Search results for 'Brenda Griffith-Williams' (try it on Scholar)

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  1. [deleted]Kimberly G. Noble, Stuart M. Grieve, Mayuresh S. Korgaonkar, Laura E. Engelhardt, Erica Y. Griffith, Leanne M. Williams & Adam M. Brickman (2011). Hippocampal Volume Varies with Educational Attainment Across the Life-Span. Frontiers in Human Neuroscience 6:307-307.score: 2400.0
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  2. Brenda J. Anderson, Julie A. Williams, Susan M. Nash, David S. Dungan & Stephen F. Davis (1985). Prenatal Exposure to Aluminum or Stress: I. Birth-Related and Developmental Effects. Bulletin of the Psychonomic Society 23 (1):87-89.score: 280.0
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  3. Sir Griffith Williams (1955). The First ten Years of the Ministry of Education. British Journal of Educational Studies 3 (2):101-114.score: 240.0
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  4. Brenda P. Williams (1995). Precursor Cell Types in the Germinal Zone of the Cerebral Cortex. Bioessays 17 (5):391-393.score: 240.0
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  5. Brenda P. Williams & Jack Price (1992). What Have Tissue Culture Studies Told Us About the Development of Oligodendrocytes? Bioessays 14 (10):693-698.score: 240.0
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  6. David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert (1996). Confusion in Philosophy: A Comment on Williams (1992). Synthese 108 (1):127 - 136.score: 210.0
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is philosophically coherent (...)
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  7. Ron Williams (2012). Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech. Australian Humanist, The 107 (107):1.score: 210.0
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. So (...)
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  8. Timothy Williams (1999). Logic and Existence: Timothy Williams. Aristotelian Society Supplementary Volume 73 (1):181-203.score: 180.0
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  9. Brigid Haines, Stephen Parker, Colin Riordan & Rhys W. Williams (eds.) (2010). Aesthetics and Politics in Modern German Culture: Festschrift in Honour of Rhys W. Williams. Peter Lang.score: 180.0
    Cywydd Ffarwelio Rhys MERERID HOPWOOD Mae awr i fwynhau miri, y mae awr mi wn am hwyl cwmni, ond nawr, yn ein dathliad ni, mae un na fynnaf mo'ni. ...
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  10. William Williams & Decided May, U.S. Ex Rel. Turner V. Williams, 194 U.S.score: 180.0
    ‘First. That on October 23, in the city of New York, your relator was arrested by divers persons claiming to be acting by authority of the government of the United States, and was by said persons conveyed to the United States immigration station at Ellis island, in the harbor of New York, and is now there imprisoned by the commissioner of immigration of the port of New York.
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  11. Bernard Williams (1994). An Interview with Bernard Williams. Cogito 8:3.score: 180.0
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  12. John Williams, Eliminativism, Williams' Principle and Evans' Principle.score: 180.0
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  13. Anne Williams (2010). Selecting Barrenness - A Response From Anne Williams. Human Reproduction and Genetic Ethics 16 (1):29-31.score: 180.0
    A response to Kavita Shah's article Selecting Barrenness.
