Search results for 'Bob Sutcliffe' (try it on Scholar)

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  1. Bob Sutcliffe (2006). Imperialism Old and New: A Comment on David Harvey's The New Imperialism and Ellen Meiksins Wood's Empire of Capital. Historical Materialism 14 (4):59-78.score: 240.0
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  2. Sam Ashman, Ellen Meiksins Wood, Noel Castree, Bob Sutcliffe, Robert Brenner, Alex Callinicos, Ben Fine, David Harvey, Michael A. Lebowitz & Stuart Elden (2006). Brill Online Books and Journals. Historical Materialism 14 (4).score: 240.0
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  3. Brian Sutcliffe & R. Woolley (2011). A Comment on “Editorial 37”. Foundations of Chemistry 13 (2):93-95.score: 60.0
    A comment on “Editorial 37” Content Type Journal Article Pages 93-95 DOI 10.1007/s10698-011-9110-4 Authors Brian T. Sutcliffe, Laboratoire de Chimie quantique et Photophysique, Université Libre de Bruxelles, B-1050 Bruxelles, Belgium R. Guy Woolley, School of Biomedical and Natural Sciences, Nottingham Trent University, Nottingham, NG11 8NS UK Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238 Journal Volume Volume 13 Journal Issue Volume 13, Number 2.
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  4. Petr Bob & George A. Mashour (2011). Schizophrenia, Dissociation, and Consciousness. Consciousness and Cognition 20 (4):1042-1049.score: 30.0
  5. Petr Bob (2006). Self-Awareness Deficits in Psychiatric Patients. Neurobiology. Assessment and Treatment. [REVIEW] Journal of Analytical Psychology 51 (2):311-312.score: 30.0
  6. Priscilla Alderson, Katy Sutcliffe & Katherine Curtis (2006). Children's Competence to Consent to Medical Treatment. Hastings Center Report 36 (6):25-34.score: 30.0
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  7. P. Bob (2008). Pain, Dissociation and Subliminal Self-Representations. Consciousness and Cognition 17 (1):355-369.score: 30.0
  8. Walter Schoen, Jae Seung Chang, UnCheol Lee, Petr Bob & George A. Mashour (2011). The Temporal Organization of Functional Brain Connectivity is Abnormal in Schizophrenia but Does Not Correlate with Symptomatology. Consciousness and Cognition 20 (4):1050-1054.score: 30.0
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  9. Edmund F. Sutcliffe (1960). Baptism and Baptismal Rites at Qumran? Heythrop Journal 1 (3):179-188.score: 30.0
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  10. Adam Sutcliffe (2003). Judaism in the Anti-Religious Thought of the Clandestine French Early Enlightenment. Journal of the History of Ideas 64 (1):97-117.score: 30.0
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  11. Edmund F. Sutcliffe & J. S. (1962). St Peter's Double Confession in Mt 16 : 16-19. Heythrop Journal 3 (1):31–41.score: 30.0
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  12. Priscilla Alderson, Katy Sutcliffe, Katherine Curtis, Jacob M. Appel, Adrienne Asch, Cassandra Aspinall, Mary Ann Baily, Melissa Bottrell, Joanne Lynn & Bruce Jennings (2006). Following is the Comprehensive Index for Volume 36 of the Hastings Center Report Covering All Feature Material From 2006. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 36 (2006) and May Be Purchased for $16.00 Each, Plus Shipping. Please Contact the Circulation Department, The Hastings Center, 21 Malcolm Gordon Road, Garrison, NY 10524; Tel.:(845) 424-4040; Fax:(845) 424-4545; E-Mail: Publications@ Thehastingscenter. Org. [REVIEW] Hastings Center Report 36.score: 30.0
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  13. Petr Bob (forthcoming). Quantum Science and the Nature of Mind. Journal of Mind and Behavior.score: 30.0
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  14. Hagen Hartmann, Andreas Bob, Klaus Wirth & Dietmar Schmidtbleicher (2008). Auswirkungen unterschiedlicher Periodisierungs-modelle im Krafttraining auf das Schnellkraft-und Explosivkraftverhalten der oberen Extremität. Philosophy 11 (3):131-142.score: 30.0
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  15. Chris Kyriacou & John Sutcliffe (1978). A Model of Teacher Stress. Educational Studies 4 (1):1-6.score: 30.0
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  16. R. G. Sutcliffe (1984). Genetics of the Immune System. Immunogenetics. By Marek B. Zaleski, Stanislaw Dubiski, Edward G. Niles and Roger K. Cunningham. Pitman, 1983. Pp. 496. �18.75. [REVIEW] Bioessays 1 (1):43-43.score: 30.0
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  17. Adam Sutcliffe (2008). Spinoza, Bayle, and the Enlightenment Politics of Philosophical Certainty. History of European Ideas 34 (1):66-76.score: 30.0
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  18. Edmund F. Sutcliffe (1960). Sacred Meals at Qumran? Heythrop Journal 1 (1):48-65.score: 30.0
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  19. Edmund F. Sutcliffe (1960). The Plenary Sense, Original or Superimposed? Heythrop Journal 1 (1):68-70.score: 30.0
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  20. Dougherty Bob (2009). Measuring Connections: Analysis of Diffusion MRI. Frontiers in Human Neuroscience 3.score: 30.0
