Search results for 'Brannon Ingram' (try it on Scholar)

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  1.  15
    Brannon Ingram (2012). Review of Patrick Laude, Pathways to an Inner Islam: Massignon, Corbin, Guénon, and Schuon. [REVIEW] Sophia 51 (1):143-145.
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  2. Sallie B. King & Paul O. Ingram (2005). The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King. Buddhist-Christian Studies 24 (1):313-316.
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  3.  11
    David Ingram (1998). Response to Andrew Cutrofello's Comments on Reason, History, and Politics by David Ingram. Social Epistemology 12 (2):127 – 133.
  4. D. Ingram (1998). Speculative Imagination and the Problem of Legitimation: On David Ingram's Reason, History and Politics: The Communitarian Grounds of Legitimation in the Modern Age-Response. Social Epistemology 12:127-134.
     
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  5. Paul O. Ingram (1997). Wrestling with the Ox a Theology of Religious Experience. Monograph Collection (Matt - Pseudo).
     
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  6. David Ingram (2004). Rights, Democracy, and Fulfillment in the Era of Identity Politics: Principled Compromises in a Compromised World. Rowman & Littlefield Publishers.
    Rights, Democracy, and Fulfillment in the Era of Identity Politics develops a critical theory of human rights and global democracy. Ingram both develops a theory of rights and applies it to a range of concrete and timely issues, such as the persistence of racism in contemporary American society; the emergence of so-called 'whiteness theory;' the failure of identity politics; the tensions between emphases on antidiscrimination and affirmative action in the Americans With Disabilities Act of 1990; the great unresolved issues (...)
     
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  7.  7
    Penelope Ingram (2009). Veiled Resistance. Journal for Peace and Justice Studies 19 (1):50-65.
    “Veiled Resistance” explores the relationship between discourse and power through the figure of the veiled woman. Ingram argues that while veiled women historically have been produced as Other in Orientalist discourse, they also have subverted these dominant representations by manipulating the significations of the veil. Using the example of veiling practices employed by Algerian womenduring the Algerian Revolution , as well as the recent actions of Muslim women in Europe who are choosing to defy the law by veiling and, (...)
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  8.  12
    Inmaculada de Melo-Martín, David Ingram, Sally Wyatt, Yoko Arisaka & Andrew Feenberg (2011). Book Symposium on Andrew Feenberg's Between Reason and Experience: Essays in Technology and Modernity. Philosophy and Technology 24 (2):203-226.
    Book Symposium on Andrew Feenberg’s Between Reason and Experience: Essays in Technology and Modernity Content Type Journal Article Pages 203-226 DOI 10.1007/s13347-011-0017-8 Authors Inmaculada de Melo-Martín, Division of Medical Ethics, Weill Cornell Medical College, New York, NY 10065, USA David B. Ingram, Loyola University Chicago, 6525 North Sheridan Road, Chicago, IL 60626, USA Sally Wyatt, e-Humanities Group, Royal Netherlands Academy of Arts and Sciences (KNAW) & Maastricht University, Cruquiusweg 31, 1019 AT Amsterdam, The Netherlands Yoko Arisaka, Forschungsinstitut für Philosophie (...)
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  9. William J. Bulman & Robert G. Ingram (eds.) (2016). God in the Enlightenment. Oxford University Press Usa.
    We have long been taught that the Enlightenment was an attempt to free the world from the clutches of Christian civilization and make it safe for philosophy. The lesson has been well learned. In today's culture wars, both liberals and their conservative enemies, inside and outside the academy, rest their claims about the present on the notion that the Enlightenment was a secularist movement of philosophically driven emancipation. Historians have had doubts about the accuracy of this portrait for some time, (...)
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  10.  14
    Joseph Dunne, Attracta Ingram, Frank Litton & Fergal O'Connor (eds.) (2000). Questioning Ireland: Debates in Political Philosophy and Public Policy. Institute of Public Administration.
    Introduction Joseph Dunne, Attracta Ingram, Frank Litton This volume of essays has two main objectives: first, to pay tribute to Fergal O'Connor, ...
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  11. James D. Ingram (2013). Radical Cosmopolitics: The Ethics and Politics of Democratic Universalism. Columbia University Press.
    While supporting the cosmopolitan pursuit of a world that respects all rights and interests, James D. Ingram believes political theorists have, in their approach to this project, compromised its egalitarian and emancipatory principles.
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  12.  82
    Jonathan Tallant & David Ingram (2015). Nefarious Presentism. Philosophical Quarterly 65 (260):355-371.
