Search results for 'Brenda Kowske' (try it on Scholar)

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  1. Alexandre Ardichvili, Douglas Jondle, Brenda Kowske, Edgard Cornachione, Jessica Li & Thomas Thakadipuram (2012). Ethical Cultures in Large Business Organizations in Brazil, Russia, India, and China. Journal of Business Ethics 105 (4):415-428.score: 240.0
    This study focuses on comparison of perceptions of ethical business cultures in large business organizations from four largest emerging economies, commonly referred to as the BRICs (Brazil, Russia, India, and China), and from the US. The data were collected from more than 13,000 managers and employees of business organizations in five countries. The study found significant differences among BRIC countries, with respondents from India and Brazil providing more favorable assessments of ethical cultures of their organizations than respondents from China and (...)
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  2. E. Joyner Brenda & Paynee Dinah (2002). Evolution and Implementation: A Study of Values. Business Ethics and Corporate Social Responsibility 41.score: 30.0
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  3. [deleted]Kirchhoff Brenda (2010). Prefrontal Cortex and Age-Related Changes in Strategic Processing. Frontiers in Human Neuroscience 4.score: 30.0
  4. Brendan Larvor (2005). Should Philosophy Replace Religious Education? A Reply to Brenda Watson. Think 4 (10):31-33.score: 18.0
    In Issue 7 of Think, Brendan Larvor criticised the Archbishop of Canterbury, Rowan Williams, for suggesting that atheism and humanism ought not to be taught in schools alongside the religious faiths. In Issue 9, Brenda Watson defended the Archbishop's view. Here, Larvor replies to Watson. The numbers below refer to numbered points in Watson's piece.
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  5. Michelle Ciurria (2011). Tolerance, Acceptance and the Virtue of Orthonomy: A Reply to Lawrence Blum and Brenda Almond. Journal of Moral Education 40 (2):255-264.score: 18.0
    In the Journal of Moral Education, 39(2), Brenda Almond and Lawrence Blum debate the importance of tolerance versus acceptance in sex education. Blum defines acceptance as ?positive regard?, in contradistinction to mere tolerance, ?a live and let live attitude toward others, an acceptance of coexistence, but with a disapproval of that ?other??. Employing consequentialist and definitional arguments, he defends an acceptant educational policy. I shore up this defence by addressing the issue of autonomy: specifically, I refute the claim that (...)
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  6. Lawrence Blum (2010). Secularism, Multiculturalism and Same-Sex Marriage: A Comment on Brenda Almond's 'Education for Tolerance'. Journal of Moral Education 39 (2):145-160.score: 15.0
    Although Almond argues that the contemporary West has lost touch with the value of tolerance, I argue that that value applied to those of different religions and sexual orientations is too minimal a standard for a pluralistic society. I suggest, in the spirit of the work of Charles Taylor and Tariq Modood, the more robust standard of respect and acceptance. In addition, I have criticised Almond?s privileging of parental values over school values, seeing in that privileging a failure to recognise (...)
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  7. Edward Rosen (1962). Book Review:Forces and Fields: The Concept of Action at a Distance in the History of Physics Mary Brenda Hesse. [REVIEW] Philosophy of Science 29 (4):434-.score: 15.0
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  8. Irving Block (1984). The Metaphysics of Wittgenstein's Tractatus Leonard Goddard and Brenda Judge Australasian Journal of Philosophy, Monograph 1 (June 1982) Melbourne, Australia: The Australasian Association of Philosophy, 1982. Pp. 72. $10.00 (A). [REVIEW] Dialogue 23 (02):361-364.score: 15.0
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  9. D. Andler, P. Banerjee, M. Chaudhury & O. Guillaume (1995). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either in $ US or in£ UK. Agius, Emmanuel, Problems in Applied Ethics, Msida, Malta, Malta University Pub-Lishers Ltd, 1995, Pp. 85. Almond, Brenda (Ed.), Introducing Applied Ethics, Oxford, UK, Blackwell Publish. [REVIEW] Mind 104:416.score: 15.0
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  10. Dagmar Borchers (2000). Brenda Almond, Exploring Ethics. A Traveller's Tale. Ethical Theory and Moral Practice 3 (2):223-225.score: 15.0
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  11. R. J. Royce (1982). Public Schools: Private Privilege—a Reply to Brenda Cohen. Journal of Philosophy of Education 16 (1):105–113.score: 15.0
  12. James Bogen (1984). Leonard Goddard and Brenda Judge, Eds., The Metaphysics of Wittgenstein's Tractatus Reviewed By. Philosophy in Review 4 (4):148-149.score: 15.0
