Search results for 'Bradley Stewart Chilton' (try it on Scholar)

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  1.  5
    Bradley Stewart Chilton (1998). Constitutional Conscience: Criminal Justice and Public Interest Ethics. Criminal Justice Ethics 17 (2):33-41.
    (1998). Constitutional conscience: Criminal justice and public interest ethics. Criminal Justice Ethics: Vol. 17, No. 2, pp. 33-41. doi: 10.1080/0731129X.1998.9992056.
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  2. James Bradley & Leslie Armour (1996). Philosophy After F.H. Bradley a Collection of Essays. Monograph Collection (Matt - Pseudo).
     
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  3. F. H. Bradley (1999). Collected Works of F.H. Bradley. Thoemmes Press.
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites (...)
     
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  4.  15
    F. H. Bradley (1995). FH Bradley Bibliography. Modern Schoolman 73 (2):91-114.
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  5.  14
    James Bradley (1912). The Rev. James Bradley on the Motion of the Fixed Stars. The Monist 22 (2):268-285.
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  6.  47
    F. H. Bradley (1895). "Rational Hedonism."-Note by Mr. Bradley. International Journal of Ethics 5 (3):383-384.
  7. E. Clinton- Andrews & Richard Bradley (1903). Richard Bradley.
     
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  8. F. H. Bradley (1895). "Rational Hedonism."-Note by Mr. Bradley. Ethics 5 (3):383.
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  9. J. Bradley (1992). Relations, Intelligibility and Non-Contradiction in Bradley, Fh Metaphysics of Feeling-a Reinterpretation. 2. Archives de Philosophie 55 (1):77-91.
     
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  10. J. Bradley (1992). Relations, intelligibilité et non-contradiction dans la métaphysique du sentir de FH Bradley: une réinterprétation (II). Archives de Philosophie 55 (1):77-91.
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  11. James Bradley (1991). Richard Rorty and James Bradley. Heythrop Journal 32 (2):249-253.
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  12. F. H. Bradley & Lionel Rubinoff (1968). The Presuppositions of Critical History [by] F.H. Bradley. Edited with Introd. And Commentary by Lionel Rubinoff. J.M. Dent.
     
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  13. John Stewart (1806). The Conquest of the Moral World [by J. Stewart].
     
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  14. Dugald Stewart, William Hamilton & John Veitch (1854). The Collected Works of Dugald Stewart, Ed. By Sir W. Hamilton, [Concluded by J. Veitch].
     
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  15. John Stewart (1807). The Revelation of Reason and Nature, as Exhibited in the ... Opus Maximum [by J. Stewart].
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  16.  21
    James Levine (2009). Review of Stewart Candlish, The Russell/Bradley Dispute and its Significance for Twentieth-Century Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).
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  17.  12
    Jeff Speaks (2008). Review of Stewart Candlish, The Russell/Bradley Dispute and its Significance for Twentieth Century Philosophy. [REVIEW] Australasian Journal of Philosophy 86 (3):509-512.
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  18.  12
    Andy Hamilton (2008). The Russell/Bradley Dispute and its Significance for Twentieth Century Philosophy - by Stewart Candlish. Philosophical Books 49 (3):264-266.
  19. Sébastien Gandon (unknown). Review of Stewart Candlish, The Russell/Bradley Dispute and Its Significance for Twentieth-Century Philosophy. [REVIEW] Russell 28 (2).
     
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  20.  48
    M. C. Bradley (1963). Sensations, Brain-Processes, and Colours. Australasian Journal of Philosophy 41 (December):385-93.
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  21.  17
    Jon Stewart (2003). Kierkegaard's Relations to Hegel Reconsidered. Cambridge University Press.
    Jon Stewart's groundbreaking study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced (...)
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  22. Stewart Candlish (2007). The Russell/Bradley Dispute and its Significance for Twentieth-Century Philosophy. Palgrave Macmillan.
    In the early twentieth century an apparently obscure philosophical debate took place between F. H. Bradley and Bertrand Russell. The historical outcome was momentous: the demise of the movement known as British Idealism, and its eventual replacement by the various forms of analytic philosophy. Since then, a conception of this debate and its rights and wrongs has become entrenched in English-language philosophy. Stewart Candlish examines afresh the events of this formative period in twentieth-century thought and comes to some (...)
     