    Presentists, who believe that only present objects exist, face a problem concerning truths about the past. Presentists should (but cannot) locate truth-makers for truths about the past. What can presentists say in response? We identify two rival factions ‘upstanding’ and ‘nefarious’ presentists. Upstanding presentists aim to meet the challenge, positing presently existing truth-makers for truths about the past; nefarious presentists aim to shirk their responsibilities, using the language of truth-maker theory but without paying any ontological price. We argue that presentists (...)
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  13.  61
    David Ingram (forthcoming). Thisnesses, Propositions, and Truth. Pacific Philosophical Quarterly.
    Presentists, who believe that only present objects exist, should accept a thisness ontology, since it can do considerable work in defence of presentism. In this paper, I propose a version of presentism that involves thisnesses of past and present entities and I argue this view solves important problems facing standard versions of presentism.
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  14.  45
    A. Catherine McCabe, Rhea Ingram & Mary Conway Dato-on (2006). The Business of Ethics and Gender. Journal of Business Ethics 64 (2):101 - 116.
    Unethical decision-making behavior within organizations has received increasing attention over the past ten years. As a result, a plethora of studies have examined the relationship between gender and business ethics. However, these studies report conflicting results as to whether or not men and women differ with regards to business ethics. In this article, we propose that gender identity theory [Spence: 1993, Journal of Personality and Social Psychology 64, 624–635], provides both the theory and empirical measures to explore the influence of (...)
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  15. Elizabeth M. Brannon & Herbert S. Terrace (2002). The Evolution and Ontogeny of Ordinal Numerical Ability. In Marc Bekoff, Colin Allen & Gordon M. Burghardt (eds.), The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition. MIT Press 197--204.
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  16.  27
    Jessica F. Cantlon, Michael L. Platt & Elizabeth M. Brannon (2009). Beyond the Number Domain. Trends in Cognitive Sciences 13 (2):83-91.
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  17.  12
    Elizabeth M. Brannon (2002). The Development of Ordinal Numerical Knowledge in Infancy. Cognition 83 (3):223-240.
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  18. Jonathan Tallant & David Ingram (2012). Time for Distribution? Analysis 72 (2):264-270.
    Presentists face a familiar problem. If only present objects exist, then what 'makes true' our true claims about the past? According to Ross Cameron, the 'truth-makers' for past and future tensed propositions are presently instantiated Temporal Distributional Properties. We present an argument against Cameron's view. There are two ways that we might understand the term 'distribute' as it appears. On one reading, the resulting properties are not up to the task of playing the truth-maker role; on the other, the properties (...)
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  19. Elizabeth M. Brannon, Sara Abbott & Donna J. Lutz (2004). Number Bias for the Discrimination of Large Visual Sets in Infancy. Cognition 93 (2):B59-B68.
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  20.  5
    Caroline B. Drucker & Elizabeth M. Brannon (2014). Rhesus Monkeys Map Number Onto Space. Cognition 132 (1):57-67.
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  21. Jonathan Tallant & David Ingram (2012). Presentism and Distributional Properties. In Karen Bennett & Dean Zimmerman (eds.), Oxford Studies in Metaphysics, Vol. 7. Oxford University Press 305-314.
    Ross Cameron proposes to reconcile presentism and truth-maker theory by invoking temporal distributional properties, instantiated by present entities, as the truth-makers for truths about the past. This chapter argues that Cameron's proposal fails because objects can change which temporal distributional properties they instantiate and this entails that the truth-values of truths about the past can change in an objectionable way.
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  22. William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen, On Good and Bad: Whether Happiness is the Highest Good.
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  23.  19
    Rhea Ingram, Steven J. Skinner & Valerie A. Taylor (2005). Consumers' Evaluation of Unethical Marketing Behaviors: The Role of Customer Commitment. [REVIEW] Journal of Business Ethics 62 (3):237 - 252.
    While there is a significant amount of research investigating managerial ethical judgments, a limited amount examines consumer judgments of unethical corporate behavior and its impact on the marketplace. This study examines how consumers’ commitment to a company impacts not only their ethical judgment of corporate behavior but also the outcomes of that judgment. The authors test hypotheses with data from 334 consumers and find that consumers’ level of commitment attenuates the level of perceived fairness. More specifically, highly committed consumers may (...)
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  24.  5
    Dustin J. Merritt, Daniel Casasanto & Elizabeth M. Brannon (2010). Do Monkeys Think in Metaphors? Representations of Space and Time in Monkeys and Humans. Cognition 117 (2):191-202.
  25.  7
    Joonkoo Park & Elizabeth M. Brannon (2014). Improving Arithmetic Performance with Number Sense Training: An Investigation of Underlying Mechanism. Cognition 133 (1):188-200.
