Search results for 'Bradley J. Hufford' (try it on Scholar)

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  1.  11
    Bradley J. Hufford (2000). Self-Awareness of Neuropsychological Deficits in Children and Adolescents with Epilepsy. Dissertation, Purdue University
  2. J. Bradley (1992). Relations, Intelligibility and Non-Contradiction in Bradley, Fh Metaphysics of Feeling-a Reinterpretation. 2. Archives de Philosophie 55 (1):77-91.
     
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  3. J. Bradley (1992). Relations, intelligibilité et non-contradiction dans la métaphysique du sentir de FH Bradley: une réinterprétation (II). Archives de Philosophie 55 (1):77-91.
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  4.  49
    M. C. Bradley (1963). Sensations, Brain-Processes, and Colours. Australasian Journal of Philosophy 41 (December):385-93.
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  5. Denis J. M. Bradley (1989). Michael J. Buckley: "At the Origins of Modern Atheism". [REVIEW] The Thomist 53 (1):144.
  6.  2
    M. C. Bradley (1964). SMART, J. J. C.: "Philosophy and Scientific Realism". Australasian Journal of Philosophy 42:262.
  7.  5
    Henry Bradley (1922). Ancient Lore in Medieval Glossaries Ancient Lore in Medieval Glossaries. By Professor W. M. Lindsay and H. J. Thomson. (St. Andrews University Publications, No. XIII.). One Vol. Octavo (8·3″ × 5·3″.) Pp. Vii + 185. London: Humphrey Milford, 1921. 5s. Net. [REVIEW] The Classical Review 36 (7-8):183-185.
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  8.  5
    Guy Bradley (2001). A Heterogeneous Empire R. Laurence, J. Berry (Edd.): Cultural Identity in the Roman Empire . Pp. Xi + 205, Maps, Pls. London and New York: Routledge, 1998. Cased, £40. ISBN: 0-415-13594-X. [REVIEW] The Classical Review 51 (01):145-.
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  9.  3
    K. R. Bradley (2013). J. Andreau, R. Descat The Slave in Greece and Rome. Translated by Marion Leopold. Pp. Vi + 198. Madison, WI and London: The University of Wisconsin Press, 2011 . Paper, US$26.95. ISBN: 978-0-299-28374-2. [REVIEW] The Classical Review 63 (1):154-156.
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  10.  12
    Keith Bradley (2005). Roman Family Law B. W. Frier, T. A. J. McGinn: A Casebook on Roman Family Law . (American Philological Association Classical Resources Series 5.) Pp. Xxii + 506. New York: Oxford University Press, 2004. Cased, £60. ISBN: 0-19-516185-8 (0-19-516186-6 Pbk). [REVIEW] The Classical Review 55 (01):280-.
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  11.  9
    D. R. Bradley (1958). Åke J. Fridh: Terminologie et formules dans les Variae de Cassiodore. Études sur le développement du style administratif aux derniers siècles de Pantiquité. [Studia Graeca et Latina Gothoburgensia, ii.] Pp. xii+200. Stockholm: Almqvist & Wiksell, 1956. Paper, Kr. 20. [REVIEW] The Classical Review 8 (02):190-191.
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  12.  1
    Ritamary Bradley (1988). Ingrid J. Peterson, William of Nassington: Canon, Mystic, and Poet of the Speculum Vitae.(American University Studies, 7/19.) New York, Bern, and Frankfurt Am Main: Peter Lang, 1986. Pp. X, 199. $34. [REVIEW] Speculum 63 (4):974-975.
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  13.  1
    Mark Bradley (2008). History (J.I.) Porter Ed. Classical Pasts. The Classical Traditions of Greece and Rome. Princeton UP, 2006. Pp. Xiii + 450, Illus. £17.95, 9780691089423 (Pbk); £45, 9780691089416 (Hbk). [REVIEW] Journal of Hellenic Studies 128:214-.
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  14. F. H. Bradley (1883). POWELL, J. W. -Truth and Error: Or the Science of Intellection. Mind 8:415.
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  15. M. C. Bradley (1961). SMART, J. J. C.: "An Outline of a System of Utilitarian Ethics". [REVIEW] Australasian Journal of Philosophy 39:290.
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  16. R. D. Bradley (1962). "The Nature of Physical Knowledge", Ed. L. A. Friedrich, S. J. [REVIEW] Mind 71:281.
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  17. Ritamary Bradley (1988). William of Nassington: Canon, Mystic, and Poet of the Speculum VitaeIngrid J. Peterson. Speculum 63 (4):974-975.
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  18.  25
    D. J. Bradley (2005). No Doomsday Argument Without Knowledge of Birth Rank: A Defense of Bostrom. Synthese 144 (1):91 - 100.
