Search results for 'Bonny Banerjee' (try it on Scholar)

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  1. Balakrishnan Chandrasekaran, Bonny Banerjee, Unmesh Kurup & Omkar Lele (2011). Augmenting Cognitive Architectures to Support Diagrammatic Imagination. Topics in Cognitive Science 3 (4):760-777.score: 240.0
    Diagrams are a form of spatial representation that supports reasoning and problem solving. Even when diagrams are external, not to mention when there are no external representations, problem solving often calls for internal representations, that is, representations in cognition, of diagrammatic elements and internal perceptions on them. General cognitive architectures—Soar and ACT-R, to name the most prominent—do not have representations and operations to support diagrammatic reasoning. In this article, we examine some requirements for such internal representations and processes in cognitive (...)
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  2. Bonny Banerjee & B. Chandrasekaran (2004). Constructing Diagrams Representing Group Motions. In A. Blackwell, K. Marriott & A. Shimojima (eds.), Diagrammatic Representation and Inference. Springer. 376--378.score: 240.0
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  3. Hiranmoy Banerjee (1990). Some Aspects of Nikunja Vihari Banerjee's Theory of the Self. In Margaret Chatterjee (ed.), The Philosophy of Nikunja Vihari Banerjee. Indian Council of Philosophical Research in Association with Munshiram Manoharlal Publishers. 66.score: 210.0
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  4. Kalidas Bhattacharya, Jitendranath Mohanty & S. P. Banerjee (eds.) (1978). Self, Knowledge, and Freedom: Essays for Kalidas Bhattacharyya. World Press.score: 60.0
    Mohanty, J. N. Kalidas Bhattacharyya as a metaphysician.--Deutsch, E. On meaning.--Potter, K. Towards a conceptual scheme for Indian epistemologies.--Ganguly, S. N. Rationality versus reasonableness (freedom: a reinterpretation).--Sen, P. K. A sketch of a theory of properties and relations.--Mohanty, J. N. Perceptual consciousness.--Chattopadhyaya, D. P. Theory and practice.--Bhadra, M. K. The idea of self as purpose, an existential analysis.--Matilal, B. K. Saptabhaṅgī.--Banerjee, H. The identification of mental states and the possibility of freedom.--Chatterjee, M. A phenomenological approach to the self.--Banerjee, (...)
     
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  5. Amrita Banerjee (2011). Reorienting the Ethics of Transnational Surrogacy as a Feminist Pragmatist. The Pluralist 5 (3):107-127.score: 30.0
    The issue of surrogacy has received a great deal of attention in the West ever since the famous Baby M case in the latter part of the 1980s. Ethicists, psychologists, and legal experts have struggled with the meanings and implications of this practice, especially in its commercial form. In contemporary times, however, the phenomenon of surrogacy has assumed new dimensions as it travels across national borders in the context of globalization. As a transnational phenomenon, it is now marketed as an (...)
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  6. Rabin Banerjee, Biswajit Chakraborty, Subir Ghosh, Pradip Mukherjee & Saurav Samanta (2009). Topics in Noncommutative Geometry Inspired Physics. Foundations of Physics 39 (12):1297-1345.score: 30.0
    In this review article we discuss some of the applications of noncommutative geometry in physics that are of recent interest, such as noncommutative many-body systems, noncommutative extension of Special Theory of Relativity kinematics, twisted gauge theories and noncommutative gravity.
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  7. Amrita Banerjee (2008). Follett's Pragmatist Ontology of Relations: Potentials for a Feminist Perspective on Violence. Journal of Speculative Philosophy 22 (1):pp. 3-11.score: 30.0
  8. R. Banerjee, A. Bhattacharya, A. Genc & B. M. Arora (2006). Structure of Twins in Gaas Nanowires Grown by the Vapour-Liquid-Solid Process. Philosophical Magazine Letters 86 (12):807-816.score: 30.0
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  9. Penny M. Simpson, Debasish Banerjee & Claude L. Simpson (1994). Softlifting: A Model of Motivating Factors. [REVIEW] Journal of Business Ethics 13 (6):431 - 438.score: 30.0
    Softlifting (software piracy by individuals) is an unethical behavior that pervades today''s computer dependent society. Since a better understanding of underlying considerations of the behavior may provide a basis for remedy, a model of potential determinants of softlifting behavior is developed and tested. The analysis provides some support for the hypothesized model, specifically situational variables, such as delayed acquisition times, and personal gain variables, such as the challenge of copying, affect softlifting behavior. Most importantly, the analysis indicated that ethical perception (...)