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  23.  16
    Cameron Stewart (2009). Recent Developments. Journal of Bioethical Inquiry 6 (2):341-343.
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9256-0 Authors Cameron Stewart, Centre of Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW Australia Bernadette Richards, Faculty of Law, University of Adelaide, Adelaide, South Australia Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  24.  30
    F. Bradley (1914). Essays on Truth and Reality. Clarendon Press.
    Bradley's metaphysical views, akin to those of Hegel, with a special emphasis on the internal relations of the Absolute are developed at length in Appearance ...
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  25.  2
    Frank Henderson Stewart (1995). Honor. University of Chicago Press.
    What is honor? Is it the same as reputation? Or is it rather a sentiment? Is it a character trait, like integrity? Or is it simply a concept too vague or incoherent to be fully analyzed? In the first sustained comparative analysis of this elusive notion, Frank Stewart writes that none of these ideas is correct. Drawing on information about Western ideas of honor from sources as diverse as medieval Arthurian romances, Spanish dramas of the sixteenth and seventeenth centuries, (...)
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  26. Darren Bradley (2015). Everettian Confirmation and Sleeping Beauty: Reply to Wilson. British Journal for the Philosophy of Science 66 (3):683-693.
    In Bradley, I offered an analysis of Sleeping Beauty and the Everettian interpretation of quantum mechanics. I argued that one can avoid a kind of easy confirmation of EQM by paying attention to observation selection effects, that halfers are right about Sleeping Beauty, and that thirders cannot avoid easy confirmation for the truth of EQM. Wilson agrees with my analysis of observation selection effects in EQM, but goes on to, first, defend Elga’s thirder argument on Sleeping Beauty and, second, (...)
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  27.  20
    F. H. Bradley (1963). The Principles of Logic. [London]Oxford University Press.
    Bradley's metaphysical views, akin to those of Hegel, with a special emphasis on the internal relations of the Absolute are developed at length in Appearance ...
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  28.  39
    Raymond Bradley (1992). The Nature of All Being: A Study of Wittgenstein's Modal Atomism. Oxford University Press.
    In this comprehensive study of Wittgenstein's modal theorizing, Bradley offers a radical reinterpretation of Wittgenstein's early thought and presents both an interpretive and a philosophical thesis. A unique feature of Bradley's analysis is his reliance on Wittgenstein's Notebooks, which he believes offer indispensable guidance to the interpretation of difficult passages in the Tractatus. Bradley then goes on to argue that Wittgenstein's account of modality--and the related notion of possible worlds--is in fact superior to any of the currently (...)
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  29.  76
    Ben Bradley (2012). Fischer on Death and Unexperienced Evils. [REVIEW] Philosophical Studies 158 (3):507-513.
    Fischer on death and unexperienced evils Content Type Journal Article DOI 10.1007/s11098-010-9667-0 Authors Ben Bradley, Philosophy Department, Syracuse University, 541 Hall of Languages, Syracuse, NY 13244, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  30.  34
    Cameron Stewart (2007). Recent Developments. Journal of Bioethical Inquiry 4 (2):341-343.
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9256-0 Authors Cameron Stewart, Centre of Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW Australia Bernadette Richards, Faculty of Law, University of Adelaide, Adelaide, South Australia Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  31.  17
    John Coggon, Cameron Stewart & Laura Williamson (2009). Recent Developments. Journal of Bioethical Inquiry 6 (3):141-144.
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9235-5 Authors John Coggon, University of Manchester Centre for Social Ethics and Policy, Institute for Science, Ethics, and Innovation, School of Law Manchester UK Cameron Stewart, University of Sydney Centre for Health Governance, Law and Ethics, Sydney Law School Sydney NSW 2006 Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 7 Journal Issue Volume 7, Number 2.
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  32.  6
    F. H. Bradley (1935/1968). The Presuppositions of Critical History. Chicago, Quadrangle Books.
    This work combines two early pamphlets by F. H. Bradley , the foremost philosopher of the British Idealist movement. The first essay, published in 1874, deals with the nature of professional history, and foreshadows some of Bradley's later ideas in metaphysics. He argues that history cannot be subjected to scientific scrutiny because it is not directly available to the senses, meaning that all history writing is inevitably subjective. Though not widely discussed at the time of publication, the pamphlet (...)
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  33.  11
    James Bradley (2009). Beyond Hermeneutics: Peirce's Semiology as a Trinitarian Metaphysics of Communication. Analecta Hermeneutica 1 (1):56-72.
    Bradley contends that the semiology of Charles Sanders Peirce , the founder of pragmatism, is a standing challenge as much to Gadamerian hermeneutics as to Saussure’s structuralism and its deconstructionist progeny. For Peirce physical matter itself is one specific mode of the activity of semiosis or sign interpretation. The paper outlines the central point and purpose of Peirce’s general metaphysics and describe the basic features of his theory of signs.
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  34.  30
    Georgina Stewart (2011). Science in the Māori-Medium Curriculum: Assessment of Policy Outcomes in Pūtaiao Education. Educational Philosophy and Theory 43 (7):724-741.
    This second research paper on science education in Māori-medium school contexts complements an earlier article published in this journal (Stewart, 2005). Science and science education are related domains in society and in state schooling in which there have always been particularly large discrepancies in participation and achievement by Māori. In 1995 a Kaupapa Māori analysis of this situation challenged New Zealand science education academics to deal with ‘the Māori crisis’ within science education. Recent NCEA results suggest Pūtaiao (Māori-medium Science) (...)
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  35.  24
    Raymond Bradley (2002). Love and Power, and the Development of the Brain, Mind, and Agency. World Futures 58 (2 & 3):175 – 211.
    In drawing on my own research and collaborative work with Karl Pribram, I show that love and power play a central role in psychosocial evolution. When these relations are coupled in a self-regulating system of cooperative interactions, brain growth is stimulated, mind and agency develop, and stable forms of collective social organization are generated. Focusing on the endogenous dynamics of social collectives, the article is organized in four parts. Part I summarizes evidence from developmental neuropsychology and social science to show (...)
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  36.  23
    D. J. Bradley (2005). No Doomsday Argument Without Knowledge of Birth Rank: A Defense of Bostrom. Synthese 144 (1):91 - 100.
