Search results for 'Bradley Stewart Chilton' (try it on Scholar)

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  1. Bradley Stewart Chilton (1998). Constitutional Conscience: Criminal Justice and Public Interest Ethics. Criminal Justice Ethics 17 (2):33-41.score: 870.0
    (1998). Constitutional conscience: Criminal justice and public interest ethics. Criminal Justice Ethics: Vol. 17, No. 2, pp. 33-41. doi: 10.1080/0731129X.1998.9992056.
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  2. F. H. Bradley (1999). Collected Works of F.H. Bradley. Thoemmes Press.score: 210.0
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites (...)
     
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  3. F. H. Bradley (1895). "Rational Hedonism."-Note by Mr. Bradley. International Journal of Ethics 5 (3):383-384.score: 180.0
  4. James Bradley (1912). The Rev. James Bradley on the Motion of the Fixed Stars. The Monist 22 (2):268-285.score: 180.0
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  5. F. H. Bradley (1995). FH Bradley Bibliography. Modern Schoolman 73:91-114.score: 180.0
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  6. J. Bradley (1992). Relations, Intelligibility and Non-Contradiction in Bradley, Fh Metaphysics of Feeling-a Reinterpretation. 2. Archives de Philosophie 55 (1):77-91.score: 180.0
     
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  7. J. Bradley (1992). Relations, intelligibilité et non-contradiction dans la métaphysique du sentir de FH Bradley: une réinterprétation (II). Archives de Philosophie 55 (1):77-91.score: 180.0
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  8. James Levine (2009). Review of Stewart Candlish, The Russell/Bradley Dispute and its Significance for Twentieth-Century Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 120.0
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  9. Andy Hamilton (2008). The Russell/Bradley Dispute and its Significance for Twentieth Century Philosophy - by Stewart Candlish. Philosophical Books 49 (3):264-266.score: 120.0
  10. Jeff Speaks (2008). Review of Stewart Candlish, The Russell/Bradley Dispute and its Significance for Twentieth Century Philosophy. [REVIEW] Australasian Journal of Philosophy 86 (3):509-512.score: 120.0
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  11. M. C. Bradley (1963). Sensations, Brain-Processes, and Colours. Australasian Journal of Philosophy 41 (December):385-93.score: 90.0
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  12. Darren Bradley (forthcoming). Everettian Confirmation and Sleeping Beauty: Reply to Wilson. British Journal for the Philosophy of Science:axt042.score: 60.0
    In Bradley ([2011b]), I offered an analysis of Sleeping Beauty and the Everettian interpretation of quantum mechanics (EQM). I argued that one can avoid a kind of easy confirmation of EQM by paying attention to observation selection effects, that halfers are right about Sleeping Beauty, and that thirders cannot avoid easy confirmation for the truth of EQM. Wilson ([forthcoming]) agrees with my analysis of observation selection effects in EQM, but goes on to, first, defend Elga’s ([2000]) thirder argument on (...)
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  13. Ben Bradley (2012). Fischer on Death and Unexperienced Evils. [REVIEW] Philosophical Studies 158 (3):507-513.score: 60.0
    Fischer on death and unexperienced evils Content Type Journal Article DOI 10.1007/s11098-010-9667-0 Authors Ben Bradley, Philosophy Department, Syracuse University, 541 Hall of Languages, Syracuse, NY 13244, USA Journal Philosophical Studies Online ISSN 1573-0883 Print ISSN 0031-8116.
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  14. Ian Stewart & David Tall (1977). The Foundations of Mathematics. Oxford University Press.score: 60.0
    The Foundations of Mathematics (Stewart and Tall) is a horse of a different color. The writing is excellent and there is actually some useful mathematics. I definitely like this book."--The Bulletin of Mathematics Books.
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  15. Raymond Bradley (1992). The Nature of All Being: A Study of Wittgenstein's Modal Atomism. Oxford University Press.score: 60.0
    In this comprehensive study of Wittgenstein's modal theorizing, Bradley offers a radical reinterpretation of Wittgenstein's early thought and presents both an interpretive and a philosophical thesis. A unique feature of Bradley's analysis is his reliance on Wittgenstein's Notebooks, which he believes offer indispensable guidance to the interpretation of difficult passages in the Tractatus. Bradley then goes on to argue that Wittgenstein's account of modality--and the related notion of possible worlds--is in fact superior to any of the (...)