    The Doomsday Argument says we should increase our subjective probability that Doomsday will occur once we take into account how many humans have lived before us. One objection to this conclusion is that we should accept the Self-Indication Assumption (SIA): Given the fact that you exist, you should (other things equal) favor hypotheses according to which many observers exist over hypotheses on which few observers exist. Nick Bostrom argues that we should not accept the SIA, because it can be used (...)
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  19.  15
    J. Robertson Christopher, J. Olson Bradley & Yongjian Bao K. Matthew Gilley (2008). A Cross-Cultural Comparison of Ethical Orientations and Willingness to Sacrifice Ethical Standards: China Versus Peru. Journal of Business Ethics 81 (2).
    Despite an increase in international business ethics research in recent years, the number of studies focused on Latin America and China has been deficient. As trade among Pacific Rim nations increases, an understanding of the ethical beliefs of the people in this region of the world will become increasingly important. In the current study 208 respondents from Peru and China are queried about their ethical ideologies, firm practices, and commitment to organizational performance. The empirical results reveal that Chinese workers are (...)
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  20. D. J. Bradley (2012). Four Problems About Self-Locating Belief. Philosophical Review 121 (2):149-177.
    This article defends the Doomsday Argument, the Halfer Position in Sleeping Beauty, the Fine-Tuning Argument, and the applicability of Bayesian confirmation theory to the Everett interpretation of quantum mechanics. It will argue that all four problems have the same structure, and it gives a unified treatment that uses simple models of the cases and no controversial assumptions about confirmation or self-locating evidence. The article will argue that the troublesome feature of all these cases is not self-location but selection effects.
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  21.  2
    Brendan P. Bradley, Karin Mogg, Sara J. Falla & Lucy R. Hamilton (1998). Attentional Bias for Threatening Facial Expressions in Anxiety: Manipulation of Stimulus Duration. Cognition and Emotion 12 (6):737-753.
  22.  85
    K. D. Clouser & D. J. Hufford (1993). Nonorthodox Healing Systems and Their Knowledge Claims. Journal of Medicine and Philosophy 18 (2):101-106.
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  23.  17
    D. J. Bradley (2011). Functionalist Response-Dependence Avoids Missing Explanations. Analysis 71 (2):297-300.
    I argue that there is a flaw in the way that response-dependence has been formulated in the literature, and this flawed formulation has been correctly attacked by Mark Johnston’s Missing Explanation Argument (1993, 1998). Moving to a better formulation, which is analogous to the move from behaviourism to functionalism, avoids the Missing Explanation Argument.
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  24. M. M. Bradley, P. J. Lang, R. Lane & L. Nadel (2000). Cognitive Neuroscience of Emotion. In Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.), Cognitive Neuroscience of Emotion. Oxford University Press
  25.  10
    B. P. Bradley, K. Mogg, N. Millar, C. Bonham-Carter, E. Fergusson, J. Jenkins & M. Parr (1997). Attentional Biases for Emotional Faces. Cognition and Emotion 11 (1):25-42.
  26.  97
    Romane Clarke, A. C. Jackson, O. P. Wood, M. C. Bradley, A. R. Manser, William Kneale, J. Hartland-Swann, A. M. MacIver, R. Harré, Alan R. White, A. R. Manser, B. Peach & G. J. Warnock (1960). New Books. [REVIEW] Mind 69 (274):267-287.
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  27. David J. Hufford (2003). Evaluating Complementary and Alternative Medicine: The Limits of Science and of Scientists. Journal of Law, Medicine & Ethics 31 (2):198-212.
  28.  24
    Margaret M. Bradley & Peter J. Lang (2000). Measuring Emotion: Behavior, Feeling, and Physiology. In Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.), Cognitive Neuroscience of Emotion. Oxford University Press 25--49.
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  29. Margaret M. Bradley, Andreas Keil & Peter J. Lang (2012). Orienting and Emotional Perception: Facilitation, Attenuation, and Interference. Frontiers in Psychology 3.
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  30.  4
    Peter J. Lang & Margaret M. Bradley (2013). Appetitive and Defensive Motivation: Goal-Directed or Goal-Determined? Emotion Review 5 (3):230-234.
    Our view is that fundamental appetitive and defensive motivation systems evolved to mediate a complex array of adaptive behaviors that support the organism’s drive to survive—defending against threat and securing resources. Activation of these motive systems engages processes that facilitate attention allocation, information intake, sympathetic arousal, and, depending on context, will prompt tactical actions that can be directed either toward or away from the strategic goal, whether defensively or appetitively determined. Research from our laboratory that measures autonomic, central, and somatic (...)
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  31. Peter J. Lang, Margaret M. Bradley & Bruce N. Cuthbert (1990). Emotion, Attention, and the Startle Reflex. Psychological Review 97 (3):377-395.
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  32. C. C. Bradley, T. E. Faber, E. G. Wilson & J. M. Ziman (1962). A Theory of the Electrical Properties of Liquid Metals II. Polyvalent Metals. Philosophical Magazine 7 (77):865-887.
