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Joseph Boyle [29]Deborah Boyle [21]J. Boyle [20]Robert Boyle [10]
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Profile: Deborah Boyle (College of Charleston)
Profile: Matthew Boyle (Harvard University)
Profile: James Boyle (St.Patrick's College Maynooth)
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  1. V. Bergum, R. Boyle, M. Briggs & J. Dossetor (forthcoming). Principle-Based and Relational Ethics: Both Essential Features of Bioethics Theory and Analysis. Canadian Bioethics Meeting, Montreal, Quebec.
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  2. Matthew Brendan Boyle (forthcoming). Kant and the Significance of Self-Consciousness. Philosophy.
    Human beings who have mastered a natural language are self-conscious creatures: they can think, and indeed speak, about themselves in the first person. This dissertation is about the significance of this capacity: what it is and what difference it makes to our minds. My thesis is that the capacity for self-consciousness is essential to rationality, the thing that sets the minds of rational creatures apart from those of mere brutes. This, I argue, is what Kant was getting at in a (...)
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  3. Philip J. Boyle & Daniel Callahan (forthcoming). Special Supplement: Minds and Hearts: Priorities in Mental Health Services. Hastings Center Report.
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  4. Philip J. Boyle & Mark J. Hanson (forthcoming). Case Study: Please Pass the Butter Cookies. Hastings Center Report.
     
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  5. Deborah Boyle (2014). The Ways of the Wise: Hume's Rules of Causal Reasoning. Hume Studies 38 (2):157-182.
    In Hume’s own day, and for nearly two hundred years after that, readers interested in his account of causal reasoning tended to focus on the skeptical implications of that account. For example, in his 1757 View of the Principal Deistical Writers of the Last and Present Century, John Leland characterized Hume as “endeavouring to destroy all reasoning, from causes to effects, or from effects to causes.”1 According to this sort of reading, as Louis Loeb describes it, “there is equal justification (...)
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  6. John F. Boyle & Philipp W. Rosemann (2014). Master Thomas Aquinas and the Fullness of Life. St. Augustines Press.
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  7. Ayelet Lahat, Ryan J. Van Lieshout, Saroj Saigal, Michael H. Boyle & Louis A. Schmidt (2014). ADHD Among Young Adults Born at Extremely Low Birth Weight: The Role of Fluid Intelligence in Childhood. Frontiers in Psychology 5.
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  8. Deborah Boyle (2013). Margaret Cavendish. Philosophers' Magazine 60 (-1):63 - 65.
  9. Deborah Boyle (2013). Margaret Cavendish on Gender, Nature, and Freedom. Hypatia 28 (3):516-532.
    Some scholars have argued that Margaret Cavendish was ambivalent about women's roles and capabilities, for she seems sometimes to hold that women are naturally inferior to men, but sometimes that this inferiority is due to inferior education. I argue that attention to Cavendish's natural philosophy can illuminate her views on gender. In section II I consider the implications of Cavendish's natural philosophy for her views on male and female nature, arguing that Cavendish thought that such natures were not fixed. However, (...)
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  10. Joseph Boyle (2013). On the Most Fundamental Principle of Morality. In John Keown & Robert P. George (eds.), Reason, Morality, and Law: The Philosophy of John Finnis. Oxford University Press. 56.
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  11. Joseph Boyle (2013). Principle of Morality. In John Keown & Robert P. George (eds.), Reason, Morality, and Law: The Philosophy of John Finnis. Oxford University Press. 56.
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  12. Marjorie O'Rourke Boyle (2013). Aquinas's Natural Heart. Early Science and Medicine 18 (3):266-290.
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  13. Bryan David James, Patricia A. Boyle, Lei Yu & David Alan Bennett (2013). Internet Use and Decision Making in Community-Based Older Adults. Frontiers in Psychology 4:605.
