Search results for 'Bradley P. Owens' (try it on Scholar)

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  1. Scott J. Reynolds, Bradley P. Owens & Alex L. Rubenstein (2012). Moral Stress: Considering the Nature and Effects of Managerial Moral Uncertainty. [REVIEW] Journal of Business Ethics 106 (4):491-502.score: 290.0
    To better illuminate aspects of stress that are relevant to the moral domain, we present a definition and theoretical model of “moral stress.” Our definition posits that moral stress is a psychological state born of an individual’s uncertainty about his or her ability to fulfill relevant moral obligations. This definition assumes a self-and-others relational basis for moral stress. Accordingly, our model draws from a theory of the self (identity theory) and a theory of others (stakeholder theory) to suggest that this (...)
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  2. David J. Owens & Brian P. McLaughlin (2000). Self-Knowledge, Externalism and Scepticism: II--David Owens, Scepticisms: Descartes and Hume. Proceedings of the Aristotelian Society 74 (74):119-142.score: 210.0
    [FIRST PARAGRAPHS]The role of Professor McLaughlin's sceptic is to introduce certain 'sceptical hypotheses', hypotheses which imply the falsity of most of what we believe about the world. Professor McLaughlin asks whether these hypotheses are coherent and thus whether they can tell us anything about what are entitled to believe, or to claim to know. He concludes that, semantic externalism notwithstanding, these hypotheses are both coherent and threatening. I shall not question this conclusion but I do wonder whether the fate of (...)
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  3. David Owens (2000). Self-Knowledge, Externalism and Scepticism, II. Aristotelian Society Supplementary Volume 74 (1):119–142.score: 150.0
    [Brian P. McLaughlin] In recent years, some philosophers have claimed that we can know a priori that certain external world skeptical hypotheses are false on the basis of a priori knowledge that we are in certain kinds of mental states, and a priori knowledge that those mental states are individuated by contingent environmental factors. Appealing to a distinction between weak and strong a priority, I argue that weakly a priori arguments of this sort would beg the question of whether the (...)
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  4. E. J. Owens (1995). Greek Waterworks D. P. Crouch: Water Management in Ancient Greek Cities. Pp. XX+380; 126 Ills, 11 Tables. New York, Oxford: Oxford University Press/Oup Usa, 1993. Cased, £60. [REVIEW] The Classical Review 45 (01):128-130.score: 120.0
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  5. James W. Hall, William L. Owens & Kim P. Wilson (1987). Presentation Rates and Keywords in Vocabulary Learning. Bulletin of the Psychonomic Society 25 (3):179-181.score: 120.0
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  6. David Owens (2004). Williamson on Scepticism and Rationality. Philosophical Books 45 (4):306-312.score: 60.0
    We are often in no position to know whether p is true but, it is widely held, where we do know that p, we are always in a position to know that we know that p: knowledge is luminous. In Chapter 4 of Knowledge and Its Limits Williamson argues that knowledge is not luminous and with this conclusion in hand he hopes to see off the sceptic, amongst other things.