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  13. Hugo Meynell (1988). Moral Concerns By Brenda Almond Atlantic Highlands, NJ: Humanities Press International, Inc., 1987, Xiii + 152 Pp., £19.95 Cloth; 7.50 Paper. [REVIEW] Philosophy 63 (245):405-.score: 15.0
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  14. Harold N. Lee (1948). Reply to Mr. Brenda's Comments on "Metaphysics as Hypothesis". Journal of Philosophy 45 (11):300-302.score: 15.0
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  15. Richard Keshen (1988). Book Review:Moral Concerns. Brenda Almond. [REVIEW] Ethics 99 (1):159-.score: 15.0
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  16. Dieter Birnbacher & Mannoni Olivier (1995). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known, Prices Are Either Given in $ US or in£ UK. Adams Robert Merihew, Leibniz: Determinist Theist Idealist, Oxford, UK, Oxford University Press, 1994, Pp. 433,£ 40.00. Almond Brenda, Exploring Philosophy, Oxford, UK, Blackwell Publishers, 1994, Pp. [REVIEW] Mind 104.score: 15.0
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  17. Fernand Couturier (1986). Brenda Judge, Thinking About Things: A Philosophical Study of Representation Reviewed By. Philosophy in Review 6 (10):486-489.score: 15.0
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  18. Kevin Dooley (1999). Edgeware: Insights From Complexity Science for Health Care Leaders by Brenda Zimmerman, Curt Lindberg, and Paul Plsek. Complexity 4 (5):38-38.score: 15.0
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  19. Michael Hanly (2002). Leonard Michael Koff and Brenda Deen Schildgen, Eds., The “Decameron” and the “Canterbury Tales”: New Essays on an Old Question. Madison and Teaneck, NJ: Fairleigh Dickinson University Press; London: Associated University Presses, 2000. Pp. 352; Black-and-White Frontispiece. $52.50. [REVIEW] Speculum 77 (2):570-573.score: 15.0
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  20. Ronald L. Martinez (2004). Brenda Deen Schildgen, Dante and the Orient. (Illinois Medieval Studies.) Urbana and Chicago: University of Illinois Press, 2002. Pp. Xv, 161; 6 Black-and-White Figures. $34.95. [REVIEW] Speculum 79 (1):273-274.score: 15.0
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  21. R. Ashcroft (1996). Brenda Almond, Exploring Philosophy: The Philosophical Quest; Introducing Applied Ethics. Journal of Applied Philosophy 13:321-322.score: 15.0
     
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  22. June Badeni (1983). "Victorian Visionaries," by Brenda Colloms. The Chesterton Review 9 (3):267-273.score: 15.0
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  23. Jon Binnie (2009). Brenda Cossman, Sexual Citizens: The Legal and Cultural Regulation of Sex and Belonging. [REVIEW] Feminist Legal Studies 17 (1):115-119.score: 15.0
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  24. Jennifer R. Goodman (2003). Brenda Deen Schildgen, Pagans, Tartars, Moslems, and Jews in Chaucer's “Canterbury Tales.” Gainesville, Fla.: University Press of Florida, 2001. Pp. Xiii, 184. $59.95. [REVIEW] Speculum 78 (4):1398-1400.score: 15.0
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  25. Recursos Humanos (2003). Carlos Mauricio Salazar botello/brenda Elizabeth cancino/césar Anthony Delgado análisis Del rol Del área de recursos humanos en micros, pequeñas, medianas Y grandes empresas de chillán. Theoria 12:87-95.score: 15.0
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  26. Bernard Ineichen (1991). Adolescent Sexuality and Pregnancy. Edited by Patricia Voydanoff & Brenda W. Donnelly. Pp. 131. (Sage, London, 1990.) £9.95 (Paperback). [REVIEW] Journal of Biosocial Science 23 (2):252-253.score: 15.0
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  27. J. J. Kupperman (1999). Brenda Almond. Exploring Ethics. A Traveller's Tale. Journal of Applied Philosophy 16:103-104.score: 15.0
     
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  28. Ec-M. Leung (2004). Accounting Ethics by Ronald F. Duska and Brenda Shay Duska. Business and Society 43:226-230.score: 15.0
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  29. Genevieve Lloyd (1986). Brenda Judge, 1928-1985. Australasian Journal of Philosophy 64 (1):123.score: 15.0
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  30. Stanley J. Uluaszek (forthcoming). Adolescent Sexuality and Pregnancy. Edited by Patricia Voydanoff & Brenda W. Donnelly. Pp. 131.(Sage, London, 1990.)£ 9.95 (Paperback). This is a Brief, Competent, Well-Presented Literature Review of Almost Exclusively American Material. Cross-Cultural Perspectives Receive Less Than One Page's Treatment. Americans Have Much to Concern Them. Over a Million Teenagers (One in Nine). [REVIEW] Journal of Biosocial Science.score: 15.0
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  31. Brenda Watson (2006). Is Atheism a 'Faith' Position? A Reply to Brendon Larvor and Marilyn Mason. Think 4 (12):43-48.score: 6.0
    The on-going debate over religious eduction in schools takes a new turn, with Brenda Watson arguing that atheism is just as much a as theism.
