Search results for 'Bradley Harris Dowden' (try it on Scholar)

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  1. Bradley Harris Dowden (2009). The Metaphysics of Time: A Dialogue. Rowman & Littlefield.score: 870.0
    Introduction -- Fatalism, free will, and foreknowledge -- Mind, the metric, and conventionality -- Time travel and backward causation -- Time's origin, and relationism vs. substantivalism -- McTaggart, tensed facts, and time's flow -- Presentism, the block universe, and perduring objects -- The arrow of time -- Zeno's paradoxes and supertasks.
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  2. Errol E. Harris (1985). Bradley's Conception of Nature. Idealistic Studies 15 (3):185-198.score: 360.0
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  3. H. S. Harris (1990). Bradley's Moral Psychology. The Owl of Minerva 22 (1):96-98.score: 360.0
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  4. H. Dowden Bradley (1984). Accepting Inconsistencies From the Paradoxes. Journal of Philosophical Logic 13 (1):125--130.score: 280.0
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  5. Bradley H. Dowden (1984). Accepting Inconsistencies From the Paradoxes. Journal of Philosophical Logic 13 (2):125-30.score: 240.0
    It has been proposed that the law of non-contradiction be revised to permit the simultaneous truth and falsity of the key sentences of the logical paradoxes, e.g., “This sentence is false”. In an attempt to show to what extent this bizarre suggestion of inconsistent models or truth-value “gluts” is a coherent suggestion it is proved that a first-order language for number theory can be semantically closed by having its own global truth predicate under some non-standard interpretation and thus that it (...)
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  6. Bradley Dowden, Fallacies. Internet Encyclopedia of Philosophy.score: 240.0
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  7. Bradley Dowden, Liar Paradox. Internet Encyclopedia of Philosophy.score: 240.0
    The Liar Paradox is an argument that arrives at a contradiction by reasoning about a Liar Sentence. The classical Liar Sentence is the self-referential sentence “This sentence is false.”.
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  8. Bradley Dowden, Time. Internet Encyclopedia of Philosophy.score: 240.0
    Time Time is what clocks measure. The three key features of time are that it orders events in sequence one after the other; it specifies how long any event lasts; and it specifies when events occur. Yet despite 2,500 years of investigating time, many issues about it are unresolved. Here is a list of the […].
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  9. Bradley Dowden, Truth. Internet Encyclopedia of Philosophy.score: 240.0
    Philosophers are interested in a constellation of issues involving the concept of truth. A preliminary issue, although somewhat subsidiary, is to decide what sorts of things can be true. Is truth a property of sentences (which are linguistic entities in some language or other), or is truth a property of propositions (nonlinguistic, abstract and timeless entities)? The principal issue is: What is truth? It is the problem of being clear about what you are saying when you say some claim or (...)
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  10. Bradley H. Dowden (1991). A Linear Continuum of Time. Philosophia Mathematica (1):53-64.score: 240.0
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  11. Bradley Dowden, Zeno’s Paradoxes. Internet Encyclopedia of Philosophy.score: 240.0
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  12. Bradley Dowden, Infinite. Internet Encyclopedia of Philosophy.score: 240.0
    The Infinite Working with the infinite is tricky business. Zeno’s paradoxes first alerted philosophers to this in 450 B.C.E. when he argued that a fast runner such as Achilles has an infinite number of places to reach during the pursuit of a slower runner. Since then, there has been a struggle to understand how to […].
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  13. James Fieser & Bradley Dowden (eds.) (2011). Internet Encyclopedia of Philosophy.score: 240.0
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  14. F. H. Bradley (1999). Collected Works of F.H. Bradley. Thoemmes Press.score: 210.0
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites (...)
