Search results for 'Brenda Kowske' (try it on Scholar)

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  1.  43
    Alexandre Ardichvili, Douglas Jondle, Brenda Kowske, Edgard Cornachione, Jessica Li & Thomas Thakadipuram (2012). Ethical Cultures in Large Business Organizations in Brazil, Russia, India, and China. Journal of Business Ethics 105 (4):415-428.
    This study focuses on comparison of perceptions of ethical business cultures in large business organizations from four largest emerging economies, commonly referred to as the BRICs (Brazil, Russia, India, and China), and from the US. The data were collected from more than 13,000 managers and employees of business organizations in five countries. The study found significant differences among BRIC countries, with respondents from India and Brazil providing more favorable assessments of ethical cultures of their organizations than respondents from China and (...)
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  2. E. Joyner Brenda & Paynee Dinah (2002). Evolution and Implementation: A Study of Values. Business Ethics and Corporate Social Responsibility 41.
     
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  3.  2
    Michelle Ciurria (2011). Tolerance, Acceptance and the Virtue of Orthonomy: A Reply to Lawrence Blum and Brenda Almond. Journal of Moral Education 40 (2):255-264.
    In the Journal of Moral Education, 39(2), Brenda Almond and Lawrence Blum debate the importance of tolerance versus acceptance in sex education. Blum defines acceptance as ?positive regard?, in contradistinction to mere tolerance, ?a live and let live attitude toward others, an acceptance of coexistence, but with a disapproval of that ?other??. Employing consequentialist and definitional arguments, he defends an acceptant educational policy. I shore up this defence by addressing the issue of autonomy: specifically, I refute the claim (...)
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  4.  11
    Brendan Larvor (2005). Should Philosophy Replace Religious Education? A Reply to Brenda Watson. Think 4 (10):31-33.
    In Issue 7 of Think, Brendan Larvor criticised the Archbishop of Canterbury, Rowan Williams, for suggesting that atheism and humanism ought not to be taught in schools alongside the religious faiths. In Issue 9, Brenda Watson defended the Archbishop's view. Here, Larvor replies to Watson. The numbers below refer to numbered points in Watson's piece.
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  5.  92
    D. Andler, P. Banerjee, M. Chaudhury & O. Guillaume (1995). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either in $ US or in£ UK. Agius, Emmanuel, Problems in Applied Ethics, Msida, Malta, Malta University Pub-Lishers Ltd, 1995, Pp. 85. Almond, Brenda (Ed.), Introducing Applied Ethics, Oxford, UK, Blackwell Publish. [REVIEW] Mind 104:416.
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  6.  41
    Lawrence Blum (2010). Secularism, Multiculturalism and Same-Sex Marriage: A Comment on Brenda Almond's 'Education for Tolerance'. Journal of Moral Education 39 (2):145-160.
    Although Almond argues that the contemporary West has lost touch with the value of tolerance, I argue that that value applied to those of different religions and sexual orientations is too minimal a standard for a pluralistic society. I suggest, in the spirit of the work of Charles Taylor and Tariq Modood, the more robust standard of respect and acceptance. In addition, I have criticised Almond?s privileging of parental values over school values, seeing in that privileging a failure to recognise (...)
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  7.  35
    Harold N. Lee (1948). Reply to Mr. Brenda's Comments on "Metaphysics as Hypothesis". Journal of Philosophy 45 (11):300-302.
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  8.  8
    Kevin Dooley (1999). Edgeware: Insights From Complexity Science for Health Care Leaders by Brenda Zimmerman, Curt Lindberg, and Paul Plsek. Complexity 4 (5):38-38.
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  9.  5
    Jon Binnie (2009). Brenda Cossman, Sexual Citizens: The Legal and Cultural Regulation of Sex and Belonging. [REVIEW] Feminist Legal Studies 17 (1):115-119.
  10.  6
    R. J. Royce (1982). Public Schools: Private Privilege—a Reply to Brenda Cohen. Journal of Philosophy of Education 16 (1):105–113.
  11. James Bogen (1984). Leonard Goddard and Brenda Judge, Eds., The Metaphysics of Wittgenstein's Tractatus Reviewed By. Philosophy in Review 4 (4):148-149.
     