    The Doomsday Argument says we should increase our subjective probability that Doomsday will occur once we take into account how many humans have lived before us. One objection to this conclusion is that we should accept the Self-Indication Assumption (SIA): Given the fact that you exist, you should (other things equal) favor hypotheses according to which many observers exist over hypotheses on which few observers exist. Nick Bostrom argues that we should not accept the SIA, because it can be used (...)
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  37.  12
    Cameron Stewart, Bernadette Richards, Richard Huxtable, Bill Madden & Tina Cockburn (2012). Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour. Journal of Bioethical Inquiry 9 (1):7-14.
    Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour Content Type Journal Article Category Recent Developments Pages 7-14 DOI 10.1007/s11673-011-9347-6 Authors Cameron Stewart, Centre for Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW, Australia 2006 Bernadette Richards, Law School, University of Adelaide, Adelaide, SA, Australia 5005 Richard Huxtable, Centre for Ethics in Medicine, University of Bristol, Bristol, BS8 1TH UK Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia (...)
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  38.  5
    Garrett Stewart (1976). Modern Hard Times: Chaplin and the Cinema of Self-Reflection. Critical Inquiry 3 (2):295-314.
    Charles Chaplin, like Charles Dickens, knew the deep allegiance between theme and visual symbol, and the greatest popular genius of our century, when he began a film called Modern Times with a nondescript clockface upon which the second hand inexorably spins, negotiated this alliance between satiric narrative and its props with the bold assurance of the nineteenth-century master. To have seen Modern Times again for the first time in nearly a decade, as I did recently, after in the interval having (...)
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  39.  10
    Michelle Olsgard Stewart (2012). Centralizing Ignorance and Surprise in the Production of Knowledge. Metascience 21 (2):431-434.
    Centralizing ignorance and surprise in the production of knowledge Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9614-5 Authors Michelle Olsgard Stewart, Harvard Kennedy School, Program of Science, Technology and Society, Cambridge, MA 02138, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  40.  1
    Susan Stewart (1983). Shouts on the Street: Bakhtin's Anti-Linguistics. Critical Inquiry 10 (2):265-281.
    According to Bakhtin, the reason that literature is the most ideological of all ideological spheres may be discovered in the structure of genre. He criticizes the formalists for ending their theory with a consideration of genre; genre, he observes, should be the first topic of poetics. The importance of genre lies in its two major capacities: conceptualization and “finalization.” A genre’s conceptualization has both inward and outward focus: the artist does not merely represent reality; he or she must use existing (...)
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  41.  1
    Alan Stewart (2002). Francis Bacon and the Transformation of Early-Modern Philosophy (Review). Journal of the History of Philosophy 40 (4):542-543.
    Alan Stewart - Francis Bacon and the Transformation of Early-Modern Philosophy - Journal of the History of Philosophy 40:4 Journal of the History of Philosophy 40.4 542-543 Book Review Francis Bacon and the Transformation of Early-Modern Philosophy Stephen Gaukroger. Francis Bacon and the Transformation of Early-Modern Philosophy. New York: Cambridge University Press, 2001. Pp. xii + 249. Cloth, $59.95. Paper, $21.95. In Stephen Gaukroger's new study, Francis Bacon is lauded all too familiarly as the inaugurator of "the transformation of (...)
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  42.  1
    Arthur Bradley (2008). Derrida's of Grammatology. Indiana University Press.
    Jacques Derrida's Of Grammatology is essential reading for anyone interested in contemporary philosophy, literary theory, and intellectual history. Arthur Bradley's guide proves clear, careful, and sober commentary to explicate this pathbreaking work. Suitable for readers at all levels and in all disciplines, this guide is a welcome resource for understanding this key text.
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  43. A. C. Bradley (ed.) (2011). Prolegomena to Ethics. Cambridge University Press.
    T. H. Green was a leading member of the British Idealist movement, which adopted the continental philosophy of Hegel and Kant while rejecting utilitarianism. As well as being a prominent philosopher, Green was an influential educational reformer and an active member of the Liberal party. Green's writings can be placed into three categories: religion, philosophy and politics. This work was the most complete statement of Green's philosophy, although it remained unfinished at his death. Edited by A. C. Bradley, a (...)
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  44. F. H. Bradley (2011). The Principles of Logic 2 Volume Set. Cambridge University Press.
    F. H. Bradley was the foremost philosopher of the British Idealist school, which came to prominence in the second half of the nineteenth century and remained influential into the first half of the twentieth. Bradley, who was educated at Oxford, and spent his life as a fellow of Merton College, was influenced by Hegel, and also reacted against utilitarianism. He was recognised during his lifetime as one of the greatest intellectuals of his generation and was the first philosopher (...)
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  45. F. H. Bradley (2012). The Principles of Logic: Volume 1. Cambridge University Press.
    F. H. Bradley was the foremost philosopher of the British Idealist school, which came to prominence in the second half of the nineteenth century and remained influential into the first half of the twentieth. Bradley, who was influenced by Hegel and also reacted against utilitarianism, was recognised during his lifetime as one of the greatest intellectuals of his generation, and was the first philosopher to receive the Order of Merit, in 1924. In this major work, originally published in (...)
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  46. Ben Bradley (2011). Well-Being and Death. Oxford University Press Uk.
    Well-Being and Death addresses philosophical questions about death and the good life: what makes a life go well? Is death bad for the one who dies? How is this possible if we go out of existence when we die? Is it worse to die as an infant or as a young adult? Is it bad for animals and fetuses to die? Can the dead be harmed? Is there any way to make death less bad for us? Ben Bradley defends (...)
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  47. F. H. Bradley (1994). Writings on Logic and Metaphysics. Oxford University Press.
    This selection from the writings of the great English idealist philosopher F.H. Bradley, on truth, meaning knowledge, and metaphysics, provides within covers of a single volume a selection of original texts that will enable the reader to obtain a firsthand and comprehensive grasp of his thought. In addition, the editors have contributed general introductions to Bradley's logic and metaphysics and particular introductions to specific topics. These provide a systematic explanation of his thought and relate it to developments wihin (...)
     
