108 found
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  1.  42
    Brad Inwood (1985). Ethics and Human Action in Early Stoicism. Oxford University Press.
    This book reconstructs in detail the older Stoic theory of the psychology of action, discussing it in relation to Aristotelian, Epicurean, Platonic, and some of the more influential modern theories. Important Greek terms are transliterated and explained; no knowledge of Greek is required.
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  2.  75
    Brad Inwood & Lloyd P. Gerson (eds.) (2008). The Stoics Reader: Selected Writings and Testimonia. Hackett Pub. Co., Inc..
    Lives of the stoics (Zeno, Aristo, Herillus, Cleanthes, Sphaerus, Chrysippus) on philosophy -- Logic and theory of knowledge -- Perception, knowledge, and sceptical attack -- The stoic-academic debate and Cicero's testimony -- Conceptions and rationality -- Physics -- Theology -- Bodily and non-bodily realities -- Structures and powers -- The soul -- Fate -- Ethics -- The general account in Diogenes Lartius -- The account preserved by Stobaeus -- The account in Cicero on goals -- Other evidence for stoic ethics (...)
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  3. Brad Inwood & Raphael Woolf (eds.) (2013). Aristotle: Eudemian Ethics. Cambridge University Press.
    Aristotle's Eudemian Ethics has been unjustly neglected in comparison with its more famous counterpart the Nicomachean Ethics. This is in large part due to the fact that until recently no complete translation of the work has been available. But the Eudemian Ethics is a masterpiece in its own right, offering valuable insights into Aristotle's ideas on virtue, happiness and the good life. This volume offers a translation by Brad Inwood and Raphael Woolf that is both fluent and exact, and an (...)
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  4. Brad Inwood (ed.) (2012). Oxford Studies in Ancient Philosophy. Oxford University Press.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback.
     
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  5.  31
    Jon Miller & Brad Inwood (eds.) (2003). Hellenistic and Early Modern Philosophy. Cambridge University Press.
    Early modern philosophers looked for inspiration to the later ancient thinkers when they rebelled against the dominant Platonic and Aristotelian traditions. The impact of the Hellenistic philosophers (principally the Stoics, Epicureans, and Skeptics) on such philosophers as Descartes, Leibniz, Spinoza, and Locke was profound and is ripe for reassessment. This collection of new essays offers precisely that. Leading historians of philosophy explore the connections between Hellenistic and early modern philosophy in ways that take advantage of new scholarly and philosophical advances. (...)
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  6.  93
    Brad Inwood (1985). The Stoics on the Grammar of Action. Southern Journal of Philosophy 23 (S1):75-86.
    This article reconstructs key features of the early stoic analysis of human action from surviving fragmentary reports. Special attention is paid to how the concepts of assent and command (understood as real mental events) and the more general concept of meaning ("lekta") are used to enrich an analysis of action as a response to a stimulative presentation.
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  7.  53
    Brad Inwood (2005). Reading Seneca: Stoic Philosophy at Rome. Clarendon Press.
    Brad Inwood presents a selection of his most influential essays on the philosophy of Seneca, the Roman Stoic thinker, statesman, and tragedian of the first century AD. Including two brand-new pieces, and a helpful introduction to orient the reader, this volume will be an essential guide for anyone seeking to understand Seneca's fertile, wide-ranging thought and its impact on subsequent generations.
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  8. Brad Inwood (2008). Reading Seneca: Stoic Philosophy at Rome. Oxford University Press Uk.
    Brad Inwood presents a selection of his most influential essays on the philosophy of Seneca, the Roman Stoic thinker, statesman, and tragedian of the first century AD. Including two brand-new pieces, and a helpful introduction to orient the reader, this volume will be an essential guide for anyone seeking to understand Seneca's fertile, wide-ranging thought and its impact on subsequent generations.
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  9.  30
    Brad Inwood (1984). The Art and Thought of Heraclitus. Ancient Philosophy 4 (2):227-234.
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  10. Brad Inwood (1999). Rules and Reasoning in Stoic Ethics. In Katerina Ierodiakonou (ed.), Topics in Stoic Philosophy. Clarendon Press
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  11.  33
    Brad Inwood (ed.) (2003). The Cambridge Companion to the Stoics. Cambridge University Press.
    This unique volume offers an odyssey through the ideas of the Stoics in three particular ways: first, through the historical trajectory of the school itself and its influence; second, through the recovery of the history of Stoic thought; third, through the ongoing confrontation with Stoicism, showing how it refines philosophical traditions, challenges the imagination, and ultimately defines the kind of life one chooses to lead. A distinguished roster of specialists have written an authoritative guide to the entire philosophical tradition. The (...)
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  12. Brad Inwood (1984). Hierocles: Theory and Argument in the Second Century AD. Oxford Studies in Ancient Philosophy 2:151-84.
     