    Use of the internet may provide tools and resources for better decision making, yet little is known about the association of internet use with decision-making in older persons. We examined this relationship in 66190 community-dwelling older persons without dementia from the Rush Memory and Aging Project, an ongoing longitudinal study of aging. Participants were asked to report if they had access to the internet and how frequently they used the internet and email. A 12-item instrument was used to assess financial (...)
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  14. Martin Lages, Stephanie C. Boyle & Katarzyna Jaworska (2013). Flipping a Coin in Your Head Without Monitoring Outcomes? Comments on Predicting Free Choices and a Demo Program. Frontiers in Psychology 4.
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  15. Brendan Boyle (2012). Foucault Among the Classicists, Again. Foucault Studies 13:138-156.
    Foucault’s posthumously-published late work on epimeleia heautou might inaugurate a new partnership between classicists and Foucault. This work, however, has been misconstrued in recent classical scholarship, an important instance of which I consider here. I remedy the errors of one of Foucault’s classical interpreters; diagnose the reasons for the errors; and briefly suggest the transformative potential of Foucault’s work for students of antiquity.
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  16. Joseph Boyle (2012). Just War and Double Effect. Philosophy in the Contemporary World 19 (2):61-71.
    Just war doctrine includes a stringent prohibition against killing and otherwise harming 'innocents', those of one's enemy population who are not engaged in the act of making war. This category includes most enemy civilians. The prohibition cannot reasonably prohibit all possible harms to these innocents. The doctrine of double effect is a way of limiting the prohibition to acts of intentionally harming innocents. This paper explores the application of double effect reasoning in this context, with a view towards determining whether (...)
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  17. Joseph Boyle (2012). Kamm , F. M. Ethics for Enemies: Terror, Torture, and War Oxford: Oxford University Press, 2011. Pp. 178. $35.00 (Cloth). [REVIEW] Ethics 122 (4):819-824.
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  18. Patricia Boyle, Lei Yu, Aron Buchman & David Bennett (2012). Risk Aversion is Associated with Decision Making Among Community-Based Older Persons. Frontiers in Psychology 3.
    Background: Risk aversion is associated with many important decisions among younger and middle aged persons, but the association of risk aversion and decision making has not been well studied among older persons who face some of the most significant decisions of their lives. Method: Using data from 606 community-dwelling older persons without dementia from the Rush Memory and Aging Project, an ongoing longitudinal epidemiologic study of aging, we examined the association of risk aversion with decision making. Risk aversion was measured (...)
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  19. Brian O' & N. A. Boyle (2012). Capital-Labour Imbalances: The 'Debt' of Capitalism? International Journal of Management Concepts and Philosophy 6 (3):148.
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  20. Brendan Boyle (2011). David Konstan , Before Forgiveness: The Origins of a Moral Idea (Cambridge: Cambridge University Press, 2010), ISBN: 978-0521199407. [REVIEW] Foucault Studies 12:192-195.
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  21. Brendan Boyle (2011). (K.) Vlassopoulos Politics: Antiquity and its Legacy. London and New York: I.B. Tauris, 2009. Pp. Xxii + 168. £39.50. 9781845118440 (Hbk). £9.99. 9781845118457 (Pbk). [REVIEW] Journal of Hellenic Studies 131:303-304.
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  22. Brendan Boyle (2011). The Bildungsroman After McDowell: Mind, World, and Moral Education. Journal of Aesthetics and Art Criticism 69 (2):173-184.
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  23. Deborah Boyle (2011). David Cunning , Argument and Persuasion in Descartes' Meditations . Reviewed By. Philosophy in Review 31 (5):321-323.
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  24. J. Boyle (2011). On Defining "Side Effects": A Response to Adam Bailey. American Journal of Jurisprudence 56 (1):169-182.
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  25. Joseph Boyle (2011). Waging Defensive War: The Idea and its Normative Importance. Journal of Military Ethics 10 (3):148-159.