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  33.  12
    Cathy J. Bradley, David Neumark, Lisa M. Shickle & Nicholas Farrell (2008). Differences in Breast Cancer Diagnosis and Treatment: Experiences of Insured and Uninsured Women in a Safety-Net Setting. Inquiry 45 (3):323-339.
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  34.  8
    Denis J. M. Bradley (1978). Religious Faith and the Mediation of Being. Modern Schoolman 55 (2):127-146.
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  35. Denis J. M. Bradley (1997). Aquinas on the Twofold Human Good Reason and Human Happiness in Aquinas's Moral Science.
     
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  36.  2
    D. J. Bradley (2005). No Doomsday Argument Without Knowledge of Birth Rank: A Defense of Bostrom. Synthese 144 (1):91-100.
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  37.  2
    Margaret M. Bradley, Bruce N. Cuthbert & Peter J. Lang (1988). Perceptually Driven Movements as Contextual Retrieval Cues. Bulletin of the Psychonomic Society 26 (6):541-543.
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  38.  16
    Denis J. M. Bradley (1999). De Finance, Joseph. Essai Sur l'Agir Humain. Review of Metaphysics 53 (1):156-158.
  39.  4
    Denis J. M. Bradley (1978). Religious Faith and the Mediation of Being. Modern Schoolman 55 (2):127-146.
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  40. Bertolt Brecht, Tom Kuhn, Steve Giles & Laura J. R. Bradley (2003). Brecht on Art and Politics.
     
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  41.  11
    Denis J. M. Bradley (2002). Philosophy and the Turn to Religion. Review of Metaphysics 55 (4):852-854.
  42.  9
    Denis J. M. Bradley (1985). Thomistic Theology and the Hegelian Critique of Religious Imagination. New Scholasticism 59 (1):60-78.
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  43.  2
    Fatima Agha Al-Hayani, Owen Anderson, James T. Bradley, Donald M. Braxton, C. Mackenzie Brown, Don Browning, Rudolf Brun, John Bugbee, John J. Carvalho Iv & Neville Cobbe (2007). Index to Volume 42. Zygon 42 (4).
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  44.  4
    Denis J. M. Bradley (1974). The Transformation of the Stoic Ethic in Element of Alexandria. Augustinianum 14 (1):41-66.
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  45.  4
    Melissa Barry, John Bishop, Benjamin Bradley, Sarah Buss, Ben Caplan, Erik Carlson, John Carriero, Peter Carruthers, C. A. J. Coady & Marian David (2007). The Editors of Philosophy and Phenomenological Research Thank the Members of the Editorial Board and the Following Scholars, Who Have Served as Referees During the Period of October 2006 Through July 2007. [REVIEW] Philosophy and Phenomenological Research 75 (3).
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  46.  3
    Siobhan McCann, Domhnall MacAuley, Yvonne Barnett, Brendan Bunting, Aoife Bradley, Lisa Jeffers & Patrick J. Morrison (2007). Cancer Genetics: Consultants' Perceptions of Their Roles, Confidence and Satisfaction with Knowledge. Journal of Evaluation in Clinical Practice 13 (2):276-286.
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  47.  8
    Denis J. M. Bradley (1981). Aristotelian Science and the Science of Thomistic Theology. Heythrop Journal 22 (2):162–171.
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  48.  3
    John J. Bradley (2011). 3 “Whitefellas Have to Learn About Country, It Is Not Just Land”: How Landscape Becomes Country and Not an “Imagined” Place. In Jeff Malpas (ed.), The Place of Landscape: Concepts, Contexts, Studies. MIT Press 45.
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  49.  7
    David J. Hufford (1993). Epistemologies in Religious Healing. Journal of Medicine and Philosophy 18 (2):175-194.
    Religious beliefs in miraculous healing through prayer remain prevalent in modern society. Most such beliefs do not conflict with medical advice but some do. Conventional views have considered these beliefs incompatible with rational modern thought, predicting their demise and explaining their persistence in terms of non-rational thinking, "special logics" and psychological compartmentalization. However, attention to the actual beliefs of individuals often reveals them to be rationally ordered and empirically founded. Further, they do not usually involve disbelief of medical knowledge. Their (...)
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  50.  9
    Denis J. M. Bradley (2000). John Finnis on Aquinas 'the Philosopher'. Heythrop Journal 41 (1):1–24.
    In the ten dense chapters of his new book, John Finnis examines and sometimes amends what he takes to be the key moral, legal, social and political doctrines of Thomas Aquinas. Finnis correctly stresses that neither ethics nor politics, in the Arstotelian tradition to which Aquinas belonged, are theoretical sciences. They are ‘practical’ or action‐guiding sciences. Since societal order originates in free choice, it is subject to moral norms. The latter are more firmly grounded by Aquinas than Aristotle because the (...)
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