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  7. Fatima Agha Al-Hayani, Owen Anderson, James T. Bradley, Donald M. Braxton, C. Mackenzie Brown, Don Browning, Rudolf Brun, John Bugbee, John J. Carvalho Iv & Neville Cobbe (2007). Index to Volume 42. Zygon 42 (4).score: 40.0
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  8. John K. Burk (2007). Aiming to Kill: The Ethics of Suicide and Euthanasia. By Nigel Biggar, Religion and the Death Penalty: A Call for Reckoning. Edited by Erik C. Owens, John D. Carlson, and Eric P. Elshtain and Theological Fragments: Explorations in Unsystematic Theology. By Duncan B. Forrester. [REVIEW] Heythrop Journal 48 (3):489–491.score: 36.0
  9. Norman Kretzmann (1986). Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR Lloyd P. Gerson, Editor Papers in Mediaeval Studies, Vol. 4 Toronto: Pontifical Institute of Mediaeval Studies, 1983. Pp. Xiii, 447. $35.00 Paper. [REVIEW] Dialogue 25 (03):564-.score: 36.0
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  10. Benedict M. Ashley (1987). Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR. Edited by Lloyd P. Gerson. The Modern Schoolman 64 (2):124-125.score: 36.0
  11. Georges Leroux (1985). Gerson, Lloyd P., Editor. Graceful Reason. Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR, on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination. Toronto, Pontifical Institute of Mediaeval Studies, 1983 (Papers in Mediaeval Studies, 4), 1983, XIII-447 P. Gerson, Lloyd P., Editor. Graceful Reason. Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR, on the Occasion of His Seventy-Fifth Birthday and the Fiftieth ... [REVIEW] Philosophiques 12 (1).score: 36.0
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  12. Georges Leroux (1985). Gerson, Lloyd P., Editor. Graceful Reason. Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR, on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination. Toronto, Pontifical Institute of Mediaeval Studies, 1983 (Papers in Mediaeval Studies, 4), 1983, XIII-447 P.Gerson, Lloyd P., Editor. Graceful Reason. Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR, on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination. Toronto, Pontifical Institute of Mediaeval Studies, 1983 (Papers in Mediaeval Studies, 4), 1983, XIII-447 P. [REVIEW] Philosophiques 12 (1):229-231.score: 36.0
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  13. Claude Gagnon (1981). Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry.Scolastique, certitude et recherche; en hommage à Louis-Marie Régis, sous la direction d'Ernest Joós, Montréal, Les Éditions Bellarmin, 1980, 211 p. Ont participé Marie-Dominique Chenu, Étienne Gilson, Dominique Dubarle, Louis-Bertrand Geiger, Joseph Owens, Venant Cauchy, Ernest Joós, Charles Murin, Albert-M. Landry. [REVIEW] Philosophiques 8 (1):199-202.score: 36.0
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  14. Mark D. Jordan (1985). Lloyd P. Gerson, Ed., Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR, on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination. (Papers in Mediaeval Studies, 4.) Toronto: Pontifical Institute of Mediaeval Studies, 1983. Paper. Pp. Xiii, 447; Frontispiece Portrait. $35. [REVIEW] Speculum 60 (4):1047-1048.score: 36.0
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  15. Ema Sullivan-Bissett & Paul Noordhof (2013). A Defence of Owens' Exclusivity Objection to Beliefs Having Aims. Philosophical Studies 163 (2):453-457.score: 21.0
    In this paper we argue that Steglich-Petersen’s response to Owens’ Exclusivity Objection does not work. Our first point is that the examples Steglich-Petersen uses to demonstrate his argument do not work because they employ an undefended conception of the truth aim not shared by his target (and officially eschewed by Steglich-Petersen himself). Secondly we will make the point that deliberating over whether to form a belief about p is not part of the belief forming process. When an agent enters (...)
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  16. Andrew Naylor (forthcoming). Justification and Forgetting. Pacific Philosophical Quarterly.score: 18.0
    This paper sets forth a view about how epistemic justification figures in the ongoing justification of memory belief, a view that I call moderate justificational preservationism (MJP). MJP presupposes a notion of memorial justification. But it is not the traditional notion according to which something in the present—some memory impression, ostensible recollection, or memory experience—makes one’s belief that p prima facie justified. Instead, what makes one’s present belief that p prima facie justified, according to MJP, is that which provided one (...)
     
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  17. Brian P. McLaughlin (2000). Self-Knowledge, Externalism, and Skepticism. Proceedings of the Aristotelian Society 74 (74):93-118.score: 15.0
    [Brian P. McLaughlin] In recent years, some philosophers have claimed that we can know a priori that certain external world skeptical hypotheses are false on the basis of a priori knowledge that we are in certain kinds of mental states, and a priori knowledge that those mental states are individuated by contingent environmental factors. Appealing to a distinction between weak and strong a priority, I argue that weakly a priori arguments of this sort would beg the question of whether the (...)
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  18. Brian P. McLaughlin (2000). Self-Knowledge, Externalism, and Skepticism,I. Aristotelian Society Supplementary Volume 74 (1):93–118.score: 15.0
    [Brian P. McLaughlin] In recent years, some philosophers have claimed that we can know a priori that certain external world skeptical hypotheses are false on the basis of a priori knowledge that we are in certain kinds of mental states, and a priori knowledge that those mental states are individuated by contingent environmental factors. Appealing to a distinction between weak and strong a priority, I argue that weakly a priori arguments of this sort would beg the question of whether the (...)