    Abstract During the 20th century some versions of just war doctrine came to restrict the condition of just cause to defense, that is, these just war doctrines now hold it to be a necessary condition for the moral justifiability of any war that it be undertaken for defensive purposes. These purposes need not be self ? defensive but may be defensive of the welfare and legitimate rights of other polities and groups. Some reasons for war are obviously not defensive, for (...)
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  26. Mary Boyle (2011). Making the World Go Away, and How Psychology and Psychiatry Benefit. In Joanna Moncrieff, Mark Rapley & Jacqui Dillon (eds.), De-Medicalizing Misery: Psychiatry, Psychology and the Human Condition. Palgrave Macmillan.
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  27. Matthew Boyle (2011). 'Making Up Your Mind' and the Activity of Reason. Philosophers' Imprint 11 (17).
    A venerable philosophical tradition holds that we rational creatures are distinguished by our capacity for a special sort of mental agency or self-determination: we can “make up” our minds about whether to accept a given proposition. But what sort of activity is this? Many contemporary philosophers accept a Process Theory of this activity, according to which a rational subject exercises her capacity for doxastic self-determination only on certain discrete occasions, when she goes through a process of consciously deliberating about whether (...)
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  28. Matthew Boyle (2011). Transparent Self-Knowledge. Aristotelian Society Supplementary Volume 85 (1):223-241.
    I distinguish two ways of explaining our capacity for ‘transparent’ knowledge of our own present beliefs, perceptions, and intentions: an inferential and a reflective approach. Alex Byrne (2011) has defended an inferential approach, but I argue that this approach faces a basic difficulty, and that a reflective approach avoids the difficulty. I conclude with a brief sketch and defence of a reflective approach to our transparent self-knowledge, and I show how this approach is connected with the thesis that we must (...)
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  29. Brendan Boyle (2010). Stodgy Historicism and the Ancient Novel. Arion 18 (2):33-48.
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  30. Deborah Boyle (2010). Moira Gatens, Ed., Feminist Interpretations of Benedict Spinoza. Reviewed By. Philosophy in Review 30 (5):341-344.
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  31. Deborah Boyle (2010). Nancy J. Hirschmann and Kirstie M. McClure, Eds., Feminist Interpretations of John Locke Reviewed By. Philosophy in Review 29 (6):418-421.
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  32. Matthew Boyle (2010). Bar-on on Self-Knowledge and Expression. Acta Analytica 25 (1):9-20.
    I critically discuss the account of self-knowledge presented in Dorit Bar-On’s Speaking My Mind (OUP 2004), focusing on Bar-On’s understanding of what makes our capacity for self-knowledge puzzling and on her ‘neo-expressivist’ solution to the puzzle. I argue that there is an important aspect of the problem of self-knowledge that Bar-On’s account does not sufficiently address. A satisfying account of self-knowledge must explain not merely how we are able to make accurate avowals about our own present mental states, but how (...)
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  33. Matthew Boyle (2010). Review of Lucy O'Brien, Matthew Soteriou (Eds.), Mental Actions. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
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  34. Matthew Boyle & Douglas Lavin (2010). Goodness and Desire. In Sergio Tenenbaum (ed.), Desire, Practical Reason, and the Good. Oxford University Press. 161--201.
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  35. Robert Boyle (2010). And on the Role of ANALOGY. Boyle is Perhaps the Thinker Who Had the Greatest Positive Influ. In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum. 47.
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  36. Deborah Boyle (2009). Nancy J. Hirschmann and Kirstie M. McClure, Eds., Feminist Interpretations of John Locke. Philosophy in Review 29 (6):418.
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  37. Kirk Boyle (2009). Reading the Dialectical Ontology of The Life Aquatic with Steve Zissou Against the Ontological Monism of Adaptation. Film-Philosophy 11 (1).
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  38. Matthew Boyle (2009). Active Belief. Canadian Journal of Philosophy 39 (sup1):119-147.
