Search results for 'Borut Rončević' (try it on Scholar)

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  1. Frane Adam, Ivan Bernik & Borut Rončević (2005). A Grand Theory and a Small Social Scientific Community: Niklas Luhmann in Slovenia. Studies in East European Thought 57 (1):61 - 80.score: 240.0
    We analyse the reception of Niklas Luhmanns social metatheory in Slovenian social. The first part outlines the intellectual climate that prevailed in the decade before the post-socialist transition. The decline of the previously dominant Marxist ideology created space for other social theories. Luhmanns ideas were the most prominent among social macro theories in the initial phase. The second part describes variations in the reception of his ideas. The initial affirmative approach was upgraded by a number of more selective and critical (...)
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  2. Borut Skodlar & Claudia Welz (2013). How a Therapist Survives the Suicide of a Patient—with a Special Focus on Patients with Psychosis. Phenomenology and the Cognitive Sciences 12 (1):235-246.score: 3.0
    The article draws from a personal clinical experience of two suicides, not far removed from each other in time. The first patient was a 33-year-old intellectual suffering from depression with narcissistic traits but no psychotic elements, while the second patient was a 21-year-old student with a manifest psychotic episode behind him and with characteristics of post-psychotic depression at the time of suicide. The two suicides had very different impacts on the therapist: the first left open some “space” for reflection, communication, (...)
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  3. Mojca Duh, Jernej Belak & Borut Milfelner (2010). Core Values, Culture and Ethical Climate as Constitutional Elements of Ethical Behaviour: Exploring Differences Between Family and Non-Family Enterprises. [REVIEW] Journal of Business Ethics 97 (3):473 - 489.score: 3.0
    The research presented in this article aims to contribute both quantitatively and qualitatively to the discussion on family versus non-family businesses' differences in ethical core values, culture and ethical climate. The purpose of our article is to better understand the association between the degree of involvement of a family in an enterprise and its influence on the enterprise's core values, culture and ethical climate as the constitutional elements of enterprise ethical behaviour. The research indicates that family as well as non-family (...)
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  4. Damir Ćavar & Dunja Brozović Rončević (forthcoming). Grammaticality Judgments and Language Usage Data: A Case Study on Croatian Clitic Placement. Corpus.score: 3.0
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  5. Borut Ošlaj (2012). Problem etičkog svjetonazora kod Alberta Schweitzera. Synthesis Philosophica 27 (1):51-67.score: 3.0
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  6. Borut Ošlaj (2005). Antropoetika: Etična Dekonstrukcija Simbolnega. Znanstveni Inštitut Fulozofske Fakultete.score: 3.0
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  7. Borut Ošlaj (2012). Albert Schweitzer – Perspektiven eines vitalen Denkens. Geleitwort. Synthesis Philosophica 27 (1):3-5.score: 3.0
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  8. Borut Ošlaj (2009). Dialektik des Geistes und das Ethische. Synthesis Philosophica 23 (2):367-380.score: 3.0
    Im Beitrag wird der Frage nachgegangen, ob sich in den Geistestheorien der ersten Hälfte des 20. Jahrhunderts die Gründe aufspüren lassen, die dazu führten, dass wir in der so genannten Postmoderne vom Ende des Geistes, des Menschen und des Ethischen sprechen können bzw. ob in diesen Konzepten womöglich etwas übersehen wurde, wovon wir heute, vor allem im ethischen Sinne, Gebrauch machen könnten. Im ersten und zweiten Teil des Beitrags wird unser Interesse in erster Linie der Cassirer’schen Geistestheorie gewidmet sein, um (...)
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  9. Borut Ošlaj (2009). Dijalektika duha i ono etičko. Synthesis Philosophica 23 (2):367-380.score: 3.0
    U ovom se članku razmatra pitanje da li se u teorijama duha u prvoj polovici 20. stoljeća mogu pronaći razlozi koji bi nas naveli na to da u takozvanoj postmoderni govorimo o kraju duha, čovjeka i etičkoga, odnosno da li se bilo gdje u ovim konceptima previdjelo nešto što bismo mi danas mogli iskoristiti, prvenstveno u etičkom smislu. U prvom i drugom dijelu članka posvećujemo se u prvom redu Cassirerovoj teoriji duha, kako bismo uz pomoć ovog reprezentativnog mislitelja i njegove (...)
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  10. Borut Ošlaj (2009). Dialectics of the Spirit and the Ethical. Synthesis Philosophica 23 (2):367-380.score: 3.0
    This article considers the question whether in theories of the spirit, from the first half of the 20th century, we can find reasons that would lead us to discuss about the ending of the spirit, mankind and the ethical in the so-called postmodernism, or whether it has been left unnoticed, anywhere in these concepts, something we might make use of, above all, in ethical sense. In the first and the second part of this article we turn to Cassirer’s theory of (...)
