Search results for 'Brannon Ingram' (try it on Scholar)

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  1. Brannon Ingram (2012). Review of Patrick Laude, Pathways to an Inner Islam: Massignon, Corbin, Guénon, and Schuon. [REVIEW] Sophia 51 (1):143-145.score: 240.0
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  2. Sallie B. King & Paul O. Ingram (2005). The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King. Buddhist-Christian Studies 24 (1):313-316.score: 180.0
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  3. David Ingram (1998). Response to Andrew Cutrofello's Comments on Reason, History, and Politics by David Ingram. Social Epistemology 12 (2):127 – 133.score: 180.0
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  4. D. Ingram (1998). Speculative Imagination and the Problem of Legitimation: On David Ingram's Reason, History and Politics: The Communitarian Grounds of Legitimation in the Modern Age-Response. Social Epistemology 12:127-134.score: 180.0
     
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  5. Joseph Dunne, Attracta Ingram, Frank Litton & Fergal O'Connor (eds.) (2000). Questioning Ireland: Debates in Political Philosophy and Public Policy. Institute of Public Administration.score: 60.0
    Introduction Joseph Dunne, Attracta Ingram, Frank Litton This volume of essays has two main objectives: first, to pay tribute to Fergal O'Connor, ...
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  6. Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.score: 60.0
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie (...)
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  7. Sara Cordes & Elizabeth M. Brannon (2011). Attending to One of Many: When Infants Are Surprisingly Poor at Discriminating an Item's Size. Frontiers in Psychology 2.score: 60.0
    Despite a prevailing assumption in the developmental literature that changes in continuous quantities (ie., surface area, duration) are easier to detect than changes in number, very little research has focused on the verity of this assumption. The few studies that have directly examined infants’ discriminations of continuous extent have revealed that infants discriminate the duration of a single event and the area of a single item with similar levels of precision (Brannon et al., 2006; vanMarle & Wynn, 2007). But (...)
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  8. Jonathan Tallant & David Ingram (2012). Presentism and Distributional Properties. In Karen Bennett & Dean Zimmerman (eds.), Oxford Studies in Metaphysics, Vol. 7. Oxford University Press.score: 30.0
    Ross Cameron proposes to reconcile presentism and truth-maker theory by invoking temporal distributional properties, instantiated by present entities, as the truth-makers for truths about the past. This chapter argues that Cameron's proposal fails because objects can change which temporal distributional properties they instantiate and this entails that the truth-values of truths about the past can change in an objectionable way.
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  9. Maria Baghramian & Attracta Ingram (eds.) (2000). Pluralism: The Philosophy and Politics of Diversity. Routledge.score: 30.0
    Pluralism: The Philosophy and Politics of Diversity is the first volume to open the window on philosophical pluralism and link pluralist themes in philosophy and politics. It advances recent debates on political pluralism in a range of essays that challenge or defend the association of liberalism and pluralism. The volume is divided into three parts: an investigation of the philosophical sources of pluralism, including an essay on William James; the value of pluralism and liberalism, discussing the compatibility of these ideas; (...)
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  10. Attracta Ingram (1996). Constitutional Patriotism. Philosophy and Social Criticism 22 (6):1-18.score: 30.0
    In this paper, I want to look at some questions that arise when we try to abandon the conceptual and political framework of the nation-state. Is it impossible to conceive the unity of the state apart from the unity of the nation? Are shared political values insufficient to account for the existence of bounded states and special duties to one's own country? In the first section I will discuss the view that the idea of the modern state is incoherent and (...)
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  11. William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen, On Good and Bad: Whether Happiness is the Highest Good.score: 30.0
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  12. James D. Ingram (2010). Hatred of Democracy by Jacques Rancière. Constellations 17 (1):175-178.score: 30.0
  13. Jonathan Tallant & David Ingram (2012). Time for Distribution? Analysis 72 (2):264-270.score: 30.0
    Presentists face a familiar problem. If only present objects exist, then what 'makes true' our true claims about the past? According to Ross Cameron, the 'truth-makers' for past and future tensed propositions are presently instantiated Temporal Distributional Properties. We present an argument against Cameron's view. There are two ways that we might understand the term 'distribute' as it appears. On one reading, the resulting properties are not up to the task of playing the truth-maker role; on the other, the properties (...)
