Search results for 'Bradley N. Seeman' (try it on Scholar)

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  1.  5
    Bradley N. Seeman (2004). Whose Rationality? Which Cognitive Psychotherapy? International Philosophical Quarterly 44 (2):201-222.
    Richard Brandt’s “Second Puzzle” for utilitarianism asks: What is meant to count as benefit or utility? In addressing this puzzle, Brandt dismisses “objective” theories of utility as prejudging substantive moral issues and opts for “subjective” theories of utility based either on desire-satisfaction or happiness, so as to welcome people with a variety of substantive moral commitments into his utilitarian system. However, subjective theories have difficulties finding principled grounds for elevating one desire over another. Brandt attempts to circumvent the difficulties through (...)
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  2.  9
    Ritamary Bradley (1987). Marta Powell Harley, Ed. And Trans., A Revelation of Purgatory by an Unknown, Fifteenth-Century Woman Visionary: Introduction, Critical Text, and Translation. (Studies in Women and Religion, 18.) Lewiston, N.Y., and Queenston, Ont.: Edwin Mellen Press, 1985. Pp. 149. $49.95. [REVIEW] Speculum 62 (4):1027-1027.
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  3.  2
    D. R. Bradley (1954). Sven Lundström: Zur Historia Tripartita des Cassiodor. (Lunds Universitets Årsskrift, N.F., Avd. I, Bd. 49, Nr. I.) Pp. 32. Lund: Gleerup, 1952. Paper, Kr. 3.25. [REVIEW] The Classical Review 4 (3-4):307-308.
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  4.  4
    K. R. Bradley (2000). N. Criniti: “Imbecillus Sexus”—Le Donne Nell”Italia Antica . Pp. 111. Brescia: Grafo Edizioni, 1999. Paper. ISBN: 88-7385-418-. [REVIEW] The Classical Review 50 (02):655-.
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  5.  1
    D. R. Bradley (1956). Facilis Mendositas Sven Lundström: Übersetzungstechnische Untersuchungen auf dem Gebiete der christlichen Latinität. (Lunds Universitets Årsskrift. N.F. Avd. 1, Bd. 51, Nr. 3.), Pp. 312. Lund: Gleerup, 1955. Paper, Kr. 30. [REVIEW] The Classical Review 6 (3-4):250-252.
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  6. Ann Davis & Allan Bradley (1993). What the Papers Say: Mutation of N‐Myc in Mice: What Does the Phenotype Tell Us? Bioessays 15 (4):273-275.
  7.  7
    B. P. Bradley, K. Mogg, N. Millar, C. Bonham-Carter, E. Fergusson, J. Jenkins & M. Parr (1997). Attentional Biases for Emotional Faces. Cognition and Emotion 11 (1):25-42.
  8. Margaret M. Bradley, Bruce N. Cuthbert & Peter J. Lang (1988). Perceptually Driven Movements as Contextual Retrieval Cues. Bulletin of the Psychonomic Society 26 (6):541-543.
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  9. B. J. Baars, Human Error New, R. A. Finke, V. A. Bradley, N. J. Hillsdale, Leab de Boysson-Bardies, S. de Schonen, P. Jusczyk, P. MacNeilage & J. Morton (1994). E. Narmous, The Analysis and Cognition of Melodic Complexity. Chicago. Cognition 52:159-162.
     
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  10. B. P. Bradley, K. Mogg & N. Millar (2000). Biases in Overt and Covert Orienting to Emotional Facial Expressions. In Eric Eich, John F. Kihlstrom, Gordon H. Bower, Joseph P. Forgas & Paula M. Niedenthal (eds.), Cognition and Emotion. Oxford University Press 14--789.
  11. R. N. Bradley (1999). Duality: A Study in the Psycho-Analysis of Race. Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  12. R. N. Bradley (1913). Malta and the Mediterranean Race. Journal of Hellenic Studies 33:144.
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  13. James Bradley & Leslie Armour (1996). Philosophy After F.H. Bradley a Collection of Essays. Monograph Collection (Matt - Pseudo).
     
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  14. Joff P. N. Bradley (2015). Stiegler Contra Robinson: On the Hyper-Solicitation of Youth. Educational Philosophy and Theory 47 (10):1023-1038.
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  15. David R. Cole & Joff P. N. Bradley (2015). Educational Philosophy and ‘New French Thought’. Educational Philosophy and Theory 47 (10):1006-1008.
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  16. J. David Velleman, Jeanette Kennett, Andrew Altman, Christopher Heath Wellman, Mitchell N. Berman & Ben Bradley (2008). 10. Ajume H. Wingo, Veil Politics in Liberal Democratic States Ajume H. Wingo, Veil Politics in Liberal Democratic States (Pp. 367-371). [REVIEW] Ethics 118 (2).
     
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  17. F. H. Bradley (1999). Collected Works of F.H. Bradley. Thoemmes Press.
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites (...)
     