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  32. Brenda Watson (2008). Education, Indoctrination and a Re-Focussing of the Liberal Agenda. Think 6 (16):77-86.score: 6.0
    Brenda Watson asks where moral and religious indoctrination ends and education begins, and tackles the arguments of some liberals (myself included).
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  33. Brenda Almond (2008). The Fragmenting Family. OUP Oxford.score: 6.0
    Brenda Almond throws down a timely challenge to liberal consensus about personal relationships. She maintains that the traditional family is fragmenting in Western societies, and that this fragmentation is a cause of serious social problems. She urges that we reconsider our attitudes to sex and reproduction in order to strengthen our most important social institution, the family, which is the key to ensuring healthy relationships between parents and children and a secure upbringing for the citizens of the future. -/- (...)
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  34. Brenda Watson (2005). Should Philosophy Replace Religious Education? Reflections Following Brendan Larvor's Article 'Tu Quoque, Archbishop'. Think 3 (9):7-12.score: 6.0
    In Think, Issue 7, Brendan Larvor took the Archbishop of Canterbury to task for suggesting that atheism and humanism should not be taught in schools alongside the major faiths. Here, Brenda Watson defends the Archbishop's position.
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  35. Brenda E. Joyner & Dinah Payne (2002). Evolution and Implementation: A Study of Values, Business Ethics and Corporate Social Responsibility. [REVIEW] Journal of Business Ethics 41 (4):297 - 311.score: 3.0
    There is growing recognition that good ethics can have a positive economic impact on the performance of firms. Many statistics support the premise that ethics, values, integrity and responsibility are required in the modern workplace. For consumer groups and society at large, research has shown that good ethics is good business. This study defines and traces the emergence and evolution within the business literature of the concepts of values, business ethics and corporate social responsibility to illustrate the increased emphasis that (...)
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  36. Kim A. Bard, Brenda K. Todd, Chris Bernier, Jennifer Love & David A. Leavens (2006). Self-Awareness in Human and Chimpanzee Infants: What is Measured and What is Meant by the Mark and Mirror Test? Infancy 9 (2):191-219.score: 3.0
  37. Robert G. Jahn & Brenda J. Dunne (1987). Margins of Reality: The Role of Consciousness in the Physical World. Harcourt Brace Jovanovich.score: 3.0
    The scientific, personal, and social implications of this revolutionary work are staggering. MARGINS OF REALITY is nothing less than a fundamental reevaluation of how the world really works.
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  38. Brenda Almond (2010). Education for Tolerance: Cultural Difference and Family Values. Journal of Moral Education 39 (2):131-143.score: 3.0
    Those who would defend liberal democracy in today?s changing world face a new toleration debate. While we still want to help our children grow up to see the world from other perspectives than their own, we are no longer as sure as we were that we know what toleration means or what it entails. Where education is concerned, it seems the focus is on tolerance as an attitude?encouraging people to be tolerant?but where the public debate is concerned, the focus is (...)
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  39. David J. Schaefer & Brenda Dervin (2009). From the Dialogic to the Contemplative: A Conceptual and Empirical Rethinking of Online Communication Outcomes as Verbing Micro-Practices. [REVIEW] Ethics and Information Technology 11 (4):265-278.score: 3.0
    Traditional approaches to studying communication in public spheres draw upon a product or outcome orientation that has prevented researchers from theorizing more specifically about how communication behaviors either inhibit or facilitate dialogic processes. Additionally, researchers typically emphasize consensus as a preferred outcome. Drawing upon a methodology explicitly developed to study communicating using a verb-oriented framework, we analyzed 1,360 postings from online pedagogical discussions. Our analysis focused on verbing micro-practices, the dynamic communicative actions through which participants make and unmake public spheres. (...)
