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Profile: Reuven Brandt (University of Western Ontario)
  1. Reinhard Brandt (forthcoming). Nietzsche contra kant e kant contra nietzsche. Rivista di Storia Della Filosofia.
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  2. Reinhard Brandt (2013). A New Kant Journal. Kant-Studien 104 (1).
     
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  3. Reinhard Brandt (2013). Ein neues Kant-Blatt. Kant-Studien 104 (1):13-15.
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  4. Reinhard Brandt (2013). Replies to Hans-Johann Glock, Jasper Liptow, Henrike Moll, and Gerson Reuter. Grazer Philosophische Studien 86 (1):265-277.
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  5. Reinhard Brandt (2013). Zu Eckart Försters Die 25 Jahre der Philosophie. Eine systematische Rekonstruktion. Kant-Studien 104 (3):367-385.
  6. Reuven Brandt (2013). Why Disclosure of Genetic Ancestry in Misattributed Paternity Cases Should Be Treated Differently From Disclosure in Adoption and Gamete Donation. American Journal of Bioethics 13 (5):58-60.
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  7. Reinhard Brandt (2012). Sei ein rechtlicher Mensch " : wie das? In Mario Brandhorst, Andree Hahmann & Bernd Ludwig (eds.), Sind Wir Bürger Zweier Welten?: Freiheit Und Moralische Verantwortung Im Transzendentalen Idealismus. Meiner.
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  8. Reinhard Brandt (2012). Wahrnehmen, Fühlen, Verhalten / Denken: Was können Tiere? Deutsche Zeitschrift für Philosophie 60 (3):323-334.
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  9. Reinhard Brandt (2010). Immanuel Kant-Was Bleibt? Meiner.
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  10. Reinhard Brandt (2010). Primary and Secondary Qualities. In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum. 31--199.
  11. Reinhard Brandt (2010). Zwei Konjekturvorschläge zur Tugendlehre, § 9. Kant-Studien 101 (3):377-379.
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  12. Reinhard Brandt (2009). Können Tiere Denken?: Ein Beitrag Zur Tierphilosophie. Suhrkamp.
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  13. Reinhard Brandt (2008). Überlegungen zur Umbruchssituation 1765–1766 in Kants philosophischer Biographie. Kant-Studien 99 (1):46-67.
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  14. Reinhard Brandt (2008). Considerations for Change Situation 1765-1766 in Kant's Philosophical Biography. Kant-Studien 99 (1):46-67.
     
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  15. Reinhard Brandt (2008). Die Bestimmung des Menschen bei Kant (Georg Geismann). Philosophischer Literaturanzeiger 61 (1):4.
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  16. Reinhard Brandt (2008). Der Leviathan und das liberale Commonwealth. Staatsrecht und Strafrecht bei Hobbes und Locke. Deutsche Zeitschrift für Philosophie 56 (2):205-220.
    In Hobbes' Theorie des Leviathan sind weder der Naturzustand noch der staatliche Zustand und das Strafrecht widersprüchlich. Der radikale Subjektivismus ist der archimedische Punkt, von dem aus sich die scheinbaren Widersprüche auflösen lassen. Locke kehrt zu einem Rechtsobjektivismus zurück, hat aber kein Prinzip der Begrenzung von Strafen.
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  17. Reinhard Brandt (2007). Die Bestimmung des Menschen als Zentrum der Kantischen Philosophie. In Jürgen Stolzenberg (ed.), Kant in der Gegenwart. De Gruyter. 17.
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  18. Reinhard Brandt (2007). „Noch“, nicht „nach“; vielleicht „noch nach“. Kant Studien 98 (3):399-399.
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  19. Reinhard Brandt (2006). Arkadien in Kunst, Philosophie Und Dichtung. Rombach.
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  20. Reinhard Brandt (2006). Philosophical Methods. In Knud Haakonssen (ed.), The Cambridge History of Eighteenth-Century Philosophy. Cambridge University Press. 139--159.
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  21. Reinhardt Brandt (2005). Philologisch-philosophische Antithesen. Kant-Studien 96 (2):235-242.
  22. Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams (2004). Life, Death, and Meaning: Key Philosophical Readings on the Big Questions. Rowman & Littlefield Publishers.
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  23. R. Brandt (2004). Ick bün all da. Ein neuronales Erregungsmuster. In Christian Geyer (ed.), Hirnforschung Und Willensfreiheit. Suhrkamp. 171--176.
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  24. Reinhard Brandt (2004). Reflexiones acerca de la prudencia en Kant. Isegoría 30:7-40.
    Kant analiza el tema de la prudencia en contextos muy diferentes. Su antropología pragmática es una doctrina de la prudencia; un resumen de las lecciones sobre antropología impartidas desde 1772-1773 hasta 1795-1796 fueron publicadas en 1798. En su filosofía moral la prudencia aparece bajo aspectos muy diversos. En primer lugar es un oponente de la pura moralidad que trata de guiar la vida humana concediendo prioridad al imperativo categórico; sin embargo, por otro lado, supone un deber moral el cultivar la (...)
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  25. Reinhard Brandt & Steffen Schmidt (2004). Mythos Und Mythologie. Akademie Verlag.