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  19. James P. Reilly (ed.) (2008). The Gilson Lectures on Thomas Aquinas. Pontifical Institute of Mediaeval Studies.score: 15.0
    Among the distinguished contributors to the series are fellows of the Institute, past and present, Leonard E. Boyle, Jocelyn Hillgarth, Edouard Jeauneau, James K. McConica, M. Michèle Mulchahey, Joseph Owens, Walter H. Principe, James P. ...
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  20. E. J. Furlong (1966). The Moral Argument for Christian Theism. By H. P. Owen. (London: George Allen and Unwin, 1965. Pp. 128. Price 16s.). Philosophy 41 (157):275-.score: 14.0
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  21. A. D. Galloway (1972). H. P. Owen. Concepts of Deity. Pp. Xi + 174. (Macmillan.) £2·50. [REVIEW] Religious Studies 8 (3):280.score: 14.0
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  22. Peter Baelz (1971). H. P. Owen. The Christian Knowledge of God. Pp. Vi + 340. (The Athlone Press, 1969.) 80s. £4. [REVIEW] Religious Studies 7 (2):190.score: 14.0
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  23. Dorit Ganson (2008). Evidentialism and Pragmatic Constraints on Outright Belief. Philosophical Studies 139 (3):441 - 458.score: 12.0
    Evidentialism is the view that facts about whether or not an agent is justified in having a particular belief are entirely determined by facts about the agent’s evidence; the agent’s practical needs and interests are irrelevant. I examine an array of arguments against evidentialism (by Jeremy Fantl, Matthew McGrath, David Owens, and others), and demonstrate how their force is affected when we take into account the relation between degrees of belief and outright belief. Once we are sensitive to one (...)
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  24. Keith Butler (1997). Externalism, Internalism, and Knowledge of Content. Philosophy and Phenomenological Research 57 (4):773-800.score: 12.0
    Externalism holds, and internalism denies, that the individuation of many of an individual's mental states (e.g., thoughts about the physical world) depends necessarily on relations that individual bears to the physical and/or social environment. Many philosophers, externalists and internalists alike, believe that introspection yields knowledge of the contents of our thoughts that is direct and authoritative. It is not obvious, however, that the metaphysical claims of externalism are compatible with this epistemological thesis. Some (e.g., Burge, 1988; Falvey and Owens (...)
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  25. John Catan (1970). Recollection and "Posterior Analytics" II, 19. Apeiron 4 (2):34 - 57.score: 12.0
    Which are "innate" but "unnoticed" point–as is usually held–to the platonic doctrine of recollection or to some other source? my argument is two- pronged: negatively i argue that aristotle is not describing his hearers as impeded by plato's notion of recollection; the other, positive, that he is describing a misunderstanding of his own quite different doctrine of nous in the minds of his hearers. I show that the two elements of the aporia fit the teaching of aristotle on nous found (...)
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  26. Lloyd P. Gerson (1983). The Aristotelianism of Joseph Owens. Ancient Philosophy 3 (1):72-81.score: 12.0
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  27. Edward P. Mahoney (1987). Graceful Reason. Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, Cssr on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination. Journal of the History of Philosophy 25 (4):594-596.score: 12.0
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  28. E. H. Alton (1926). Mr. Owen's Tristia P. Ovidi Nasonis Tristium Liber Secundus. Edited, with an Introduction, Translation, and Commentary. By S. G. Owen, M.A., Student and Tutor of Christ Church, Oxford. Clarendon Press, 1924. [REVIEW] The Classical Review 40 (02):78-80.score: 12.0
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  29. Patrizia Pedrini (2011). The Freedom of Judging. Iris 3 (6):37-53.score: 12.0
    John McDowell and Christine Korsgaard have defended the claim that when human beings judge or believe that p, they are exercising a fundamental kind of freedom, the “freedom of judging.” David Owens has challenged the view: he argues that they offer us at best no more than a modest notion of freedom, which does not vindicate the claim that we are free in many relevant instances of judgment, in particular in perceptual judgment. I argue that Owens is right (...)
