Search results for 'Brandon Del Pozo' (try it on Scholar)

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  1. Brandon Del Pozo (2005). One Dogma of Police Ethics: Gratuities and the “Democratic Ethos” of Policing. Criminal Justice Ethics 24 (2):25-46.score: 870.0
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  2. Fernando Campo del Pozo (1998). Adaptación del derecho y la poesía a un mundo moderno por Fray Luis de León en el siglo XVI. Revista Agustiniana 39 (118):45-83.score: 540.0
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  3. Fernando Campo del Pozo (2004). Catolicismo de la Reina Isabel I y Del Rey Fernando V: Por Qué y Cuándo Se les Concedió El Título de "Reyes Católicos". Revista Agustiniana 45 (138):661-699.score: 540.0
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  4. Daniel Gómez, Enrique González-Arangüena, Conrado Manuel, Guillermo Owen & Monica Del Pozo (2004). A Unified Approach To The Myerson Value And The Position Value. Theory and Decision 56 (1-2):63-76.score: 240.0
    We reconsider the Myerson value and the position value for communication situations. In case the underlying game is a unanimity game, we show that each of these values can be computed using the inclusion--exclusion principle. Linearity of both values permits us to calculate them without needing the dividends of the induced games (graph-restricted game and link game). The expression of these dividends is only derived in the existing literature for special communication situations. Moreover, the associated inclusion--exclusion decomposability property depends on (...)
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  5. Aasim I. Padela & Pablo Rodriguez del Pozo (2011). Muslim Patients and Cross-Gender Interactions in Medicine: An Islamic Bioethical Perspective. Journal of Medical Ethics 37 (1):40-44.score: 240.0
    As physicians encounter an increasingly diverse patient population, socioeconomic circumstances, religious values and cultural practices may present barriers to the delivery of quality care. Increasing cultural competence is often cited as a way to reduce healthcare disparities arising from value and cultural differences between patients and providers. Cultural competence entails not only a knowledge base of cultural practices of disparate patient populations, but also an attitude of adapting one's practice style to meet patient needs and values. Gender roles, relationship dynamics (...)
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  6. Fernando Campo del Pozo (1994). El P. Lope Cilleruelo y las nuevas cartas de San Agustín. Revista Agustiniana 35 (108):1067-1095.score: 240.0
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  7. Fernando Campo del Pozo (1992). Fray Alonso de Veracruz y los privilegios de los religiosos en Indias. Revista Agustiniana 33 (102):1283-1315.score: 240.0
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  8. Robert N. Brandon, Janis Antonovics, Richard Burian, Scott Carson, Greg Cooper, Paul Sheldon Davies, Christopher Horvath, Brent D. Mishler, Robert C. Richardson, Kelly Smith & Peter Thrall (1994). Sober on Brandon on Screening-Off and the Levels of Selection. Philosophy of Science 61 (3):475-486.score: 210.0
    Sober (1992) has recently evaluated Brandon's (1982, 1990; see also 1985, 1988) use of Salmon's (1971) concept of screening-off in the philosophy of biology. He critiques three particular issues, each of which will be considered in this discussion.
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  9. Manuel Domínguez Miranda, Erika Tanacs, Germán Marquínez Argote, Rey Fajardo & José del (eds.) (2006). Biblioteca Virtual Del Pensamiento Filosofico En Colombia. Pontificia Universidad Javeriana, Pensar.score: 180.0
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  10. Río Molina & Benigno del (2009). La Invención Del Paisaje: Un Ensayo Sobre la Condición Humana. Devenir.score: 180.0
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  11. Victor Domingo Ramirez (1987). Neuroendocrinology Dopamine and Neuroendocrine Active Substances Emilio Del Pozo Edward Flückinger. Bioscience 37 (9):688-688.score: 140.0
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  12. Hans van Reisen (2009). ¿Qué mujer quiere a seis hombres? La interpretación agustiniana del encuentro de Jesús con la mujer junto al pozo. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 54 (212):237-250.score: 120.0
    El artículo expone detalladamente el comentario agustiniano de Jn 4, 1-42. Al analizar el diálogo entre Cristo y la Samaritana, el autor se centra particularmente en Io. eu. tr. 15 y diu. qu. 64.
