63 found
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  1.  6
    Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe (2009). Null. The European Legacy 14 (6):731-771.
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  2.  4
    Brayton Polka (2016). On Methodology and Metaphysics, or What Does Philosophy Have to Do with Religion? The European Legacy 21 (3):324-338.
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  3.  4
    Brayton Polka (2015). Modern Philosophy, the Subject, and the God of the Bible. Sophia 54 (4):563-576.
    In my paper, I undertake to show that the God of the Bible is the subject of modern philosophy, i.e., that philosophy is biblical and that the Bible is philosophical. Central to the argument of my paper is an analysis of the fundamental difference between the philosophy of Aristotle, as based on the law of contradiction and thus on the contradictory opposition between necessity and existence, and the philosophy of, in particular, Spinoza and Kant, as based on the transcendental logic (...)
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  4. Brayton Polka (2007). Between Philosophy and Religion, Vol. Ii: Spinoza, the Bible, and Modernity. Lexington Books.
    In Between Philosophy and Religion Volumes I and II, Brayton Polka examines Spinoza's three major works—on religion, politics, and ethics—in order to show that his thought is at once biblical and modern. This book and its companion volume will be essential reading for any scholar of Spinoza.
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  5.  28
    Brayton Polka (2005). Who is the Single Individual?: On the Religious and the Secular in Kierkegaard. Philosophy and Theology 17 (1/2):157-175.
    The aim of this study is to show that, because the single individual, to whom Kierkegaard dedicates his entire authorship, is no less secular than religious, the secular does not exist outside of the religious and the religious does not exist outside of the secular. To this end four concepts central to Kierkegaard are examined: (1) authority; (2) the either/or decision or choice and its relationship to the concepts of stages and history; (3) indirect communication and the claim that truth (...)
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  6.  35
    Brayton Polka (2012). The Metaphysics of Thinking Necessary Existence: Kant and the Ontological Argument. The European Legacy 17 (5):583 - 591.
    I argue in my paper that, when the ?twofold standpoint,? in terms of which Kant undertakes to set metaphysics upon the revolutionary path of critical reason, is truly assessed, we discover that the fundamental distinction that he makes between subject and object, between thinking (together with desiring and willing) and knowing, between thinking the thing in itself and knowing objects of possible experience, or between freedom and nature, recapitulates the ontological argument demonstrating the necessary relationship between thought and existence.
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  7.  4
    Brayton Polka (2015). The Will to Exist: Reflections on Desire and the Good in Western Culture. The European Legacy 20 (1):12-24.
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  8.  37
    Brayton Polka (2011). What Is Democracy? Reflections on Sen's Idea of Justice. The European Legacy 15 (6):769-777.
  9.  3
    Brayton Polka (2014). The Single Individual in Kierkegaard: Religious or Secular? Part 1. The European Legacy 19 (3):309-322.
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  10.  24
    Brayton Polka (2008). Spinoza and the Stoics. Review of Metaphysics 61 (4):835-837.
  11.  4
    Brayton Polka (2015). The Philosophy of Love and the Bible. The European Legacy 20 (5):551-557.
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  12.  4
    Brayton Polka (2010). Freud, the Bible, and Hermeneutics. The European Legacy 6 (3):319-332.
  13.  4
    Brayton Polka (2002). History Between Biblical Religion and Modernity. Reflections on Rawls' Lectures on the History of Moral Philosophy. The European Legacy 7 (4):445-451.
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  14.  19
    Brayton Polka (2012). Spinoza Vs. Maimonides: On the Relation of the Secular and the Religious. The European Legacy 17 (4):529 - 536.
    The European Legacy, Volume 17, Issue 4, Page 529-536, July 2012.
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  15.  26
    Brayton Polka (1993). Spinoza's Concept of Biblical Interpretation. Journal of Jewish Thought and Philosophy 2 (1):19-44.
  16.  24
    Brayton Polka (2010). On Thinking The Modern Philosophical Revolution in Light of the Bible. The European Legacy 15 (2):221-232.
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  17.  22
    Brayton Polka (2011). Enlightenment Heroes and the Ideal of Moral Clarity. The European Legacy 16 (1):91-96.
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  18.  2
    Brayton Polka (2014). Covenantal Sinning as the Truth of History and Morality. The European Legacy 19 (6):774-781.
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  19.  2
    Brayton Polka (2014). In Search of the True Hegel. The European Legacy 19 (2):256-262.
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  20.  2
    Brayton Polka (2015). On Humanism and the Bible. The European Legacy 20 (4):389-395.
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  21.  2
    Brayton Polka (2015). On Sin as Human History Comprehended. The European Legacy 20 (2):176-183.
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  22.  2
    Brayton Polka (2014). Self-Referentiality and Philosophy. The European Legacy 19 (7):906-909.
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  23.  2
    Brayton Polka (2015). The Art of Existence. The European Legacy 20 (7):775-780.
