Search results for 'Brad Seeman' (try it on Scholar)

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  1. Brad Seeman (2003). What If the Elephant Speaks? Kant's Critique of Judgment and an Übergang Problem in John Hick's Philosophy of Religious Pluralism. International Journal for Philosophy of Religion 54 (3):157-174.score: 240.0
    In the Critique of Judgment, Kantattempts to unravel the problem of Übergang that threatens his CopernicanRevolution. Having opened up a ``chasm'' betweensensible and supersensible, betweenepistemological and ontological, Kant facesboth the specter of empirical chaos in whichthe noumenal refuses to conform to theunderstanding's attempts to legislate over themanifold of intuition, and the problem offinding a place for freedom to have effectswithin the seamless phenomenal realm ofefficient causality. Central to Kant's attemptto overcome these problems is his notion of theheautonomy of reflective judging, (...)
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  2. Don Seeman (2008). Honoring the Divine as Virtue and Practice in Maimonides. Journal of Jewish Thought and Philosophy 16 (2):195-251.score: 30.0
    Honoring the divine is central to Maimonides' ethical and religious phenomenology. It connotes the recognition of radical divine incommensurability and points to the hard limits of human ability to know God. Yet it also signals the importance of philosophical speculation within those limits, indicating the intellectual and ethical telos of human life. For Maimonides, to honor or show kavod to God is closely related to the meaning of the divine glory (also known as kavod ) that Moses demands to see (...)
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  3. Aberdein Brad (2012). Investigating Shared Task Representations in the Social Simon Paradigm: Effects of Friendship and Empathy. Frontiers in Human Neuroscience 6.score: 30.0
  4. Joseph Y. Halpern, Rafael Pass & Lior Seeman (2014). Decision Theory with Resource‐Bounded Agents. Topics in Cognitive Science 6 (2):245-257.score: 30.0
    There have been two major lines of research aimed at capturing resource-bounded players in game theory. The first, initiated by Rubinstein (), charges an agent for doing costly computation; the second, initiated by Neyman (), does not charge for computation, but limits the computation that agents can do, typically by modeling agents as finite automata. We review recent work on applying both approaches in the context of decision theory. For the first approach, we take the objects of choice in a (...)
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  5. Howard Seeman (1986). Questioning the Basis of Hume's Empiricism: "Perceptions," What Are They? Noûs 20 (3):391-399.score: 30.0
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  6. Bradley N. Seeman (2004). Whose Rationality? Which Cognitive Psychotherapy? International Philosophical Quarterly 44 (2):201-222.score: 30.0
    Richard Brandt’s “Second Puzzle” for utilitarianism asks: What is meant to count as benefit or utility? In addressing this puzzle, Brandt dismisses “objective” theories of utility as prejudging substantive moral issues and opts for “subjective” theories of utility based either on desire-satisfaction or happiness, so as to welcome people with a variety of substantive moral commitments into his utilitarian system. However, subjective theories have difficulties finding principled grounds for elevating one desire over another. Brandt attempts to circumvent the difficulties through (...)
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  7. Roger C. Buck & W. Seeman (1955). Clinical Judges and Clinical Insight in Psychology. Philosophy of Science 22 (2):73-85.score: 30.0
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  8. M. V. Seeman & B. Seeman (2011). Bioethics in a Clinic for Women with Psychosis. Journal of Medical Ethics 37 (9):518-522.score: 30.0
    Clinical ethics takes on a special cast in a rehabilitation clinic for psychosis where many patients come from severely disadvantaged backgrounds and many suffer from fluctuating decisional capacity. This paper illustrates several ethical issues—truth telling and partiality, prescribing concealed medication, questionable billing practices, industry collaboration, limits of confidentiality, grounds for abandonment and the primacy of autonomy—in the hope that discussing such matters will lead to a clearer framework for work with this population.