     
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  15. J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.score: 210.0
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  16. F. H. Bradley (1895). "Rational Hedonism."-Note by Mr. Bradley. International Journal of Ethics 5 (3):383-384.score: 180.0
  17. James Bradley (1912). The Rev. James Bradley on the Motion of the Fixed Stars. The Monist 22 (2):268-285.score: 180.0
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  18. H. S. Harris (1986). Saggio Sulla Metafisica di Harris. Idealistic Studies 16 (3):262-263.score: 180.0
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  19. Tim Harris (2013). The Intellectual Culture of Puritan Women, 1558–1680. Edited by Johanna Harris and Elizabeth Scott-Baumann. The European Legacy 18 (1):101-102.score: 180.0
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  20. F. H. Bradley (1995). FH Bradley Bibliography. Modern Schoolman 73:91-114.score: 180.0
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  21. Ruth Harris (1977). Marjorie S. Harris - 1976. Proceedings and Addresses of the American Philosophical Association 50 (4):314 - 315.score: 180.0
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  22. Joseph Harris (1995). Richard L. Harris, Ed., A Chorus of Grammars: The Correspondence of George Hickes and His Collaborators on the “Thesaurus Linguarum Septentrionalium.”(Publications of the Dictionary of Old English, 4.) Toronto: Pontifical Institute of Mediaeval Studies, 1992. Pp. Xviii, 492; Color Frontispiece, 4 Black-and-White Plates. $69. [REVIEW] Speculum 70 (1):154-155.score: 180.0
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  23. J. Bradley (1992). Relations, Intelligibility and Non-Contradiction in Bradley, Fh Metaphysics of Feeling-a Reinterpretation. 2. Archives de Philosophie 55 (1):77-91.score: 180.0
     
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  24. J. Bradley (1992). Relations, intelligibilité et non-contradiction dans la métaphysique du sentir de FH Bradley: une réinterprétation (II). Archives de Philosophie 55 (1):77-91.score: 180.0
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  25. Heather Harris (2005). Nobody's Ever Walked Here Before Heather Harris. In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge. 280.score: 180.0
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  26. Richard Reiner (1993). Bradley H. Dowden, Logical Reasoning Reviewed By. Philosophy in Review 13 (5):228-229.score: 140.0
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  27. Norman Swartz (1995). Bradley H. Dowden, Logical Reasoning Reviewed By. Philosophy in Review 15 (2):91-94.score: 140.0
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  28. Jerry Stannard (1963). Book Review:The Two Netherlanders: Humphrey Bradley and Cornelis Drebbel L. E. Harris. [REVIEW] Philosophy of Science 30 (4):401-.score: 120.0
  29. Errol E. Harris (1977). The Problem of Self-Constitution For Idealism and Phenomenology. Idealistic Studies 7 (1):1-27.score: 80.0
    Following kant, idealists establish the transcendental unity of the subject as the prior condition of experience of objects. this is necessarily all-inclusive and the finite self becomes one of its phenomena, which cannot be identified with the transcendental ego, nor yet be wholly divorced from it. this is the basis of kant's paralogism of reason. t h green, f h bradley and edmund husserl are all victims of this paralogism, each in his own way. green fails to avoid it (...)
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  30. M. C. Bradley (1963). Sensations, Brain-Processes, and Colours. Australasian Journal of Philosophy 41 (December):385-93.score: 60.0
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  31. Kathleen H. Corriveau, Angie L. Kim, Courtney E. Schwalen & Paul L. Harris (2009). Abraham Lincoln and Harry Potter: Children's Differentiation Between Historical and Fantasy Characters. Cognition 113 (2):213-225.score: 60.0
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  32. F. Sauri (1998). Bradley's Supposed Rejection of Subject-Predicate Judgements. Bradley Studies 4 (1):102-112.score: 27.0
    Textual evidence normally quoted to justify the claim that F. H. Bradley rejects subject - predicate judgements has other functions: namely to reject concrete interpretations of subject - predicate judgements. Bradley has his own view of subject - predicate judgement: in a judgement subject and predicate forma an adjetive which is predicated of the whole reality.
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  33. Anna-Sofia Maurin (2010). Trope Theory and the Bradley Regress. Synthese 175 (3):311-326.score: 24.0
    Trope theory is the view that the world is a world of abstract particular qualities. But if all there is are tropes, how do we account for the truth of propositions ostensibly made true by some concrete particular? A common answer is that concrete particulars are nothing but tropes in compresence. This answer seems vulnerable to an argument (first presented by F. H. Bradley) according to which any attempt to account for the nature of relations will end up either (...)
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  34. Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.score: 24.0
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing (...)
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  35. T. Allan Hillman (2008). The Early Russell on the Metaphysics of Substance in Leibniz and Bradley. Synthese 163 (2):245 - 261.score: 24.0
    While considerable ink has been spilt over the rejection of idealism by Bertrand Russell and G.E. Moore at the end of the 19th Century, relatively little attention has been directed at Russell’s A Critical Exposition of the Philosophy of Leibniz, a work written in the early stages of Russell’s philosophical struggles with the metaphysics of Bradley, Bosanquet, and others. Though a sustained investigation of that work would be one of considerable scope, here I reconstruct and develop a two-pronged argument (...)
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  36. Holger Leerhoff (2008). Bradley's Regress, Russell's States of Affairs, and Some General Remarks on the Problem. Studia Philosophica Estonica 1 (2):249-264.score: 24.0
    In this paper, I will give a presentation of Bradley's two main arguments against the reality of relations. Whereas one of his arguments is highly specific to Bradley's metaphysical background, his famous regress argument seems to pose a serious threat not only for ontological pluralism, but especially for states of affairs as an ontological category. Amongst the proponents of states-of-affairs ontologies two groups can be distinguished: One group holds states of affairs to be complexes consisting of their particular (...)
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  37. Guido Bonino (2013). Bradley's Regress: Relations, Exemplification, Unity. Axiomathes 23 (2):189-200.score: 24.0
    Different interpretations of Bradley’s regress argument are considered. On the basis of textual evidences, it is argued that the most persuasive is the one that sees the argument as primarily addressing the general issue of unity or connectedness.
