Search results for 'Br Marcel Dubois' (try it on Scholar)

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  1. Br Marcel Dubois (2003). Israel's Election and God's Silence: Jewish Destiny's Peculiarity and Exemplarity. Philosophia 30 (1-4):87-98.score: 870.0
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  2. Gina Bravo, Marcel Arcand, Daniele Blanchette, Anne-Marie Boire-Lavigne, Marie-France Dubois, Maryse Guay, Paule Hottin, Julie Lane, Judith Lauzon & Suzanne Bellemare (2012). Promoting Advance Planning for Health Care and Research Among Older Adults: A Randomized Controlled Trial. [REVIEW] BMC Medical Ethics 13 (1):1-.score: 240.0
    Background: Family members are often required to act as substitute decision-makers when health care or research participation decisions must be made for an incapacitated relative. Yet most families are unable to accurately predict older adult preferences regarding future health care and willingness to engage in research studies. Discussion and documentation of preferences could improve proxies' abilities to decide for their loved ones. This trial assesses the efficacy of an advance planning intervention in improving the accuracy of substitute decision-making and increasing (...)
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  3. Marcel Dubois & Amédée Hauvette-Besnault (1881). Inscriptions de Carie. Bulletin de Correspondance Hellénique 5 (1):179-194.score: 240.0
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  4. Marcel Dubois (1882). Décret inédit de l'île de Cos. Bulletin de Correspondance Hellénique 6 (1):249-267.score: 240.0
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  5. Marcel Dubois (1882). Inscriptions Archaïques d'Amorgos. Bulletin de Correspondance Hellénique 6 (1):187-191.score: 240.0
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  6. Marcel Dubois & Amédée Hauvette-Besnault (1881). Inscriptions de l'Île de Cos. Bulletin de Correspondance Hellénique 5 (1):201-240.score: 240.0
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  7. Marcel Dubois (1883). Inscriptions des Sporades. Bulletin de Correspondance Hellénique 7 (1):477-485.score: 240.0
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  8. Marcel Dubois & Amédée Hauvette-Besnault (1881). Inscriptions de Tralles. Bulletin de Correspondance Hellénique 5 (1):340-348.score: 240.0
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  9. Marcel Dubois (1881). Un médecin de l'empereur Claude. Bulletin de Correspondance Hellénique 5 (1):468-476.score: 240.0
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  10. Marcel Dubois & Amédée Hauvette-Besnault (1881). Antiquités de Mylasa. Bulletin de Correspondance Hellénique 5 (1):31-41.score: 240.0
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  11. Marcel Dubois (2001). «Cette part secrète de l'âme juive». Hommage à Claude Vigée. Nova Et Vetera 76 (1):35-44.score: 240.0
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  12. Marcel Dubois & Amédée Hauvette-Besnault (1881). Décret de la ville d'Iasos au IVeme siècle. Bulletin de Correspondance Hellénique 5 (1):491-506.score: 240.0
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  13. Marcel Dubois (1884). Inscriptions de Calymnos. Bulletin de Correspondance Hellénique 8 (1):28-46.score: 240.0
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  14. Marcel Dubois (1880). Inscriptions de Dymae. Bulletin de Correspondance Hellénique 4 (1):520-521.score: 240.0
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  15. Marcel Dubois (1883). Lettre d'Auguste aux Cnidiens. Bulletin de Correspondance Hellénique 7 (1):62-67.score: 240.0
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  16. Marcel Dubois (1883). Lettre d'Hadrien au conseil et au peuple d'Astypalaea. Bulletin de Correspondance Hellénique 7 (1):405-407.score: 240.0
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  17. Marcel-Jacques Dubois (forthcoming). L'analogie Et la Signification Face à L'Ordinateur. Revue Thomiste.score: 240.0
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  18. Marcel Dubois (2003). L'ultime frontière. Nova Et Vetera 78 (1-2):123-129.score: 240.0
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  19. Marcel-Jacques Dubois (1973). L'itinéraire philosophique et spirituel d'Edith Stein. Revue Thomiste 73:181-210.score: 240.0
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  20. Jacques-Marcel Dubois (1963). Les Presupposes Originels de la Conception Aristotelicienne du Temps. Revue Thomiste 63:389-423.score: 240.0
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  21. Gabriel Marcel (2006). Abbreviations for Selected Works by Gabriel Marcel. American Catholic Philosophical Quarterly 80 (3):329-330.score: 180.0
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  22. Gabriel Marcel (1966). Gabriel Marcel Et les Niveaux De L'expérience. [Paris]Seghers.score: 180.0
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  23. H. Chadwick (1957). Marcel Richard: Asterii Sophistae Commentariorum in Psalmos quae supersunt: accedunt aliquot homiliae anonymae. Pp. xxxiv + 273. Oslo: Brøgger, 1956. Paper. [REVIEW] The Classical Review 7 (3-4):257-258.score: 120.0
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  24. Shaun Gallagher & Anthony J. Marcel (2002). The Self in Contextualized Action. In Jonathan Shear & Shaun Gallagher (eds.), Models of the Self. Thorverton Uk: Imprint Academic. 273.score: 90.0
    This paper suggests that certain traditional ways of analysing the self start off in situations that are abstract or detached from normal experience, and that the conclusions reached in such approaches are, as a result, inexact or mistaken. The paper raises the question of whether there are more contextualized forms of self- consciousness than those usually appealed to in philosophical or psychological analyses, and whether they can be the basis for a more adequate theoretical approach to the self. First, we (...)