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  16. Stewart Candlish (2007). The Russell/Bradley Dispute and its Significance for Twentieth-Century Philosophy. Palgrave Macmillan.score: 60.0
    In the early twentieth century an apparently obscure philosophical debate took place between F. H. Bradley and Bertrand Russell. The historical outcome was momentous: the demise of the movement known as British Idealism, and its eventual replacement by the various forms of analytic philosophy. Since then, a conception of this debate and its rights and wrongs has become entrenched in English-language philosophy. Stewart Candlish examines afresh the events of this formative period in twentieth-century thought and comes to some (...)
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  17. F. Bradley (1914). Essays on Truth and Reality. Clarendon Press.score: 60.0
    Bradley's metaphysical views, akin to those of Hegel, with a special emphasis on the internal relations of the Absolute are developed at length in Appearance ...
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  18. F. H. Bradley (1963). The Principles of Logic. [London]Oxford University Press.score: 60.0
    Bradley's metaphysical views, akin to those of Hegel, with a special emphasis on the internal relations of the Absolute are developed at length in Appearance ...
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  19. Georgina Stewart (2011). Science in the Māori-Medium Curriculum: Assessment of Policy Outcomes in Pūtaiao Education. Educational Philosophy and Theory 43 (7):724-741.score: 60.0
    This second research paper on science education in Māori-medium school contexts complements an earlier article published in this journal (Stewart, 2005). Science and science education are related domains in society and in state schooling in which there have always been particularly large discrepancies in participation and achievement by Māori. In 1995 a Kaupapa Māori analysis of this situation challenged New Zealand science education academics to deal with ‘the Māori crisis’ within science education. Recent NCEA results suggest Pūtaiao (Māori-medium Science) (...)
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  20. Jon Stewart (2003). Kierkegaard's Relations to Hegel Reconsidered. Cambridge University Press.score: 60.0
    Jon Stewart's groundbreaking study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced (...)
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  21. Raymond Bradley (2002). Love and Power, and the Development of the Brain, Mind, and Agency. World Futures 58 (2 & 3):175 – 211.score: 60.0
    In drawing on my own research and collaborative work with Karl Pribram, I show that love (affective attachment) and power (social control) play a central role in psychosocial evolution. When these relations are coupled in a self-regulating system of cooperative interactions, brain growth is stimulated, mind and agency develop, and stable forms of collective social organization are generated. Focusing on the endogenous dynamics of social collectives, the article is organized in four parts. (A "social collective" is defined as a (...)
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  22. D. J. Bradley (2005). No Doomsday Argument Without Knowledge of Birth Rank: A Defense of Bostrom. Synthese 144 (1):91 - 100.score: 60.0
    The Doomsday Argument says we should increase our subjective probability that Doomsday will occur once we take into account how many humans have lived before us. One objection to this conclusion is that we should accept the Self-Indication Assumption (SIA): Given the fact that you exist, you should (other things equal) favor hypotheses according to which many observers exist over hypotheses on which few observers exist. Nick Bostrom argues that we should not accept the SIA, because it can be used (...)
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  23. Cameron Stewart (2007). Recent Developments. Journal of Bioethical Inquiry 4 (2):341-343.score: 60.0
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9256-0 Authors Cameron Stewart, Centre of Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW Australia Bernadette Richards, Faculty of Law, University of Adelaide, Adelaide, South Australia Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  24. Michelle Olsgard Stewart (2012). Centralizing Ignorance and Surprise in the Production of Knowledge. Metascience 21 (2):431-434.score: 60.0
    Centralizing ignorance and surprise in the production of knowledge Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11016-011-9614-5 Authors Michelle Olsgard Stewart, Harvard Kennedy School, Program of Science, Technology and Society, Cambridge, MA 02138, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  25. Cameron Stewart, Bernadette Richards, Richard Huxtable, Bill Madden & Tina Cockburn (2012). Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour. Journal of Bioethical Inquiry 9 (1):7-14.score: 60.0
    Sale of Sperm, Health Records, Minimally Conscious States, and Duties of Candour Content Type Journal Article Category Recent Developments Pages 7-14 DOI 10.1007/s11673-011-9347-6 Authors Cameron Stewart, Centre for Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW, Australia 2006 Bernadette Richards, Law School, University of Adelaide, Adelaide, SA, Australia 5005 Richard Huxtable, Centre for Ethics in Medicine, University of Bristol, Bristol, BS8 1TH UK Bill Madden, School of Law, University of Western Sydney, Sydney, NSW, Australia (...)
