Search results for 'Boris Kovalerchuk' (try it on Scholar)

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  1.  5
    Boris Kovalerchuk, Leonid Perlovsky & Gregory Wheeler (2012). Modelling Phenomena and Dynamic Logic of Phenomena. Journal of Applied Non-Classical Logics 22 (1-2):53-82.
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  2.  50
    Boris Kovalerchuk, Leonid Perlovsky & Gregory Wheeler (2012). Modeling of Phenomena and Dynamic Logic of Phenomena. Journal of Applied Non-Classical Logic 22 (1):1-82.
    Modeling a complex phenomena such as the mind presents tremendous computational complexity challenges. Modeling field theory (MFT) addresses these challenges in a non-traditional way. The main idea behind MFT is to match levels of uncertainty of the model (also, a problem or some theory) with levels of uncertainty of the evaluation criterion used to identify that model. When a model becomes more certain, then the evaluation criterion is adjusted dynamically to match that change to the model. This process is called (...)
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  3.  11
    E. E. Vityaev & B. Y. Kovalerchuk (2004). Discovery of Empirical Theories Based on the Measurement Theory. Minds and Machines 14 (4):551-573.
    The purpose of this work is to analyse the cognitive process of the domain theories in terms of the measurement theory to develop a computational machine learning approach for implementing it. As a result, the relational data mining approach, the authors proposed in the preceding books, was improved. We present the approach as an implementation of the cognitive process as the measurement theory perceived. We analyse the cognitive process in the first part of the paper and present the theory and (...)
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  4.  3
    J. M. C. Toynbee, A. Kiss & J. Boris (1974). Roman Mosaics in Hungary. Journal of Hellenic Studies 94:245.
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  5.  2
    Eileen Boris (1998). Scholarship and Activism: The Cast of Welfare Justice. Feminist Studies 24.
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  6.  1
    Eileen Boris & Lisa Levenstein (2009). Feminist Academics and the Stimulus Package: A Report From the Field. Feminist Studies 35 (1):204-209.
  7. Lima Boris (forthcoming). Contribución a la epistemología del Trabajo Social, Buenos Aires. Humanitas.
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  8. Lima Boris (1976). Epistemología Del Trabajo Social. Humanitas 198.
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  9. Eileen Boris (1987). The Exploitation of Industrial Workers in Their Homes. Business and Society Review 62:27-30.
     
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  10. Staci Boris (1998). Toshio Shibata. Museum of Contemporary Art, Chicago.
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  11. N. H. Sung, H. Gretarsson, D. Proepper, J. Porras, M. Le Tacon, A. V. Boris, B. Keimer & B. J. Kim (2016). Crystal Growth and Intrinsic Magnetic Behaviour of Sr2IrO4. Philosophical Magazine 96 (4):413-426.
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  12. L. Tatjana & I. Boris (forthcoming). In Databases* T. Studia Logica.
     
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  13.  34
    Boris Hessen, Henryk Grossmann, Gideon Freudenthal & Peter McLaughlin (eds.) (2009). The Social and Economic Roots of the Scientific Revolution: Texts by Boris Hessen and Henryk Grossmann. Springer.
    The volume collects classics of Marxist historiography of science, including a new translation of Boris Hessen's “The Social and Economic Roots of Newton's ...
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  14.  2
    Alexis Briley (forthcoming). Boris PREVISIC, Hölderlins Rhythmus : Ein Handbuch. Rhuthmos.
    This text was already published in German Quarterly, 1 April 2010. We thank Bruno Duarte for letting us know about its existence. Boris Previsic, Hölderlins Rhythmus : Ein Handbuch, Frankfurt/Main, Stroemfeld, 2008, 320 p. Following an inductive approach, rather than advancing a set of claims, the primary ambition of the present study is a practical one : to create a « handbook » for the rhythmical analysis of Hölderlin's poetry by describing rhythmical features of individual poems. The - Recensions.
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  15.  1
    Ioulia Podoroga (2015). Un anti-système des arts? Musique, philosophie, et poésie chez Boris Pasternak. Laval Théologique et Philosophique 71 (2):247-265.
    Ioulia Podoroga | : Dans cet article, je pose le problème des rapports entre philosophie et littérature à partir du cas de Boris Pasternak, dont la vie et l’oeuvre permettent d’envisager une nouvelle articulation entre les deux disciplines, en mobilisant un schème paradoxalement hégélien. Schème hégélien, car fait de trois mouvements, de sa pratique musicale vers la philosophie pour aboutir à une relève dans la poésie. Mais schème anti-hégélien, parce que la triade hégélienne est inversée : la philosophie est (...)