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  39. Matthew Boyle (2009). Two Kinds of Self-Knowledge. Philosophy and Phenomenological Research 78 (1):133-164.
    I argue that a variety of influential accounts of self-knowledge are flawed by the assumption that all immediate, authoritative knowledge of our own present mental states is of one basic kind. I claim, on the contrary, that a satisfactory account of self-knowledge must recognize at least two fundamentally different kinds of self-knowledge: an active kind through which we know our own judgments, and a passive kind through which we know our sensations. I show that the former kind of self-knowledge is (...)
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  40. Robert Boyle (2009). Rozważania fizyczno-teologiczne o możliwości zmartwychwstania. Studia Philosophica Wratislaviensia:163-180.
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  41. Robert Boyle (2009). The “Corpuscular” Philosophy. In Timothy J. McGrew, Marc Alspector-Kelly & Fritz Allhoff (eds.), The Philosophy of Science: An Historical Anthology. Wiley-Blackwell. 157.
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  42. Donald Ainslie, Carla Bagnoli, Donald Baxter, Tom Beauchamp, Helen Beebee, Martin Bell, Deborah Boyle, John Bricke, Deborah Brown & Dorothy Coleman (2008). Hume Studies Referees, 2007–2008. Hume Studies 34 (2):323-324.
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  43. A. J. Boyle (2008). Seneca and Renaissance Drama: Ideology and Meaning. In John G. Fitch (ed.), Seneca. Oup Oxford.
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  44. J. Boyle (2008). Contraception and Anesthesia: A Reply to James DuBois. Christian Bioethics 14 (2):217-225.
    This is a response to James Dubois’ “Is anesthesia intrinsically wrong?” I do not address many of the claims in this article but only DuBois’ use of the moral evaluation of the medical use of anesthesia as a counter example to two lines of reasoning developed to defend the traditional Catholic prohibition of contraception. Elizabeth Anscombe's dialectical defense of this teaching does not imply that such a defense must logically apply to the use of anesthesia. John Finnis’ defense of this (...)
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  45. J. Boyle (2008). Enriching Proportionalism Through Christian Narrative in Bioethics: The Decisive Development in Richard McCormick's Moral Theory? Christian Bioethics 14 (3):302-309.
    In this short response to Peter Clarke's thorough and interesting tracing of the developments in Richard McCormick's approach to moral questions, I take a perspective external to the concerns of Clarke's paper. I propose to look at the developments in McCormick's approach not so much from the perspective of contemporary Catholic moral theology but from that of the impact on the practices and beliefs of the Catholic community. From that perspective, the really important events in McCormick's theological development are his (...)
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  46. J. Boyle (2008). The Moral Meaning and Justification of the Doctrine of Double Effect: A Response to Robert Anderson. American Journal of Jurisprudence 53 (1):69-84.
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  47. Joseph Boyle (2008). Towards Ethical Guidelines for the Use of Artificial Nutrition and Hydration. In C. Tollefsen (ed.), Artificial Nutrition and Hydration. Springer Press. 111--122.
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  48. Leonard E. Boyle (2008). The Setting of the Summa Theologiae of Saint Thomas (1982). In James P. Reilly (ed.), The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies.
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  49. Noel Boyle (2008). Neurobiology and Phenomenology: Towards a Three-Tiered Intertheoretic Model of Explanation. Journal of Consciousness Studies 15 (3):34-58.
    Analytic and continental philosophies of mind are too long divided. In both traditions there is extensive discussion of consciousness, the mind-body problem, intentionality, subjectivity, perception (especially visual) and so on. Between these two discussions there are substantive disagreements, overlapping points of insight, meaningful differences in emphasis, and points of comparison which seems to offer nothing but confusion. In other words, there are the ideal circumstances for doing philosophy. Yet, there has been little discourse. This paper invites expanding discourse between these (...)
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  50. Noel Boyle (2008). Natural Minds. Polish Journal of Philosophy 2 (1):159-163.
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