Search results for 'Bradley P. Owens' (try it on Scholar)

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  1. Scott J. Reynolds, Bradley P. Owens & Alex L. Rubenstein (2012). Moral Stress: Considering the Nature and Effects of Managerial Moral Uncertainty. [REVIEW] Journal of Business Ethics 106 (4):491-502.score: 870.0
    To better illuminate aspects of stress that are relevant to the moral domain, we present a definition and theoretical model of “moral stress.” Our definition posits that moral stress is a psychological state born of an individual’s uncertainty about his or her ability to fulfill relevant moral obligations. This definition assumes a self-and-others relational basis for moral stress. Accordingly, our model draws from a theory of the self (identity theory) and a theory of others (stakeholder theory) to suggest that this (...)
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  2. David J. Owens & Brian P. McLaughlin (2000). Self-Knowledge, Externalism and Scepticism: II--David Owens, Scepticisms: Descartes and Hume. Proceedings of the Aristotelian Society 74 (74):119-142.score: 540.0
    [FIRST PARAGRAPHS]The role of Professor McLaughlin's sceptic is to introduce certain 'sceptical hypotheses', hypotheses which imply the falsity of most of what we believe about the world. Professor McLaughlin asks whether these hypotheses are coherent and thus whether they can tell us anything about what are entitled to believe, or to claim to know. He concludes that, semantic externalism notwithstanding, these hypotheses are both coherent and threatening. I shall not question this conclusion but I do wonder whether the fate of (...)
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  3. E. J. Owens (1995). Greek Waterworks D. P. Crouch: Water Management in Ancient Greek Cities. Pp. XX+380; 126 Ills, 11 Tables. New York, Oxford: Oxford University Press/Oup Usa, 1993. Cased, £60. [REVIEW] The Classical Review 45 (01):128-130.score: 360.0
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  4. David Owens (2000). Self-Knowledge, Externalism and Scepticism, II. Aristotelian Society Supplementary Volume 74 (1):119–142.score: 300.0
    [Brian P. McLaughlin] In recent years, some philosophers have claimed that we can know a priori that certain external world skeptical hypotheses are false on the basis of a priori knowledge that we are in certain kinds of mental states, and a priori knowledge that those mental states are individuated by contingent environmental factors. Appealing to a distinction between weak and strong a priority, I argue that weakly a priori arguments of this sort would beg the question of whether the (...)
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  5. James W. Hall, William L. Owens & Kim P. Wilson (1987). Presentation Rates and Keywords in Vocabulary Learning. Bulletin of the Psychonomic Society 25 (3):179-181.score: 240.0
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  6. John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.score: 120.0
  7. David Owens (2004). Williamson on Scepticism and Rationality. Philosophical Books 45 (4):306-312.score: 120.0
    We are often in no position to know whether p is true but, it is widely held, where we do know that p, we are always in a position to know that we know that p: knowledge is luminous. In Chapter 4 of Knowledge and Its Limits Williamson argues that knowledge is not luminous and with this conclusion in hand he hopes to see off the sceptic, amongst other things.