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  26. John Coggon, Cameron Stewart & Laura Williamson (2009). Recent Developments. Journal of Bioethical Inquiry 6 (3):141-144.score: 60.0
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9235-5 Authors John Coggon, University of Manchester Centre for Social Ethics and Policy, Institute for Science, Ethics, and Innovation, School of Law Manchester UK Cameron Stewart, University of Sydney Centre for Health Governance, Law and Ethics, Sydney Law School Sydney NSW 2006 Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 7 Journal Issue Volume 7, Number 2.
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  27. H. F. Stewart (1941). The Secret of Pascal. Cambridge [Eng.]University Press.score: 60.0
    Published in 1941, The Secret of Pascal was intended by its author, H. F. Stewart, to be a complement to his previous study, The Holiness of Pascal, which ...
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  28. Robert M. Stewart (ed.) (1995). Philosophical Perspectives on Sex and Love. OUP USA.score: 60.0
    Reflecting the trend over the last twenty years to examine more thoroughly the nature of love and sexuality within a philosophical context, this eclectic anthology presents numerous perspectives on sexual roles and norms, eroticism, pornography, feminism, prostitution, perversion, friendship, and familial love. Philosophical Perspectives on Sex and Love is the most up-to-date appraisal of these most fundamental and timeless of human attributes, featuring the work of thinkers from antiquity and the Middle Ages as well as the modern era. On the (...)
     
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  29. F. H. Bradley (1994). Writings on Logic and Metaphysics. Oxford University Press.score: 60.0
    This selection from the writings of the great English idealist philosopher F.H. Bradley, on truth, meaning knowledge, and metaphysics, provides within covers of a single volume a selection of original texts that will enable the reader to obtain a firsthand and comprehensive grasp of his thought. In addition, the editors have contributed general introductions to Bradley's logic and metaphysics and particular introductions to specific topics. These provide a systematic explanation of his thought and relate it to developments wihin (...)
     
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  30. Cameron Stewart (2009). Recent Developments. Journal of Bioethical Inquiry 6 (2):341-343.score: 60.0
    Recent Developments Content Type Journal Article DOI 10.1007/s11673-010-9256-0 Authors Cameron Stewart, Centre of Health Governance, Law and Ethics, Sydney Law School, University of Sydney, Sydney, NSW Australia Bernadette Richards, Faculty of Law, University of Adelaide, Adelaide, South Australia Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  31. Stewart Candlish (1998). Perspectives on Bradley. British Journal for the History of Philosophy 6 (2):275 – 279.score: 42.0
    James Bradley (ed.), Philosophy after F. H. Bradley . Thoemmes Press Idealism Series, 1996, Bristol, Thoemmes Press; pp. 368 plus x. Hb. 1-85506-484-7 ( 48.00), pb. 1-85506-485-5 ( 16.95). W. J. Mander (ed.), Perspectives on the Logic and Metaphysics of F. H. Bradley . Thoemmes Press Idealism Series, 1996, Bristol, Thoemmes Press; pp. 290 plus xxvii. Hb. 1-85506-433-2 ( 45.00), pb. 1-85506-432-4 ( 14.95).
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  32. Stewart Candlish (1978). Bradley on My Station and its Duties. Australasian Journal of Philosophy 56 (2):155 – 170.score: 36.0
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  33. Stewart Candlish (1989). The Truth About F. H. Bradley. Mind 98 (391):331-348.score: 36.0
  34. Stewart Candlish, Francis Herbert Bradley. Stanford Encyclopedia of Philosophy.score: 36.0
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  35. Stewart Candlish (1981). The Status of Idealism In Bradley's Metaphysics. Idealistic Studies 11 (3):242-253.score: 36.0
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  36. Stewart Candlish (1984). Bradley's Logic and Bradley's Logic. Philosophical Books 25 (2):65-73.score: 36.0
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  37. Stewart Candlish (2001). 4 Grammar, Ontology, and Truth in Russell and Bradley. In Richard Gaskin (ed.), Grammar in Early Twentieth-Century Philosophy. Routledge. 116.score: 36.0
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  38. Stewart Candlish (1982). Idealism and Bradley's Logic. Idealistic Studies 12 (3):251-259.score: 36.0
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  39. M. C. Bradley (2001). The Fine-Tuning Argument. Religious Studies 37 (4):451-466.score: 30.0
    A frequent objection to the fine-tuning argument has been that although certain necessary conditions for life were admittedly exceedingly improbable, still, the many possible alternative sets of conditions were all equally improbable, so that no special significance is to be attached to the realization of the conditions of life. Some authors, however, have rejected this objection as fallacious. The object of this paper is to state the objection to the fine-tuning argument in a more telling form than has been done (...)
