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  1. Bowman L. Clarke (1995). Two Process Views of God. International Journal for Philosophy of Religion 38 (1/3):61 - 74.
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  2. Bowman L. Clarke (1992). Identity and the Divinities. International Journal for Philosophy of Religion 31 (2/3):133 - 148.
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  3. Bowman L. Clarke (1987). The Philosophy of Nature. Review of Metaphysics 40 (3):582-583.
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  4. Zeno Vendler, M. Glouberman, Gary Jason, George N. Schlesinger, Roberto Torretti, Bowman L. Clarke, Richard T. De George, Avner Cohen, Tecla Mazzarese, A. Modal Logician & J. Gellman (1987). Book Reviews. [REVIEW] Philosophia 17 (2):211-216.
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  5. Bowman L. Clarke (1986). Hartshorne on God and Physical Prehensions. Tulane Studies in Philosophy 34:29-40.
  6. Bowman L. Clarke (1986). Qualia, Extension and Abstraction. The Monist 69 (2):216-234.
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  7. Bowman L. Clarke (1983). Natural Theology and Methodology. New Scholasticism 57 (2):233-252.
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  8. Bowman L. Clarke (1983). Process, Time, and God. Process Studies 13 (4):245-259.
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  9. Bowman L. Clarke (1982). Logic and Whitehead's Criteria for Speculative Philosophy. The Monist 65 (4):517-531.
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  10. Bowman L. Clarke (1981). A Calculus of Individuals Based on ``Connection''. Notre Dame Journal of Formal Logic 22 (3):204-218.
    Although Aristotle (Metaphysics, Book IV, Chapter 2) was perhaps the first person to consider the part-whole relationship to be a proper subject matter for philosophic inquiry, the Polish logician Stanislow Lesniewski [15] is generally given credit for the first formal treatment of the subject matter in his Mereology.1 Woodger [30] and Tarski [24] made use of a specific adaptation of Lesniewski's work as a basis for a formal theory of physical things and their parts. The term 'calculus of individuals' was (...)
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  11. Bowman L. Clarke (1980). Beard on the Conceivability of God's Non-Existence. Southern Journal of Philosophy 18 (4):501-507.
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  12. Bowman L. Clarke (1980). The Argument From Design. American Journal of Theology and Philosophy 1 (3):98 - 108.
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  13. Bowman L. Clarke (1979). The Untenability of Werth's Untenability Essay. Process Studies 9 (3-4):116-124.
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  14. Bowman L. Clarke (1978). R. M. Martin on the Whiteheadian God. Southern Journal of Philosophy 16 (4):293-305.
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  15. Bowman L. Clarke, John T. Granrose & Walter H. O'Briant (1978). William T. Blackstone 1931 - 1977. Proceedings and Addresses of the American Philosophical Association 51 (3):369 - 370.
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  16. Bowman L. Clarke (1977). Peirce's Neglected Argument. Transactions of the Charles S. Peirce Society 13 (4):277 - 287.
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  17. Bowman L. Clarke (1974). The Argument From Design—a Piece of Abductive Reasoning. International Journal for Philosophy of Religion 5 (2):65 - 78.
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  18. Bowman L. Clarke (1974). The Modern Atheistic Tradition. International Journal for Philosophy of Religion 5 (4):209 - 224.
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  19. Bowman L. Clarke (1971). Modal Disproofs and Proofs for God. Southern Journal of Philosophy 9 (3):247-258.
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  20. J. R. Cresswell, Bowman L. Clarke & Frank R. Harrison (1970). Books in Review. International Journal for Philosophy of Religion 1 (4):256-260.
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  21. Bowman L. Clarke (1968). How Do We Talk About God? Modern Schoolman 45 (2):91-104.
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  22. Bowman L. Clarke (1964). Philosophical Arguments for God. Sophia 3 (3):3-14.
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  23. Bowman L. Clarke (1963). Goodman On Quality Classes In The AUFBAU. Southern Journal of Philosophy 1 (3):15-19.
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  24. Bowman L. Clarke (1963). Linguistic Analysis and the Philosophy of Religion. The Monist 47 (3):365-386.
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