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  12.  4
    June Badeni (1983). Victorian Visionaries," by Brenda Colloms". The Chesterton Review 9 (3):267-273.
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  13.  16
    Edward Rosen (1962). Book Review:Forces and Fields: The Concept of Action at a Distance in the History of Physics Mary Brenda Hesse. [REVIEW] Philosophy of Science 29 (4):434-.
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  14.  11
    Dagmar Borchers (2000). Brenda Almond, Exploring Ethics. A Traveller's Tale. Ethical Theory and Moral Practice 3 (2):223-225.
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  15.  3
    Hugo Meynell (1988). Moral Concerns By Brenda Almond Atlantic Highlands, NJ: Humanities Press International, Inc., 1987, Xiii + 152 Pp., £19.95 Cloth; 7.50 Paper. [REVIEW] Philosophy 63 (245):405-.
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  16. Fernand Couturier (1986). Brenda Judge, Thinking About Things: A Philosophical Study of Representation Reviewed By. Philosophy in Review 6 (10):486-489.
     
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  17.  7
    Irving Block (1984). The Metaphysics of Wittgenstein's Tractatus Leonard Goddard and Brenda Judge Australasian Journal of Philosophy, Monograph 1 Melbourne, Australia: The Australasian Association of Philosophy, 1982. Pp. 72. $10.00. [REVIEW] Dialogue 23 (2):361-364.
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  18.  2
    Ronald L. Martinez (2004). Brenda Deen Schildgen, Dante and the Orient. Urbana and Chicago: University of Illinois Press, 2002. Pp. Xv, 161; 6 Black-and-White Figures. $34.95. [REVIEW] Speculum 79 (1):273-274.
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  19.  2
    Dieter Birnbacher & Mannoni Olivier (1995). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known, Prices Are Either Given in $ US or in£ UK. Adams Robert Merihew, Leibniz: Determinist Theist Idealist, Oxford, UK, Oxford University Press, 1994, Pp. 433,£ 40.00. Almond Brenda, Exploring Philosophy, Oxford, UK, Blackwell Publishers, 1994, Pp. [REVIEW] Mind 104.
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  20.  2
    Michael Hanly (2002). Leonard Michael Koff and Brenda Deen Schildgen, Eds., The “Decameron” and the “Canterbury Tales”: New Essays on an Old Question. Madison and Teaneck, NJ: Fairleigh Dickinson University Press; London: Associated University Presses, 2000. Pp. 352; Black-and-White Frontispiece. $52.50. [REVIEW] Speculum 77 (2):570-573.
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  21.  1
    Jennifer R. Goodman (2003). Brenda Deen Schildgen, Pagans, Tartars, Moslems, and Jews in Chaucer's “Canterbury Tales.” Gainesville, Fla.: University Press of Florida, 2001. Pp. Xiii, 184. $59.95. [REVIEW] Speculum 78 (4):1398-1400.
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  22.  1
    Bernard Ineichen (1991). Adolescent Sexuality and Pregnancy. Edited by Patricia Voydanoff & Brenda W. Donnelly. Pp. 131. (Sage, London, 1990.) £9.95 (Paperback). [REVIEW] Journal of Biosocial Science 23 (2):252-253.
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  23.  1
    Genevieve Lloyd (1986). Brenda Judge, 1928-1985. Australasian Journal of Philosophy 64 (1):123.
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  24.  3
    Richard Keshen (1988). Book Review:Moral Concerns. Brenda Almond. [REVIEW] Ethics 99 (1):159-.
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  25. R. Ashcroft (1996). Brenda Almond, Exploring Philosophy: The Philosophical Quest; Introducing Applied Ethics. Journal of Applied Philosophy 13:321-322.
     
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  26. Recursos Humanos (2003). Carlos Mauricio Salazar botello/brenda Elizabeth cancino/césar Anthony Delgado análisis Del rol Del área de recursos humanos en micros, pequeñas, medianas Y grandes empresas de chillán. Theoria 12:87-95.
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  27. J. J. Kupperman (1999). Brenda Almond. Exploring Ethics. A Traveller's Tale. Journal of Applied Philosophy 16:103-104.
     