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  40. M. C. Bradley (2002). The Fine-Tuning Argument: The Bayesian Version. Religious Studies 38 (4):375-404.score: 30.0
    This paper considers the Bayesian form of the fine-tuning argument as advanced by Richard Swinburne. An expository section aims to identify the precise character of the argument, and three lines of objection are then advanced. The first of these holds that there is an inconsistency in Swinburne's procedure, the second that his argument has an unacceptable dependence on an objectivist theory of value, the third that his method is powerless to single out traditional theism from a vast number of (...)
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  41. Ben Bradley (2007). How Bad is Death? Canadian Journal of Philosophy 37 (1):111-127.score: 30.0
    A popular view about why death is bad for the one who dies is that death deprives its subject of the good things in life. This is the “deprivation account” of the evil of death. There is another view about death that seems incompatible with the deprivation account: the view that a person’s death is less bad if she has lived a good life. In The Ethics of Killing, Jeff McMahan argues that a deprivation account should discount the evil of (...)
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  42. Ben Bradley & Michael Stocker (2005). “Doing and Allowing” and Doing and Allowing. Ethics 115 (4):799-808.score: 30.0
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  43. Ben Bradley (2008). The Worst Time to Die. Ethics 118 (2):291-314.score: 30.0
    At what stage of life is death worst for its victim? I hold that, typically, death is worse the earlier it occurs. Others, including Jeff McMahan and Christopher Belshaw, have argued that it is worst to die in early adulthood. In this paper I show that McMahan and Belshaw are wrong; I show that views that entail that Student’s death is worse face fatal objections. I focus in particular on McMahan’s time-relative interest account (TRIA) of the badness of death. Manuscript (...)
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  44. Ben Bradley (2005). Virtue Consequentialism. Utilitas 17 (3):282-298.score: 30.0
    Virtue consequentialism has been held by many prominent philosophers, but has never been properly formulated. I criticize Julia Driver's formulation of virtue consequentialism and offer an alternative. I maintain that according to the best version of virtue consequentialism, attributions of virtue are really disguised comparisons between two character traits, and the consequences of a trait in non-actual circumstances may affect its actual status as a virtue or vice. Such a view best enables the consequentialist to account for moral luck, unexemplified (...)
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  45. Ben Bradley (2006). Two Concepts of Intrinsic Value. Ethical Theory and Moral Practice 9 (2):111 - 130.score: 30.0
    Recent literature on intrinsic value contains a number of disputes about the nature of the concept. On the one hand, there are those who think states of affairs, such as states of pleasure or desire satisfaction, are the bearers of intrinsic value (“Mooreans”); on the other hand, there are those who think concrete objects, like people, are intrinsically valuable (“Kantians”). The contention of this paper is that there is not a single concept of intrinsic value about which Mooreans and Kantians (...)
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  46. Valerie Gray Hardcastle & C. Matthew Stewart (2002). What Do Brain Data Really Show? Philosophy of Science 69 (3):572-582.score: 30.0
  47. John E. Stewart (2007). The Future Evolution of Consciousness. Journal of Consciousness Studies 14 (8):58-92.score: 30.0
    What is the potential for improvements in the functioning of consciousness? The paper addresses this issue using global workspace theory. According to this model, the prime function of consciousness is to develop novel adaptive responses. Consciousness does this by putting together new combinations of knowledge, skills and other disparate resources that are recruited from throughout the brain. The paper's search for potential improvements in consciousness is aided by studies of a developmental transition that enhances functioning in whichever domain it occurs. (...)
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  48. Ben Bradley (2007). A Paradox for Some Theories of Welfare. Philosophical Studies 133 (1):45 - 53.score: 30.0
    Sometimes people desire that their lives go badly, take pleasure in their lives going badly, or believe that their lives are going badly. As a result, some popular theories of welfare are paradoxical. I show that no attempt to defend those theories from the paradox fully succeeds.
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  49. Ben Bradley, Egoistic Concern, Narrative Unity, and the Worst Time to Die.score: 30.0
    Jeff McMahan says it's worse to die as a twenty-year-old than as a baby. I argue that he is wrong, and that in general it is worse to die the younger you are. I show that among other problems, views like McMahan's are incompatible with the idea that there is value in narrative unity or the shape of a life.
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