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  30. E. H. Alton (1916). Ovid's Tristia, Ex Ponto, and Halieutica Fragments P. Ovidi Nasonis Tristium Libri Quinque Ex Ponto Libri Quattuor Halieutica Fragmenta: Recognovit Brevique Adnotatione Critica Instruxit S.G. Owen: Oxonii, E Typographeo Clarendoniano, MDCCCCXV. [REVIEW] The Classical Review 30 (08):229-232.score: 12.0
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  31. Anton Charles Pegis & J. Reginald O'Donnell (eds.) (1974). Essays in Honour of Anton Charles Pegis. Pontifical Institute of Mediaeval Studies.score: 12.0
    O'Donnell, J. R. Anton Charles Pegis on the occasion of his retirement.--Conlan, W. J. The definition of faith according to a question of MS. Assisi 138: study and edition of text.--Spade, P. V. Five logical tracts by Richard Lavenham.--Maurer, A. Henry of Harclay's disputed question on the plurality of forms.--Brown, V. Giovanni Argiropulo on the agent intellect: an edition of Ms. Magliabecchi V 42.--Synan, E. A. The Exortacio against Peter Abelard's Dialogus inter philosophum, Iudaeum et Christianum.--Fitzgerald, W. Nugae Hyginianae.--Sheehan, M. (...)
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  32. André Berten (2001). What Do We Deserve. A Reader on Justice and Desert. Edited by Louis P. Pojman and Owen McLeod. Revue Philosophique de Louvain 99 (3):511-513.score: 12.0
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  33. G. M. Edwards (1890). Owen's Edition of the Tristia P. Ovidi Nasonis Tristium Libri V. Recensuit S. G. Owen. Oxford. Clarendon Press. 1889. Pp. Cxiii + 271. 16s. [REVIEW] The Classical Review 4 (03):118-119.score: 12.0
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  34. J. M. E. Moravcsik (1967). Aristotle. Garden City, N.Y.,Anchor Books.score: 12.0
    Aristotle and the sea battle, by G. E. M. Anscombe.--Aristotle's different possibilities, by K. J. J. Hintikka.--On Aristotle's square of opposition, by M. Thompson.--Categories in Aristotle and in Kant, by J. C. Wilson.--Aristotle's Categories, chapters I-V: translation and notes, by J. L. Ackrill--Aristotle's theory of categories, by J. M. E. Moravcsik.--Essence and accident, by I. M. Copi.--Tithenai ta phainomena, by G. E. L. Owen.--Matter and predication in Aristotle, by J. Owens.--Problems in Metaphysics Z, chapter 13, by M. J. Woods.--The (...)
     
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  35. J. M. E. Moravcsik (1968). Aristotle: A Collection of Critical Essays. Melbourne, Macmillan.score: 12.0
    Aristotle and the sea battle, by G. E. M. Anscombe.--Aristotle's different possibilities, by K. J. J. Hintikka.--On Aristotle's square of opposition, by M. Thompson.--Categories in Aristotle and in Kant, by J. C. Wilson.--Aristotle's Categories, chapters I-V: translation and notes, by J. L. Ackrill.--Aristotle's theory of categories, by J. M. E. Moravcsik.--Essence and accident, by I. M. Copi.--Tithenai ta phainomena, by G. E. L. Owen.--Matter and predication in Aristotle, by J. Owens.--Problems in Metaphysics Z, chapter 13, by M. J. Woods.--The (...)
