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Bonnie Mann [18]Bonnie Joann Mann [1]
  1. Bonnie Mann (2014). Revisioning Classical Phenomenology Comment on Sara Heinämaa. In Silvia Stoller (ed.), Simone de Beauvoir's Philosophy of Age: Gender, Ethics, and Time. De Gruyter. 191-194.
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  2. Bonnie Mann (2014). Sovereign Masculinity: Gender Lessons From the War on Terror. Oup Usa.
    Through examining practices of torture, extra-judicial assassination, and first person accounts of soldiers on the ground, Bonnie Mann develops a new theory of gender.
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  3. Bonnie Mann (2013). Three White Men Walk Into a Bar. Radical Philosophy Review 16 (3):733-746.
    This short discussion piece invites readers to consider two questions: What does “pluralism” mean in philosophy? and What should it mean? Brian Leiter’s assault on Linda Martin Alcoff and The Pluralist’s Guide to Philosophy is taken as an opportunity to reflect on several conceptions of philosophical pluralism: the “philosophical gourmet’s” conception, the “three white men” conception, and Scott Pratt’s epistemological pluralism. In each, there is a failure to come to terms with both history and power. What is at stake in (...)
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  4. Bonnie Mann (2011). The Gender Apparatus: Torture and National Manhood in the US'War on Terror'. Radical Philosophy 168:22.
     
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  5. Bonnie Mann (2009). Vampire Love. The Philosophers' Magazine 47 (47):96-101.
    When I opened the first novel, Twilight, my impression was that I had gone back in time to an old fashioned world where women were seen as empty conduits of masculine desire and valued for their propensity to self-sacrifice alone. It drove me to take another look at The Second Sex, a founding text for feminist philosophy written by Simone de Beauvoir half a century ago.
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  6. Bonnie Mann (2008). Beauvoir and the Question of a Woman's Point of View. Philosophy Today 52 (2):136-149.
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  7. Joan C. Callahan, Bonnie Mann & Sara Ruddick (2007). Editors' Introduction To. Hypatia 22 (1).
  8. Joan Callahan, Bonnie Mann & Sara Ruddick (2007). Editors' Introduction to Writing Against Heterosexism. Hypatia 22 (1).
  9. Bonnie Mann (2007). Gay Marriage and the War on Terror. Hypatia 22 (1):247-251.
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  10. Bonnie Mann (2007). The Lesbian June Cleaver: Heterosexism and Lesbian Mothering. Hypatia 22 (1):149-165.
    : For many of us, entry into motherhood involves an ambiguous visibility and intelligibility, where our acceptance into mainstream spaces as mothers entails a loss of lesbian difference. Mann explores this loss using the work of two philosophers of lesbian difference, Monique Wittig and Judith Butler. She argues that the figure of the lesbian mother is deployed on a broad cultural scale to reinvigorate and renaturalize the myth of the happy, natural, heterosexual mother.
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  11. Rochelle M. Green, Bonnie Mann & Amy E. Story (2006). Care, Domination, and Representation. Journal of Mass Media Ethics 21 (2 & 3):177 – 195.
    Some photographs, more than mere representations, are ethical commands, calling us to respond to human suffering. Photos of Abu Graib, like iconic photos of Vietnam, called us to a posture of care, and confronted us with ourselves, with our national domination, and with how we represent ourselves to the world. This article, drawing on Kittay (1999), Butler (2004), and Levinas (1961, 1974, 1985), attempts to untangle the relation among care, domination, and representation. Implications for philosophers and journalists are suggested.
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  12. Bonnie Mann (2006). How America Justifies its War: A Modern/Postmodern Aesthetics of Masculinity and Sovereignty. Hypatia 21 (4):147-163.
    : The lies about the reasons for the U.S. war against Iraq provoked no mass public outcry in the United States against the war. What is the process of justification for this war, a process that seems to need no reasons? Mann argues that the process of justification is not a process of rational deliberation but one of aesthetic self-constitution, of rebuilding a masculine national identity. Included is a feminist reading of the National Defense University document Shock and Awe.
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  13. Bonnie Mann (2006). Jane Duran, Eight Women Philosophers: Theory, Politics and Feminism Reviewed By. Philosophy in Review 26 (6):402-404.
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  14. Bonnie Mann (2006). Women's Liberation and the Sublime: Feminism, Postmodernism, Environment. Oxford University Press.
    Womens Liberation and the Sublime is a passionate report on the state of feminist thinking and practice after the linguistic turn. A critical assessment of masculinist notions of the sublime in modern and postmodern accounts grounds the author's positive and constructive recuperation of sublime experience in a feminist voice.
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  15. Bonnie Mann (2005). World Alienation in Feminist Thought: The Sublime Epistemology of Emphatic Anti-Essentialism. Ethics and the Environment 10 (2):45-74.
  16. Heidi Grasswick, Cressida J. Heyes, Cheryl L. Hughes, Alison M. Jaggar, Marìa Pìa Lara, Bonnie Mann, Norah Martin, Diana Tietjens Meyers, Kate Parsons, Misha Strauss, Margaret Urban Walker, Abby Wilkerson & IrisMarion Young (2002). Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    This collection of papers by prominent feminist thinkers advances the positive feminist project of remapping the moral by developing theory that acknowledges the diversity of women.
     
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  17. Bonnie Mann (2001). Chris J. Cuomo and Kim Q. Hall, Eds., Whiteness: Feminist Philosophical Reflections Reviewed By. Philosophy in Review 21 (2):103-105.