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  25. Gabriel Marcel (2002). Creative Fidelity. Fordham University Press.score: 60.0
    This important collection of lectures and essays was regarded by Gabriel Marcel as the best introduction to his thought.
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  26. Gabriel Marcel (1973). Tragic Wisdom and Beyond. Evanston,Northwestern University Press.score: 60.0
    This volume presents two works by Gabriel Marcel.
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  27. John A. Lambie & Anthony J. Marcel (2002). Consciousness and the Varieties of Emotion Experience: A Theoretical Framework. Psychological Review 109 (2):219-259.score: 30.0
  28. Anthony J. Marcel (1983). Conscious and Unconscious Perception: Experiments on Visual Masking and Word Recognition. Cognitive Psychology 15:197-237.score: 30.0
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  29. Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.) (1995). The Body and the Self. MIT Press.score: 30.0
  30. Anthony J. Marcel (1993). Slippage in the Unity of Consciousness. In G. R. Bock & James L. Marsh (eds.), Experimental and Theoretical Studies of Consciousness. (Ciba Foundation Symposium 174). 168--180.score: 30.0
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  31. Anthony J. Marcel (1983). Conscious and Unconscious Perception: An Approach to the Relations Between Phenomenal Experience and Perceptual Processes. Cognitive Psychology 15:238-300.score: 30.0
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  32. Daniel C. Dennett & Kinsbourne Marcel (1992). Time and the Observer. Behavioral and Brain Sciences 15 (2):183-201.score: 30.0
    Two models of consciousness are contrasted with regard to their treatment of subjective timing. The standard Cartesian Theater model postulates a place in the brain where "it all comes together": where the discriminations in all modalities are somehow put into registration and "presented" for subjective judgment. In particular, the Cartesian Theater model implies that the temporal properties of the content-bearing events occurring within this privileged representational medium determine subjective order. The alternative, Multiple Drafts model holds that whereas the brain events (...)
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  33. Didier Dubois, Petr Hájek & Henri Prade (2000). Knowledge-Driven Versus Data-Driven Logics. Journal of Logic, Language and Information 9 (1):65--89.score: 30.0
    The starting point of this work is the gap between two distinct traditions in information engineering: knowledge representation and data-driven modelling. The first tradition emphasizes logic as a tool for representing beliefs held by an agent. The second tradition claims that the main source of knowledge is made of observed data, and generally does not use logic as a modelling tool. However, the emergence of fuzzy logic has blurred the boundaries between these two traditions by putting forward fuzzy rules as (...)
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  34. Anthony J. Marcel (1998). Blindsight and Shape Perception: Deficit of Visual Consciousness or of Visual Function? Brain 121:1565-88.score: 30.0
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  35. Anthony J. Marcel (2000). On a Neurofunctional Theory of Visual Consciousness: Commentary on J. Prinz. Consciousness and Cognition 9 (2):267-273.score: 30.0
  36. Gabriel Marcel (1965). Being and Having. New York, Harper & Row.score: 30.0
    We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  37. Thomas David Dubois (2005). Hegemony, Imperialism, and the Construction of Religion in East and Southeast Asia. History and Theory 44 (4):113–131.score: 30.0
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  38. Michel T. de Schotten, Marika Urbanski, Hugues Duffau, Emmanuelle Volle, Richard Lévy, Bruno Dubois & Paolo Bartolomeo (2005). Direct Evidence for a Parietal-Frontal Pathway Subserving Spatial Awareness in Humans. Science 309 (5744):2226-2228.score: 30.0
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  39. Penny J. Gilmer & Michael DuBois (2002). Teaching Social Responsibility: The Manhattan Project. Science and Engineering Ethics 8 (2):206-210.score: 30.0
    This paper discusses the critical necessity of teaching students about the social and ethical responsibilities of scientists. Both a university scientist and a middle school science teacher reflect on the value of teaching the ethical issues that confront scientists. In the development of the atomic bomb in the US-led Manhattan Project, scientists faced the growing threat of atomic bombs by the Germans and Japanese and the ethical issues involved in successfully completing such a destructive weapon. The Manhattan Project is a (...)