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  16.  6
    Boris van der Ham (forthcoming). Invullingen van burgerschap kunnen we zoeken in de politieke theorie of de dagelijkse praktijk van het beleid. Is er daarnaast niet een niche denkbaar waarin nieuwe invu~ lingen van burgerschap voorzichtig uitgroeien? Of een domein waar een burgerschap wordt voorgesteld als radicaal alternatief? Aan Boris van der Ham, acteur en polit~ cus, de vraag of kunstenaars zo'n voorhoede vormen. Idee.
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  17.  4
    Christopher Huygen (2012). One Step Forward, Two Steps Back: Boris Yeltsin and the Failure of Shock Therapy. Constellations 3 (1).
    The collapse of the Soviet Union created unprecedented dilemmas for the leaders of the new independent Russia. Shedding the communist past, Boris Yeltsin embarked on an ambitious program to reorganize Russia‟s political and economic systems. Known as „shock therapy,‟ Yeltsin advocated a rapid transition from state planning to a market economy while simultaneously introducing democracy to Russia. Expecting a short period of hardship as economic reforms opened Russia to world markets, followed by prolonged growth and prosperity, Yeltsin‟s societal upheaval (...)
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  18.  3
    Boris Hennig (2013). Constituent Functions Boris Hennig. In Christer Svennerlind, Jan Almäng & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations. Ontos Verlag 5--259.
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  19.  1
    Sabrina Mazzali-Lurati & Boris Uspenskij (2014). Boris Uspenskij and the Semiotics of Communication: An Essay and an Interview. Semiotica 2014 (199):109-124.
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  20.  1
    H. Abdullah & M. Benzer (2011). '... Our Fate as a Living Corpse... ': An Interview with Boris Groys. Theory, Culture and Society 28 (2):69-93.
    In this interview, Boris Groys discusses his key cultural-theoretical ideas, positions his thought in relation to debates on the cultural economy and clarifies questions emerging from his work. The conversation focuses on his untranslated cultural-theoretical contributions, notably Über das Neue [On the New] and Topologie der Kunst [Topology of Art], but also touches on his writings available in English, for example Art Power. The interview contains three sections. The first revisits Groys’s challenge to the postmodern claim about the end (...)
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  21. Gideon Freudenthal & Peter McLaughlin (2009). Boris Hessen : In Lieu of a Biography. In Boris Hessen, Henryk Grossmann, Gideon Freudenthal & Peter McLaughlin (eds.), The Social and Economic Roots of the Scientific Revolution: Texts by Boris Hessen and Henryk Grossmann. Springer
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  22.  82
    Wolf Schäfer (1988). Boris Hessen And The Politics Of The Sociology Of Science. Thesis Eleven 21 (1):103-116.
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  23. Michael Bittman (1987). Reviews : Boris Frankel, The Post-Industrial Utopians Polity, 1987. Thesis Eleven 17 (1):124-127.
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  24.  4
    Barry Ward (2016). Modality and Explanatory Reasoning, by Boris Kment. Australasian Journal of Philosophy 94 (2):399-402.
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  25.  19
    Barry Ward (2015). Modality and Explanatory Reasoning, by Boris Kment. Australasian Journal of Philosophy 94 (2):399-402.
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  26. A. Louth (2007). Book Review: Vladimir Solovyov, The Justification of the Good: An Essay on Moral Philosophy [1897], Ed. Boris Jakim, Trans. Nathalie A. Duddington [1918] (Grand Rapids, MI: Eerdmans, 2005). Lxix + 410 Pp. 24.99 (Pb), ISBN 0 8028 2863. [REVIEW] Studies in Christian Ethics 20 (2):311-314.
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  27.  57
    John Edward MacKinnon (1988). From Cold Axles to Hot: Boris Pasternak's Theory of Art. British Journal of Aesthetics 28 (2):145-161.
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  28.  17
    Vladimir Korzh (2005). Boris Balinsky: Transition From Embryology to Developmental Biology. Bioessays 27 (9):970-977.
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  29.  12
    Vera Keller (2011). The Social and Economic Roots of the Scientific Revolution: Texts by Boris Hessen and Henryk Grossman. Early Science and Medicine 16 (4):364-365.
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  30.  8
    Martin Dimnik (1988). Oleg Svyatoslavich and His Patronage of the Cult of SS. Boris and Gleb. Mediaeval Studies 50 (1):349-370.
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  31.  3
    Inna Semetsky (2012). History Becomes Form: Moscow Conceptualism. By Boris Groys. The European Legacy 17 (3):430 - 431.
    The European Legacy, Volume 17, Issue 3, Page 430-431, June 2012.
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  32.  14
    Robert Magidoff (1967). The Life, Times and Art of Boris Pasternak. Thought: A Journal of Philosophy 42 (3):327-357.