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  40. Brenda Almond (ed.) (1995/1999). Introducing Applied Ethics. Blackwell.score: 3.0
    This timely collection of introductory essays provides a comprehensive and up-to-date guide to, and survey of, the major moral debates of today.
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  41. Brenda Almond (2010). The Ethics of Care and Empathy – Michael Slote. Philosophical Quarterly 60 (238):211-213.score: 3.0
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  42. Brenda M. Baker (1987). Mens Rea, Negligence and Criminal Law Reform. Law and Philosophy 6 (1):53 - 88.score: 3.0
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  43. Dinah Payne & Brenda E. Joyner (2006). Successful U.S. Entrepreneurs: Identifying Ethical Decision-Making and Social Responsibility Behaviors. [REVIEW] Journal of Business Ethics 65 (3):203 - 217.score: 3.0
    This two-part study analyzed some of the ethical choices made by founding entrepreneurs during the creation and development of their ventures in order to identify the areas in which founding entrepreneurs must make decisions related to ethics or social responsibility during venture creation and development. Content analysis was used to identify decisions with ethical components and/or implications from in-depth interviews with 10 successful business founders. The research for part one of the study was guided by the following research question: In (...)
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  44. Robert G. Jahn & Brenda J. Dunne (1986). On the Quantum Mechanics of Consciousness, with Application to Anomalous Phenomena. Foundations of Physics 16 (8):721-772.score: 3.0
    Theoretical explication of a growing body of empirical data on consciousness-related anomalous phenomena is unlikely to be achieved in terms of known physical processes. Rather, it will first be necessary to formulate the basic role of consciousness in the definition of reality before such anomalous experience can adequately be represented. This paper takes the position that reality is constituted only in the interaction of consciousness with its environment, and therefore that any scheme of conceptual organization developed to represent that reality (...)
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  45. Brenda Almond (2010). Tolerance, Secularism and Culture: Reply to Blum. Journal of Moral Education 39 (2):161-163.score: 3.0
    In response to Lawrence Blum?s critique of my paper ?Education for tolerance?, I argue that the state should not use its control of schools and the content of teaching to impose a new and controversial interpretation of parenthood, nor to preempt parents? right to an education for their children that is consistent with their own religious and moral convictions.
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  46. Brenda Almond (2005). Reasonable Partiality in Professional Relationships. Ethical Theory and Moral Practice 8 (1-2):155 - 168.score: 3.0
    First, two aspects of the partiality issue are identified: (1) Is it right/reasonable for professionals to favour their clients interests over either those of other individuals or those of society in general? (2) Are special non-universalisable obligations attached to certain professional roles?Second, some comments are made on the notions of partiality and reasonableness. On partiality, the assumption that only two positions are possible – a detached universalism or a partialist egoism – is challenged and it is suggested that partiality, e.g. (...)
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  47. Brenda M. Baker (1996). A Case for Permitting Altruistic Surrogacy. Hypatia 11 (2):34 - 48.score: 3.0
    Canada's Royal Commission on New Reproductive Technologies rejects all forms of surrogacy arrangement under the rubric of objecting to commercial surrogacy. Noncommercial surrogacy arrangements, however, can be defended against the commission's objections. They can be viewed as cases of giving a benefit or service to another in a way that expresses benevolence, and establishes a relationship between surrogates and prospective 'social' parents that allows mutual understanding and reciprocal personal interaction between them.
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  48. Brenda Cohen (1962). Some Ambiguities in the Term `Hedonism'. Philosophical Quarterly 12 (48):239-247.score: 3.0
  49. Brenda Jubin (1977). 'The Spatial Quale': A Corrective to James's Radical Empiricism. Journal of the History of Philosophy 15 (2):212-216.score: 3.0
    "Space," William James confessed, "is [both] a direfully difficult subject [and the] driest of subjects.'" Nonetheless, convinced that most previous accounts of space were either incoherent or mythological, he set out to describe space as it is actually experienced. His first effort, "The Spatial Quale," appeared in The Journal of Speculative Philosophy in 1879. 2 This article is historically important; as Ralph Barton Perry notes, "his peculiar view of the amplitude and eonnectedness of experience seems to have begun with the (...)
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  50. Brenda Almond (2001). Alasdair Macintyre. Dependent Rational Animals: Why Human Beings Need the Virtues, Duckworth, 1999. Hb. £14.95. Pp. XIII + 172. [REVIEW] Philosophy 76 (1):158-174.score: 3.0
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