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  28. Ec-M. Leung (2004). Accounting Ethics by Ronald F. Duska and Brenda Shay Duska. Business and Society 43:226-230.
  29. Hugo Meynell (1988). ALMOND, BRENDA Moral Concerns. [REVIEW] Philosophy 63:405.
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  30. Richard Rice (2000). America's Scientific Treasures: A Travel Companion by Paul S. Cohen; Brenda H. Cohen. [REVIEW] Isis: A Journal of the History of Science 91:320-321.
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  31. Stanley J. Uluaszek (forthcoming). Adolescent Sexuality and Pregnancy. Edited by Patricia Voydanoff & Brenda W. Donnelly. Pp. 131.(Sage, London, 1990.)£ 9.95 (Paperback). This is a Brief, Competent, Well-Presented Literature Review of Almost Exclusively American Material. Cross-Cultural Perspectives Receive Less Than One Page's Treatment. Americans Have Much to Concern Them. Over a Million Teenagers (One in Nine). [REVIEW] Journal of Biosocial Science.
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  32. Brenda Almond (2008). The Fragmenting Family. OUP Oxford.
    Brenda Almond throws down a timely challenge to liberal consensus about personal relationships. She maintains that the traditional family is fragmenting in Western societies, causing serious social problems. She urges that we reconsider our attitudes to sex and reproduction in order to strengthen our most important social institution, the family.
     
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  33.  10
    Brenda Watson (2005). Should Philosophy Replace Religious Education? Reflections Following Brendan Larvor's Article 'Tu Quoque, Archbishop'. Think 3 (9):7-12.
    In Think, Issue 7, Brendan Larvor took the Archbishop of Canterbury to task for suggesting that atheism and humanism should not be taught in schools alongside the major faiths. Here, Brenda Watson defends the Archbishop's position.
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  34.  17
    Brenda Watson (2006). Is Atheism a 'Faith' Position? A Reply to Brendon Larvor and Marilyn Mason. Think 4 (12):43-48.
    The on-going debate over religious eduction in schools takes a new turn, with Brenda Watson arguing that atheism is just as much a as theism.
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  35.  16
    Brenda Watson (2008). Education, Indoctrination and a Re-Focussing of the Liberal Agenda. Think 6 (16):77.
    Brenda Watson asks where moral and religious indoctrination ends and education begins, and tackles the arguments of some liberals.
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  36.  4
    Brenda Almond (1988). AIDS and International Ethics. Ethics and International Affairs 2 (1):139–154.
    Brenda Almond examines different countries' policies and ways of attempting to deal with AIDS, focusing on their positions in regard to rights.
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  37. Brenda Almond (1996). Exploring Philosophy: The Philosophical Quest. Blackwell.
    In this new, revised and expanded edition of her classic introduction, Brenda Almond takes the reader on a progressive exploration through the main areas of contemporary philosophy.
     