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  13.  7
    Brad Inwood (1995). Greek Philosophers of the Hellenistic Age. Review of Metaphysics 48 (3):660-662.
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  14.  33
    Brad Inwood (1986). Goal and Target in Stoicism. Journal of Philosophy 83 (10):547-556.
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  15.  26
    Brad Inwood (1990). The Greek Cosmologists. Ancient Philosophy 10 (2):271-273.
  16.  3
    Brad Inwood (1994). The Poem of Empedocles. Philosophical Review 103 (3):565-567.
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  17.  11
    Brad Inwood (1984). Pour Interpréter Empédocle. Ancient Philosophy 4 (1):99-101.
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  18.  29
    Brad Inwood (2000). EMPEDOCLES A. Martin, O. Primavesi: L'empédocle de Strasbourg (P. Strasb. Gr. Inv. 1665–1666). Introduction, Édition Et Commentaire. Pp. Xi + 396, 6 Pls. Berlin and New York: Walter de Gruyter, 1998. Cased, DM 78. ISBN: 3-11-015129-4. [REVIEW] The Classical Review 50 (1):5.
  19. Brad Inwood & Lloyd P. Gerson (1994). The Epicurus Reader: Selected Writings and Testimonia. Hackett.
    A compendium of readings on Epicureanism, from Epicurus, Lucretius, Cicero, and many others.
     
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  20.  21
    Brad Inwood (1995). The Morality of Happiness. Ancient Philosophy 15 (2):647-665.
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  21.  4
    Brad Inwood (1986). Commentary on Striker. Proceedings of the Boston Area Colloquium of Ancient Philosophy 2 (1):95-101.
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  22.  3
    Brad Inwood (2014). Walking and Talking: Reflections on Divisions of the Soul in Stoicism. In Dominik Perler & Klaus Corcilius (eds.), Partitioning the Soul: Debates From Plato to Leibniz. De Gruyter 63-84.
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  23.  8
    Brad Inwood (1998). The Cynics: The Cynic Movement in Antiquity and Its Legacy (Review). Journal of the History of Philosophy 36 (1):125-126.
    Book Reviews R. Bracht Branham and Marie-Odile Goulet-Caz6, editors. The Cynics: The Cynic Move- merit in Antiquity and Its Legacy. Berkeley: University of California Press, x996. Pp. ix + 456. Cloth, $55.oo. The ancient philosophical biographer, Diogenes Laertius, included the Cynics in his array of philosophical schools despite their loose organization and lack of fixed doc- trine. He begins Book Six of his Lives of the Philosophers with the Socratic Antisthenes, lavishes more than half the book on Diogenes of Sinope, (...)
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  24. Lloyd P. Gerson & Brad Inwood (1988). Hellenistic Philosophy Introductory Readings. Monograph Collection (Matt - Pseudo).
  25. Brad Inwood (1981). The Origin of Epicurus' Concept of Void. Classical Philology 76:273--85.
     
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  26.  14
    Brad Inwood (1989). The Stoic Tradition From Antiquity to the Early Middle Ages. Ancient Philosophy 9 (2):337-339.
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  27.  18
    Brad Inwood (2004). Review of John Sellars, The Art of Living: The Stoics on the Nature and Function of Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2004 (4).
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  28. Luis Salas, Richard Bett, Richard Bosley, Edmonton Alan C. Bowen, Lesley Dean-Jones, Michael Ferejohn, Jyl Gentzler, Daniel Graham, Brad Inwood & David Konstan (2013). A Journal for Ancient Philosophy and Science. Apeiron 46 (1).
     