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  13. Fernando Campo del Pozo (1992). Los agustinos en la evangelización del Nuevo reino de Granada. Ciudad de Dios: Revista Agustiniana 205 (2):651-675.score: 58.0
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  14. Fernando Campo del Pozo (1998). Adaptacion Del Derecho y la Poesía a Un Mundo Moderno Por Fray Luis de León En El Siglo XVI. Revista Agustiniana 39 (118):45-83.score: 58.0
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  15. Rosario García del Pozo (1987). El Signo y El Pensamiento Del Exterior En Una Arqueologia Del Conocimiento. Thémata: Revista de Filosofía 4:39-48.score: 58.0
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  16. Fernando Campo del Pozo (1991). Importancia Del Tratado Sobre" El Príncipe Cristiano" de Alonso de Orozco. Ciudad de Dios: Revista Agustiniana 204 (1):75-88.score: 58.0
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  17. Brandon Olszewski (2008). El Cuerpo Del Baile: The Kinetic and Social Fundaments of Tango. Body and Society 14 (2):63-81.score: 36.0
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  18. Antonio Gutiérrez-Pozo (2003). Estética ontológica vs. Estética humanista: estudio de la idea del arte en M. Heidegger y Ortega y Gasset. Revista Portuguesa de Filosofía 59 (4):1153-1180.score: 36.0
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  19. Brandon Zimmerman (2008). La Morale Evolutiva Del Gregge. Review of Metaphysics 62 (1):133-135.score: 36.0
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  20. Antonio Gutiérrez-Pozo (2003). De Hegel a Adorno. Sobre la comprensión filosófica del arte. Revista de Filosofía de la Universidad de Costa Rica 41 (104):175-188.score: 36.0
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  21. Pablo Rodríguez Del Pozo & Joseph Fins (2005). Death, Dying and Informatics: Misrepresenting Religion on MedLine. [REVIEW] BMC Medical Ethics 6 (1):1-5.score: 28.0
    Background The globalization of medical science carries for doctors worldwide a correlative duty to deepen their understanding of patients' cultural contexts and religious backgrounds, in order to satisfy each as a unique individual. To become better informed, practitioners may turn to MedLine, but it is unclear whether the information found there is an accurate representation of culture and religion. To test MedLine's representation of this field, we chose the topic of death and dying in the three major monotheistic religions. Methods (...)
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  22. Pablo Rodríguez Del Pozo & Joseph J. Fins (2008). Islam and Informed Consent: Notes From Doha. Cambridge Quarterly of Healthcare Ethics 17 (03):273-279.score: 28.0
    Informed consent is a perennial topic in bioethics. It has given the field a place in clinical practice and the law and is often the starting point for introductory instruction in medical ethics. One would think that nearly everything has been said and done on this well-worn topic.
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  23. Pablo Rodríguez Del Pozo & José A. Mainetti (2009). Bioética Sin Más: The Past, Present, and Future of a Latin American Bioethics. Cambridge Quarterly of Healthcare Ethics 18 (03):270-.score: 28.0
  24. Pablo Rodríguez Del Pozo & Joseph J. Fins (2009). Guest Editorial: The Many Voices of Spanish Bioethics—An Introduction. Cambridge Quarterly of Healthcare Ethics 18 (03):214-.score: 28.0
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  25. P. Rodriguez Del Pozo (1994). Paying Donors and the Ethics of Blood Supply. Journal of Medical Ethics 20 (1):31-35.score: 28.0
    Countries may be erring in the current trend towards relying entirely on volunteers to fulfil blood and plasma needs. Complementing uncompensated blood with compensated blood is vitally necessary not only effectively to meet the blood and plasma needs of most countries, but it is also ethically sound.
