results for 'Bob Robinson' (try it on Scholar)

1000+ found
Order:
See also:
Profile: Bob Robinson (Loyola Marymount University)
  1.  6
    Jenefer M. Robinson (2010). Bob Solomon and William James: A Rapprochement. Emotion Review 2 (1):53-60.
    Bob Solomon used to inveigh against William James’ theory of emotions, but he eventually arrived at a rapprochement with James and James’s recent successors. In particular, James suggested that emotions are initiated by the “automatic, instinctive” appraisals that register important information in the body and are recorded by body-mapping brain areas. In recent work Solomon describes the judgments he thinks constitute emotions as felt bodily appraisals in similar fashion.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  2.  99
    Nico H. Frijda & Jenefer M. Robinson (2010). Bob Solomon's Legacy: Introduction. Emotion Review 2 (1):3-4.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  3.  50
    Bob Robinson, Michel Foucault: Ethics. Internet Encyclopedia of Philosophy.
    Entry for the Internet Encyclopedia of Philosophy, at http://www.iep.utm.edu/fouc-eth/, includes discussion of Foucault's turn to ethics, conception of ethical relations, care of the self, and the connection between his critical philosophy and conception of ethics.
    Direct download  
     
    Export citation  
     
    My bibliography  
  4. Abraham Robinson (1988). Abraham Robinson's Notes: On a Relatively Effective Procedure Getting All Quasi-Integer Solutions of Diophantine Equations with Positive Genus. Annals of the Japan Association for Philosophy of Science 7 (3):111-115.
     
    Export citation  
     
    My bibliography  
  5.  4
    Eric Robinson (1954). Training Captains of Industry: The Education of Matthew Robinson Boulton [1770–1842] and the Younger James Watt [1769–1848]. [REVIEW] Annals of Science 10 (4):301-313.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  6.  4
    J. D. B. & D. M. Robinson (1938). Corpus Vasorum Antiquorum: United States of America 6 = The Robinson Collection, Baltimore, Md, 2. Journal of Hellenic Studies 58:267.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  9
    E. S. G. Robinson (1932). Excavations at Olynthus, Part III.: The Coins Found at Olynthus in 1928. By David M. Robinson. Pp. Xiv+129; 29 Collotype Plates. Baltimore: Johns Hopkins Press; London: Humphrey Milford, 1931. £2 5s. [REVIEW] The Classical Review 46 (02):86-.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  8.  8
    E. S. G. Robinson (1934). Excavations at Olynthus: Part VI. The Coins Found at Olynthus in 1931. By David M. Robinson. Pp. Xiv + 111; 23 Collotype and 6 Half-Tone Plates, Sketch Map and Plan. Baltimore: Johns Hopkins Press (London: Milford), 1933. Cloth, 52s. 6d. [REVIEW] The Classical Review 48 (02):85-.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9.  2
    J. A. Robinson (1967). Review: Abraham Robinson, Proving a Theorem (as Done by Man, Logician, or Machine). [REVIEW] Journal of Symbolic Logic 32 (4):522-522.
    Direct download  
     
    Export citation  
     
    My bibliography  
  10.  2
    J. D. B. & D. M. Robinson (1939). Corpus Vasorum Antiquorum: United States of America, Fasc. 7 = The Robinson Collection, Baltimore, Fasc. 3. Journal of Hellenic Studies 59:153.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  1
    J. D. B. & David Moore Robinson (1934). Corpus Vasorum Antiquorum: United States of America 4 = The Robinson Collection, Baltimore, Md., 1. Journal of Hellenic Studies 54:89.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12. Raphael M. Robinson (1967). Review: Andrzej Mostowski, Y. Bar-Hillel, E. I. J. Poznanski, M. O. Rabin, A. Robinson, Concerning the Problem of Axiomatizability of the Field of Real Numbers in the Weak Second Order Logic. [REVIEW] Journal of Symbolic Logic 32 (1):130-131.
     
    Export citation  
     
    My bibliography  
  13. Louis Couturat & Lydia Gillingham Robinson (1914). The Algebra of Logic, Tr. By L.G. Robinson.
     