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  10. A. Banerjee & D. Birenbaum-Carmeli (2007). Ordering Suicide: Media Reporting of Family Assisted Suicide in Britain. Journal of Medical Ethics 33 (11):639-642.score: 30.0
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  11. Hiranmoy Banerjee (1972). On a Mistranslation of the Terms Viśeṣya and Prakāra. Philosophy East and West 22 (1):93-96.score: 30.0
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  12. Konika Banerjee, Omar S. Haque & Elizabeth S. Spelke (2013). Melting Lizards and Crying Mailboxes: Children's Preferential Recall of Minimally Counterintuitive Concepts. Cognitive Science 37 (7):1251-1289.score: 30.0
    Previous research with adults suggests that a catalog of minimally counterintuitive concepts, which underlies supernatural or religious concepts, may constitute a cognitive optimum and is therefore cognitively encoded and culturally transmitted more successfully than either entirely intuitive concepts or maximally counterintuitive concepts. This study examines whether children's concept recall similarly is sensitive to the degree of conceptual counterintuitiveness (operationalized as a concept's number of ontological domain violations) for items presented in the context of a fictional narrative. Seven- to nine-year-old children (...)
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  13. Amrita Banerjee (2014). Race and a Transnational Reproductive Caste System: Indian Transnational Surrogacy. Hypatia 29 (1):113-128.score: 30.0
    When it comes to discourses around women's labor in global contexts, we need feminist philosophical frameworks that take the intersections of gender, race, and global capitalism seriously in order to arrive at a comprehensive understanding of women's lives within global processes. Women of color feminist philosophy can bring much to the table in such discussions. In this essay, I theorize about a concrete instance of global women's labor: transnational commercial gestational surrogacy. By introducing a “racialized gender” analysis into the philosophical (...)
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  14. Robin Banerjee (2004). The Role of Social Experience in Advanced Social Understanding. Behavioral and Brain Sciences 27 (1):97-98.score: 30.0
    Carpendale & Lewis (C&L) rightly emphasise the central role of social interaction in the development of children's understanding of mind. Further support and justification for their theoretical focus are provided by research on advanced reasoning about socio-emotional and socio-motivational processes. Variability in social experience can explain both developmental change and within-age-group differences in such social understanding.
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  15. Parthasarathi Banerjee (2007). Technology of Culture: The Roadmap of a Journey Undertaken. [REVIEW] AI and Society 21 (4):411-419.score: 30.0
    Artificial intelligence (AI) impacts society and an individual in many subtler and deeper ways than machines based upon the physics and mechanics of descriptive objects. The AI project involves thus culture and provides scope to liberational undertakings. Most importantly AI implicates human ethical and attitudinal bearings. This essay explores how previous authors in this journal have explored related issues and how such discourses have provided to the present world a roadmap that can be followed to engage in discourses with ethical (...)
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  16. Arunava Banerjee (2001). The Roles Played by External Input and Synaptic Modulations in the Dynamics of Neuronal Systems. Behavioral and Brain Sciences 24 (5):811-812.score: 30.0
    The framework within which Tsuda proposes his solution for transitory dynamics between attractor states is flawed from a neurological perspective. We present a more genuine framework and discuss the roles that external input and synaptic modulations play in the evolution of the dynamics of neuronal systems. Chaotic itinerancy, it is argued, is not necessary for transitory dynamics.