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  38. Brenda Berger & Stephanie Newman (eds.) (2011). Money Talks: In Therapy, Society, and Life. Routledge.
    Sometimes referred to as "the last taboo," money has remained something of a secret within psychoanalysis. Ironically, while it is an ingredient in almost every encounter between analyst and patient, the analyst's personal feelings about money are rarely discussed openly or in any great depth. So what is it about money that relegates it to the background, both on the couch and off? In _Money Talks_, Brenda Berger, Stephanie Newman, and their excellent cast of contributors address this and other (...)
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  39. Brenda E. Joyner & Dinah Payne (2002). Evolution and Implementation: A Study of Values, Business Ethics and Corporate Social Responsibility. [REVIEW] Journal of Business Ethics 41 (4):297 - 311.
    There is growing recognition that good ethics can have a positive economic impact on the performance of firms. Many statistics support the premise that ethics, values, integrity and responsibility are required in the modern workplace. For consumer groups and society at large, research has shown that good ethics is good business. This study defines and traces the emergence and evolution within the business literature of the concepts of values, business ethics and corporate social responsibility to illustrate (...)
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  40. Brenda J. Scragg (2000). Mrs Rylands and the Spencer Library. Bulletin of the John Rylands Library 82 (1):217-223.
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  41.  38
    Robert G. Jahn & Brenda J. Dunne (1986). On the Quantum Mechanics of Consciousness, with Application to Anomalous Phenomena. Foundations of Physics 16 (8):721-772.
    Theoretical explication of a growing body of empirical data on consciousness-related anomalous phenomena is unlikely to be achieved in terms of known physical processes. Rather, it will first be necessary to formulate the basic role of consciousness in the definition of reality before such anomalous experience can adequately be represented. This paper takes the position that reality is constituted only in the interaction of consciousness with its environment, and therefore that any scheme of conceptual organization developed to represent that reality (...)
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  42. Kim A. Bard, Brenda K. Todd, Chris Bernier, Jennifer Love & David A. Leavens (2006). Self-Awareness in Human and Chimpanzee Infants: What is Measured and What is Meant by the Mark and Mirror Test? Infancy 9 (2):191-219.
  43.  15
    Ami Harbin, Brenda Beagan & Lisa Goldberg (2012). Discomfort, Judgment, and Health Care for Queers. Journal of Bioethical Inquiry 9 (2):149-160.
    This paper draws on findings from qualitative interviews with queer and trans patients and with physicians providing care to queer and trans patients in Halifax, Nova Scotia, Canada, to explore how routine practices of health care can perpetuate or challenge the marginalization of queers. One of the most common “measures” of improved cultural competence in health care practice is self-reported increases in confidence and comfort, though it seems unlikely that an increase in physician comfort levels with queer and trans patients (...)
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  44. Matthew Goldrick & Brenda Rapp (2007). Lexical and Post-Lexical Phonological Representations in Spoken Production. Cognition 102 (2):219-260.
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  45.  82
    Robert G. Jahn & Brenda J. Dunne (1987). Margins of Reality: The Role of Consciousness in the Physical World. Harcourt Brace Jovanovich.
    The scientific, personal, and social implications of this revolutionary work are staggering. MARGINS OF REALITY is nothing less than a fundamental reevaluation of how the world really works.
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  46.  10
    Brenda Watson (2016). Belief and Evidence, and How It May Aid Reflection Concerning Charlie Hebdo. Think 15 (42):151-161.
    Starting from support for James's critique of Clifford's dictum, the article argues for holding beliefs, whether secular or religious, firmly but provisionally, remaining open to fresh experience. This consideration prompts reflection on the debate following the attack on Charlie Hebdo. Alternative beliefs were opposing each other with seemingly equal certainty. The justification for insistence on the right to free speech itself requires scrutiny. The article finishes by noting the baleful effects of the intellectual apartheid which has tended to be practised (...)
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  47.  88
    Brenda Almond (2012). The Contents of Visual Experience, by Susanna Siegel. Oxford: Oxford. Mind 121:483.
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  48.  3
    Angela Hume (2015). Hegel’s Magical Thinking. Evental Aesthetics 4 (1):8-31.
    FEATURED IN EVENTAL AESTHETICS RETROSPECTIVE 1. LOOKING BACK AT 10 ISSUES OF EVENTAL AESTHETICS. In this article I ask: how to rescue “magical thinking” in and from Hegel and imagine its possibilities for posthuman society, ethics, and aesthetics? To address this question, I read Hegel’s Phenomenology of Spirit through Horkheimer and Adorno, who argue that Enlightenment’s program is “the disenchantment of the world”: with the end of magical thinking and the beginning of enlightened thinking came chasm and disparity between subject (...)
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  49.  5
    Philip T. Quinlan, Han L. J. van der Maas, Brenda R. J. Jansen, Olaf Booij & Mark Rendell (2007). Re-Thinking Stages of Cognitive Development: An Appraisal of Connectionist Models of the Balance Scale Task. Cognition 103 (3):413-459.
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  50.  1
    Brenda L. Dervin (2010). Clear . . . Unclear? Accurate . . . Inaccurate? Objective . . . Subjective? Research . . . Practice? Why Polarities Impede the Research, Practice and Design of Information Systems and How Sense‐Making Methodology Attempts to Bridge the Gaps. Part 1. [REVIEW] Journal of Evaluation in Clinical Practice 16 (5):994-997.
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