    Export citation  
     
    My bibliography  
  14. H. J. Keisler & A. Robinson (1982). Selected Papers of Abraham Robinson.: Model Theory and Algebra. Journal of Symbolic Logic 47 (1):197-203.
    Direct download  
     
    Export citation  
     
    My bibliography  
  15. Jean-Louis Lassez, G. Plotkin & J. A. Robinson (1991). Computational Logic Essays in Honor of Alan Robinson. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography  
  16. W. A. J. Luxemburg & A. Robinson (1982). Selected Papers of Abraham Robinson: Nonstandard Analysis and Philosophy. Journal of Symbolic Logic 47 (1):203-210.
    Direct download  
     
    Export citation  
     
    My bibliography  
  17. Abraham Robinson & Joseph Warren Dauben (1996). Abraham Robinson: The Creation of Nonstandard Analysis: A Personal and Mathematical Odyssey. British Journal for the Philosophy of Science 47 (1):137-140.
     
    Export citation  
     
    My bibliography  
  18. N. H. G. Robinson (1976). After Wittgenstein: N. H. G. ROBINSON. Religious Studies 12 (4):493-507.
    In recent years the writings of Ludwig Wittgenstein have received much attention from philosophers in general and especially from philosophers interested in religion; and there is no doubt that Wittgenstein's legacy of thought is both highly suggestive and highly problematical. It seems likely, however, that the vogue which Wittgenstein now enjoys owes not a little to his peculiar place in the development of modern philosophy and, in particular, of that empiricist tradition in philosophy which stems from what has been called (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19. N. H. G. Robinson (1978). Barth or Bultmann?: N. H. G. ROBINSON. Religious Studies 14 (3):275-290.
    In his book on Karl Barth Professor T. F. Torrance spoke at one point of ‘the great watershed of modern theology’. ‘There are,’ he wrote, 1 ‘two basic issues here. On the one hand, it is the very substance of the Christian faith that is at stake, and on the other hand, it is the fundamental nature of scientific method, in its critical and methodological renunciation of prior understanding, that is at stake. This is the great watershed of modern theology: (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20. T. M. Robinson & Livio Rossetti (eds.) (2004). Greek Philosophy in the New Millenium: Essays in Honour of Thomas M. Robinson. Academia Verlag.
    No categories
     
    Export citation  
     
    My bibliography  
  21. Daniel N. Robinson (1994). The Demography of the Kingdom of Ends: Daniel N. Robinson and Rom Harre. Philosophy 69 (267):5-19.
    In the Groundwork of the Metaphysic of Morals' Kant is explicit, sometimes to the point of peevishness, in denying anthropology and psychology any part or place in his moral science. Recognizing that this will strike many as counterintuitive he is unrepentant: ‘We require no skill to make ourselves intelligible to the multitude once we renounce all profundity of thought’. That the doctrine to be defended is not exemplified in daily experience or even in imaginable encounters is necessitated by the very (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22. N. H. G. Robinson (1972). The Problem of Natural Theology: N. H. G. ROBINSON. Religious Studies 8 (4):319-333.
    It is a curious fact that the much maligned ontological argument to prove the existence of God has in recent times enjoyed a revival of interest to which even Karl Barth, the arch-enemy of natural theology has contributed; but since the revival of interest has appared in a wide diversity of intellectual contexts, both philosophical and theological, the revival is itself almost as problematic as the argument itself.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23. N. H. G. Robinson (1975). The Rationalist and His Critics: N. H. G. ROBINSON. Religious Studies 11 (3):345-348.
    In his article ‘Professor Bartley's Theory of Rationality and Religious Belief’ Mr W. D. Hudson has brought considerable clarification to the rather confused situation occasioned by Professor W. W. Bartley's book The Retreat to Commitment and its subsequent discussion; but the process can, I think, be carried still further.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24.  30
    Howard M. Robinson (ed.) (1993). Objections to Physicalism. Oxford University Press.
    Physicalism has, over the past twenty years, become almost an orthodoxy, especially in the philosophy of mind. Many philosophers, however, feel uneasy about this development, and this volume is intended as a collective response to it. Together these papers, written by philosophers from Britain, the United States, and Australasia, show that physicalism faces enormous problems in every area in which it is discussed. The contributors not only investigate the well-known difficulties that physicalism has in accommodating sensory consciousness, but also bring (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  25. Jenefer Robinson (2005). Deeper Than Reason: Emotion and its Role in Literature, Music, and Art. Clarendon Press.
    Jenefer Robinson takes the insights of modern scientific research on the emotions and uses them to illuminate questions about our emotional involvement with the arts. Laying out a theory of emotion supported by the best evidence from current empirical work, she examines some of the ways in which the emotions function in the arts. Written in a clear and engaging style, her book will make fascinating reading for anyone interested in the emotions and how they work, as well as (...)
    Direct download  
     