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  26. Pablo Rodríguez Del Pozo & Joseph J. Fins (2006). Iberian Influences on Pan-American Bioethics: Bringing Don Quixote to Our Shores. Cambridge Quarterly of Healthcare Ethics 15 (03):225-238.score: 28.0
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  27. Fernando Campo del Pozo (1980). El agustinismo político en España durante la Edad Media. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 25 (97-100):181-207.score: 28.0
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  28. Pablo Rodríguez Del Pozo & JosE A. Mainetti (2009). Bioética Sin Más: The Past, Present, and Future of a Latin American Bioethics. Cambridge Quarterly of Healthcare Ethics 18:270-279.score: 28.0
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  29. Pablo Rodríguez Del Pozo & Joseph J. Fins (2005). Death, Dying and Informatics: Misrepresenting Religion on MedLine. BMC Medical Ethics 6 (1):6.score: 28.0
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  30. Fernando Campo del Pozo (2004). Los Nombres de Cristo En Fray Luis de León y San Alonso de Orozco: Afinidades y Diferencias Entre Ambos Autores. Ciudad de Dios: Revista Agustiniana 217 (1):235-260.score: 28.0
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  31. Del-Pozo Francisco (2011). The Neuromagnetic Counterpart of the Emotion Modulated LPP: Fronto-Parietal Interactions as Determined by Granger Causality Analysis. Frontiers in Human Neuroscience 5.score: 28.0
  32. Ojeda Del Pozo Natalia (2011). Prediction of Awareness in Psychosis: The Rol of Cognition. Frontiers in Human Neuroscience 5.score: 28.0
  33. F. Campo Del Pozo (1994). El P. Lope Cilleruelo y las nuevas cartas de San Angustín. Revista Agustiniana 35 (108):1067-1095.score: 28.0
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  34. Fernando Campo Del Pozo (1992). Fray Alonso de Veracruz y los privilegios de los religiosos en India. Revista Agustiniana 33 (102):1283-1315.score: 28.0
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  35. Nazareth P. Castellanos, Ricardo Bajo, Pablo Cuesta, José Antonio Villacorta-Atienza, Nuria Paúl, Juan Garcia-Prieto, Francisco Del-Pozo & Fernando Maestú (2011). Alteration and Reorganization of Functional Networks: A New Perspective in Brain Injury Study. Frontiers in Human Neuroscience 5.score: 28.0
    Plasticity is the mechanism underlying brain’s potential capability to compensate injury. Recently several studies have shown that functional connections among brain areas are severely altered by brain injury and plasticity leading to a reorganization of the networks. This new approach studies the impact of brain injury by means of alteration of functional interactions. The concept of functional connectivity refers to the statistical interdependencies between physiological time series simultaneously recorded in various brain areas and it could be an essential tool for (...)
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  36. Fernando Campo del Pozo (2004). Isabel la Católica, fiel hija de la Iglesia, y la Hispanidad: El libro" Jardín de Nobles Doncellas" y la formación de la Reina. Ciudad de Dios: Revista Agustiniana 217 (2):423-471.score: 28.0
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  37. Juanma Del Pozo (2006). Néstor García Canclini: Diferentes, Desiguales y Desconectados. Mapas de la Interculturalidad. Gedisa, Barcelona, 2004. Foro Interno. Anuario de Teoría Política 6:184-186.score: 28.0
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  38. P. Rodriguez Del Pozo (1994). Paying Donors and the Ethics of Blood Supply. Journal of Medical Ethics 20 (1):31-35.score: 28.0
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  39. Del Pozo Guerrero Francisco (2011). Working Memory in Aging. Graph Theory for a MEG-DTI Study. Frontiers in Human Neuroscience 5.score: 28.0
  40. R. Garcia Del Pozo (1990). The Mirror of Interpretations and Husserlian Discourse in Man's Self-Interpretation-in-Existence: Phenomenology and Philosophy of Life. Introducing the Spanish Perspective. Analecta Husserliana 29:309-321.score: 28.0
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  41. Daniel Gómez, Enrique González-Arangüena, Conrado Manuel, Guillermo Owen & Monica Del Pozo (2004). A Unified Approach to the Myerson Value and the Position Value. Theory and Decision 56 (1-2):63-76.score: 28.0
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  42. Aasim I. Padela & Pablo Rodriguez del Pozo (2011). Muslim Patients and Cross-Gender Interactions in Medicine: An Islamic Bioethical Perspective. Journal of Medical Ethics 37 (1):40-44.score: 28.0
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  43. P. Rodríguez del Pozo & J. Mainetti (2009). Bioética Sin Más. Present, Past and Future of a Latin American Bioethics. 12. Cambridge Quarterly of Healthcare Ethics 270:279.score: 28.0
     
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  44. A. Rojo Del Pozo (forthcoming). Evolución histórica de la liturgia. Studium. Madrid.score: 28.0
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  45. Hector Ferreiro (2013). Hegel sobre la posibilidad metafísica del libre albedrío y su realización efectiva en el Sistema del Derecho. In Silvia del Luján Di Sanza & Diana María López (eds.), El vuelo del búho: Estudios sobre filosofía del idealismo. Prometeo. 153-170.score: 27.0
    El concepto de libertad suele identificarse con el de la capacidad de elección, es decir, con el libre albedrío. La doctrina de la libertad queda con esto básicamente reducida a la discusión de la cuestión de si en un mundo que se presenta como un entramado de procesos causales al infinito el hombre es capaz de causar algo por sí mismo, esto es, en otros términos, de si el acto de elección puede ser un acontecimiento independiente de aquel entramado, en (...)
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