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  11. Borut Ošlaj (2012). Das Problem der ethischen Weltanschauung bei Albert Schweitzer. Synthesis Philosophica 27 (1):51-67.score: 3.0
    Im ersten Teil des Beitrags wird das Problem der Weltanschauung innerhalb von Schweitzers Ethik der Ehrfurcht vor dem Leben dargestellt, im zweiten Teil werden die Grenzen seines Konzeptes sichtbar gemacht und anschließend die möglichen weltanschaulichen Perspektiven für die Zukunft behandelt. Aufgrund der Philosophiekritik und ihrer Untauglichkeit, eine allgemein praktizierbare Ethik zu erstellen, versucht Schweitzer die traditionelle Philosophie zu einer Weltanschauung zu transformieren, um somit den Prozess einer ethischen Renaissance der Kultur in Bewegung zu setzen. Der Großteil seiner ethischen Bemühungen dient (...)
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  12. Borut Ošlaj (2004). Homo Diaphoricus: Uvod V Filozofsko Antropologijo. Filozofska Fakulteta Univerze V Ljubljani, Oddelek Za Filozofijo.score: 3.0
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  13. Borut Ošlaj (2013). Ideas for a Postsecular Ethics. Synthesis Philosophica 27 (2):207-223.score: 3.0
    The fact that ethics, as understood and practiced in our Western culture, has definitively come to a dead end, is overlooked only by those academic philosophers for whom it is still an esoteric and self-sufficient matter of proper reasoning regarding morality. Both religiously and secularly conceived theories have failed; it is especially evident in the fact that we have never thought about ethics as much and acted according to moral principles as rarely as today. Ethical reflection and moral conduct have (...)
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  14. Borut Ošlaj (2013). Idées pour une éthique post-laïque. Synthesis Philosophica 27 (2):207-223.score: 3.0
    Le fait que l’éthique, telle qu’elle est conçue et pratiquée dans notre culture occidentale, soit incontestablement dans l’impasse, n’est plus ignoré que par des philosophes universitaires pour qui elle continue d’être une question ésotérique et auto-suffisante de raisonnement correct en matière de moralité. Les théories éthiques, qu’elles soient conçues du point de vue religieux ou laïque, ont échoué. Cela est particulièrement évident dans le fait que nous n’avons jamais autant réfléchi sur l’éthique qu’aujourd’hui, alors qu’en même temps nous agissons rarement (...)
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  15. Borut Ošlaj (2013). Ideen zu einer postsäkularen Ethik. Synthesis Philosophica 27 (2):207-223.score: 3.0
    Dass die Ethik, wie sie in unserer westlichen Kultur verstanden und praktiziert wird, endgültig in die Sackgasse geraten ist, verkennen nur noch diejenigen akademischen Philosophen, für die die Ethik nach wie vor eine esoterische und selbstgenügsame Angelegenheit des richtigen Argumentierens in Sachen der Moralität geblieben ist. Sowohl religiös als auch säkular konzipierte Ethiktheorien haben versagt; das wird nicht zuletzt auch daran deutlich, dass wir noch nie so viel über Ethik nachgedacht haben und zugleich so wenig moralisch gehandelt haben wie heute. (...)
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  16. Borut Ošlaj (2013). Ideje za postsekularnu etiku. Synthesis Philosophica 27 (2):207-223.score: 3.0
    Da je etika – kakvom je poimaju i prakticiraju u našoj zapadnjačkoj kulturi – neopozivo zašla u slijepu ulicu, previđaju samo još oni akademski filozofi za koje je ona i nadalje ezoterična i samodostatna stvar valjanog argumentiranja po pitanju moralnosti. Zakazale su kako religiozno, tako i sekularno koncipirane teorije etike. To je osobito razvidno u okolnosti da o etici nikada nismo toliko umovali kao danas, a istodobno se tako rijetko povodili za moralnim načelima. Etička refleksija i moralno postupanje već su (...)
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  17. Borut Ošlaj (2009). La dialectique de l'esprit et l'éthique. Synthesis Philosophica 23 (2):367-380.score: 3.0
    L’article se penche sur la question de savoir si les théories de l’esprit de la première moitié du XXème siècle comportent des motifs qui pourraient nous permettre d’évoquer la fin de l’esprit, de l’homme et de l’éthique en cette période qu’on appelle postmoderne, ou plutôt de savoir si quelque chose de susceptible de nous servir aujourd’hui, surtout dans le sens éthique, aurait été omis. La théorie de l’esprit de Cassirer, penseur représentatif dont la critique nous permet de mieux comprendre où (...)
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  18. Borut Ošlaj (2012). Le problème de la conception du monde éthique chez Albert Schweitzer. Synthesis Philosophica 27 (1):51-67.score: 3.0
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  19. Borut Ošlaj (2012). The Problem of Albert Schweitzer's Ethical Worldview. Synthesis Philosophica 27 (1):51-67.score: 3.0
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