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  29.  7
    Brad Inwood (1984). Infinity and Continuity in Ancient and Medieval Thought. International Studies in Philosophy 16 (3):88-90.
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  30.  6
    Brad Inwood (2000). Lucretius and the Transformation of Greek Wisdom (Review). American Journal of Philology 121 (1):156-159.
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  31.  1
    Brad Inwood (1990). Rhetorica Disputatio: The Strategy of de Finibus II. Apeiron 23 (4).
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  32.  6
    Brad Inwood (1982). A Note on Desire in Stoic Theory. Dialogue 21 (2):329-332.
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  33.  23
    Graeme Hunter & Brad Inwood (1984). Plato, Leibniz, and the Furnished Soul. Journal of the History of Philosophy 22 (4):423-434.
  34.  11
    Brad Inwood (1999). Truth in Moral Medicine. [REVIEW] Philosophy and Phenomenological Research 59 (3):805-810.
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  35.  5
    Brad Inwood (1998). A New Stoicism. Apeiron 31 (4):293-308.
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  36.  19
    Brad Inwood (2007). The Structured Self in Hellenistic and Roman Thought – Christopher Gill. Philosophical Quarterly 57 (228):479–483.
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  37.  4
    Brad Inwood (2014). Brunt Studies in Stoicism. Edited by Miriam Griffin and Alison Samuels. With the Assistance of Michael Crawford. Pp. Vi + 521. Oxford: Oxford University Press, 2013. Cased, £110, US$199. ISBN: 978-0-19-969585-0. [REVIEW] The Classical Review 64 (1):111-113.
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  38.  11
    Brad Inwood (1997). Nature and the Self: A.A. Long on Stoicism. Apeiron 30 (3):239 - 248.
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  39.  12
    C. C. W. Taylor & Brad Inwood, Bryn Mawr Classical Review 97.6.12.
    A little over a year ago Oxford Studies vol. XIII was reviewed in this journal, and the general character of the series does not need to be reiterated. This year's volume is just a bit longer (up from 296 pages) and a bit more expensive (up from $65.00). But there are only ten contributions, rather than twelve, permitting the editor to include three unusually long articles with no loss in the variety or range of periods covered. Alas, there is still (...)
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  40. Brad Inwood (1998). Nicholas Rescher, Objectivity: The Obligations of Impersonal Reason Reviewed By. Philosophy in Review 18 (3):222-223.
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  41.  11
    Brad Inwood (2000). Stoic Determinism S. Bobzien: Determinism and Freedom in Stoic Philosophy . Pp. XII + 441. Oxford: Clarendon Press, 1998. Cased, £48. Isbn: 0-19-823794-. [REVIEW] The Classical Review 50 (02):495-.
  42.  2
    Brad Inwood (2002). Comment on Stephen White, 'Happiness in the Hellenistic Lyceum'. Apeiron 35 (4):95-102.
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  43.  10
    Jon Miller & Brad Inwood, Bryn Mawr Classical Review 2003.11.29.
    If the later Middle Ages may reasonably be considered the high point of Aristotelianism in western Europe, the sixteenth and seventeenth centuries are the high point of the renewal of Hellenistic philosophy. Scepticism, Stoicism, and Epicureanism all make powerful appearances, and indeed debates between the adherents of the modern variations on these schools echo and mirror the debates that took place in the third and second centuries BCE. Not surprisingly, the ancient philosophies (to the extent that they were stable in (...)
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  44.  10
    Brad Inwood (1979). A Note on Commensurate Universals in the Posterior Analytics. Phronesis 24 (3):320-329.
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  45.  3
    Brad Inwood (1999). Colloquium 2. Proceedings of the Boston Area Colloquium of Ancient Philosophy 15 (1):23-43.
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  46.  7
    Brad Inwood (1990). Rhetorica Disputatio: The Strategy of "de Finibus" II. Apeiron 23 (4):143-164.
  47.  7
    Dorothea Frede, Brad Inwood & Jon Miller, Bryn Mawr Classical Review 2006.08.35.
    Language and Learning is the latest volume to emerge from the Symposium Hellenisticum conference series. Like its predecessors, this book's alliterative title is a guide to its contents, which in this case examine a range of issues involving the philosophical treatment of language by Hellenistic philosophers (or, in a couple of cases, those preceding or following them), a topic that has been strangely neglected by specialists. And as with other volumes in the series, Language and Learning features a healthy blend (...)
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  48.  8
    Brad Inwood (2002). Richard Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation:Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. Ethics 112 (4):863-866.
  49.  1
    Brad Inwood (1990). The Greek Cosmologists: Volume 1. The Formation of the Atomic Theory and its Earliest Critics. Ancient Philosophy 10 (2):271-273.
  50.  1
    Brad Inwood (1989). The Stoic Tradition From Antiquity to the Early Middle Ages: Vol. 1: Stoicism in Classical Latin Literature; Vol. 2: Stoicism in Christian Latin Thought Through the Sixth Century. [REVIEW] Ancient Philosophy 9 (2):337-339.
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