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  18.  14
    F. H. Bradley (1995). FH Bradley Bibliography. Modern Schoolman 73 (2):91-114.
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  19.  41
    F. H. Bradley (1895). "Rational Hedonism."-Note by Mr. Bradley. International Journal of Ethics 5 (3):383-384.
  20.  8
    James Bradley (1912). The Rev. James Bradley on the Motion of the Fixed Stars. The Monist 22 (2):268-285.
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  21. E. Clinton- Andrews & Richard Bradley (1903). Richard Bradley.
     
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  22. F. H. Bradley (1895). "Rational Hedonism."-Note by Mr. Bradley. Ethics 5 (3):383.
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  23. J. Bradley (1992). Relations, Intelligibility and Non-Contradiction in Bradley, Fh Metaphysics of Feeling-a Reinterpretation. 2. Archives de Philosophie 55 (1):77-91.
     
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  24. J. Bradley (1992). Relations, intelligibilité et non-contradiction dans la métaphysique du sentir de FH Bradley: une réinterprétation (II). Archives de Philosophie 55 (1):77-91.
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  25. James Bradley (1991). Richard Rorty and James Bradley. Heythrop Journal 32 (2):249-253.
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  26. F. H. Bradley & Lionel Rubinoff (1968). The Presuppositions of Critical History [by] F.H. Bradley. Edited with Introd. And Commentary by Lionel Rubinoff. J.M. Dent.
     
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  27. N. N. & John Stuart Mill (1876). Thirteen Pages on Intellectual Property, with Special Reference to a Doubtful Doctrine of J.S. Mill [in His Principles of Political Economy] by One of His Pupils [Signing Himself N.N.]. [REVIEW]
     
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  28.  3
    J. L. Myres (1913). Malta and the Mediterranean Race. By R. N. Bradley. With a Map and 54 Illustrations. London: Fisher Unwin, 1912. 8s. 6d. Net. [REVIEW] The Classical Review 27 (06):208-209.
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  29. S. Haack (1980). R. BRADLEY and N. SWARTZ "Possible Worlds. An Introduction to Logic and its Philosophy". [REVIEW] History and Philosophy of Logic 1:242.
     
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  30. T. Karmo (1981). BRADLEY, R. And SWARTZ, N., "Possible Worlds: An Introduction to Logic and its Philosophy". [REVIEW] Australasian Journal of Philosophy 59:239.
     
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  31. H. A. Lewis (1982). R. Bradley and N. Swartz, "Possible Worlds". [REVIEW] Philosophical Quarterly 32 (29):382.
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  32. R. E. Stedman (1939). Bradley and Bergson: A Comparative Study. By Ram Murti Loomba M.A., With a Foreword by Narenda N. S. Gupta M.A., Ph.D., (Lucknow: The Upper India Publishing House Ltd. 1937. Pp. Xi + 187. Price Rs. 2.8 Net.). [REVIEW] Philosophy 14 (54):251-.
  33.  3
    Mathieu Marion (2009). L'anti-psychologisme de Bradley : idéalité de la signification, jugement et universaux. Philosophiques 36 (1):53-82.
    L’opinion est souvent exprimée que Bradley fut un des tout premiers critiques du psychologisme. Dans cet article, j’examine cette thèse en me penchant principalement sur ses Principles of Logic . Je définis le psychologisme au sens étroit comme une thèse portant sur les fondements de la logique, et le psychologisme au sens large comme une thèse plus générale en théorie de la connaissance pour montrer que Bradley a rejeté les deux, même s’il n’avait pas grand chose à dire (...)
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  34. Lawrence Dewan (2001). Thomas Aquinas, Gerard Bradley, and the Death Penalty: Some Observations. Gregorianum 82 (1):149-165.
    L'article critique la position de Gerard Bradley sur la peine capitale. Bradley essaie de lire Veritatis Splendor et Evangelium Vitae comme rejetant des responsabilités morales distinctes pour des agents moraux publics ou privés. L'article montre qu'il n'en est rien. Il montre en plus que Evangelium Vitae reconnaît dans le criminel une dignité jusqu'ici apparemment ignorée par ceux qui ont maintenu la légitimité de la peine capitale. L'auteur lit Bradley comme critiquant St. Thomas d'Aquin, et en conséquence entend (...)
     