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  14. Rowan Williams (2008). Rowan Williams's Homily. The Chesterton Review 34 (3/4):699-701.score: 180.0
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  15. Emyr Williams, Ursula Billington & Leslie J. Francis (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 180.0
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  16. A. Dee Williams (forthcoming). A. Dee Williams 71. Journal of Thought.score: 180.0
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  17. Duncan Ryfiken Williams (2000). 2000 Representations of Zen: A Social and Institutional History of Soto Zen Buddhism in Edo Japan. Ph. D. Dissertation, Harvard University. Duncan Ryiken Williams Trinity College. [REVIEW] Japanese Journal of Religious Studies 28:1-2.score: 180.0
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  18. G. J. F. Williams (forthcoming). An Interview with C. J. F. Williams. Cogito.score: 180.0
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  19. Bernard Williams (2004). Bernard Williams, Truth and Truthfulness: An Essay in Genealogy. Princeton: Princeton University Press 2002. Pp. Xi+ 328. [REVIEW] Canadian Journal of Philosophy 34 (1):137-148.score: 180.0
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  20. Bernard Williams (2011). Looking Back at the 20th Century Bernard Williams 21. 9. 1929-10. 6. 2003 The Liberalism of Fear. Filosoficky Casopis 59 (2):233-245.score: 180.0
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  21. Patricia J. Williams (1998). Seeing a Cohr-Blind Future: The Paradox of Race (New York: Farrar, Straus and GiroUX, 1997); Robert Gooding-Williams," Race. Multiculturalism, and Democracy,". Constellations 5:i8 - 41.score: 180.0
     
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  22. Emyr Williams, Leslie J. Francis & Ursula Billington (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 180.0
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  23. Deanne Williams (2008). Jane Griffiths, John Skelton and Poetic Authority: Defining the Liberty to Speak.(Oxford English Monographs.) Oxford: Clarendon Press; New York: Oxford University Press, 2006. Pp. Xi, 213. [REVIEW] Speculum 83 (2):440-441.score: 120.0
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  24. William T. Griffith (1985). Review of Carolyn Merchant's the Death of Nature. [REVIEW] Philosophy and Social Criticism 11 (1):101-105.score: 93.3
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  25. William B. Griffith (1987). Marshall, Orthodoxy and the Professionalisation of Economics, John Maloney, Cambridge: Cambridge University Press, 1985, 278 Pages. [REVIEW] Economics and Philosophy 3 (02):361-.score: 93.3
  26. William B. Griffith (1991). The Methodology of Economic Model Building: Methodology After Samuelson, Lawrence A. Boland. London: Routledge, 1989, V + 194 Pages. [REVIEW] Economics and Philosophy 7 (01):119-122.score: 93.3
  27. William B. Griffith (1982). The Relevance of Professional Philosophy. Metaphilosophy 13 (3-4):181-200.score: 93.3
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  28. William B. Griffith (1984). Welfare Rights. Teaching Philosophy 7 (4):351-352.score: 93.3
  29. William B. Griffith (1982). Ethics and the Academic Professional. Business and Professional Ethics Journal 1 (3):75-95.score: 93.3
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  30. William B. Griffith (1975). Symbolic Logic and Appraisal of Argument. Teaching Philosophy 1 (1):13-20.score: 93.3
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  31. William J. Griffith (1975). Nietzsche's Thought of Eternal Return (Review). Journal of the History of Philosophy 13 (4):536-538.score: 93.3
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  32. William T. Griffith (1984). (Reflections on) the Dialectical Relationship Between Technique and (the Problem of) Liberation. Philosophy and Social Criticism 10 (1):59-65.score: 93.3
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  33. William B. Griffith (1984). Modern Logic—A Survey. Teaching Philosophy 7 (1):75-77.score: 93.3
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  34. William B. Griffith (1984). Professional Power and Social Welfare. Teaching Philosophy 7 (2):166-167.score: 93.3
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  35. Brenda Griffith-Williams (2012). Oikos, Family Feuds and Funerals: Argumentation and Evidence in Athenian Inheritance Disputes. Classical Quarterly 62 (01):145-162.score: 87.0
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  36. Brenda Griffith-Williams (2009). History (C.) Bearzot Vivere da Democratici: Studi su Lisia e la Democrazia Ateniese. (Centro Ricerche e Documentazione sull' Antica Classica: Monografie 29). Rome: L'Erma di Bretschneider, 2007. Pp. 222. €65. 9788882654474. [REVIEW] Journal of Hellenic Studies 129:186-.score: 87.0
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  37. Patrick Gardiner, C. C. W. Taylor, Leslie M. S. Griffiths, C. J. F. Williams, Richard Campbell, Brian Barry & J. C. Gosling (1968). New Books. [REVIEW] Mind 77 (308):602-620.score: 80.0
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  38. Alan Griffiths, Callimachus, G. R. McLennan & F. Williams (1981). Hymn to ZeusHymn to Apollo: A Commentary. Journal of Hellenic Studies 101:159.score: 80.0
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  39. Douglas Griffith & William A. Johnston (1973). An Information-Processing Analysis of Visual Imagery. Journal of Experimental Psychology 100 (1):141.score: 80.0
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  40. Mona Abousenna, Alexander Ageev, Alexander Chumakov, William Desmond, Ovadia Ezra, Eduard Girusov, Charles L. Glenn, Bradley Googins, Sidney Griffith, Elmer Hankiss, Vittorio Hosle, Elena Karpuhina, Steven Katz, Nur Kirabiev, Vladislav Lektorsky, Igor Lukes, Alexei Malashenko, Katherine Marshall, Alan Olson, James Post, Sheila Puffer, Kurt Salamun, John Silbur, David Steiner, Viachaslav Stepin, Bassam Tibi, Elena Trubina, Irina Tuuli, Mourad Wahba & Gregory Walters (2004). Educating for Democracy: Paideia in an Age of Uncertainty. Rowman & Littlefield Publishers.score: 80.0
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  41. William D. Garvey & Belver C. Griffith (1968). Informal Channels of Communication in the Behavioral Sciences: Their Relevance in the Structuring of Formal or Bibliographic Communication. In Edward B. Montgomery (ed.), The Foundations of Access to Knowledge. [Syracuse, N.Y.]Division of Summer Sessions, Syracuse University. 129--151.score: 80.0
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  42. Andy Griffiths & Allan Williams (1992). Culture, Regional Image, and Economic Development in the United Kingdom. World Futures 33 (1):105-120.score: 80.0
    (1992). Culture, regional image, and economic development in the United Kingdom. World Futures: Vol. 33, Culture and Development: European Experiences and Challenges A Special Research Report of the European Culture Impact Research Consortium (EUROCIRCON), pp. 105-120.