    Export citation  
     
    My bibliography   36 citations  
  26.  4
    Maxwell Bennett, Daniel Dennett, Peter Hacker, John Searle & Daniel N. Robinson (2007). Neuroscience and Philosophy: Brain, Mind, and Language. Columbia University Press.
    In _Neuroscience and Philosophy_ three prominent philosophers and a leading neuroscientist clash over the conceptual presuppositions of cognitive neuroscience. The book begins with an excerpt from Maxwell Bennett and Peter Hacker's _Philosophical Foundations of Neuroscience_, which questions the conceptual commitments of cognitive neuroscientists. Their position is then criticized by Daniel Dennett and John Searle, two philosophers who have written extensively on the subject, and Bennett and Hacker in turn respond. Their impassioned debate encompasses a wide range of central (...)
    Direct download  
     
    Export citation  
     
    My bibliography   23 citations  
  27. Howard M. Robinson (1994). Perception. New York: Routledge.
    Questions about perception remain some of the most difficult and insoluble in both epistemology and in the philosophy of mind. This controversial but highly accessible introduction to the area explores the philosophical importance of those questions by re-examining what had until recent times been the most popular theory of perception - the sense-datum theory. Howard Robinson surveys the history of the arguments for and against the theory from Descartes to Husserl. He then shows that the objections to the theory, (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   29 citations  
  28.  76
    William S. Robinson (2004). Understanding Phenomenal Consciousness. Cambridge University Press.
    William S. Robinson has for many years written insightfully about the mind-body problem. In Understanding Phenomenal Consciousness he focuses on sensory experience and perception qualities such as colors, sounds and odors to present a dualistic view of the mind, called Qualitative Event Realism, that goes against the dominant materialist views. This theory is relevant to the development of a science of consciousness which is now being pursued not only by philosophers but by researchers in psychology and the brain sciences. (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   12 citations  
  29. Jenefer Robinson (2005). Deeper Than Reason: Emotion and its Role in Literature, Music and Art. Oxford University Press Uk.
    Deeper than Reason takes the insights of modern psychological and neuroscientific research on the emotions and brings them to bear on questions about our emotional involvement with the arts. Robinson begins by laying out a theory of emotion, one that is supported by the best evidence from current empirical work on emotions, and then in the light of this theory examines some of the ways in which the emotions function in the arts. Written in a clear and engaging style, (...)
    No categories
     
    Export citation  
     
    My bibliography   9 citations  
  30.  47
    D. Robinson (1980). Self-Help in Health Care. Journal of Medical Ethics 6 (1):4-6.
    This paper was given at a London Medical Group symposium held at Middlesex Hospital Medical School in May 1979, on `Self-help groups - England's barefoot doctors'. Dr Robinson gives a brief history of some of the reasons why self-help groups have evolved and how they work. He also looks at how the `professionals' can and do relate to them.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  31.  8
    Andrew Robinson (2010). God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C.S. Peirce. Brill.
    Drawing on the philosophy of C. S. Peirce, Robinson develops a ‘semiotic model’ of the Trinity and proposes a new theology of nature according to which the evolving cosmos may be understood as bearing ‘vestiges of the Trinity in ...
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  32.  27
    William S. Robinson (2013). Experiencing is Not Observing: A Response to Dwayne Moore on Epiphenomenalism and Self-Stultification. Review of Philosophy and Psychology 4 (2):185-192.
    This article defends epiphenomenalism against criticisms raised in Dwayne Moore’s “On Robinson’s Response to the Self-Stultifying Objection”.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  33.  79
    Howard M. Robinson (1982). Matter and Sense: A Critique of Contemporary Materialism. Cambridge University Press.
  34.  24
    Daniel N. Robinson (2008). Consciousness and Mental Life. Columbia University Press.
    Reviewed in: The Journal of the History of the Neural Sciences, 2011 (vol. 20, no. 2) Consciousness and Mental Life by Daniel N. Robinson This book is a refreshingly philosophical treatise on a topic that frequently falls victim to the predatory nature of the scientist's red herring. Not to detract from the merit of this pervasive red herring, but many volumes ostensibly about consciousness end up being little more than books on “mental life.” Expounding on the anatomical and cognitive (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  35. Paul H. Robinson (1999). Structure and Function in Criminal Law. Law and Philosophy 18 (1):85-104.
    Professor Robinson provides a new critique of the often neglected problem of classification within the criminal law. He presents a discussion of the present conceptual framework of the law, and offers explanations of how and why formal structures do not match the operation of law in practice. In this scholarly exposition of applied criminal theory, Robinson argues that the current operational structure of the criminal law fails to take account of its different functions. He goes on to suggest (...)
     