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  14. David B. Ingram (1988). Rights and Privileges: Marx and the Jewish Question. Studies in East European Thought 35 (2):125-145.score: 30.0
  15. Susan Ingram (2006). Music in Narrative Film. On Motion and Stasis : Photography, "Moving Pictures," Music / David Neumeyer, Laura Neumeyer ; the Topos of "Evil Medieval" in American Horror Film Music / James Deaville ; la Leggenda Del Pianista Sull'oceano : Narration, Music, and Cinema / Rosa Stella Cassotti ; Music in Aki Kaurismäki's Film the Match Factory Girl / Erkki Pekkilä ; It's a Little Bit Funny : Moulin Rouge's Sparkling Postmodern Critique. In Erkki Pekkilä, David Neumeyer & Richard Littlefield (eds.), Music, Meaning and Media. University of Helsinki.score: 30.0
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  16. David Ingram (1993). The Copernican Revolution Revisited: Paradigm, Metaphor and Incommensurability in the History of Science- Blumenberg's Response to Kuhn and Davidson. History of the Human Sciences 6 (4):11-35.score: 30.0
  17. David Ingram (1988). The Retreat of the Political in the Modern Age: Jean-Luc Nancy on Totalitarianism and Community. Research in Phenomenology 18 (1):93-124.score: 30.0
  18. David Ingram (2003). Between Political Liberalism and Postnational Cosmopolitanism: Toward an Alternative Theory of Human Rights. Political Theory 31 (3):359-391.score: 30.0
    It is well known that Rawls and Habermas propose different strategies for justifying and classifying human rights. The author argues that neither approach satisfies what he regards as threshold conditions of determinacy, rank ordering, and completeness that any enforceable system of human rights must possess. A related concern is that neither develops an adequate account of group rights, which the author argues fulfills subsidiary conditions for realizing human rights under specific conditions. This latter defect is especially serious in light of (...)
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  19. David Ingram (2011). Visible Identities: Race, Gender, and the Self by Linda Alcoff. Constellations 18 (1):106-109.score: 30.0
  20. David Ingram (2011). Recognition Within the Limits of Reason: Remarks on Pippin's Hegel's Practical Philosophy. Inquiry 53 (5):470-489.score: 30.0
    In Hegel's Practical Philosophy (2008), Robert Pippin argues that Hegel's mature concept of recognition is properly understood as an ontological category referring exclusively to what it means to be a free, rational individual, or agent. 1 I agree with Pippin that recognition for Hegel functions in this capacity. However, I shall argue that conceiving it this way also requires that we conceive it as a political category. Furthermore, while Hegel insists that recognition must be concrete?mediated by actors who hold one (...)
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  21. A. Catherine McCabe, Rhea Ingram & Mary Conway Dato-on (2006). The Business of Ethics and Gender. Journal of Business Ethics 64 (2):101 - 116.score: 30.0
    Unethical decision-making behavior within organizations has received increasing attention over the past ten years. As a result, a plethora of studies have examined the relationship between gender and business ethics. However, these studies report conflicting results as to whether or not men and women differ with regards to business ethics. In this article, we propose that gender identity theory [Spence: 1993, Journal of Personality and Social Psychology 64, 624–635], provides both the theory and empirical measures to explore the influence of (...)
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  22. Christian Helmut Wenzel, Catherine Wilson, Andrew Levine & David Ingram (2002). Review of Herbert Marcuse, Douglas Kellner Ed., Towards a Critical Theory of Society: The Collected Papers of Herbert Marcuse: Volume Two. [REVIEW] Notre Dame Philosophical Reviews 2002 (1).score: 30.0
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  23. Peter Ingram (1985). Open Concepts and Contested Concepts. Philosophia 15 (1-2):41-59.score: 30.0
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  24. P. G. Ingram (1978). Art, Language and Community on Collingwood's 'Philosophy of Art'. Journal of Aesthetic and Art Criticism 37 (1):53-64.score: 30.0
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  25. Stephen Ingram (2013). The Prudential Value of Forgiveness. Philosophia 41 (4):1069-1078.score: 30.0
    Most philosophers who discuss the value of forgiveness concentrate on its moral value. This paper focuses on the prudential value of forgiveness, which has been surprisingly neglected by moral philosophers. I suggest that this may be because part of the concept of forgiveness involves the forgiver being motivated by moral rather than prudential considerations. But this does not justify neglecting the prudential value of forgiveness, which is important even though forgivers should not be prudentially motivated. Forgiveness helps satisfy interests arising (...)