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  17. Nikunja Vihari Banerjee (1930). Some Suggestions Towards the Construction of a Theory of Sense-Perception. Philosophical Review 39 (6):587-596.score: 30.0
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  18. Konika Banerjee & Paul Bloom (2013). Would Tarzan Believe in God? Conditions for the Emergence of Religious Belief. Trends in Cognitive Sciences 17 (1):7-8.score: 30.0
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  19. Parthasarathi Banerjee (2004). Aesthetics of Navigational Performance in Hypertext. AI and Society 18 (4):297-309.score: 30.0
    A hypertext learner navigates with a instinctive feeling for a knowledge. The learner does not know her queries, although she has a feeling for them. A learner’s navigation appears as complete upon the emergence of an aesthetic pleasure, called rasa. The order of arrival or the associational logic and even the temporal order are not relevant to this emergence. The completeness of aesthetics is important. The learner does not look for the intention of the writer, neither does she look for (...)
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  20. D. Andler, P. Banerjee, M. Chaudhury & O. Guillaume (1995). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either in $ US or in£ UK. Agius, Emmanuel, Problems in Applied Ethics, Msida, Malta, Malta University Pub-Lishers Ltd, 1995, Pp. 85. Almond, Brenda (Ed.), Introducing Applied Ethics, Oxford, UK, Blackwell Publish. [REVIEW] Mind 104:416.score: 30.0
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  21. Paula Banerjee & Samir Kumar Das (eds.) (2007/2008). Autonomy: Beyond Kant and Hermeneutics. Anthem Press.score: 30.0
    would suspect him of murdering them and would not spare him. So he too killed himself. Gods were very much disturbed by this sad incident and realized the ...
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  22. Rahul Banerjee & B. K. Chakrabarti (eds.) (2008). Models of Brain and Mind: Physical, Computational, and Psychological Approaches. Elsevier.score: 30.0
    The phenomenon of consciousness has always been a central question for philosophers and scientists. Emerging in the past decade are new approaches to the understanding of consciousness in a scientific light. This book presents a series of essays by leading thinkers giving an account of the current ideas prevalent in the scientific study of consciousness. The value of the book lies in the discussion of this interesting though complex subject from different points of view ranging from physics, computer science to (...)
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  23. P. Banerjee (2006). The Acts and Facts of Women's Autonomy in India. Diogenes 53 (4):85 - 101.score: 30.0
    This paper addresses questions of women’s autonomy in India and analyses its location within the legal discourse. The women’s movement has primarily tried to analyse questions of women’s autonomy through exploring women’s position in law. Among other indicators, women’s position in society is often analysed through marriage, divorce and property acts. This paper analyses the evolution of these acts and critiques whether they have led to women’s autonomy or merely subsumed questions of autonomy resulting in further marginalization of women in (...)
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  24. Amrita Banerjee (2012). Josiah Royce in Focus (Review). The Pluralist 7 (2):109-112.score: 30.0
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  25. Amal Banerjee (1977). Rousseau's Concept of Theatre. British Journal of Aesthetics 17 (2):171-177.score: 30.0
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  26. Kiran Banerjee & Jeffrey Bercuson (forthcoming). Rawls on the Embedded Self: Liberalism as an Affective Regime. European Journal of Political Theory:1474885114554466.score: 30.0
    In recent years, political theorists have come to recognize the central role of affect in social and political life. A host of scholars, coming from a number of distinct traditions, have variously drawn our attention to the importance of the emotions to the tradition of the history of political thought, as well as to normative political theory. This attentiveness to affect is often cast as a break with earlier, Enlightenment-inspired liberal approaches towards politics, approaches that marginalized the emotions, dismissing the (...)
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  27. N. V. Banerjee (1930). The Problems and Postulates of Epistemology. The Monist 40 (4):552-558.score: 30.0
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  28. Benjamin M. Cole & Preeta M. Banerjee (2013). Morally Contentious Technology-Field Intersections: The Case of Biotechnology in the United States. [REVIEW] Journal of Business Ethics 115 (3):555-574.score: 30.0
    Technologies can be not only contentious—overthrowing existing ways of doing things—but also morally contentious—forcing deep reflection on personal values and societal norms. This article investigates that what may impede the acceptance of a technology and/or the development of the field that supports or exploits it, the lines between which often become blurred in the face of morally contentious content. Using a unique dataset with historically important timing—the United States Biotechnology Study fielded just 9 months after the public announcement of the (...)