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  38. Katarina Perovic (2014). The Import of the Original Bradley's Regress(Es). Axiomathes 24 (3):375-394.score: 24.0
    Much of the recent metaphysical literature on the problem of the relational unity of complexes leaves the impression that Bradley (or some Bradleyan argument) has uncovered a serious problem to be addressed. The problem is thought to be particularly challenging for trope theorists and realists about universals. In truth, there has been little clarity about the nature and import of the original Bradley’s regress arguments. In this paper, I offer a careful analysis and reconstruction of the arguments in (...)
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  39. Igor Douven (2007). On Bradley's Preservation Condition for Conditionals. Erkenntnis 67 (1):111 - 118.score: 24.0
    Bradley has argued that a truth-conditional semantics for conditionals is incompatible with an allegedly very weak and intuitively compelling constraint on the interpretation of conditionals. I argue that the example Bradley offers to motivate this constraint can be explained along pragmatic lines that are compatible with the correctness of at least one popular truth-conditional semantics for conditionals.
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  40. Iain Brassington (2007). John Harris' Argument for a Duty to Research. Bioethics 21 (3):160–168.score: 21.0
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  41. Mathias Girel (2006). Relations internes et relations spatiales : James, Bradley et Green. Archives de Philosophie 3:395-414.score: 21.0
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  42. Alex Gurnham (2011). Review of Adam Bradley, Book of Rhymes. [REVIEW] Mediatropes 3 (1):151-153.score: 21.0
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  43. Whitley Kaufman (2012). Can Science Determine Moral Values? A Reply to Sam Harris. Neuroethics 5 (1):55-65.score: 18.0
    Sam Harris’ new book “The Moral Landscape” is the latest in a series of attempts to provide a new “science of morality.” This essay argues that such a project is unlikely to succeed, using Harris’ text as an example of the major philosophical problems that would be faced by any such theory. In particular, I argue that those trying to construct a scientific ethics need pay far more attention to the tradition of moral philosophy, rather than assuming the (...)
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  44. Richard Gaskin (1995). Bradley's Regress, the Copula and the Unity of the Proposition. Philosophical Quarterly 45 (179):161-180.score: 18.0
    If we make the basic assumption that the components of a proposition have reference on the model of proper name and bearer, we face the problem of distinguishing the proposition from a mere list' of names. We neutralize the problem posed by that assumption of we first of all follow Wiggins and distinguish, in every predicate, a strictly predicative element (the copula), and a strictly non-predicative conceptual component (available to be quantified over). If we further allow the copula itself to (...)
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  45. Francesco Orilia (2009). Bradley's Regress and Ungrounded Dependence Chains: A Reply to Cameron. Dialectica 63 (3):333-341.score: 18.0
    A version of Bradley's regress can be endorsed in an effort to address the problem of the unity of states of affairs or facts, thereby arriving at a doctrine that I have called fact infinitism . A consequence of it is the denial of the thesis, WF, that all chains of ontological dependence are well-founded or grounded. Cameron has recently rejected fact infinitism by arguing that WF, albeit not necessarily true, is however contingently true. Here fact infinitism is supported (...)
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  46. Peter Schulte (2007). How to Link Particulars to Universals: Four Versions of Bradley's Regress Refuted. Philosophia Naturalis 44 (2):219-237.score: 18.0
    It is often claimed that Realism about universals is problematic because it cannot account for the relation between particulars and universals without falling prey to ,,Bradley's regress". In this article, I consider four different versions of this regress argument (the semantic regress, the explanatory regress, the ,One over Many' regress, and the truthmaker regress), each based on a different ,regress-generating' assumption. I argue that none of these arguments succeeds in refuting Realism. Still, I contend that two interesting conclusions can (...)
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  47. Fiona Ellis (2005). Concepts and Reality in the History of Philosophy: Tracing a Philosophical Error From Locke to Bradley. Routledge.score: 18.0
    This book traces a deep misunderstanding about the relation of concepts and reality in the history of philosophy. It exposes the influence of the mistake in the thought of Locke, Berkeley, Kant, Nietzche and Bradley, and suggests that the solution can be found in Hegelian thought. Ellis argues that the treatment proposed exemplifies Hegel's dialectical method. This is an important contribution to this area of philosophy.
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  48. Richard Swinburne (2007). A Simple Theism for a Mixed World: Response to Bradley. Religious Studies 43 (3):271-277.score: 18.0
    In response to Michael Bradley, I summarize my account of the criteria by which the various data of natural theology increase the probability of theism and together make it probable. I explain the sense in which a simpler theory leaves less to be explained, justify my claim that God’s perfect goodness is entailed by his other divine properties, and show that not merely is theism simpler than Bradley’s ’Epicurean hypothesis’, but that the ’mixed’ data of natural theology are (...)
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  49. Damian Ilodigwe (2005). Bradley and the Problematic Status of Metaphysics: In Search of an Adequate Ontology of Appearance. Cambridge Scholars Press.score: 18.0
    Part 3 relates Bradley's philosophy to the situation of contemporary philosophy by assessing Russell and James's appraisal of Bradley.Praise for the book:This ...
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