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  8. Norman Kretzmann (1986). Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR Lloyd P. Gerson, Editor Papers in Mediaeval Studies, Vol. 4 Toronto: Pontifical Institute of Mediaeval Studies, 1983. Pp. Xiii, 447. $35.00 Paper. [REVIEW] Dialogue 25 (03):564-.score: 120.0
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  9. Benedict M. Ashley (1987). Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR. Edited by Lloyd P. Gerson. The Modern Schoolman 64 (2):124-125.score: 120.0
  10. Georges Leroux (1985). Gerson, Lloyd P., Editor. Graceful Reason. Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR, on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination. Toronto, Pontifical Institute of Mediaeval Studies, 1983 (Papers in Mediaeval Studies, 4), 1983, XIII-447 P. Gerson, Lloyd P., Editor. Graceful Reason. Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR, on the Occasion of His Seventy-Fifth Birthday and the Fiftieth ... [REVIEW] Philosophiques 12 (1).score: 120.0
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  11. Georges Leroux (1985). Gerson, Lloyd P., Editor. Graceful Reason. Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR, on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination. Toronto, Pontifical Institute of Mediaeval Studies, 1983 (Papers in Mediaeval Studies, 4), 1983, XIII-447 P.Gerson, Lloyd P., Editor. Graceful Reason. Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR, on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination. Toronto, Pontifical Institute of Mediaeval Studies, 1983 (Papers in Mediaeval Studies, 4), 1983, XIII-447 P. [REVIEW] Philosophiques 12 (1):229-231.score: 120.0
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  12. Claude Gagnon (1981). Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry.Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry. [REVIEW] Philosophiques 8 (1):199-202.score: 120.0
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  13. Mark D. Jordan (1985). Lloyd P. Gerson, Ed., Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR, on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination. (Papers in Mediaeval Studies, 4.) Toronto: Pontifical Institute of Mediaeval Studies, 1983. Paper. Pp. Xiii, 447; Frontispiece Portrait. $35. [REVIEW] Speculum 60 (4):1047-1048.score: 120.0
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  14. Fatima Agha Al-Hayani, Owen Anderson, James T. Bradley, Donald M. Braxton, C. Mackenzie Brown, Don Browning, Rudolf Brun, John Bugbee, John J. Carvalho Iv & Neville Cobbe (2007). Index to Volume 42. Zygon 42 (4).score: 80.0
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  15. Ema Sullivan-Bissett & Paul Noordhof (2013). A Defence of Owens' Exclusivity Objection to Beliefs Having Aims. Philosophical Studies 163 (2):453-457.score: 54.0
    In this paper we argue that Steglich-Petersen’s response to Owens’ Exclusivity Objection does not work. Our first point is that the examples Steglich-Petersen uses to demonstrate his argument do not work because they employ an undefended conception of the truth aim not shared by his target (and officially eschewed by Steglich-Petersen himself). Secondly we will make the point that deliberating over whether to form a belief about p is not part of the belief forming process. When an agent enters (...)
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  16. E. J. Furlong (1966). The Moral Argument for Christian Theism. By H. P. Owen. (London: George Allen and Unwin, 1965. Pp. 128. Price 16s.). Philosophy 41 (157):275-.score: 46.7
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  17. A. D. Galloway (1972). H. P. Owen. Concepts of Deity. Pp. Xi + 174. (Macmillan.) £2·50. [REVIEW] Religious Studies 8 (3):280.score: 46.7
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  18. Peter Baelz (1971). H. P. Owen. The Christian Knowledge of God. Pp. Vi + 340. (The Athlone Press, 1969.) 80s. £4. [REVIEW] Religious Studies 7 (2):190.score: 46.7
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  19. E. H. Alton (1926). Mr. Owen's Tristia P. Ovidi Nasonis Tristium Liber Secundus. Edited, with an Introduction, Translation, and Commentary. By S. G. Owen, M.A., Student and Tutor of Christ Church, Oxford. Clarendon Press, 1924. [REVIEW] The Classical Review 40 (02):78-80.score: 40.0
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  20. E. H. Alton (1916). Ovid's Tristia, Ex Ponto, and Halieutica Fragments P. Ovidi Nasonis Tristium Libri Quinque Ex Ponto Libri Quattuor Halieutica Fragmenta: Recognovit Brevique Adnotatione Critica Instruxit S.G. Owen: Oxonii, E Typographeo Clarendoniano, MDCCCCXV. [REVIEW] The Classical Review 30 (08):229-232.score: 40.0
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  21. André Berten (2001). What Do We Deserve. A Reader on Justice and Desert. Edited by Louis P. Pojman and Owen McLeod. Revue Philosophique de Louvain 99 (3):511-513.score: 40.0
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  22. G. M. Edwards (1890). Owen's Edition of the Tristia P. Ovidi Nasonis Tristium Libri V. Recensuit S. G. Owen. Oxford. Clarendon Press. 1889. Pp. Cxiii + 271. 16s. [REVIEW] The Classical Review 4 (03):118-119.score: 40.0
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  23. Lloyd P. Gerson (1983). The Aristotelianism of Joseph Owens. Ancient Philosophy 3 (1):72-81.score: 36.0
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  24. Edward P. Mahoney (1987). Graceful Reason. Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, Cssr on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination. Journal of the History of Philosophy 25 (4):594-596.score: 36.0
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  25. Andrew Naylor (forthcoming). Justification and Forgetting. Pacific Philosophical Quarterly.score: 36.0
    This paper sets forth a view about how epistemic justification figures in the ongoing justification of memory belief, a view that I call moderate justificational preservationism (MJP). MJP presupposes a notion of memorial justification. But it is not the traditional notion according to which something in the present—some memory impression, ostensible recollection, or memory experience—makes one’s belief that p prima facie justified. Instead, what makes one’s present belief that p prima facie justified, according to MJP, is that which provided one (...)