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  29. Md Aquil Khan & Mohua Banerjee (2011). A Logic for Multiple-Source Approximation Systems with Distributed Knowledge Base. Journal of Philosophical Logic 40 (5):663-692.score: 30.0
    The theory of rough sets starts with the notion of an approximation space , which is a pair ( U , R ), U being the domain of discourse, and R an equivalence relation on U . R is taken to represent the knowledge base of an agent, and the induced partition reflects a granularity of U that is the result of a lack of complete information about the objects in U . The focus then is on approximations of concepts (...)
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  30. Sarla Banerjee (1985). Assortative Mating for Colour in Indian Populations. Journal of Biosocial Science 17 (2):205-209.score: 30.0
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  31. Subhabrata Bobby Banerjee (2010). Governing the Global Corporation. Business Ethics Quarterly 20 (2):265-274.score: 30.0
    In this article I provide a critical perspective on governing the global corporation. While the papers in the 2009 special issue of Business Ethics Quarterly explore the political role of corporations I argue that they lack a sophisticated analysis of power acrossinstitutional and actor networks. The argument that corporate engagement with deliberative democracy can enhance the legitimacy of corporations does not take into account the effects of institutional, material and discursive forms of power that determine legitimacycriteria. As a result corporate (...)
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  32. Parthasarathi Banerjee (2006). A Sketch of Blissful Actions and Democracy Based Upon Rasa. AI and Society 21 (1-2):93-120.score: 30.0
    Contemporary democracy has given primacy to thought. Building up institutions on thought and reasoned discourse excludes out human actions derived not from thought that one thinks. Ordinary life is visited by emotion and passion. Such actions of unknown origin are captured best in the drama. Indian theory and practice of drama and the poetics offer communion between the performer and the viewer. Blissful relish of the actions and the dialogues lift up the banal actions from the ordinary to a state (...)
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  33. R. P. Banerjee (1995). Book Reviews : Mohit Chakrabarti, Tagore and Education for Social Change. New Delhi: Gian Publishing House, 1993, Pp. 219, Rs 225. Alex Aronson, Rabindranath Through Western Eyes. India: RDDHI, 1978, Pp. Xv + 134, Rs 30. [REVIEW] Journal of Human Values 1 (1):143-146.score: 30.0
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  34. Hiranmoy Banerjee, Fred A. Westphal, M. E. Williams, Stephen D. Crites, Don Locke, Robert S. Hartman, Warren E. Steinkraus & Donald W. Sherburne (1962). Problems and Perplexities. Review of Metaphysics 16 (1):133 - 162.score: 30.0
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  35. Santanu Banerjee & Gaiti Hasan (2005). The InsP3 Receptor: Its Role in Neuronal Physiology and Neurodegeneration. Bioessays 27 (10):1035-1047.score: 30.0
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  36. Smita C. Banerjee, A. Niroshan Siriwardena & Mohammad Iqbal (2011). What Influences Pre‐Hospital Cannulation Intentions in Paramedics? An Application of the Theory of Reasoned Action. Journal of Evaluation in Clinical Practice 17 (1):84-90.score: 30.0
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  37. Parthasarathi Banerjee (2006). Guest Editorial. AI and Society 21 (1-2):1-4.score: 30.0
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  38. A. Babb & Satya Ranjan Banerjee (2003). Some More Mlbd Publications. In Piotr Balcerowicz (ed.), Essays in Jaina Philosophy and Religion. Motilal Banarsidass Publishers. 307.score: 30.0
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  39. Arpan Banerjee & Barry Horwitz (2013). Can Quantum Probability Help Analyze the Behavior of Functional Brain Networks? Behavioral and Brain Sciences 36 (3):278 - 279.score: 30.0
    Pothos & Busemeyer (P&B) argue how key concepts of quantum probability, for example, order/context, interference, superposition, and entanglement, can be used in cognitive modeling. Here, we suggest that these concepts can be extended to analyze neurophysiological measurements of cognitive tasks in humans, especially in functional neuroimaging investigations of large-scale brain networks.