    Export citation  
     
    My bibliography   6 citations  
  36. Maxwell Bennett, Daniel Dennett, Peter Hacker, John Searle & Daniel N. Robinson (2009). Neuroscience and Philosophy: Brain, Mind, and Language. Cup.
    In _Neuroscience and Philosophy_ three prominent philosophers and a leading neuroscientist clash over the conceptual presuppositions of cognitive neuroscience. The book begins with an excerpt from Maxwell Bennett and Peter Hacker's _Philosophical Foundations of Neuroscience_, which questions the conceptual commitments of cognitive neuroscientists. Their position is then criticized by Daniel Dennett and John Searle, two philosophers who have written extensively on the subject, and Bennett and Hacker in turn respond. Their impassioned debate encompasses a wide range of central (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  37.  12
    Daniel N. Robinson (1996). Wild Beasts and Idle Humours: The Insanity Defense From Antiquity to the Present. Harvard Univ. Press.
    "An American psychologist, Daniel N. Robinson, traces the development of the insanity plea...[He offers] an assured historical survey." Roy Porter, The Times [UK] "Wild Beasts and Idle Humours is truly unique. It synthesizes material that I do not believe has ever been considered in this context, and links up the historical past with contemporaneous values and politics. Robinson effortlessly weaves religious history, literary history, medical history, and political history, and demonstrates how the insanity defense cannot be fully understood (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  38.  12
    Paul Robinson, Joshua S. Barton & Matthew J. Lister (2014). Empirical Desert, Individual Prevention, and Limiting Retributivism: A Reply. New Criminal Law Review 17 (2):312-375.
    A number of articles and empirical studies over the past decade, most by Paul Robinson and co-authors, have suggested a relationship between the extent of the criminal law's reputation for being just in its distribution of criminal liability and punishment in the eyes of the community – its "moral credibility" – and its ability to gain that community's deference and compliance through a variety of mechanisms that enhance its crime-control effectiveness. This has led to proposals to have criminal liability (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  39.  1
    Bryan R. Warnick, Sang Hyun Kim & Shannon Robinson (2015). Gun Violence and the Meaning of American Schools. Educational Theory 65 (4):371-386.
    In the United States, targeted school shootings have become a distinct genre of violence. In this essay, Bryan Warnick, Sang Hyun Kim, and Shannon Robinson examine the social meanings that exist in American society that might contribute to this phenomenon, focusing on the question: “Why are schools conceptualized as appropriate places to enact this form of gun violence?” The authors analyze the social meaning of American schooling by using empirical data, everyday observations, films, and poetry, and then connect these (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  40.  25
    John Beverley Robinson, The Abolition of Marriage.
    Although this appeared after the debate between Victor and Zelm, logically it is prior, for Robinson's critique of conventional marriage sets the stage for the other two to consider the anarchist alternatives. Actually, Robinson does offer a vague alternative, on which most anarchists could agree, sexual relationships based on consent rather than compulsion. However, he also argues that this ideal was not designed to break up marriages nor to increase promiscuity, for relationships already based on consent and friendship (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  41.  1
    William S. Robinson (forthcoming). James’s Evolutionary Argument. Disputatio.
  42.  6
    David B. Robinson (1999). Textual Notes on Plato's Sophist. Classical Quarterly 49 (01):139-160.
    In editing Plato's Sophist for the new OCT vol. I, ed. E. A. Duke, W. F. Hicken, W. S. M. Nicoll, D. B. Robinson, and J. C. G. Strachan , there was less chance of giving novel information about W = Vind. Supp. Gr. 7 for this dialogue than for others in the volume, since Apelt's edition of 1897 was used by Burnet in 1900 and was based on Apelt's own collation of W. The result was better than the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  43.  2
    Daniel N. Robinson (1991). Text, Context and Agency. Theoretical and Philosophical Psychology 11 (1):1-10.
    Presents the Presidential address by Daniel N. Robinson at the Division of Theoretical and Philosophical Psychology. Annual Convention of the American Psychological Association in Boston on August 11, 1990. His remarks included a series of important developments within Psychology but also outside its traditional areas of interest, in such fields as anthropology, linguistics and ethnology. 2012 APA, all rights reserved).
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44. Ken Knisely, Alicia Juerrero & Daniel Robinson (2001). Minds & Bodies: Dvd. Milk Bottle Productions.
    Is believing in "minds" as qualitatively distinct from "bodies" just wrong headed? Did René Descartes set us off on a four hundred year wild goose chase? How should we think about this traditional dichotomy? With Wayne Alt, Alicia Juerrero, and Daniel Robinson.
     