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  9. Don Seeman (2002). The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine. Common Knowledge 8 (2):418-418.score: 30.0
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  10. Don Seeman (2010). Ritual and Its Consequences: An Essay on the Limits of Sincerity. Common Knowledge 16 (3):561-561.score: 30.0
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  11. Sarah S. Willen & Don Seeman (2012). Introduction: Experience and Inquiétude. Ethos 40 (1):1-23.score: 30.0
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  12. Sherman Brad (1990). Patent Law in a Time of Change: Non-Obviousness and Biotechnology. Oxford Journal of Legal Studies 10 (2).score: 30.0
     
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  13. S. D. Brad (2011). „Spre normalitate, prin descentralizare”. Dilema Veche 365.score: 30.0
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  14. Timothy J. Cunningham, Lisa F. Berkman, Ichiro Kawachi, David R. Jacobs, Teresa E. Seeman, Catarina I. Kiefe & Steven L. Gortmaker (2013). Changes in Waist Circumference and Body Mass Index in the US CARDIA Cohort: Fixed-Effects Associations with Self-Reported Experiences of Racial/Ethnic Discrimination. Journal of Biosocial Science 1 (1):1-12.score: 30.0
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  15. Peifeng Hu, Naveed Wagle, Noreen Goldman, Maxine Weinstein§ & Teresa E. Seeman (2007). The Associations Between Socioeconomic Status, Allostatic Load and Measures of Health in Older Taiwanese Persons: Taiwan Social Environment and Biomarkers of Aging Study. Journal of Biosocial Science 39 (4):545.score: 30.0
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  16. William Seeman & Harold Williams (1952). An Experimental Note on a Hull-Leeper Difference. Journal of Experimental Psychology 44 (1):40.score: 30.0
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  17. Don Seeman (2003). Being Human: The Problem of Agency. Common Knowledge 9 (1):167-168.score: 30.0
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  18. Mary V. Seeman (2009). Duty of Care Versus Safety of a Colleague. Journal of Ethics in Mental Health 3 (1):7.score: 30.0
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  19. Don Seeman (2009). Postcolonial Disorders. Common Knowledge 15 (3):510-511.score: 30.0
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  20. Don Seeman (2002). Return to Nisa (Review). Common Knowledge 8 (1):213-213.score: 30.0
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  21. Don Seeman (2003). Sacred Fire. Common Knowledge 9 (3):547-547.score: 30.0
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  22. Don Seeman (2010). Society of Others: Kinship and Mourning in a West Papuan Place. Common Knowledge 16 (3):554-554.score: 30.0
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  23. Don Seeman (2013). The Awakened Ones: Phenomenology of Visionary Experience. Gananath Obeyesekere. New York: Columbia University Press. 2012. Xx‐622 Pp. [REVIEW] Ethos 41 (2):1-3.score: 30.0
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  24. Maxine Weinstein, Noreen Goldman, Allison Hedley, Lin Yu-Hsuan & Teresa Seeman (2003). Social Linkages to Biological Markers of Health Among the Elderly. Journal of Biosocial Science 35 (3):433-453.score: 30.0
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  25. G. Cullity, Roger Crisp and Brad Hooker (Eds.), Well-Being and Morality: Essays in Honour of James Griffin.score: 18.0
    Book Information Well-Being and Morality: Essays in Honour of James Griffin. Edited by Roger Crisp and Brad Hooker. Clarendon Press. Oxford. 2000. Pp. xii + 316. Hardback, £35.
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  26. Jonny Anomaly (2010). Review of Brad Spellberg, Rising Plague: The Global Threat From Deadly Bacteria and Our Dwindling Arsenal to Fight Them. [REVIEW] American Journal of Bioethics 10 (11):39-41.score: 15.0
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  27. Rosalind Hursthouse (2002). Virtue Ethics Vs. Rule-Consequentialism: A Reply to Brad Hooker. Utilitas 14 (01):41-.score: 15.0
    In On Virtue Ethics I offered a criterion for a character trait's being a virtue according to which a virtuous character trait must conduce to, or at least not be inimical to, four ends, one of which is the continuance of the human species. I argue here that this does not commit me to homosexuality's being a vice, since homosexuality is not a character trait and hence not up for assessment as a virtue or a vice. Vegetarianism is not up (...)