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  40. J. M. DuBois (2008). Christian Versus Philosophical Natural Law Reasoning: Reply to Joseph Boyle. Christian Bioethics 14 (3):310-313.score: 30.0
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  41. Daniele Dubois (1994). Identity and Autonomy of Psychology in Cognitive Sciences: Some Remarks From Language Processing and Knowledge Representation. World Futures 42 (1):71-78.score: 30.0
    (1994). Identity and autonomy of psychology in cognitive sciences: Some remarks from language processing and knowledge representation. World Futures: Vol. 42, No. 1-2, pp. 71-78.
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  42. J. M. Dubois (2008). Is Anesthesia Intrinsically Wrong? On Moral Absolutes and Natural Law Methodology. Christian Bioethics 14 (2):206-216.score: 30.0
    This article engages two fundamentally different kinds of so-called natural law arguments in favor of specific moral absolutes: Elizabeth Anscombe's claim that certain actions are known to be intrinsically wrong through intuition (or mystical perceptions), and John Finnis's claim that such actions are known to be wrong because they involve acting directly against a basic human good. Both authors maintain, for example, that murder and contraceptive sexual acts are known to be wrong, always and everywhere, through their respective epistemological lens. (...)
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  43. James M. DuBois (1999). Non-Heart-Beating Organ Donation: A Defense of the Required Determination of Death. Journal of Law, Medicine and Ethics 27 (2):126-136.score: 30.0
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  44. W. E. B. DuBois, Of the Training of Black Men.score: 30.0
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  45. Salem Benferhat, Didier Dubois & Henri Prade (1997). Some Syntactic Approaches to the Handling of Inconsistent Knowledge Bases: A Comparative Study Part 1: The Flat Case. Studia Logica 58 (1):17-45.score: 30.0
    This paper presents and discusses several methods for reasoning from inconsistent knowledge bases. A so-called argued consequence relation, taking into account the existence of consistent arguments in favour of a conclusion and the absence of consistent arguments in favour of its contrary, is particularly investigated. Flat knowledge bases, i.e., without any priority between their elements, are studied under different inconsistency-tolerant consequence relations, namely the so-called argumentative, free, universal, existential, cardinality-based, and paraconsistent consequence relations. The syntax-sensitivity of these consequence relations is (...)
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  46. Bertrand Thirion, Edouard Duchesnay, Edward M. Hubbard, Jessica Dubois, Jean-Baptiste Poline, Denis Lebihan & Stanislas Dehaene (2006). Inverse Retinotopy: Inferring the Visual Content of Images From Brain Activation Patterns. NeuroImage 33 (4):1104-1116.score: 30.0
  47. James M. Dubois (2003). Editor's Introduction - the Varieties of Clinical Consulting Experience. HEC Forum 15 (4):303-309.score: 30.0
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  48. W. E. B. DuBois, The Souls of Black Folk.score: 30.0
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  49. James M. DuBois (2004). Universal Ethical Principles in a Diverse Universe: A Commentary on Monshi and Zieglmayer's Case Study. Ethics and Behavior 14 (4):313 – 319.score: 30.0
    Monshi and Zieglmayer's case study presents Sri Lankan participants as having views on the privacy of health information that differ radically from those commonly found in Western nations. This article explores 2 questions that their case study raises for the ethical review of research in international settings: First, are allegedly universal ethical principles - of the sort promulgated in the Belmont Report (National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research, 1978) - useful in international settings?, (...)
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  50. Frederick T. Travis, Alarik T. Arenander & D. DuBois (2004). Psychological and Physiological Characteristics of a Proposed Object-Referral/Self-Referral Continuum of Self-Awareness. Consciousness and Cognition 13 (2):401-420.score: 30.0
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