     
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  26. Brian P. McLaughlin (2000). Self-Knowledge, Externalism, and Skepticism. Proceedings of the Aristotelian Society 74 (74):93-118.score: 30.0
    [Brian P. McLaughlin] In recent years, some philosophers have claimed that we can know a priori that certain external world skeptical hypotheses are false on the basis of a priori knowledge that we are in certain kinds of mental states, and a priori knowledge that those mental states are individuated by contingent environmental factors. Appealing to a distinction between weak and strong a priority, I argue that weakly a priori arguments of this sort would beg the question of whether the (...)
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  27. Brian P. McLaughlin (2000). Self-Knowledge, Externalism, and Skepticism,I. Aristotelian Society Supplementary Volume 74 (1):93–118.score: 30.0
    [Brian P. McLaughlin] In recent years, some philosophers have claimed that we can know a priori that certain external world skeptical hypotheses are false on the basis of a priori knowledge that we are in certain kinds of mental states, and a priori knowledge that those mental states are individuated by contingent environmental factors. Appealing to a distinction between weak and strong a priority, I argue that weakly a priori arguments of this sort would beg the question of whether the (...)
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  28. James P. Reilly (ed.) (2008). The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies.score: 30.0
    Among the distinguished contributors to the series are fellows of the Institute, past and present, Leonard E. Boyle, Jocelyn Hillgarth, Edouard Jeauneau, James K. McConica, M. Michèle Mulchahey, Joseph Owens, Walter H. Principe, James P. ...
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  29. Dorit Ganson (2008). Evidentialism and Pragmatic Constraints on Outright Belief. Philosophical Studies 139 (3):441 - 458.score: 24.0
    Evidentialism is the view that facts about whether or not an agent is justified in having a particular belief are entirely determined by facts about the agent’s evidence; the agent’s practical needs and interests are irrelevant. I examine an array of arguments against evidentialism (by Jeremy Fantl, Matthew McGrath, David Owens, and others), and demonstrate how their force is affected when we take into account the relation between degrees of belief and outright belief. Once we are sensitive to one (...)
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  30. Keith Butler (1997). Externalism, Internalism, and Knowledge of Content. Philosophy and Phenomenological Research 57 (4):773-800.score: 24.0
    Externalism holds, and internalism denies, that the individuation of many of an individual's mental states (e.g., thoughts about the physical world) depends necessarily on relations that individual bears to the physical and/or social environment. Many philosophers, externalists and internalists alike, believe that introspection yields knowledge of the contents of our thoughts that is direct and authoritative. It is not obvious, however, that the metaphysical claims of externalism are compatible with this epistemological thesis. Some (e.g., Burge, 1988; Falvey and Owens (...)
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  31. John Catan (1970). Recollection and "Posterior Analytics" II, 19. Apeiron 4 (2):34 - 57.score: 24.0
    Which are "innate" but "unnoticed" point–as is usually held–to the platonic doctrine of recollection or to some other source? my argument is two- pronged: negatively i argue that aristotle is not describing his hearers as impeded by plato's notion of recollection; the other, positive, that he is describing a misunderstanding of his own quite different doctrine of nous in the minds of his hearers. I show that the two elements of the aporia fit the teaching of aristotle on nous found (...)