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  26. Keith Anderson, Katherine Woods, William Alexander, Julian Ingram & Mark Johnson, Characters of the Dialogue.
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 RECORDER'S PREFACE . . . . . . . . . . . . . . . . . . (...)
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  27.  1
    Nicholas K. DeWind, Geoffrey K. Adams, Michael L. Platt & Elizabeth M. Brannon (2015). Modeling the Approximate Number System to Quantify the Contribution of Visual Stimulus Features. Cognition 142:247-265.
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  28.  27
    Stanislas Dehaene & Elizabeth M. Brannon (2010). Space, Time, and Number: A Kantian Research Program. Trends in Cognitive Sciences 14 (12):517-519.
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  29.  37
    David Ingram (2016). The Virtues of Thisness Presentism. Philosophical Studies 173 (11):2867-2888.
    Presentists believe that only present things exist. But opponents insist this view has unacceptable implications: if only present things exist, we can’t express singular propositions about the past, since the obvious propositional constituents don’t exist, nor can we account for temporal passage, or the openness of the future. According to such opponents, and in spite of the apparent ‘common sense’ status of the view, presentism should be rejected on the basis of these unacceptable implications. In this paper, I present and (...)
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  30.  24
    Alan J. Dubinsky & Thomas N. Ingram (1984). Correlates of Salespeople's Ethical Conflict: An Exploratory Investigation. [REVIEW] Journal of Business Ethics 3 (4):343 - 353.
    Much have been written about marketing ethics. Virtually no published research, however, has examined what factors are related to the ethical conflict of salespeople. Such research is important because it could have direct implications for the management of sales personnel. This paper presents the results of an exploratory study that examined selected correlates of salespeople's ethical conflict. Implications for practitioners and academic are also provided.
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  31.  7
    Stanislas Dehaene & Elizabeth Brannon (eds.) (2011). Space, Time and Number in the Brain. Oxford University Press.
    A uniquely integrative work, this volume provides a much needed compilation of primary source material to researchers from basic neuroscience, psychology, developmental science, neuroimaging, neuropsychology and theoretical biology. * The ...
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  32. Stephen Ingram (2015). I Can't Relax! You're Driving Me Quasi! Pacific Philosophical Quarterly 96 (3).
    Robust Realists think that there are irreducible, non-natural, and mind-independent moral properties. Quasi -Realists and Relaxed Realists think the same, but interpret these commitments differently. Robust Realists interpret them as metaphysical commitments, to be defended by metaphysical argument. Quasi -Realists and Relaxed Realists say that they can only be interpreted as moral commitments. These theories thus pose a serious threat to Robust Realism, for they apparently undermine the very possibility of articulating the robust metaphysical commitments of this theory. I clarify (...)
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  33. David Ingram (1993). The Copernican Revolution Revisited: Paradigm, Metaphor and Incommensurability in the History of Science- Blumenberg's Response to Kuhn and Davidson. History of the Human Sciences 6 (4):11-35.
  34.  37
    David Ingram (2003). Between Political Liberalism and Postnational Cosmopolitanism: Toward an Alternative Theory of Human Rights. Political Theory 31 (3):359-391.
    It is well known that Rawls and Habermas propose different strategies for justifying and classifying human rights. The author argues that neither approach satisfies what he regards as threshold conditions of determinacy, rank ordering, and completeness that any enforceable system of human rights must possess. A related concern is that neither develops an adequate account of group rights, which the author argues fulfills subsidiary conditions for realizing human rights under specific conditions. This latter defect is especially serious in light of (...)
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  35. James D. Ingram & Triadafilos Triadafilopoulos (2010). Rights, Norms, and Politics: The Case of German Citizenship Reform. Social Research: An International Quarterly 77 (1):353-382.
    In 1999 Germany passed a major reform of its citizenship law, shaking off, however incompletely, its a century-old understanding of the German nation as based in blood. We examine this reform and especially the extended struggle that preceded it in order to better understand how international human rights norms come to play a role in the domestic politics of liberal democracies. Drawing on work in political sociology, international relations, and political theory, we argue that the power of human rights norms (...)
     
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  36.  11
    Stephen Ingram (2015). I Can't Relax! You're Driving Me Quasi! Pacific Philosophical Quarterly 97 (2):n/a-n/a.
    Robust Realists think that there are irreducible, non-natural, and mind-independent moral properties. Quasi-Realists and Relaxed Realists think the same, but interpret these commitments differently. Robust Realists interpret them as metaphysical commitments, to be defended by metaphysical argument. Quasi-Realists and Relaxed Realists say that they can only be interpreted as moral commitments. These theories thus pose a serious threat to Robust Realism, for they apparently undermine the very possibility of articulating the robust metaphysical commitments of this theory. I clarify and respond (...)