     
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  36. H. P. Owen (1989). Alan P. F. Sell. The Philosophy of Religion 1875–1980. Pp. 252. (London: Groom Helm, 1988.) £35. [REVIEW] Religious Studies 25 (3):402.score: 7.0
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  37. H. P. Owen (1971). Basil Mitchell (Editor). The Philosophy of Religion (Oxford Readings in Philosophy, O.U.P. 1971) 70p. Religious Studies 7 (4):385.score: 7.0
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  38. H. P. Owen (1982). E. L. Mascall. Whatever Happened to the Human Mind? Pp. Xii + 175. (S.P.C.K. 1980.) £3.95. [REVIEW] Religious Studies 18 (3):402.score: 7.0
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  39. H. P. Owen (1969). F. Thomas O.P. O'Meara and M. Donald O.P. Weisser (Editors). Rudolf Bultmann in Catholic Thought. Pp. 254. (Herder and Herder, 1968). [REVIEW] Religious Studies 5 (1):127.score: 7.0
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  40. H. P. Owen (1977). R. P. C. Hanson. The Attractiveness of God: Essays in Christian Doctrine. Pp. 202. (Richmond, Virginia: John Knox Press.) $9.95. [REVIEW] Religious Studies 13 (1):114.score: 7.0
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  41. H. P. Owen (1974). S. W. Sykes and J. P. Clayton (Ed.). Christ Faith and History: Cambridge Studies in Christology. Pp. X + 303. (Cambridge University Press, 1972.). [REVIEW] Religious Studies 10 (3):353.score: 7.0
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  42. Michael P. Levine (1994). Pantheism, Ethics and Ecology. Environmental Values 3 (2):121 - 138.score: 5.7
    Pantheism is a metaphysical and religious position. Broadly defined it is the view that (1) "God is everything and everything is God ... the world is either identical with God or in some way a self-expression of his nature" (H.P. Owen). Similarly, it is the view that (2) everything that exists constitutes a 'unity' and this all-inclusive unity is in some sense divine (A. MacIntyre). I begin with an account of what the pantheist's ethical position is formally likely to be (...)
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  43. Srikantan S. Nagarajan Leighton B. N. Hinkley, Julia P. Owen, Melissa Fisher, Anne M. Findlay, Sophia Vinogradov (2009). Cognitive Impairments in Schizophrenia as Assessed Through Activation and Connectivity Measures of Magnetoencephalography (MEG) Data. Frontiers in Human Neuroscience 3.score: 4.7
    The cognitive dysfunction present in patients with schizophrenia is thought to be driven in part by disorganized connections between higher-order cortical fields. Although studies utilizing EEG, PET and fMRI have contributed significantly to our understanding of these mechanisms, magnetoencephalography (MEG) possesses great potential to answer long-standing questions linking brain interactions to cognitive operations in the disorder. Many experimental paradigms employed in EEG and fMRI are readily extendible to MEG and have expanded our understanding of the neurophysiological architecture present in schizophrenia. (...)
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  44. Weimin Mou, Yanli Fan, Timothy P. McNamara & Charles B. Owen (2008). Intrinsic Frames of Reference and Egocentric Viewpoints in Scene Recognition. Cognition 106 (2):750-769.score: 4.7
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  45. Roger White (2010). You Just Believe That Because…. Philosophical Perspectives 24 (1):573-615.score: 4.0
    I believe that Tom is the proud father of a baby boy. Why do I think his child is a boy? A natural answer might be that I remember that his name is ‘Owen’ which is usually a boy’s name. Here I’ve given information that might be part of a causal explanation of my believing that Tom’s baby is a boy. I do have such a memory and it is largely what sustains my conviction. But I haven’t given you just (...)
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  46. Owen Anderson (2008). The Presuppositions of Religious Pluralism and the Need for Natural Theology. Sophia 47 (2):201-222.score: 4.0
    In ‘The Presuppositions of Religious Pluralism and the Need for Natural Theology’ I argue that there are four important presuppositions behind John Hick’s form of religious pluralism that successfully support it against what I call fideistic exclusivism. These are i) the ought/can principle, ii) the universality of religious experience, iii) the universality of redemptive change, and iv) a view of how God (the Eternal) would do things. I then argue that if these are more fully developed they support a different (...)
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  47. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.score: 4.0
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  48. Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron (1953). New Books. [REVIEW] Mind 62 (246):259-288.score: 4.0
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  49. H. P. Owen (1967). Evil and The God of Love. By John Hick. (Macmillan, 1966. Pp. 403. Price 42s.). Philosophy 42 (160):165-.score: 4.0
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  50. H. P. Owen (1963). The Evidence for Christian Theism. Proceedings of the Aristotelian Society 64:123 - 138.score: 4.0
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