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  32. Patrizia Pedrini (2011). The Freedom of Judging. Iris 3 (6):37-53.score: 24.0
    John McDowell and Christine Korsgaard have defended the claim that when human beings judge or believe that p, they are exercising a fundamental kind of freedom, the “freedom of judging.” David Owens has challenged the view: he argues that they offer us at best no more than a modest notion of freedom, which does not vindicate the claim that we are free in many relevant instances of judgment, in particular in perceptual judgment. I argue that Owens is right (...)
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  33. Anton Charles Pegis & J. Reginald O'Donnell (eds.) (1974). Essays in Honour of Anton Charles Pegis. Pontifical Institute of Mediaeval Studies.score: 24.0
    O'Donnell, J. R. Anton Charles Pegis on the occasion of his retirement.--Conlan, W. J. The definition of faith according to a question of MS. Assisi 138: study and edition of text.--Spade, P. V. Five logical tracts by Richard Lavenham.--Maurer, A. Henry of Harclay's disputed question on the plurality of forms.--Brown, V. Giovanni Argiropulo on the agent intellect: an edition of Ms. Magliabecchi V 42.--Synan, E. A. The Exortacio against Peter Abelard's Dialogus inter philosophum, Iudaeum et Christianum.--Fitzgerald, W. Nugae Hyginianae.--Sheehan, M. (...)
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  34. J. M. E. Moravcsik (1967). Aristotle. Garden City, N.Y.,Anchor Books.score: 24.0
    Aristotle and the sea battle, by G. E. M. Anscombe.--Aristotle's different possibilities, by K. J. J. Hintikka.--On Aristotle's square of opposition, by M. Thompson.--Categories in Aristotle and in Kant, by J. C. Wilson.--Aristotle's Categories, chapters I-V: translation and notes, by J. L. Ackrill--Aristotle's theory of categories, by J. M. E. Moravcsik.--Essence and accident, by I. M. Copi.--Tithenai ta phainomena, by G. E. L. Owen.--Matter and predication in Aristotle, by J. Owens.--Problems in Metaphysics Z, chapter 13, by M. J. Woods.--The (...)
     
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  35. J. M. E. Moravcsik (1968). Aristotle: A Collection of Critical Essays. Melbourne, Macmillan.score: 24.0
    Aristotle and the sea battle, by G. E. M. Anscombe.--Aristotle's different possibilities, by K. J. J. Hintikka.--On Aristotle's square of opposition, by M. Thompson.--Categories in Aristotle and in Kant, by J. C. Wilson.--Aristotle's Categories, chapters I-V: translation and notes, by J. L. Ackrill.--Aristotle's theory of categories, by J. M. E. Moravcsik.--Essence and accident, by I. M. Copi.--Tithenai ta phainomena, by G. E. L. Owen.--Matter and predication in Aristotle, by J. Owens.--Problems in Metaphysics Z, chapter 13, by M. J. Woods.--The (...)
     
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  36. H. P. Owen (1989). Alan P. F. Sell. The Philosophy of Religion 1875–1980. Pp. 252. (London: Groom Helm, 1988.) £35. [REVIEW] Religious Studies 25 (3):402.score: 18.0
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  37. H. P. Owen (1971). Basil Mitchell (Editor). The Philosophy of Religion (Oxford Readings in Philosophy, O.U.P. 1971) 70p. Religious Studies 7 (4):385.score: 18.0
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  38. H. P. Owen (1982). E. L. Mascall. Whatever Happened to the Human Mind? Pp. Xii + 175. (S.P.C.K. 1980.) £3.95. [REVIEW] Religious Studies 18 (3):402.score: 18.0
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  39. H. P. Owen (1969). F. Thomas O.P. O'Meara and M. Donald O.P. Weisser (Editors). Rudolf Bultmann in Catholic Thought. Pp. 254. (Herder and Herder, 1968). [REVIEW] Religious Studies 5 (1):127.score: 18.0