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  33.  7
    Janice Archer (2006). Boris Bove, Dominer la ville: Prévôts des marchands et échevins parisiens de 1260 à 1350. (Histoire, 13.) Paris: Comité des Travaux Historiques et Scientifiques, 2004. Paper. Pp. 720 plus color figures;2 black-and-white figures,4 black-and-white illustrations, tables, 15 graphs, and maps. €36. [REVIEW] Speculum 81 (1):154-155.
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  34.  20
    Robert C. Williams (1998). Richard B. Spence, Boris Savinkov. Renegade on the Left. Studies in East European Thought 50 (2):163-164.
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  35. Pablo Huerga Melcón (1998). El lugar de Boris Hessen en la polémica soviética entre mecanicistas y dialécticos. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 24:15-26.
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  36.  14
    Valeria Leserri (2004). L'epistola del Patriarca Fozio a Boris Michele di Bulgaria. Augustinianum 44 (1):155-234.
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  37.  6
    Maxwell Kennel (2013). The Spirit of Contradiction. An Encounter With: Boris Groys, Introduction to Antiphilosophy. Phaenex 8 (1):311-323.
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  38.  4
    Hans Hummer (2005). Wilfried Hartmann, Ludwig der Deutsche. Darmstadt: Primus, 2002. Pp. x, 294; 8 black-and-white figures and 1 map on endpaper. €29.90.Boris Bigott, Ludwig der Deutsche und die Reichskirche im Ostfränkischen Reich . Husum, Ger.: Matthiesen, 2002. Pp. 350; maps. €51. [REVIEW] Speculum 80 (2):584-586.
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  39.  9
    David Vincent Meconi (2003). Vysheslavtsev, Boris P. The Eternal in Russian Philosophy. Review of Metaphysics 57 (1):183-184.
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  40.  6
    Glenn Morrison (2013). The Meaning of Life. By S. L. Frank. Translated by Boris Jakim. Pp. Xvi, 138, William B. Eerdmans, 2010, $11.95. Atoms & Eden: Conversations on Religion and Science. By Steve Paulson. Pp. 312, Oxford University Press, 2010, $9.86. [REVIEW] Heythrop Journal 54 (4):702-704.
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  41.  10
    Kurt Marko (1998). Boris Chasanow – Writer in Freedom? Herkommen Und Vertreibung: Zwei Millennien. Studies in East European Thought 50 (3):231-246.
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  42.  3
    Giuseppe Raciti (2009). Il comunismo secondo Boris Groys. Archivio di Storia Della Cultura 22:295-310.
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  43.  2
    C. Mesch (2011). The Communist Postscript Boris Groys London: Verso, 2010. Theory, Culture and Society 28 (2):162-164.
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  44.  2
    Robert Bogešić (2011). Boris Gunjević, Predrag Matvejević-Tko je tu, odavde je: Povijest milosti. Kairos: Evangelical Journal of Theology 5 (1):227-229.
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  45.  3
    John E. Joseph (2013). Beyond Pure Reason: Ferdinand de Saussure's Philosophy of Language and its Early Romantic Antecedents Gasparov Boris New York: Columbia University Press, 2013; XI + 227 Pp.; $50.00 (Hardback), $39.99 (Ebook). [REVIEW] Dialogue 53 (1):1-3.
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  46.  5
    John Edward MacKinnon (1988). Boris Pasternak's Conception of Realism. Philosophy and Literature 12 (2):211-231.
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  47.  1
    James W. Nickel (1974). Book Review:The Case for Black Reparations. Boris I. Bittker. [REVIEW] Ethics 84 (2):180-.
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  48.  1
    Daniel Clarke Waugh (1994). Boris A. Uspenskij, Semiotik der Geschichte.(Philosophisch-Historische Klasse, Sitzungsberichte, 579.) Vienna: Österreichische Akademie der Wissenschaften, 1991. Paper. Pp. 313. ÖS 420. DM 60. [REVIEW] Speculum 69 (3):905-907.
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  49.  6
    Nicholas King (2009). Matthew and His Christian Contemporaries (Library of NT Studies 333). Edited by David C. Sim and Boris Repschinski. Heythrop Journal 50 (1):160-161.
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  50.  6
    Igor Yevlampiev (2009). Man and Mind in the Philosophy of Boris N. Chicherin. Studies in East European Thought 61 (2/3):113 - 121.
    This paper considers the philosophical and political views of B. N. Chicherin. Chicherin was one of Hegel's better known followers in Russian philosophy. Chicherin transformed Hegel's ideas to such an extent that the main concept of his philosophy became the concept of the person, and the main problem was the description of the person's connection to the Absolute. Chicherin was also known as a representative of the liberal tradition in Russia. However, he criticized classical western liberalism for belittling the value (...)
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