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  26. Charles H. Schwepker & Thomas N. Ingram (1996). Improving Sales Performance Through Ethics: The Relationship Between Salesperson Moral Judgment and Job Performance. [REVIEW] Journal of Business Ethics 15 (11):1151 - 1160.score: 30.0
    This study examines the relationship between salespeople's moral judgment and their job performance. Results indicate a positive relationship between moral judgment and job performance when certain characteristics are present. Implications for sales managers and sales researchers are provided. Additionally, directions for future research are given.
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  27. David Ingram (2002). Review of Herbert Marcuse, Douglas Kellner Ed., Towards a Critical Theory of Society: The Collected Papers of Herbert Marcuse: Volume Two. [REVIEW] Notre Dame Philosophical Reviews 2002 (1).score: 30.0
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  28. David Ingram (2009). Of Sweatshops and Subsistence: Habermas on Human Rights. Ethics and Global Politics 2 (3).score: 30.0
    In this paper I argue that the discourse theoretic account of human rights defended by Jürgen Habermas contains a fruitful tension that is obscured by its dominant tendency to identify rights with legal claims. This weakness in Habermas’s account becomes manifest when we examine how sweatshops diminish the secure enjoyment of subsistence, which Habermas himself (in recognition of the UDHR) recognizes as a human right. Discourse theories of human rights are unique in tying the legitimacy of human rights to democratic (...)
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  29. Alan J. Dubinsky & Thomas N. Ingram (1984). Correlates of Salespeople's Ethical Conflict: An Exploratory Investigation. [REVIEW] Journal of Business Ethics 3 (4):343 - 353.score: 30.0
    Much have been written about marketing ethics. Virtually no published research, however, has examined what factors are related to the ethical conflict of salespeople. Such research is important because it could have direct implications for the management of sales personnel. This paper presents the results of an exploratory study that examined selected correlates of salespeople's ethical conflict. Implications for practitioners and academic are also provided.
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  30. Jason Ingram (2009). Political Emotions: Aristotle and the Symphony of Reason and Emotion (Review). Philosophy and Rhetoric 42 (1):pp. 92-95.score: 30.0
  31. David Ingram (2007). Review of Theodor W. Adorno, History and Freedom: Lectures 1964-1965. [REVIEW] Notre Dame Philosophical Reviews 2007 (9).score: 30.0
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  32. David Ingram (2005). Toward a Cleaner White(Ness): New Racial Identities. Philosophical Forum 36 (3):243–277.score: 30.0
    The article re-examines racial and ethnic identity within the context of pedagogical attempts to instill a positive white identity in white students who are conscious of the history of white racism and white privilege. The paper draws heavily from whiteness studies and developmental cognitive science in arguing (against Henry Giroux and Stuart Hall) that a positive notion of white identity, however postmodern its construction, is an oxymoron, since whiteness designates less a cultural/ethnic ethos and meaningful way of life than a (...)
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  33. Oliva Blanchette, Kurt Marko, David Ingram, John W. Murphy, Irving H. Anellis, Vladimir Zeman & Thomas Nemeth (1986). Reviews. [REVIEW] Studies in East European Thought 31 (2):135-137.score: 30.0
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  34. Penelope Ingram (1999). "One Drifts Apart": To the Lighthouse as Art of Response. Philosophy and Literature 23 (1):78-95.score: 30.0
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  35. David Ingram (1990). Dworkin, Habermas, and the Cls Movement on Moral Criticism in Law. Philosophy and Social Criticism 16 (4):237-268.score: 30.0
    CLS advocates renew Marx's critique of liberalism by impugning the rationality of formal rights. Habermas and Dworkin argue against this view, while showing how liberal polity might permit reasonable conflicts between competing principles of right. Their models of legitimate legislation and adjudication, however, presuppose criteria of rationality whose appeal to truth ignores the manner in which law is--and sometimes ought to be--compromised. Hence a weaker version of the CLS critique may be applicable after all. I begin by discussing Weber's exclusion (...)