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  40. H. P. Owen (1977). R. P. C. Hanson. The Attractiveness of God: Essays in Christian Doctrine. Pp. 202. (Richmond, Virginia: John Knox Press.) $9.95. [REVIEW] Religious Studies 13 (1):114.score: 18.0
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  41. H. P. Owen (1974). S. W. Sykes and J. P. Clayton (Ed.). Christ Faith and History: Cambridge Studies in Christology. Pp. X + 303. (Cambridge University Press, 1972.). [REVIEW] Religious Studies 10 (3):353.score: 18.0
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  42. S. G. Owen (1901). Cocchia's Tristia of Ovid P. Ovidi Nasonis Tristium libri quinque. Revisione del testo e commento a cura di Enrico Cocchia. G. B. Paravia, Torino — Roma — Milano — Firenze — Napoli. 1900. 2 lire. [REVIEW] The Classical Review 15 (01):63-64.score: 12.0
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  43. D. R. G. Owen (1962). Philosophy and Myth in Karl Marx. By Robert C. Tucker. Cambridge University Press, 1961, P. 263. $1.75. [REVIEW] Dialogue 1 (02):228-230.score: 12.0
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  44. S. G. Owen (1890). Peter's Fasti of Ovid P. Ovidi Nasonis Fastorum Libri Sex. Für Die Schule Erklärt von Hermann Peter. Dritte Verbesserte Auflage. (2 Parts.) Leipzig, Teubner, 1889. 3 M. 60. [REVIEW] The Classical Review 4 (05):215-216.score: 12.0
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  45. S. G. Owen (1919). Juvenal and Persius Juvenal and Persius. With an English Translation by G. G. Ramsay, LL.D., Litt.D., Late Professor of Latin in the University of Glasgow (Loeb Classical Library). London: William Heinemann; New York: G. P. Putnam's Sons, 1918. 6s. [REVIEW] The Classical Review 33 (1-2):42-44.score: 12.0
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  46. S. G. Owen (1895). Papillon and Haigh's Text of Vergil P. Vergili Maronis Opera Omnia Recensuerunt T. L. Papillon, A.M. Et A. E. Haigh, A.M. Oxonii E Prelo Clarendoniano. 1895. The Oxford Text of Virgil. Price 5s. [REVIEW] The Classical Review 9 (07):366-367.score: 12.0
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  47. A. S. Owen (1925). The Loeb Lucian Lucian, Vol. IV. With an English Translation by A. M. Harmon. (Loeb Classical Library.) Pp. Vii + 422. London: Heinemann; New York: G. P. Putnam's Sons, 1925. 10s. [REVIEW] The Classical Review 39 (7-8):193-.score: 12.0
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  48. S. G. Owen (1889). P. Ovidii Nasonia Metamorphoses. Answahl für den Sclralgebrauch, Meusner von I.. Vierte Auflage besorgt Egen von Dr. A.. Paderborn, Schöningh, 1889.Quaestionum ad Heroides Ovidianas spectantium capita VII. Scripsit Joannes Tolkiehn. Lipsiae, Teubner, 1888. 2 Mk. 80.1 Die Ursachen der Verbannung des Ovid. Huber Von J., Stadtamhof [1889?]. [REVIEW] The Classical Review 3 (07):310-311.score: 12.0
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  49. Owen Hodkinson (2006). Jones (C.P.) (Ed., Trans.) Philostratus I. Apollonius of Tyana. Books I–IV. (Loeb Classical Library 16.) Pp. Viii + 423. Cambridge, MA and London: Harvard University Press, 2005. Cased, £14.50. ISBN: 0-674-99613-5. Jones (C.P.) (Ed., Trans.) Philostratus II. Apollonius of Tyana. Books V–VIII. (Loeb Classical Library 17.) Pp. Viii + 440. Cambridge, MA and London: Harvard University Press, 2005. Cased, £14.50. ISBN: 0-674-99614-. [REVIEW] The Classical Review 56 (02):324-.score: 12.0
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  50. Owen Hodkinson (2008). Literature (P.) Grossardt Ed. Einführung, Übersetzung und Kommentar zum Heroikos von Flavius Philostrat. (Schweizerische Beiträge zur Altertumswissenschaft 33). Basel: Schwabe, 2006. 2 vols. Pp. xii + 825. €103.50. 9783796522031. [REVIEW] Journal of Hellenic Studies 128:202-.score: 12.0
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