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  24.  2
    Brayton Polka (2014). The Single Individual in Kierkegaard: Religious or Secular? Part 2. The European Legacy 19 (4):442-455.
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  25.  2
    Brayton Polka (2014). The Story of Modern Wine Production. The European Legacy 19 (4):492-495.
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  26.  8
    Brayton Polka (1996). Spinoza and Biblical Interpretation: The Paradox of Modernity. The European Legacy 1 (5):1673-1682.
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  27.  3
    Brayton Polka (2013). Hobbes and the Sovereignty of the Golden Rule. The European Legacy 18 (5):628-634.
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  28.  16
    Brayton Polka (2012). Life and Love: The Sensuous and the Passionate in Opera. The European Legacy 17 (1):87 - 94.
    The European Legacy, Volume 17, Issue 1, Page 87-94, February 2012.
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  29.  18
    Brayton Polka (2011). The Corsair Affair in the Life of the Single Individual: Søren Kierkegaard. The European Legacy 16 (4):527 - 529.
    The European Legacy, Volume 16, Issue 4, Page 527-529, 01Jul2011.
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  30.  21
    Brayton Polka (2011). Levinas Between the Bible and Philosophy. The European Legacy 15 (5):637-642.
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  31.  3
    Brayton Polka (2015). Hebrew Scripture and the Wisdom of Philosophical Reason, or What Has Athens to Do with Jerusalem? The European Legacy 20 (3):273-283.
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  32.  6
    Brayton Polka (1999). C.G. Jung's Visions. The European Legacy 4 (5):98-101.
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  33.  15
    Brayton Polka (2011). The Ontology of Historical Practice: Agamben on Paradigm, Signature, and Archeology. The European Legacy 16 (2):237-241.
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  34.  16
    Brayton Polka (2010). Jung on Shakespeare: The Relationship Between Psyche and Spirit. The European Legacy 15 (4):483-487.
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  35.  13
    Brayton Polka (2011). What Ought We To Do? Democracy as the Liberating Story of Historical Critique. The European Legacy 16 (5):649 - 652.
    The European Legacy, Volume 16, Issue 5, Page 649-652, August 2011.
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  36.  5
    Brayton Polka (2013). Rousseau's Philosophy: The Political and the Mystical—the Immediate and the Happy Suicide of Philosophy. The European Legacy 18 (6):793-795.
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  37.  5
    Brayton Polka (2008). The Revenge of Hamlet. The European Legacy 13 (4):481-485.
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  38.  15
    Brayton Polka (2010). Coriolanus and the Roman World of Contradiction: A Paradoxical World Elsewhere. The European Legacy 15 (2):171-194.
    This study argues that Shakespeare's aim in Coriolanus is twofold: (1) to depict the ancient world of Rome as dominated by contradiction; and (2) to signal to us moderns, in the biblical tradition, that we can comprehend or, in other words, interpret the contradictory world of the ancients solely on the basis of a paradoxical world elsewhere, beyond contradiction. Shakespeare thus shows us how important it is to distinguish between the contradictory values of antiquity, from which the Romans (like the (...)
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  39.  12
    Brayton Polka (2011). Wagner and Modernity. The European Legacy 16 (7):969 - 975.
    The European Legacy, Volume 16, Issue 7, Page 969-975, December 2011.
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  40.  5
    Brayton Polka (2013). The Self in Shakespeare and Modernity. The European Legacy 18 (7):1-12.
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  41.  3
    Brayton Polka (2013). On Reading Spinoza: Has Philosophy Replaced the Bible? The European Legacy 18 (6):744-750.
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  42.  2
    Brayton Polka (2004). Introduction. The European Legacy 9 (1):5-6.
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  43.  2
    Brayton Polka (2006). Philosophy Without God? God Without Philosophy?: Critical Reflections on Antony Flew'sGod and Philosophy1. The European Legacy 11 (1):35-46.
  44.  2
    Brayton Polka (2013). Theology and the Deconstruction of Derrida. The European Legacy 18 (2):209-215.
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  45.  8
    Brayton Polka (2012). The Fall of Adam and Eve: A Transformative Critique of Culture. The European Legacy 17 (7):935-939.
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  46.  4
    Brayton Polka (2003). The Ontological Argument For Existence. In Philip Goodchild (ed.), Difference in Philosophy of Religion. Ashgate Pub Ltd 15.
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  47.  3
    Brayton Polka (2013). Is Covenantal Theology a Hermeneutics of Allegory? A Radical Reading of Saint Paul. The European Legacy 18 (4):483-486.
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  48.  11
    Brayton Polka (2010). Introduction. The European Legacy 15 (2):135-136.
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  49.  2
    Brayton Polka (1995). The Freudian Left: Wilhelm Reich, Geza Roheim, Herbert Marcuse. History of European Ideas 21 (1):151-153.
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  50.  3
    Brayton Polka (2013). Kierkegaard and Theology. The European Legacy 18 (3):358-366.
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