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  36. David Ingram (2005). Habermas and the Unfinished Project of Democracy. [REVIEW] Human Studies 28 (2):223 - 225.score: 30.0
    This collection of ten essays offers the first systematic assessment of The Philosophical Discourse of Modernity, Jurgen Habermas's masterful defense of the rational potential of the modern age. An opening essay by Maurizio Passerin d'Entreves orients the debate between Habermas and the postmodernists by identifying two different senses of responsibility. Habermas's own essay discusses the themes of his book in the context of a critical engagement with neoconservative cultural and political trends. The main body of essays is divided into two (...)
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  37. James D. Ingram (2005). Can Universalism Still Be Radical? Alain Badiou's Politics of Truth. Constellations 12 (4):561-573.score: 30.0
  38. Elizabeth M. Brannon (2002). The Development of Ordinal Numerical Knowledge in Infancy. Cognition 83 (3):223-240.score: 30.0
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  39. Rhea Ingram, Steven J. Skinner & Valerie A. Taylor (2005). Consumers' Evaluation of Unethical Marketing Behaviors: The Role of Customer Commitment. [REVIEW] Journal of Business Ethics 62 (3):237 - 252.score: 30.0
    While there is a significant amount of research investigating managerial ethical judgments, a limited amount examines consumer judgments of unethical corporate behavior and its impact on the marketplace. This study examines how consumers’ commitment to a company impacts not only their ethical judgment of corporate behavior but also the outcomes of that judgment. The authors test hypotheses with data from 334 consumers and find that consumers’ level of commitment attenuates the level of perceived fairness. More specifically, highly committed consumers may (...)
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  40. David Ingram (2006). Law: Key Concepts in Philosophy. Continuum.score: 30.0
    Clear, concise and comprehensive, this is the ideal introduction to the philosophy of law for those studying it for the first time.
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  41. Peter Ingram (1985). Maintaining the Rule of Law. Philosophical Quarterly 35 (141):359-381.score: 30.0
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  42. D. Ingram (2010). Review Essay: Under Consideration: Alessandro Ferrara's The Force of the Example: Explorations in the Paradigm of Judgment, Columbia University Press, 2008, 235 Pp. [REVIEW] Philosophy and Social Criticism 36 (8):981-984.score: 30.0
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  43. David Ingram (2000). Response to James Swindal and Bill Martin on Reason, History, and Politics. [REVIEW] Human Studies 23 (2):203-210.score: 30.0
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  44. James D. Ingram (2006). The Politics of Claude Lefort's Political: Between Liberalism and Radical Democracy. Thesis Eleven 87 (1):33-50.score: 30.0
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  45. John D. Sommer, Linda Martín Alcoff, Merold Westphal, Marya Bower, David Ingram, Ladelle McWhorter & Tom Nenon (1998). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 72 (2):113 - 115.score: 30.0
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  46. Keith Anderson, Katherine Woods, William Alexander, Julian Ingram & Mark Johnson, Characters of the Dialogue.score: 30.0
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 RECORDER'S PREFACE . . . . . . . . . . . . . . . . . . (...)
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  47. Jason Ingram (2007). Plato's Rhetoric of Indirection: Paradox as Site and Agency of Transformation. Philosophy and Rhetoric 40 (3):293-310.score: 30.0
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  48. David Ingram (1997). Review Essay : James L. Marsh, Critique, Action, and Liberation (Albany, Ny: Suny Press, 1995. Philosophy and Social Criticism 23 (5):115-122.score: 30.0
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  49. Attracta Ingram (1988). The Perils of Love. Philosophical Studies 32:245-262.score: 30.0
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  50. David Ingram (1997). Explanation and Understanding Revisited: Bohman and the New Philosophy of Social Science. [REVIEW] Human Studies 20 (4):413-428.score: 30.0
    James Bohman has succeeded in reinvigorating the old debate over explanation and understanding by situating it within contemporary discussions about sociological indeterminacy and complexity. I argue that Bohman's preference for a paradigm based on Habermas's theory of communicative action is justifiable given the explanatory deficiencies of ethnomethodological, rational choice, rule-based, and functionalist methodologies. Yet I do not share his belief that the paradigm is preferable to less formalized models of interpretation.
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