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  37.  30
    Charles H. Schwepker & Thomas N. Ingram (1996). Improving Sales Performance Through Ethics: The Relationship Between Salesperson Moral Judgment and Job Performance. [REVIEW] Journal of Business Ethics 15 (11):1151 - 1160.
    This study examines the relationship between salespeople's moral judgment and their job performance. Results indicate a positive relationship between moral judgment and job performance when certain characteristics are present. Implications for sales managers and sales researchers are provided. Additionally, directions for future research are given.
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  38.  53
    Stephen Ingram (2015). After Moral Error Theory, After Moral Realism. Southern Journal of Philosophy 53 (2):227-248.
    Moral abolitionists recommend that we get rid of moral discourse and moral judgement. At first glance this seems repugnant, but abolitionists think that we have overestimated the practical value of our moral framework and that eliminating it would be in our interests. I argue that abolitionism has a surprising amount going for it. Traditionally, abolitionism has been treated as an option available to moral error theorists. Error theorists say that moral discourse and judgement are committed to the existence of moral (...)
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  39.  29
    David Ingram (2016). Platonism, Alienation, and Negativity. Erkenntnis 81 (6):1273-1285.
    A platonic theory of possibility states that truths about what’s possible are determined by facts about properties not being instantiated. Recently, Matthew Tugby has argued in favour of this sort of theory, arguing that adopting a platonic theory of possibility allows us to solve a paradox concerning alien properties: properties that might have been instantiated, but aren’t actually. In this paper, I raise a worry for Tugby’s proposal—that it commits us to negative facts playing an important truth-making role—and offer a (...)
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  40.  41
    James D. Ingram (2006). The Politics of Claude Lefort's Political: Between Liberalism and Radical Democracy. Thesis Eleven 87 (1):33-50.
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  41.  60
    Stephen Ingram (2015). The Moral Fixed Points: Reply to Cuneo and Shafer-Landau. Journal of Ethics and Social Philosophy:1-5.
  42. James D. Ingram (2013). Book Review: Dignity in Adversity: Human Rights in Troubled Times. [REVIEW] Political Theory 41 (2):346-350.
  43.  56
    David Ingram (2003). Jürgen Habermas and Hans-Georg Gadamer. In Robert C. Solomon & David L. Sherman (eds.), The Blackwell Guide to Continental Philosophy. Blackwell Pub. 219--242.
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  44.  54
    P. G. Ingram (1977). Artistry in History. British Journal of Aesthetics 17 (2):161-170.
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  45.  17
    David Ingram (2006). Antidiscrimination, Welfare, and Democracy. Social Theory and Practice 32 (2):213-248.
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  46. Helen M. Ingram (2002). Environmentalism Unbound: Exploring New Pathways of Change (Review). Perspectives in Biology and Medicine 45 (2):302-305.
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  47.  11
    Stephen Ingram (2016). Moral Perception_, _written by Robert Audi. Journal of Moral Philosophy 13 (3):377-380.
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  48.  31
    Julie Ingram (2008). Agronomist–Farmer Knowledge Encounters: An Analysis of Knowledge Exchange in the Context of Best Management Practices in England. [REVIEW] Agriculture and Human Values 25 (3):405-418.
    This paper explores how knowledge is exchanged between agricultural advisors and farmers in the context of sustainable farming practices in England. Specifically the paper examines the nature of the knowledge exchange at the encounters between one group of advisors, agronomists, and farmers. The promotion of best management practices, which are central to the implementation of sustainable agricultural policies in England, provide the empirical context for this study. The paper uses the notion of expert and facilitative approaches as a conceptual framework (...)
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  49.  11
    Stephen Ingram (2013). Philosophy Without Intuitions. By Herman Cappelen. Oxford: Oxford University Press, 2012. Pp. Xii + 242. Metaphilosophy 44 (3):372-376.
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  50.  87
    Susan Ingram (2006). Music in Narrative Film. On Motion and Stasis : Photography, "Moving Pictures," Music / David Neumeyer, Laura Neumeyer ; the Topos of "Evil Medieval" in American Horror Film Music / James Deaville ; la Leggenda Del Pianista Sull'oceano : Narration, Music, and Cinema / Rosa Stella Cassotti ; Music in Aki Kaurismäki's Film the Match Factory Girl / Erkki Pekkilä ; It's a Little Bit Funny : Moulin Rouge's Sparkling Postmodern Critique. In Erkki Pekkilä, David Neumeyer & Richard Littlefield (eds.), Music, Meaning and Media. University of Helsinki
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