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  48. Garrett Stewart (1981). Coppola's Conrad: The Repetitions of Complicity. Critical Inquiry 7 (3):455-474.
    The ending of neither story [Heart of Darkness] nor film [Apocalypse Now] is confused, just bifocal. In Coppola we find writ large, for Willard as well as for us, what Conrad seems to keep from Marlowe by ironic distance: that the return to civilization from primitive haunts can never lay the ghostly image of that bestial horror lurking within us, the horror that finds such kinship, regressed beyond any ethical restraint, in the jungle's heart of darkness. It is a horror (...)
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  49.  84
    Ian Stewart & David Tall (1977). The Foundations of Mathematics. Oxford University Press.
    The Foundations of Mathematics (Stewart and Tall) is a horse of a different color. The writing is excellent and there is actually some useful mathematics. I definitely like this book."--The Bulletin of Mathematics Books.
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  50. Susan Stewart (1988). The Marquis de Meese. Critical Inquiry 15 (1):162-192.
    The pornography debate occupies a prominent site of apparent contradiction in contemporary culture: a site where the interests of cultural feminism merge with those of the far Right, where an underground enterprise becomes a major growth industry, and where forms of speculation turn alarmingly practical. Another more problematic confluence occurs as a result of this debate. That is, by juxtaposing the 1986 Final Report of the Attorney General’s Commission on Pornography and the Marquis de Sade’s 120 Days of Sodom, we (...)
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