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  28. Alison McIntyre (2005). The Perils of Holism: Brad Hooker's Ideal Code, Real World. Philosophical Issues 15 (1):252–263.score: 15.0
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  29. Robert Audi (2001). Brad Hooker, Ideal Code, Real World, Oxford, Clarendon Press, Pp. Xiii + 213. Utilitas 13 (03):357-.score: 15.0
  30. William H. Shaw (2001). Ideal Code, Real World: A Rule-Consequentialist Theory of Morality. Brad Hooker. Mind 110 (440):1074-1077.score: 15.0
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  31. Victor Caston (2006). Review of Dorothea Frede (Ed.), Brad Inwood (Ed.), Language and Learning: Philosophy of Language in the Hellenistic Age. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 15.0
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  32. Jörg Schroth (2004). Brad Hooker, Ideal Code, Real World: A Rule-Consequentialist Theory of Morality. [REVIEW] Ethical Theory and Moral Practice 7 (1):91-94.score: 15.0
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  33. Katja Maria Vogt (2006). Review of Brad Inwood, Reading Seneca: Stoic Philosophy at Rome. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 15.0
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  34. G. Elijah Dann (2007). Review of Brad Frazier, Rorty and Kierkegaard on Irony and Moral Commitment: Philosophical and Theological Connections. [REVIEW] Notre Dame Philosophical Reviews 2007 (11).score: 15.0
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  35. R. Read & J. Woolley (2013). Brad Wray Kuhn's Evolutionary Social Epistemology. British Journal for the Philosophy of Science 64 (3):659-664.score: 15.0
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  36. Tim Mulgan (2004). Roger Crisp and Brad Hooker (Eds.), Well-Being and Morality: Essays in Honour of James Griffin (Oxford: Clarendon Press, 2000), Pp. X + 316. Utilitas 16 (3):326-331.score: 15.0
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  37. Julia Driver (2002). Review of Brad Hooker, Ideal Code, Real World. [REVIEW] Notre Dame Philosophical Reviews 2002 (6).score: 15.0
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  38. M. Millar, A. Sivaramakrishnan & L. Phee (2010). Brad Spellberg. Rising Plague--The Global Threat From Deadly Bacteria and Our Dwindling Arsenal to Fight Them. Public Health Ethics 3 (2):189-189.score: 15.0
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  39. Katja Maria Vogt (2008). Review of Brad Inwood, Selected Philosophical Letters. [REVIEW] Notre Dame Philosophical Reviews 2008 (4).score: 15.0
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  40. George W. Harris (2003). Brad Hooker, Ideal Code, Real World:Ideal Code, Real World. Ethics 113 (4):882-885.score: 15.0
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  41. Crystal Thorpe & D. Gene Witmer (2001). Brad Hooker and Margaret Olivia Little (Ed.), Moral Particularism, Oxford, Clarendon Press, 2000, Pp. Xiv + 317. Utilitas 13 (03):369-.score: 15.0
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  42. Daniel M. Farrell (1998). Brad Hooker (Ed.), Rationality, Rules, and Utility: New Essays on the Moral Philosophy of Richard B. Brandt, Boulder, Westview, 1993, Pp. Vii+ 261. [REVIEW] Utilitas 10 (2):255-.score: 15.0
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  43. R. J. Hankinson (1987). Ethics and Action in Early Stoicism Brad Inwood Oxford, Toronto: Oxford University Press, 1985. Pp. X, 348. $39.50. Dialogue 26 (02):407-.score: 15.0
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  44. Phillip Mitsis (1988). Book Review:Ethics and Human Action in Early Stoicism. Brad Inwood. [REVIEW] Ethics 98 (4):855-.score: 15.0
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  45. Bruce Russell (1995). Book Review:Rationality, Rules, and Utility: New Essays on the Moral Philosophy of Richard B. Brandt. Brad Hooker. [REVIEW] Ethics 106 (1):189-.score: 15.0
  46. G. B. Kerferd (1990). Hellenistic Philosophy – A New Sourcebook Brad Inwood, L. P. Gerson: Hellenistic Philosophy: Introductory Readings, Translated with Introduction and Notes. Pp. Xvi + 266. Indianapolis and Cambridge: Hackett, 1988. $26.50 (Paper, $6.95). [REVIEW] The Classical Review 40 (01):71-72.score: 15.0
  47. G. E. R. Lloyd (1993). Brad Inwood (Ed., Tr.): The Poem of Empedocles. A Text and Translation with an Introduction. (Phoenix, Suppl. 29, The Phoenix Presocratics, 3.) Pp. X + 320. Toronto, Buffalo and London: University of Toronto Press, 1992. £31.95. [REVIEW] The Classical Review 43 (01):164-.score: 15.0
  48. R. W. Sharples (1986). Early Stoic Psychology and Ethics Brad Inwood: Ethics and Human Action in Early Stoicism. Pp. X+348; 4 Text Figures. Oxford: Clarendon Press, 1985. £25. [REVIEW] The Classical Review 36 (01):73-75.score: 15.0
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  49. Benjamin B. Alexander (2013). Flannery O'Connor: Looking in From the Outside by Brad Gooch. The Chesterton Review 39 (3):329-337.score: 15.0
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  50. Pedro Galvão (2004). Ideal Code, Real World, de Brad Hooker. Disputatio.score: 15.0
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