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  26. Richard Brandt (2004). Um princípio moral acerca de matar. Critica.
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  27. Reinhard Brandt (2003). Selbstbewusstsein und Selbstsorge Zur Tradition der oikeiosis in der Neuzeit. Archiv für Geschichte der Philosophie 85 (2):179-197.
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  28. Reinhard Brandt (2003). Universität Zwischen Selbst- Und Fremdbestimmung Kants "Streit der Fakultäten". Monograph Collection (Matt - Pseudo).
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  29. Reinhard Brandt (2003). Zustand Und Zukunft der Geisteswissenschaften. Deutsche Zeitschrift für Philosophie 51 (1):115-131.
    The study sketches the difference in the content and method between the natural sciences and the humanities; it tracks the institutional separation of the two fields within the philosophical schools of the 19th century, as well as the blossoming of the humanities and their present decline; there are both inner as well as outer causes of this erosion; the outer include the dictation of a commercial society which, after the church in the Middle Ages and the state in modern times, (...)
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  30. Reinhard Brandt & Thomas Sturm (2002). Klassische Werke der Philosophie von Aristoteles Bis Habermas.
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  31. Reinhard Brandt (2001). Self-Consciousness and Self-Care On the Tradition of Oikeiosis in the Modern Age. Grotiana 22 (1):73-91.
  32. Richard Brandt (2001). 1 Q Relativism Refuted? In Paul K. Moser & Thomas L. Carson (eds.), Moral Relativism: A Reader. Oxford University Press. 277.
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  33. R. Brandt (2000). State of the Art and Future of the Akademie Edition of Kant's Complete Works. Kant-Studien 91:v - vi.
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  34. R. Brandt & P. Giordanetti (2000). Der'Streit der Facultaten'(Volume VII, 1-116 of the Akademie Edition of Kant)-Editor, Karl Vorlander. Kant-Studien 91:66-75.
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  35. Reinhard Brandt (2000). Anthropologie in pragmatischer Hinsicht. Kant-Studien 91 (s1):76-77.
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  36. Reinhard Brandt (2000). Philosophie in Bildern von Giorgione Bis Magritte. Monograph Collection (Matt - Pseudo).
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  37. Reinhard Brandt & Piero Giordanetti (2000). Der Streit der Facultäten (Band VII, 1 — 116). Kant-Studien 91 (s1):66-75.
  38. Reinhard Brandt & Karlfriedrich Herb (eds.) (2000). Jean-Jacques Rousseau: Vom Gesellschaftsvertrag oder Prinzipien des Staatsrechts. Akademie-Verlag.
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  39. Reinhard Brandt & Werner Stark (2000). Zustand Und Zukunft der Akademie-Ausgabe von Immanuel Kants Gesammelten Schriften. De Gruyter.
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  40. Reinhard Brandt (1999). Die Wirklichkeit des Bildes Sehen Und Erkennen - Vom Spiegel Zum Kunstbild.
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  41. Reinhard Brandt (1999). Kritischer Kommentar Zu Kants Anthropologie in Pragmatischer Hinsicht.
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  42. Richard B. Brandt (1998). A Theory of the Good and the Right. Prometheus Books.
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  43. Richard B. Brandt (1998). The Rational Criticism of Preferences. In Christoph Fehige & Ulla Wessels (eds.), Preferences. De Gruyter. 19--63.
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  44. R. Brandt (1997). Answer to Bernd Ludwig+ I. Kant: Is Nature's Inevitable Goal a Republic? Kant-Studien 88 (2).
  45. Reinhard Brandt (1997). " Quem fata non ducunt, trahunt": el estado, los estados y el comercio pacífico. Escritos de Filosofía 16 (32):3-34.
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  46. Reinhardt Brandt (1997). Antwort auf Bernd Ludwig: Will die Natur unwiderstehlich die Republik? Kant-Studien 88 (2):229-37.
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  47. Richard Brandt (1997). The Real and Alleged Problems of Utilitarianism. In Thomas L. Carson & Paul K. Moser (eds.), Morality and the Good Life. Oup Usa.
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  48. Reinhard Brandt (1996). Rembrandt: "Aristóteles und die Büste des Homer" (1653). Revista Venezolana de Filosofía 33:13-24.
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  49. Richard B. Brandt (1996). Facts, Values, and Morality. Cambridge University Press.
    Richard Brandt is one of the most influential moral philosophers of the second half of the twentieth century. He is especially important in the field of ethics for his lucid and systematic exposition of utilitarianism. This new book represents in some ways a summation of his views and includes many useful applications of his theory. The focus of the book is how value judgments and moral belief can be justified. More generally, the book assesses different moral systems and theories of (...)
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  50. R. B. Brandt (1995). Conscience (Rule) Utilitarianism and the Criminal Law. Law and Philosophy 14 (1):65 - 89.
    A rule- utilitarian appraisal of criminal law requires that the total system, including punishments, is justified only if it will expectably maximize public benefit, including its stigmatizing some behaviors as "offenses" and its prescribed punishment of these, such as imprisonment, with (possible) deterrent effects. In view of the paucity of evidence about the deterrent effect of prison sentences, some changes seem to be in order: reduction in the length of incarceration, replacement of prison by fines or restrictions on the convicted (...)
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