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  43. William A. Johnston, Rollie R. Wagstaff & Douglas Griffith (1972). Information-Processing Analysis of Verbal Learning. Journal of Experimental Psychology 96 (2):307.score: 80.0
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  44. Frederick Williams & F. T. Griffiths (1981). Theocritus at Court. Journal of Hellenic Studies 101:158.score: 80.0
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  45. Joseph Jay Williams & Thomas L. Griffiths (2008). Why Are People Bad at Detecting Randomness? Because It is Hard. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society.score: 80.0
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  46. Brendan Larvor (2005). Should Philosophy Replace Religious Education? A Reply to Brenda Watson. Think 4 (10):31-33.score: 54.0
    In Issue 7 of Think, Brendan Larvor criticised the Archbishop of Canterbury, Rowan Williams, for suggesting that atheism and humanism ought not to be taught in schools alongside the religious faiths. In Issue 9, Brenda Watson defended the Archbishop's view. Here, Larvor replies to Watson. The numbers below refer to numbered points in Watson's piece.
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  47. William A. Cunningham Marilee A. Martens, Adam E. Hasinski, Rebecca R. Andridge (2012). Continuous Cognitive Dynamics of the Evaluation of Trustworthiness in Williams Syndrome. Frontiers in Psychology 3.score: 25.0
    The decision to approach or avoid an unfamiliar person is based in part on one’s evaluation of facial expressions. Individuals with Williams syndrome (WS) are characterized in part by an excessive desire to approach people, but they display deficits in identifying facial emotional expressions. Likert-scale ratings are generally used to examine approachability ratings in WS, but these measures only capture an individual’s final approach/avoid decision. The present study expands on previous research by utilizing mouse-tracking methodology to visually display the nature (...)
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  48. Marilee A. Martens, Adam E. Hasinski, Rebecca R. Andridge & William A. Cunningham (2012). Continuous Cognitive Dynamics of the Evaluation of Trustworthiness in Williams Syndrome. Frontiers in Psychology 3.score: 25.0
    The decision to approach or avoid an unfamiliar person is based in part on one’s evaluation of facial expressions. Individuals with Williams syndrome (WS) are characterized in part by an excessive desire to approach people, but they display deficits in identifying facial emotional expressions. Likert-scale ratings are generally used to examine approachability ratings in WS, but these measures only capture an individual’s final approach/avoid decision. The present study expands on previous research by utilizing mouse-tracking methodology to visually display the nature (...)
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  49. Duncan Pritchard & Chris Ranalli (2013). Rorty, Williams, and Davidson: Skepticism and Metaepistemology. Humanities 2 (3):351-368.score: 24.0
    We revisit an important exchange on the problem of radical skepticism between Richard Rorty and Michael Williams. In his contribution to this exchange, Rorty defended the kind of transcendental approach to radical skepticism that is offered by Donald Davidson, in contrast to Williams’s Wittgenstein-inspired view. It is argued that the key to evaluating this debate is to understand the particular conception of the radical skeptical problem that is offered in influential work by Barry Stroud, a conception of the skeptical problem (...)
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  50. Lauren Freeman (2010). Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW] Continental Philosophy Review 43 (4):545-568.score: 24.0
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
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