  21. Simpson Bob (2001). The Changing Face of British Collective Labour Law. Oxford Journal of Legal Studies 21 (4).score: 30.0
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  22. Brecher Bob (1990). The Kidney Trade: Or, the Customer is Always Wrong. Journal of Medical Ethics 16.score: 30.0
     
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  23. M. Kukleta, P. Bob, M. Brázdil, R. Roman & I. Rektor (2010). The Level of Frontal-Temporal Beta-2 Band EEG Synchronization Distinguishes Anterior Cingulate Cortex From Other Frontal Regions. Consciousness and Cognition 19 (4):879-886.score: 30.0
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  24. Michael O. Sutcliffe (1986). Plenty of Propaganda to Prop Up Pretoria. Business and Society Review 58:22-24.score: 30.0
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  25. Glenn Hughes (2011). Ulterior Significance in the Art of Bob Dylan. Journal of Macrodynamic Analysis 6.score: 24.0
    This essay examines the songwriting art of Bob Dylan as a vehicle for exploring and clarifying elements in Bernard Lonergan’s analysis of art. The elements focused upon include Lonergan’s treatment of symbols and symbolic meaning as the communicative medium of art, and, at greater length, Lonergan’s account of art’s capacity for what he calls “ulterior significance,” its ability to suggest depths of meaning—including divine or ultimate meaning—that we surmise to lie beyond our comprehension. Examining songs from the full range of (...)
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  26. Bob Hale (1999). Intuition and Reflection in Arithmetic: Bob Hale. Aristotelian Society Supplementary Volume 73 (1):75–98.score: 21.0
    [Michael Potter] If arithmetic is not analytic in Kant's sense, what is its subject matter? Answers to this question can be classified into four sorts according as they posit logic, experience, thought or the world as the source, but in each case we need to appeal to some further process if we are to generate a structure rich enough to represent arithmetic as standardly practised. I speculate that this further process is our reflection on the subject matter already obtained. This (...)
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  27. Patrick Brown (2011). Response to Glenn Hughes, “Ulterior Significance in the Art of Bob Dylan”. Journal of Macrodynamic Analysis 6.score: 21.0
    This essay—originally a conference response to Glenn Hughes’ essay—explores how themes and notions in Lonergan’s philosophy of art extend in surprising and often unnoticed ways into the larger whole of Lonergan’s thought. By the same token, the broader framework of Lonergan’s philosophy sheds a great deal of interesting light on his philosophy of art. The essay explores this mutual illumination in the context of Hughes’ reflections on “ulterior significance.” For example, it relates Lonergan’s notion of art to his heuristic of (...)
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  28. Bob Corbett, Bob Corbett's Comments On Peter Singer's Analysis That Leads to Speciesism.score: 18.0
    As we begin our exploration of our relationship with animals, we come face to face with Peter Singer and his insistence that speciesism is a vice. It is important to come to know what he means by speciesism, why he regards it as a moral mistake.
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  29. George B. Kauffman (2012). Bob B. He: Two-Dimensional X-Ray Diffraction. [REVIEW] Foundations of Chemistry 14 (2):187-188.score: 18.0
    Bob B. He: Two-dimensional X-ray diffraction Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9135-8 Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  30. Jenefer M. Robinson (2010). Bob Solomon and William James: A Rapprochement. Emotion Review 2 (1):53-60.score: 18.0
    Bob Solomon used to inveigh against William James’ theory of emotions, but he eventually arrived at a rapprochement with James and James’s recent successors. In particular, James suggested that emotions are initiated by the “automatic, instinctive” appraisals that register important information in the body and are recorded by body-mapping brain areas. In recent work Solomon describes the judgments he thinks constitute emotions as felt bodily appraisals in similar fashion.
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  31. Piotr Winkielman (2010). Bob Zajonc and the Unconscious Emotion. Emotion Review 2 (4):353-362.score: 18.0
    This article focuses on Bob Zajonc’s views on unconscious emotion, especially in the context of the debates about the independence of affect and cognition. Historically, Bob was always interested in the “mere”—basic, fundamental processes. His empirical demonstrations of precognitive and preconscious emotional processes, combined with his elegant expositions of them, sharply contrasted with cold and complex cognitive models. Interestingly, Bob tended to believe that whereas the causes of emotion can be unconscious, the emotional state itself tends to be conscious. However, (...)