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  40. Parthasarathi Banerjee (2013). Ethical Issues in Our Times of Technology: Select Exploration. [REVIEW] AI and Society 28 (4):383-388.score: 30.0
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  41. Bani P. Banerjee (2005). Foundations of Ethics in Management. Excel Books.score: 30.0
    And while globalisation has ushered in many benefits for companies and consumers alike, this book posits that it is the fierce competition of global market-places which drives the largely unopposed belief that firms exist solely to enhance ...
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  42. Nikunja Vihari Banerjee (1963). Language, Meaning and Persons. London, Allen & Unwin.score: 30.0
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  43. Somaditya Banerjee (2011). Nucleus and Nation: Scientists, International Networks, and Power in India. Annals of Science 71 (1):1-3.score: 30.0
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  44. Amrita Banerjee (2012). Review Josiah Royce in Focus Kegley Jacquelyn Ann K. Indiana UP Bloomington. The Pluralist 7 (2):109-112.score: 30.0
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  45. Lopamudra Banerjee (2013). The Impact of Giving on the Recipient: A Summary. Social Research: An International Quarterly 80 (2):587-590.score: 30.0
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  46. Nikunja Vihari Banerjee (1988). Towards Perpetual Peace. Motilal Banarsidass.score: 30.0
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  47. Sander Begeer, Robin Banerjee, Carolien Rieffe, Mark Meerum Terwogt, Eva Potharst, Hedy Stegge & Hans M. Koot (2011). The Understanding and Self-Reported Use of Emotional Display Rules in Children with Autism Spectrum Disorders. Cognition and Emotion 25 (5):947-956.score: 30.0
  48. Thomas Efferth, Mita Banerjee & Alfred Hornung (2014). Therapeutic Intervention of Post-Traumatic Stress Disorder by Chinese Medicine: Perspectives for Transdisciplinary Cooperation Between Life Sciences and Humanities. [REVIEW] Medicine Studies 4 (1-4):71-89.score: 30.0
    Taking post-traumatic stress disorder as an example, we present a concept for transdisciplinary cooperation between life sciences and humanities. PTSD is defined as a long-term persisting anxiety disorder after severe psychological traumata. Initially recognized in war veterans, PTSD also appears in victims of crime and violence or survivors of natural catastrophes, e.g., earthquakes. We consider PTSD as a prototype topic to realize transdisciplinary projects, because this disease is multifacetted from different points of view. Based on physiological and molecular biological research (...)
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  49. Brian J. Morris, Aaron A. R. Tobian, Catherine A. Hankins, Jeffrey D. Klausner, Joya Banerjee, Stefan A. Bailis, Stephen Moses & Thomas E. Wiswell (forthcoming). Veracity and Rhetoric in Paediatric Medicine: A Critique of Svoboda and Van Howe's Response to the AAP Policy on Infant Male Circumcision. Journal of Medical Ethics:2013-101614.score: 30.0
    In a recent issue of the Journal of Medical Ethics, Svoboda and Van Howe commented on the 2012 change in the American Academy of Pediatrics (AAP) policy on newborn male circumcision, in which the AAP stated that benefits of the procedure outweigh the risks. Svoboda and Van Howe disagree with the AAP conclusions. We show here that their arguments against male circumcision are based on a poor understanding of epidemiology, erroneous interpretation of the evidence, selective citation of the literature, statistical (...)
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  50. Henry M. Wellman, Paul L. Harris, Mita Banerjee & Anna Sinclair (1995). Early Understanding of Emotion: Evidence From Natural Language. Cognition and Emotion 9 (2-3):117-149.score: 30.0
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