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  35.  5
    Richard H. Robinson (1972). The Concept of Incorrigibility. Canadian Journal of Philosophy 1 (June):427-441.
  36.  1
    Frank N. Egerton (1969). Richard Bradley's Understanding of Biological Productivity: A Study of Eighteenth-Century Ecological Ideas. [REVIEW] Journal of the History of Biology 2 (2):391 - 410.
    Bradley succeeded in conceptualizing biological productivity in terms—monetary investment vs. profit—that could be applied to organisms as different in form and habitat as trees, grapevines, and crayfish.41 This form of measurement was not precise enough to have served as a basis for actual comparisons of production rate. His way of thinking, however, could have been applied with other terms of measurement once the usefulness of such measurements had been realized. The realization that production rate is an important factor is (...)
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  37.  62
    N. N. Townsend (1997). Book Reviews : Catholicism, Liberalism and Communitarianism: The Catholic Intellectual Tradition and the Moral Foundations of Democracy, Edited by Kenneth L. Grasso, Gerard V. Bradley and Robert P. Hunt. London and Lanham, Maryland: Rowman and Littlefield, 1995. Xi + 271 Pp. Hb. 51.50. Pb. 19.95. [REVIEW] Studies in Christian Ethics 10 (1):108-112.
  38.  1
    Mathias Girel (2014). Jean Wahl d'Angleterre Et d'Amérique : Contribution À l'Étude du Contexte Et de la Signification des Philosophies Pluralistes. Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, (...)
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  39.  7
    S. N. L. Shrivastava (1956). The Absolute in Bradley and Śaṁkara. Philosophy East and West 6 (2):99-111.
  40.  1
    Catherine Marshall (2013). Sidgwick’s utilitarianism in the context of the rise of Idealism: a reappraisal. Revue D’Études Benthamiennes 12.
    L’ouvrage célèbre de Henry Sidwick, The Methods of Ethics, avait pour objet de trouver un fondement intuitionniste à l’utilitarisme. Les six conférences qu’il donna à la Société Métaphysique sur pratiquement le même sujet permettent de mieux comprendre le cheminement des idées de Sidgwick sur ce point à l’aune des changements religieux, scientifiques et politiques de la période. Sa critique de ce qui allait devenir l’Idéalisme britannique et les critiques dont il fut l’objet par un idéaliste tel que Bradley eurent (...)
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  41. Frank N. Egerton (1969). Richard Bradley's Understanding of Biological Productivity: A Study of Eighteenth-Century Ecological Ideas. Journal of the History of Biology 2 (2):391-410.
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  42. N. G. Kulkarni (1957). Bradley's Anti-Relational Argument. Philosophical Quarterly 7 (27):97-108.
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  43. D. N. Pyeatt (2000). Mrs. Thatcher's Cultural Policy. By Christopher HJ Bradley. The European Legacy 5 (3):472-473.
     
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  44. S. N. L. Shrivastava (1969). Śaṁkara and Bradley. Philosophy East and West 19 (4):471-472.
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  45. S. N. L. Shrivastava (1968). Sáṁkara and Bradley. Delhi, Motilal Banarsidass.
     
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  46.  4
    Marcia M. Ward, Thomas E. Vaughn, Tanya Uden‐Holman, Bradley N. Doebbeling, William R. Clarke & Robert F. Woolson (2002). Physician Knowledge, Attitudes and Practices Regarding a Widely Implemented Guideline. Journal of Evaluation in Clinical Practice 8 (2):155-162.
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  47.  5
    Marcia M. Ward, Jon W. Yankey, Thomas E. Vaughn, Bonnie J. BootsMiller, Stephen D. Flach, Shea Watrin & Bradley N. Doebbeling (2005). Provider Adherence to COPD Guidelines: Relationship to Organizational Factors. Journal of Evaluation in Clinical Practice 11 (4):379-387.
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  48.  8
    F. Sauri (1998). Bradley's Supposed Rejection of Subject-Predicate Judgements. Bradley Studies 4 (1):102-112.
    Textual evidence normally quoted to justify the claim that F. H. Bradley rejects subject - predicate judgements has other functions: namely to reject concrete interpretations of subject - predicate judgements. Bradley has his own view of subject - predicate judgement: in a judgement subject and predicate forma an adjetive which is predicated of the whole reality.
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  49.  65
    Gheorghe-Ilie Farte (2014). Inférences traditionelles comme n-lemmes. Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 12 (2):136-140.
    In this paper we propose to present from a new perspective some loci comunes of traditional logic. More exactly, we intend to show that some hypothetico-disjunctive inferences (i.e. the complex constructive dilemma, the complex destructive dilemma, the simple constructive dilemma, the simple destructive dilemma) and two hypothetico-categorical inferences (namely modus ponendo-ponens and modus tollendo-tollens) particularize two more abstract inferential structures: the constructive n-lemma and the destructive nlemma.
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  50. Anna-Sofia Maurin (2010). Trope Theory and the Bradley Regress. Synthese 175 (3):311-326.
    Trope theory is the view that the world is a world of abstract particular qualities. But if all there is are tropes, how do we account for the truth of propositions ostensibly made true by some concrete particular? A common answer is that concrete particulars are nothing but tropes in compresence. This answer seems vulnerable to an argument (first presented by F. H. Bradley) according to which any attempt to account for the nature of relations will end up either (...)
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