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  32. Bob Monks (2005). Interview with Bob Monks. Business Ethics 19 (3):28-31.score: 18.0
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  33. Bob Dent (1999). Why I Wanted to Die: Bob Dents Last Words. Journal of Applied Philosophy 16 (1):19-32.score: 18.0
     
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  34. Bob Hale (2010). Still Inexplicit? Bob Hale and Crispin Wright. In Bernhard Weiss & Jeremy Wanderer (eds.), Reading Brandom: On Making It Explicit. Routledge. 276.score: 18.0
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  35. Paul Redding, Replies to Bob Brandom and Jim Kreines.score: 15.0
    (Author’s reply at “Author-Meets-Critics” session (on Paul Redding, Analytic Philosophy and the Return of Hegelian Thought) at the Annual Meeting of the American Philosophical Association, Pacific Division, Vancouver, April 10, 2009. Robert Brandom’s “critic’s” contribution is available as “Hegel and Analytic Philosophy” from his website http://www.pitt.edu/~brandom/.).
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  36. A. Honneth (2010). Liberty's Entanglements: Bob Dylan and His Era. Philosophy and Social Criticism 36 (7):777-783.score: 15.0
    (No abstract is available for this citation).
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  37. Purushottama Bilimoria (2011). On Grief and Mourning: Thinking a Feeling, Back to Bob Solomon. Sophia 50 (2):281-301.score: 15.0
    The paper considers various ruminations on the aftermath of the death of a close one, and the processes of grieving and mourning. The conceptual examination of how grief impacts on its sufferers, from different cultural perspectives, is followed by an analytical survey of current thinking among psychologists, psychoanalysts and philosophers on the enigma of grief, and on the associated practice of mourning. Robert C. Solomon reflected deeply on the 'extreme emotion' of grief in his extensive theorizing on the emotions, particularly (...)
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  38. C. A. J. Coady (2009). Review of Bob Brecher, Torture and the Ticking Bomb. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 15.0
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  39. W. J. Richardson (2010). Towards an Ontology of Bob Dylan. Philosophy and Social Criticism 36 (7):763-775.score: 15.0
    This lecture was first delivered at Tulane University, New Orleans, Louisiana, in 1966. What relevance it may have to the Dylan of 2010 only the reader can say.
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  40. Biagio Tassone (2011). Bob Sandmeyer, Husserl's Constitutive Phenomenology, Its Problem and Promise. Husserl Studies 27 (2):167-172.score: 15.0
  41. James Robert Brown (1988). Abstract Objects Bob Hale Oxford: Blackwell, 1987. Pp. 282. $75.00. [REVIEW] Dialogue 27 (04):729-.score: 15.0
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  42. A. Ahmed (2012). Modality: Metaphysics, Logic, and Epistemology, Bob Hale and Aviv Hoffmann (Eds). Mind 121 (483):817-822.score: 15.0
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  43. Robert C. Koons (2006). Bob and Carol and Tess and Ali. Sophia 45 (2):117-122.score: 15.0
    Conflicting religious experiences in different traditions do not necessarily <span class='Hi'>defeat</span> the rationality of conflicting beliefs sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual <span class='Hi'>defeat</span> is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace. In fact, a campaign for compulsory humility would itself constitute a much greater threat.
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  44. Richard Walker (1999). Capitalism's Recurrent Self-Criticism: An Evaluation of Bob Brenner's Global Economics. Historical Materialism 5 (1):179-210.score: 15.0
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  45. James Dodd (2010). Bob Sandmeyer: Husserl's Constitutive Phenomenology. Its Problem and Promise. [REVIEW] Human Studies 33 (2):365-370.score: 15.0
  46. David Kaplan (1973). Bob and Carol and Ted and Alice. In Jaakko Hintikka (ed.), Approaches to Natural Language. D. Reidel Publishing. 490--518.score: 15.0
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  47. Oscar Eckhard (1912). Book Review:Seems So! A Working-Class View of Politics. Stephen Reynolds, Bob Woolley, Tom Woolley. [REVIEW] Ethics 23 (1):120-.score: 15.0
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  48. Rosa Lynn B. Pinkus (2002). From Lydia Pinkham to Bob Dole: What the Changing Face of Direct-to-Consumer Drug Advertising Reveals About the Professionalism of Medicine. Kennedy Institute of Ethics Journal 12 (2):141-158.score: 15.0
    : From its founding in 1847, the AMA divided drugs into "ethical" and "unethical" preparations. Those that were ethical had a known composition and were advertised only to the profession. Others, patent medicines (technically proprietary drugs, whose trademarks were protected by copyright), were sold directly to the public. In spite of the AMA's efforts to ban the advertising and sale of these nostrums, proprietary drugs flourished during the nineteenth century. Starting in 1900, however, three major societal trends combined to bolster (...)
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  49. Douglas Kellner (2011). Bob Solomon and Continental Philosophy: Some Personal Reflections. Sophia 50 (2):247-251.score: 15.0
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  50. Peter Somerville (2007). After Essentialism: Race, Realism and Foucault. Review of Realism and Racism: Concepts of Race in Sociological Research by Bob Carter. Journal of Critical Realism 4 (1).score: 15.0
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