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  1. Branko Klun (2012). Is Ontology Totalitarian? A Critical Rereading of Levinas. Revue Philosophique De Louvain 110 (4):659-683.
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  2. Branko Klun (2012). L'ontologie est-elle totalitaire? Une relecture critique de Levinas. Revue Philosophique De Louvain 110 (4):659-683.
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  3. Branko Klun (2007). Death as Boundary: On a Key Question of Emmanuel Levinas. Prolegomena 6 (2):253-266.
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  4. Branko Klun (2007). Der Tod als Grenze: Zu einer Schlüsselfrage von Emmanuel Levinas. Prolegomena 6 (2):253-266.
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  5. Branko Klun (2007). Smrt Kao Granica: Uz Ključno Pitanje Emmanuela Levinasa. Prolegomena 6 (2):253-266.
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  6. Branko Klun (2007). Transcendence and Time Levinas's Criticism of Heidegger. Gregorianum 88 (3):587-603.
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  7. Branko Klun (2006). ABHANDLUNGEN-Die Gottesfrage in Heideggers" Beitragen". Theologie Und Philosophie 81 (4):529.
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  8. Branko Klun (2006). Die Störung der Metaphysik. Studia Phaenomenologica 6:155-170.
    Although Levinas’ “il y a” does not directly correspond to Heidegger’s conception of being, his criticism of Heidegger’s temporal ontology is nevertheless justified. With the reduction of every meaning (and being) to its temporal constitution, Heidegger excludes any possibility of transcendence beyond time. The problem of overcoming the radical finitude and historicity of meaning, which is ethically motivated, brings Levinas to the age-old question of metaphysics. However, taking Heidegger’s thought seriously, Levinas is forced to look for an entirely new understanding (...)
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  9. Branko Klun (2006). The Destruction of Metaphysics-Levinas Against Heidegger. Studia Phaenomenologica 6:155-170.
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