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Bredo C. Johnsen [29]Bredo Johnsen [5]
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Profile: Bredo Johnsen (University of Houston)
  1.  40
    Bredo C. Johnsen (2001). Contextualist Swords, Skeptical Plowshares. Philosophy and Phenomenological Research 62 (2):385-406.
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  2. Bredo C. Johnsen (2009). The Argument for Radical Skepticism Concerning the External World. Journal of Philosophy 106 (12):679-693.
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  3.  9
    Bredo C. Johnsen (2001). Contextualist Swords, Skeptical Plowshares. Philosophy and Phenomenological Research 62 (2):385 - 406.
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  4.  42
    Bredo Johnsen (2005). “How to Read ‘Epistemology Naturalized’”. Journal of Philosophy 102 (2):78=93.
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  5.  35
    Bredo C. Johnsen (2005). How to Read “Epistemology Naturalized”. Journal of Philosophy 102 (2):78 - 93.
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  6.  53
    Bredo C. Johnsen (1997). Dennett on Qualia and Consciousness: A Critique. Canadian Journal of Philosophy 27 (1):47-82.
  7.  65
    Bredo C. Johnsen (1972). Black and the Inductive Justification of Induction. Analysis 32 (3):110 - 112.
  8.  51
    Bredo C. Johnsen (2001). On the Coherence of Pyrrhonian Skepticism. Philosophical Review 110 (4):521-561.
  9.  37
    Bredo C. Johnsen (2013). Reclaiming Quine's Epistemology. Synthese 191 (5):1-28.
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  10.  72
    Bredo C. Johnsen (2003). Of Brains in Vats, Whatever Brains in Vats May Be. Philosophical Studies 112 (3):225 - 249.
    Hilary Putnam has offered two arguments to show that we cannotbe brains in a vat, and one to show that our cognitive situationcannot be fully analogous to that of brains in a vat. The latterand one of the former are irreparably flawed by misapplicationsof, or mistaken inferences from, his semantic externalism; thethird yields only a simple logical truth. The metaphysical realismthat is Putnams ultimate target is perfectly consistent withsemantic externalism.
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  11.  33
    Bredo C. Johnsen (1987). Relevant Alternatives and Demon Skepticism. Journal of Philosophy 84 (11):643-653.
  12.  18
    Bredo Johnsen (2014). Hume, Goodman and Radical Inductive Skepticism. Synthese 191 (12):2791-2813.
    Goodman concurs in Hume’s contention that no theory has any probability relative to any set of data, and offers two accounts, compatible with that contention, of how some inductive inferences are nevertheless justified. The first, framed in terms of rules of inductive inference, is well known, significantly flawed, and enmeshed in Goodman’s unfortunate entrenchment theory and view of the mind as hypothesizing at random. The second, framed in terms of characteristics of inferred theories rather than rules of inference, is less (...)
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  13.  52
    Bredo C. Johnsen (1986). The Inverted Spectrum. Australasian Journal of Philosophy 64 (December):471-6.
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  14.  27
    Bredo C. Johnsen (2009). The Argument for Radical Skepticism Concerning the External World. Journal of Philosophy 106 (12):679-693.
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  15.  39
    Bredo C. Johnsen (1987). On Perceiving God. Philosophia 17 (4):519-522.
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  16.  37
    Bredo C. Johnsen (1994). Mental States as Mental. Philosophia 23 (1-4):223-245.
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  17.  21
    Bredo C. Johnsen (1974). Knowledge. Philosophical Studies 25 (4):273 - 282.
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  18.  24
    Bredo C. Johnsen (1989). Nozick on Scepticism, II. Philosophia 19 (1):61-62.
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  19.  25
    Bredo C. Johnsen (1986). The Given. Philosophy and Phenomenological Research 46 (4):597-613.
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  20.  15
    Bredo C. Johnsen (1986). Basic Theistic Belief. Canadian Journal of Philosophy 16 (3):455 - 464.
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  21.  7
    Bredo C. Johnsen (1979). Harman on Induction. Philosophical Studies 36 (1):77 - 83.
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  22.  11
    Bredo C. Johnsen (1993). The Intelligibility of Spectrum Inversion. Canadian Journal of Philosophy 23 (4):631-6.
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  23.  13
    Bredo Johnsen (1979). Russell's New Riddle of Induction. Philosophy 54 (207):87 - 97.
    The most innovative and important parts of Bertrand Russell's Human Knowledge were the result of his first attempt in three decades to come to grips with the problem of induction, or, more generally, ‘non-demonstrative inference’. My purpose here is to argue that that work constituted giant progress on the problem; if I succeed, something will have been done to restore this work to its proper place in the history of philosophy and, correlatively, to rearrange that history.
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  24.  17
    Bredo C. Johnsen (1986). Nozick on Skepticism. Philosophia 16 (1):65-69.
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  25.  15
    Bredo C. Johnsen (1986). Kekes on Foundationalism. Philosophia 16 (2):203-208.
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  26.  15
    Bredo Johnsen (1999). On Richard Rorty's Culs-de-Sac. Philosophical Forum 30 (2):133–160.
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  27.  10
    Bredo C. Johnsen (1985). Skeptical Rearmament. Canadian Journal of Philosophy 15 (3):507 - 509.
  28.  4
    Bredo Johnsen (2011). Critical Notice: The Oxford Handbook of Skepticism. International Journal for the Study of Skepticism 1 (1):56-67.
  29.  10
    Bredo C. Johnsen (1975). Private Practices and Private Rules. Philosophical Studies 28 (3):219 - 221.
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  30.  2
    Relevent Alternatives, Demon Scepticism & Bredo C. Johnsen (1988). Edward Halper. Journal of Philosophy 85 (1).
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  31. Bredo C. Johnsen (1987). Steven Luper-Foy, Ed., The Possibility of Knowledge: Nozick and His Critics Reviewed By. Philosophy in Review 7 (11):452-455.
     
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  32.  6
    Bredo C. Johnsen (1985). On Basic Knowledge and Justification. Canadian Journal of Philosophy 15 (4):625 - 628.
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  33.  2
    Bredo C. Johnsen (1994). A Model Devoid of Consciousness. Behavioral and Brain Sciences 17 (1):176.
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  34. Bredo C. Johnsen (1987). Relevant Alternatives and Demon Skepticism. Journal of Philosophy 84 (11):643-653.
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