    Export citation  
     
    My bibliography  
  45. Ken Knisely, Wayne Alt, Alicia Juerrero & Daniel Robinson (forthcoming). Minds & Bodies: No Dogs or Philosophers Allowed. DVD.
    Is believing in "minds" as qualitatively distinct from "bodies" just wrong headed? Did René Descartes set us off on a four hundred year wild goose chase? How should we think about this traditional dichotomy? With Wayne Alt, Alicia Juerrero, and Daniel Robinson.
     
    Export citation  
     
    My bibliography  
  46. A. Lavazza & H. Robinson (eds.) (2013). Contemporary Dualism. Routledge.
    1. Introduction Andrea Lavazza and Howard Robinson Part 1: The Limits of Materialism 2. Materialism and the Mind: The Interpretation Question David Lund 3. Materialism and the Mind: The Truth Question Uwe Meixner 4. Consequences of Materialism on Mind Andrea Lavazza Part 2: Dualism and Empirical Research 5. Perceptual experience and property dualism Martina Fürst 6. Neuroscience and Dualism Christopher Smith 7. Quantum Physics and the Mind Henry Stapp Part 3: Cartesian (Substance) Dualism 8. What Makes Me Me? A (...)
     
    Export citation  
     
    My bibliography  
  47.  1
    George Kimball Plochmann & Franklin E. Robinson (1987). A Friendly Companion to Plato's Gorgias. Southern Illinois University Press.
    Plochmann and Robinson closely analyze this great dialogue in the first two-thirds of their book, turning in the final four chapters to a broader discussion of its unity, sweep, and philosophic implications.
    Direct download  
     
    Export citation  
     
    My bibliography  
  48. Marilynne Robinson (2011). Absence of Mind: The Dispelling of Inwardness From the Modern Myth of the Self. Yale University Press.
    In this ambitious book, acclaimed writer Marilynne Robinson applies her astute intellect to some of the most vexing topics in the history of human thought—science, religion, and consciousness. Crafted with the same care and insight as her award-winning novels, _Absence of Mind_ challenges postmodern atheists who crusade against religion under the banner of science. In Robinson’s view, scientific reasoning does not denote a sense of logical infallibility, as thinkers like Richard Dawkins might suggest. Instead, in its purest form, (...)
    No categories
     
    Export citation  
     
    My bibliography  
  49.  1
    Daniel N. Robinson (2007). Consciousness and Mental Life. Cup.
    In recent decades, issues that reside at the center of philosophical and psychological inquiry have been absorbed into a scientific framework variously identified as "brain science," "cognitive science," and "cognitive neuroscience." Scholars have heralded this development as revolutionary, but a revolution implies an existing method has been overturned in favor of something new. What long-held theories have been abandoned or significantly modified in light of cognitive neuroscience? _Consciousness and Mental Life_ questions our present approach to the study of consciousness and (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  50.  7
    David M. Robinson (1993). Emerson and the Conduct of Life, Pragmatism and Ethical Purpose in the Later Work. Cambridge University Press.
    In Emerson and the Conduct of Life, David M. Robinson describes Ralph Waldo Emerson's evolution from mystic to pragmatist, stressing the importance of Emerson's undervalued later writing. Emerson's reputation has rested on the addresses and essays of the 1830s and 1840s, in which he propounded a version of transcendental idealism, and memorably portrayed moments of mystical insight. But Emerson's later writings suggest an increasing concern over the elusiveness of mysticism, and an increasing stress on ethical choice and practical power. (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000