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  1. Boran Berčić (forthcoming). Primitive Identity. Man and World.
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  2. Boran Berčić & Đonlić Veno (2009). Physical Activity in Contemporary Living Conditions. Filozofska Istrazivanja 29 (3):449-460.
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  3. Boran Berčić & Đonlić Veno (2009). Tjelesno vježbanje u suvremenim uvjetima života. Filozofska Istrazivanja 29 (3):449-460.
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  4. Josip Balabanić, Damir Barbarić, Boran Berčić, Giovanni Boniolo, Branka Brujić, Alex Byrne, Erik Carlson, Maudemarie Clark, Nadežda Čačinovič & Zvonimir Čuljak (2008). Elvio Baccarini. Prolegomena 7:1.
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  5. Boran Berčić (2008). Etika Vrlina. Filozofska Istrazivanja 28 (1):193-207.
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  6. Boran Berčić (2008). Utilitarizam. Filozofska Istrazivanja 28 (2):363-377.
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  7. Boran Berčić (2008). Utilitarianism. Filozofska Istrazivanja 28 (2):363-377.
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  8. Boran Berčić (2008). Virtue Ethics. Filozofska Istrazivanja 28 (1):193-207.
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  9. Boran Berčić (2006). Devitt on Moral Realism. Croatian Journal of Philosophy 6 (1):63-68.
    In this article the author criticizes Michael Devitt’s Naturalistic Moral Realism, as well as that program in general. The author argues the following: moral explanations do not work; the fact that moral featuressupervene on the non-moral ones does not support the thesis of Realism; moral principles can not be tested like factual ones; Moral Realists Naturalists water down their thesis so much that it ceases to be a form of realism; there are no moral observations in any interesting sense.
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  10. Boran Berčić (2006). Smisao života. Filozofska Istrazivanja 26 (1):91-113.
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  11. Boran Berčić (2006). The Meaning of Life. Filozofska Istrazivanja 26 (1):91-113.
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  12. Boran Berčić (2005). Rey's Meta-Atheism. Croatian Journal of Philosophy 5 (3):417-422.
    The author argues that the atheist does not commit the so called “philosophy fallacy” but rather simply answers the theist’s arguments. The principle that the absence of evidence is the evidence of absence, although very sound, is nevertheless context-dependent and cannot be accepted without further qualifications. Also, any systematic study of religiousness should explore its links to emotions (prophets often invite people to open their hearts, not their minds or reasons) and its role in the constitution of identity (people often (...)
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  13. Boran Berčić (2005). Why 2+2=4? Filozofska Istrazivanja 25 (4):945-961.
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  14. Boran Berčić (2005). Zašto 2+2=4? Filozofska Istrazivanja 25 (4):945-961.
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  15. Boran Berčić (2004). Carnap's Loop. Synthesis Philosophica 19 (1):297-306.
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  16. Boran Bercic (2004). Death (in Serbo-Croatian). Filozofska Istrazivanja 94 (24:3-4):861-882.
    In this article the author critically examines well-known arguments which purport to show that death is not something bad for the person who dies, and tries to show that these arguments are not sound, that is, the author tries to show that death really is something bad for person who died. The author believes that Williams did not show that eternal life would be unbearable and that death after sufficiently long life would be a relief. Furthermore, famous Epicurus' argument against (...)
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  17. Boran Berčić (2001). Skepticism. Theoria 44 (1-4):7-94.
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  18. Boran Berčić (2000). Fatalism. Theoria 43 (3-4):25-63.
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  19. Boran Bercic (2000). On the Logical Status of The Principle of the Verifiability. Synthesis Philosophica 15:9-26.
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  20. Boran Bercic (1988). Supervenience (in Serbo-Croatian). Filozofska Istrazivanja 25:507-519.
    The concept of supervenience is highly important in the philosophy of psychology as a tool to elucidate the relationship between mind and body. it is a widely accepted view that mental properties (states, events) are supervenient over the physical; there is no mental difference without a physical difference. the aim of this paper is to explain what supervenience is, its significance and application in various fields of philosophy, to examine several definitions of supervenience, and finally, to define its four basic (...)
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